Volume 30, Issue 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cultural Information TIPI Medicine Wheel TIPI Making Instructions Kit
TIPI Making Instructions Kit consist of: Cultural information 4 pony beads It is important to note that just like all traditional teachings, 1 long tie certain beliefs and values differ from region to region. 2 small ties 1 concho, 1 elastic 4 tipi posts TIPI 7 small sticks 1 round wood The floor of the tipi represents the earth on which we 1 bed, 1 note bag live, the walls represent the sky and the poles represent (with paper) the trails that extend from the earth to the spirit world (Dakota teachings). 1. Place tipi posts in holes (if needed use elastic to gather Tipis hold special significance among many different nations posts at top). and Aboriginal cultures across North America. They not only have cultural significance, but also serve practical purposes 2. Stick the double sided tape to the outside of the base (particularly when nations practiced traditional ways of (alternatively use glue or glue gun). living like hunting and gathering). Tipis provide shelter, warmth, and family and community connectedness. They 3. Stick the leather to the board, starting with the side are still used today for ceremonies and other purposes. without the door flap. Continue all the way around There is special meaning behind their creation and set up. (if needed cut the excess material). For spiritual purposes, the tipi’s entrance faces the East 4. Press all the way around a few times, to make sure the and the back faces the West. This is to symbolize the rising leather is well stuck onto the board. and setting of the sun and the cardinal directions. -
Re-Creating Indigenous Architectural Knowledge in Arctic Canada and Norawy
Protection of cultural heritage 9 (2020) 10.35784/odk.2085 RE-CREATING INDIGENOUS ARCHITECTURAL KNOWLEDGE IN ARCTIC CANADA AND NORAWY MACKIN Nancy 1 1 dr Nancy Mackin, University of British Columbia and University of Victoria, Canada https://orcid.org/0000-0002-5427-3202 ABSTRACT: Long resident peoples including Gwich’in, Inuvialuit, Copper Inuit, and Sami, Coast Salish and others have learned over countless generations of observation and experimentation to construct place-specific, biomimetic architecture. To learn more about the heritage value of long-resident peoples’ architecture, and to discover how their architecture can selectively inform adaptable architecture of the future. we engaged Inuit and First Nations knowledge-holders and young people in re-creating tradition-based shelters and housing. During the reconstructions, children and Elders alike expressed their enthusiasm and pride in the inventiveness and usefulness of their ancestral architectural wisdom. Several of the structures created during this research are still standing years later and continue to serve as emergency shelters for food harvesters. During extreme weather, the shelters contribute to a potentially widespread network of food harvester dwellings that would facilitate revitalization of traditional foodways. The re-creations indicate that building materials, forms, assembly technologies, and other considerations from the architecture of Indigenous peoples provide a valuable heritage resource for architects of the future. KEY WORDS: Indigenous, Arctic architecture, Inuit architecture, reconstructions, heritage 58 Nancy Mackin 1. Introduction and research questions Tradition-based shelters have always been part of life in the high Arctic, where sudden storms and extreme cold pose serious risks to food harvesters, scientists, and other people out on the land. -
New Mexico New Mexico
NEW MEXICO NEWand MEXICO the PIMERIA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves NEW MEXICO AND THE PIMERÍA ALTA NEWand MEXICO thePI MERÍA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves UNIVERSITY PRESS OF COLORADO Boulder © 2017 by University Press of Colorado Published by University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, Utah State University, and Western State Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z39.48-1992 (Permanence of Paper). ISBN: 978-1-60732-573-4 (cloth) ISBN: 978-1-60732-574-1 (ebook) Library of Congress Cataloging-in-Publication Data Names: Douglass, John G., 1968– editor. | Graves, William M., editor. Title: New Mexico and the Pimería Alta : the colonial period in the American Southwest / edited by John G. Douglass and William M. Graves. Description: Boulder : University Press of Colorado, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016044391| ISBN 9781607325734 (cloth) | ISBN 9781607325741 (ebook) Subjects: LCSH: Spaniards—Pimería Alta (Mexico and Ariz.)—History. | Spaniards—Southwest, New—History. | Indians of North America—First contact with Europeans—Pimería Alta (Mexico and Ariz.)—History. -
Concrete Interstate Tipis of South Dakota (Constructed 1968-79) Meet the Criteria Consideration G Because of Their Exceptional Importance
