PROBLEMS in the ARGOS NARRATIVE, §§76–84 Date
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Ritual Performance As Training for Daughters in Archaic Greece Author(S): Wayne B
Classical Association of Canada Ritual Performance as Training for Daughters in Archaic Greece Author(s): Wayne B. Ingalls Reviewed work(s): Source: Phoenix, Vol. 54, No. 1/2 (Spring - Summer, 2000), pp. 1-20 Published by: Classical Association of Canada Stable URL: http://www.jstor.org/stable/1089087 . Accessed: 31/03/2012 18:35 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Classical Association of Canada is collaborating with JSTOR to digitize, preserve and extend access to Phoenix. http://www.jstor.org RITUAL PERFORMANCE AS TRAINING FOR DAUGHTERS IN ARCHAIC GREECE WAYNEB. INGALLS INTRODUCTION THE PUBLICATION OF THE REVISION AND ENGLISH TRANSLATION of Claude Calame's Les choeursdejeunes filles en Grecearchaique (1997) has again focused attention on the participationof girls in traditionallyric choruses. One aspect of choral activitywhich Calame discusses is education (1977: 1.385-420; 1997: 221-244). In this treatment Calame deals with the chorus as the place of education, the instruction given to the chorus, the metaphoricalrepresentation of education and marriage, and the homoerotic elements -
Bearing Razors and Swords: Paracomedy in Euripides’ Orestes
%HDULQJ5D]RUVDQG6ZRUGV3DUDFRPHG\LQ(XULSLGHV· 2UHVWHV &UDLJ-HQG]D $PHULFDQ-RXUQDORI3KLORORJ\9ROXPH1XPEHU :KROH1XPEHU )DOOSS $UWLFOH 3XEOLVKHGE\-RKQV+RSNLQV8QLYHUVLW\3UHVV '2, KWWSVGRLRUJDMS )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by University of Kansas Libraries (5 Dec 2016 18:13 GMT) BEARING RAZORS AND SWORDS: PARACOMEDY IN EURIPIDES’ ORESTES CRAIG JENDZA Abstract. In this article, I trace a nuanced interchange between Euripides’ Helen, Aristophanes’ Thesmophoriazusae, and Euripides’ Orestes that contains a previ- ously overlooked example of Aristophanic paratragedy and Euripides’ paracomic response. I argue that the escape plot from Helen, in which Menelaus and Helen flee with “sword-bearing” men ξιφηφόρος( ), was co-opted in Thesmophoriazusae, when Aristophanes staged Euripides escaping with a man described as “being a razor-bearer” (ξυροφορέω). Furthermore, I suggest that Euripides re-appropriates this parody by escalating the quantity of sword-bearing men in Orestes, suggest- ing a dynamic poetic rivalry between Aristophanes and Euripides. Additionally, I delineate a methodology for evaluating instances of paracomedy. PARATRAGEDY, COMEDY’S AppROPRIATION OF LINES, SCENES, AND DRAMATURGY FROM TRAGEDY, constitutes a source of the genre’s authority (Foley 1988; Platter 2007), a source of the genre’s identity as a literary underdog in comparison to tragedy (Rosen 2005), and a source of its humor either through subverting or ridiculing tragedy (Silk 1993; Robson 2009, 108–13) or through audience detection and identification of quotations (Wright 2012, 145–50).1 The converse relationship between 1 Rau 1967 marks the beginning of serious investigation into paratragedy by analyz- ing numerous comic scenes that are modeled on tragic ones and providing a database, with hundreds of examples, of tragic lines that Aristophanes parodies. -
Greek Religious Thought from Homer to the Age of Alexander
'The Library of Greek Thought GREEK RELIGIOUS THOUGHT FROM HOMER TO THE AGE OF ALEXANDER Edited by ERNEST BARKER, M.A., D.Litt., LL.D. Principal of King's College, University of London tl<s } prop Lt=. GREEK RELIGIOUS THOUGHT FROM HOMER TO THE AGE OF ALEXANDER BY F. M. CORNFORD, M.A. Fellow and Lecturer of Trinity College, Cambridge MCMXXIII LONDON AND TORONTO J. M. DENT & SONS LTD. NEW YORK: E. P. DUTTON tf CO. HOTTO (E f- k> ) loUr\ P. DOTTO/U TALKS ) f^op Lt=. 7 yt All rights reserved f PRINTED IN GREAT BRITAIN TO WALTER DE LA MARE INTRODUCTION The purpose of this book is to let the English reader see for himself what the Greeks, from Homer to Aristotle, thought about the world, the gods and their relations to man, the nature and destiny of the soul, and the significance of human life. The form of presentation is prescribed by the plan of the series. The book is to be a compilation of extracts from the Greek authors, selected, so far as possible, without prejudice and translated with such honesty as a translation may have. This plan has the merit of isolating the actual thought of the Greeks in this period from all the constructions put upon it by later ages, except in so far as the choice of extracts must be governed by some scheme in the compiler's mind, which is itself determined by the limits of his knowledge and by other personal factors. In the book itself it is clearly his business to reduce the influence of these factors to the lowest point; but in the introduction it is no less his business to forewarn the reader against some of the consequences. -
1 Lyric Messene