NPS Form 10-900-a OMB No. 1024-0018 United States Department of the Interior Concrete Interstate TipisPut of South Here Dakota National Park Service Multiple Property Listing Name of Property National Register of Historic Places Multiple, South Dakota Continuation Sheet County and State Section number E Page 1 E. Statement of Historic Contexts NOTE: The terms “tipi,” “tepee,” and “teepee” are used interchangeably in both historical and popular documents. For consistency, the term “tipi” will be used in this document unless an alternate spelling is quoted directly. NOTE: The interstate tipis are not true tipis. They are concrete structures that imitate lodgepoles, or the lodgepoles framing the tipi structure. The lodgepoles interlock in a similar spiral fashion, as would a real tipi. An exact imitation of tipis would also have included smoke flap poles and covering. However, they have historically been referred to as tipis. This document will continue that tradition. List of Safety Rest Areas with Concrete Tipis in South Dakota Rest Area Location Year completed Comments (according to 1988 study) Spearfish: I-90 1977 Eastbound only Wasta: I-90 1968 Eastbound and Westbound Chamberlain: I-90 1976 Eastbound and West Salem: I-90 1968 East and Westbound Valley Springs (MN 1973 Eastbound only Border): I-90 Junction City 1979 Northbound and Southbound (Vermillion): I-29 Glacial Lakes (New 1978 Southbound only Effington): I-29 Introduction Between 1968 and 1979, nine concrete tipis were constructed at safety rest areas in South Dakota. Seven were constructed on Interstate 90 running east to west and two on Interstate 29 running north to south. -
Sustainable Features of Vernacular Architecture: Housing of Eastern Black Sea Region As a Case Study
arts Article Sustainable Features of Vernacular Architecture: Housing of Eastern Black Sea Region as a Case Study Burcu Salgın 1,*, Ömer F. Bayram 1, Atacan Akgün 1 and Kofi Agyekum 2 1 Department of Architecture, Erciyes University, Kayseri 38030, Turkey; [email protected] (Ö.F.B.); [email protected] (A.A.) 2 Department of Building Technology, Kwame Nkrumah University of Science and Technology, Kumasi 233, Ghana; agyekum.kofi[email protected] * Correspondence: [email protected] Received: 22 May 2017; Accepted: 4 August 2017; Published: 17 August 2017 Abstract: The contributions of sustainability to architectural designs are steadily increasing in parallel with developments in technology. Although sustainability seems to be a new concept in today’s architecture, in reality, it is not. This is because, much of sustainable architectural design principles depend on references to vernacular architecture, and there are many examples found in different parts of the world to which architects can refer. When the world seeks for more sustainable buildings, it is acceptable to revisit the past in order to understand sustainable features of vernacular architecture. It is clear that vernacular architecture has a knowledge that matters to be studied and classified from a sustainability point of view. This work aims to demonstrate that vernacular architecture can contribute to improving sustainability in construction. In this sense, the paper evaluates specific vernacular housing in Eastern Black Sea Region in Turkey and their response to nature and ecology. In order to explain this response, field work was carried out and the vernacular architectural accumulation of the region was examined on site. -
Inuit Knowledge and Use of Wood Resources on the West Coast Of
Document generated on 10/02/2021 5:05 a.m. Études/Inuit/Studies Inuit knowledge and use of wood resources on the west coast of Nunavik, Canada Savoir inuit et utilisation des ressources en bois sur la côte ouest du Nunavik, Canada Stéphanie Steelandt, Najat Bhiry, Dominique Marguerie, Caroline Desbiens, Minnie Napartuk and Pierre M. Desrosiers Volume 37, Number 1, 2013 Article abstract Driftwood and shrubs are the primary wood resources available in most areas URI: https://id.erudit.org/iderudit/1025259ar of coastal Nunavik. Today, they are mainly used as fuel for campfires, but DOI: https://doi.org/10.7202/1025259ar historically they were very important for the ancestors of present-day Inuit. This article documents Inuit traditional knowledge about the origin, See table of contents availability, gathering, and exploitation of wood resources in this region located in the Low Arctic and the Subarctic. Interviews were conducted with 27 Inuit between 60 and 89 years of age in the villages of Ivujivik, Akulivik, Publisher(s) Inukjuak, and Umiujaq on the east coast of Hudson Bay. Our data reveal, among other things, that Inuktitut names for pieces of driftwood were based Association Inuksiutiit Katimajiit Inc. on shape, aspect, colour, and texture. This traditional knowledge was very Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) accurate and highly diverse in the southern villages because of their significant exposure to driftwood. Wood from shrubs (i.e. willows, birches, and alders) ISSN was mainly harvested in the fall and used to make fires, mattresses, sleeping mats (alliat), and other objects. According to the participants, driftwood 0701-1008 (print) originates in southern Hudson Bay and James Bay and is washed up on the 1708-5268 (digital) beaches in late summer and the fall. -
Vernacular Architecture in Michoacán. Constructive Tradition As a Response to the Natural and Cultural Surroundings
Athens Journal of Architecture - Volume 2, Issue 4 – Pages 313-326 Vernacular Architecture in Michoacán. Constructive Tradition as a Response to the Natural and Cultural Surroundings By Eugenia Maria Azevedo-Salomao Luis Alberto Torres-Garibay† Various regions of Mexico (i.e., Michoacán) have a tradition in vernacular architecture with an important wealth heritage. Constructing in this way has a notable ecological quality that has benefits for its inhabitants and the natural and cultural surroundings. This work addresses the habitability of vernacular architecture in Michoacán, making the claim that the tradition of construction methods is anchored to the collective memory and the memory of the lived space. Therefore, memories express themselves as the truth of the past based in the present. In this way, the artisans of Michoacán gathered experience from past generations and distinguished themselves by the rational use of primary materials. With direct observation, surveys to users and literature based researches, selected examples of Michoacán are analyzed. The focus is on permanencies and transformations of the vernacular architecture of the region through the observation of social habits, uses, forms, construction, natural surrounding context and significance to society. The conclusion is reached by questioning why there is a gradual loss of vernacular heritage in the region. It is observed that a necessity for its permanence is required as well as the benefits of the implementation of new techniques that contribute to the regeneration of heritage buildings is emphasized. With sustainability in mind the incorporation of vernacular materials and construction methods together with contemporary solutions is also addressed. Introduction Vernacular architecture is the result of the process of collective creation in a geographical and cultural space. -
Log Cabin Studies: the Rocky Mountain Cabin, Log Cabin Technology and Typology, Log Cabin Bibliography
Utah State University DigitalCommons@USU U.S. Government Documents (Utah Regional Forestry Depository) 1984 Log Cabin Studies: The Rocky Mountain Cabin, Log Cabin Technology and Typology, Log Cabin Bibliography United States Department of Agriculture, Forest Service Follow this and additional works at: https://digitalcommons.usu.edu/govdocs_forest Part of the Architectural Engineering Commons Recommended Citation United States Department of Agriculture, Forest Service, "Log Cabin Studies: The Rocky Mountain Cabin, Log Cabin Technology and Typology, Log Cabin Bibliography" (1984). Forestry. Paper 4. https://digitalcommons.usu.edu/govdocs_forest/4 This Report is brought to you for free and open access by the U.S. Government Documents (Utah Regional Depository) at DigitalCommons@USU. It has been accepted for inclusion in Forestry by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 'EB \ L \ga~ United Siaies Department of Agriculture Foresl Serv ic e Intermountain Region • The Rocky Mountain Cabin Ogden, Utah Cull ural Resource • log Cabin Technology and Typology Re~ o rl No 9 LOG CABIN STUDIES By • log Cabin Bibliography Mary Wilson - The Rocky Mountain Cabi n - Log Ca bin Technology and Typology - Log Cabi n Bi b 1i ography CULTURAL RESOURCE REPORT NO. 9 USDA Forest Service Intennountain Region Ogden. Ut ' 19B4 .rr- THE ROCKY IOU NT AIN CA BIN By ' Ia ry l,i 1s on eDITORS NOTES The author is a cultural resource specialist for the Boise National Forest, Idaho . An earlier version of her Rocky Mountain Cabin study was submitted to the university of Idaho as an M.A. thesis . Cover photo : Homestead claim of Dr. -
Australian Settler Bush Huts and Indigenous Bark-Strippers: Origins and Influences
Australian settler bush huts and Indigenous bark-strippers: Origins and influences Ray Kerkhove and Cathy Keys [email protected], [email protected] Abstract This article considers the history of the Australian bush hut and its common building material: bark sheeting. It compares this with traditional Aboriginal bark sheeting and cladding, and considers the role of Aboriginal ‘bark strippers’ and Aboriginal builders in establishing salient features of the bush hut. The main focus is the Queensland region up to the 1870s. Introduction For over a century, studies of vernacular architectures in Australia prioritised European high-style colonial vernacular traditions.1 Critical analyses of early Australian colonial vernacular architecture, such as the bush or bark huts of early settlers, were scarce.2 It was assumed Indigenous influences on any European-Australian architecture could not have been consequential.3 This mirrored the global tendency of architectural research, focusing on Western tradi- tions and overlooking Indigenous contributions.4 Over the last two decades, greater appreciation for Australian Indigenous archi- tectures has arisen, especially through Paul Memmott’s ground-breaking Gunyah, Goondie and Wurley: The Indigenous Architecture of Australia (2007). This was recently enhanced by Our Voices: Indigeneity and Architecture (2018) and the Handbook of Indigenous Architecture (2018). The latter volumes located architec- tural expressions of Indigenous identity within broader international movements.5 Despite growing interest in the crossover of Australian Indigenous architectural expertise into early colonial vernacular architectures,6 consideration of intercultural architectural exchange remains limited.7 This article focuses on the early settler Australian bush hut – specifically its widespread use of bark sheets as cladding. -
About the Caa / À Propos De L'aca
ABOUT THE CAA / À PROPOS DE L’ACA The Canadian Archaeological Association (caa) was founded in 1968. Membership includes professional, avocational and student archaeologists, as well as individuals of the general public of any country, who are interested in furthering the objectives of the Association. The objectives of the caa are as follows: § To promote the increase and the dissemination of archaeological knowledge in Canada; § To promote active discourse and cooperation among archaeological societies and agencies and encourage archaeological research and conservation efforts; § To foster cooperative endeavours with aboriginal groups and agencies concerned with First Peoples’ heritage of Canada; § To serve as the national association capable of promoting activities advantageous to archaeology and discouraging activities detrimental to archaeology; § To publish archaeological literature, and; § To stimulate the interest of the general public in archaeology. ——— L’Association canadienne d’archéologie (aca) a été fondée en 1968. Ses adhérents comptent des archéologues dont c’est la profession ou un violon d’Ingres et des étudiants, ainsi que des membres venant du grand public et de n’importe quel pays, qui ont en vue de favoriser les objectifs de l’Association. Les objectifs de l’aca sont les suivants: § promouvoir l’accroissement et la propagation de connaissances archéologiques au Canada; § promouvoir une coopération et des échanges actifs entre les sociétés et les organismes archéologiques, et favoriser le travail de recherche et de conservation; § stimuler les efforts de coopération avec les groupes autochtones et les organismes concernés par le patrimoine canadien des Premières nations; § servir d’association nationale pouvant promouvoir les activités avantageuses pour l’archéologie et décourager les activités nuisibles à l’archéologie; § publier de la documentation archéologique; § stimuler l’intérêt du grand public pour l’archéologie. -
A Historical Note
A Historical Note We have included the information on this page to show you the original procedure that the Sioux used to determine the proper tripod pole measurements. If you have a tipi and do not know what size it is (or if you lose this set up booklet) you would use the method explained on this page to find your exact tripod pole lengths. It is simple and it works every time. We include this page only as an interesting historical reference. You will not need to follow the instructions on this page. The complete instructions that you will follow to set up your Nomadics tipi begin on page 4. All the measurements you will need are already figured out for you starting on page 5. -4”- In order to establish the proper position and length for the door pole, start at A and walk around the edge of the tipi cover to point B. Walk toe-to-heel one foot in front of the other and count your steps from A to B. Let us say for instance that you count 30 steps from A to B. Simply divide 30 by 1/3. This gives you 10. That means that you start again at A and walk toe-to- heel around the edge of the tipi cover 10 steps, going towards B again. Stop at 10 steps and place the end of the door pole (D) at that point on the edge of the tipi cover. Your three tripod poles should now look like the drawing above. The north and south poles going side by side down the middle of the tipi cover, the door pole placed 1/3 of the way from A to B, and the door pole crossing the north and south poles at Z. -
Sustainability Lessons Learnt from Traditional Architecture: a Case Study of the Old City of As-Salt, Jordan
IOSR Journal Of Environmental Science, Toxicology And Food Technology (IOSR-JESTFT) e-ISSN: 2319-2402,p- ISSN: 2319-2399. Volume 5, Issue 3 (Jul. - Aug. 2013), PP 100-109 www.Iosrjournals.Org Sustainability lessons learnt from traditional architecture: a case study of the old city of As-Salt, Jordan Rana Tawfiq Almatarneh Assistant professor at The School of Architecture and Design Al-Ahliyya Amman University, Amman- Jordan Abstract: Architecture is the art and science of designing which involves the manipulation of space, materials, program and other elements in order to achieve an end which is aesthetic, functional and sustainable. In the past, when the building envelope was the main element man used to protect himself from a harsh climate, he had to depend on passive energy which involves the use of natural energy sources for environmental, healthy, and economical reasons in our buildings. Traditional architecture, in Jordan, represents a living witness for the suitability of this architecture to the local environment, which incorporated the essence of sustainable architecture. The current study is aimed at investigating the elements of sustainability within the Jordanian traditional buildings based on the Jordan GBI rating key criteria, including: Energy Efficiency, indoor Environmental Quality, sustainable Site Planning and Management, material and Resources, water Efficiency, and innovation. Various typologies of six historical cases (i.e., Abu Jaber, Mouasher, Sukkar, Khatib, Toukan, and Qaqish buildings) in the old city of As-Salt were selected for this study, from a more comprehensive analysis. Findings of the study indicate uniqueness of the overall traditional As-Salt's architecture parallel with the current issues on sustainability.