1 Lyric Messene: Collaborative Ethnogenesis and Historical Narrative1 Luke Nathaniel Madson Classical Studies Introduction: In the ancient world, Messenia is the case study par excellence of competing historical- political narratives and notions of revival. The wholesale creation of the late classical polis of Messene illustrates the variety of ways in which new political realities look to the past to establish precedent and stability in the face of seismic change.2 Many Messenian traditions map well onto what Jan Bremmer has called “Myth as Argument,”3 namely, a particular construction of the past to justify present political views, (sometimes) with an argument for a certain direction in the future. This idea is exemplified in the fragmentary lyric tradition of Eumelus known as the Delian Prosodion, of which we have only two attributed lines. As my analysis of this poetic tradition will show, it is inadequate to dismiss such evidence as mere political propaganda orchestrated by the Thebans and Messenians as they founded a new polis. The Delian Prosodion, when contextualized and queried against other emerging Messenian poetic traditions, historical narratives, and archaeological evidence, reveals the compelling traditions which are put forward in the process of ethnogenesis. Such expressions serve to establish legitimacy, not just in a broader external panhellenic political community, but also internally in the micro-narrative of Messene and the identity of its citizens. The poetry attributed to Eumelus shows the development of lyric memory, which functions much like the physical manifestation of civic memory, as seen in the city of Messene; both facilitate the emergence of a certain historical consciousness as well as the embodiment of a present contemporary community. -
The Stromata, Or Miscellanies Book 1
584 THE STROMATA, OR MISCELLANIES BOOK 1 CHAPTER 1 PREFACE THE AUTHOR’S OBJECT THE UTILITY OF WRITTEN COMPOSITIONS [Wants the beginning ]..........that you may read them under your hand, and may be able to preserve them. Whether written compositions are not to be left behind at all; or if they are, by whom? And if the former, what need there is for written compositions? and if the latter, is the composition of them to be assigned to earnest men, or the opposite? It were certainly ridiculous for one to disapprove of the writing of earnest men, and approve of those, who are not such, engaging in the work of composition. Theopompus and Timaeus, who composed fables and slanders, and Epicurus the leader of atheism, and Hipponax and Archilochus, are to be allowed to write in their own shameful manner. But he who proclaims the truth is to be prevented from leaving behind him what is to benefit posterity. It is a good thing, I reckon, to leave to posterity good children. This is the case with children of our bodies. But words are the progeny of the soul. Hence we call those who have instructed us, fathers. Wisdom is a communicative and philanthropic thing. Accordingly, Solomon says, “My son, if thou receive the saying of my commandment, and hide it with thee, thine ear shall hear wisdom.” He points out that the word that is sown is hidden in the soul of the learner, as in the earth, and this is spiritual planting. Wherefore also he adds, “And thou shalt apply thine heart to understanding, and apply it for the admonition of thy son.” For soul, me thinks, joined with soul, and spirit with spirit, in the sowing of the word, will make that which is sown grow and germinate. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
Maintaining Peace and Interstate Stability in Archaic and Classical Greece
Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Ge Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Edited by Julia Wilker Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschi Studien Maintaining Peace and Interstate Stability in Archaic and Classical Greece Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten schichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte -
Wandering Poets and the Dissemination of Greek Tragedy in the Fifth
Wandering Poets and the Dissemination of Greek Tragedy in the Fifth and Fourth Centuries BC Edmund Stewart Abstract This work is the first full-length study of the dissemination of Greek tragedy in the earliest period of the history of drama. In recent years, especially with the growth of reception studies, scholars have become increasingly interested in studying drama outside its fifth century Athenian performance context. As a result, it has become all the more important to establish both when and how tragedy first became popular across the Greek world. This study aims to provide detailed answers to these questions. In doing so, the thesis challenges the prevailing assumption that tragedy was, in its origins, an exclusively Athenian cultural product, and that its ‘export’ outside Attica only occurred at a later period. Instead, I argue that the dissemination of tragedy took place simultaneously with its development and growth at Athens. We will see, through an examination of both the material and literary evidence, that non-Athenian Greeks were aware of the works of Athenian tragedians from at least the first half of the fifth century. In order to explain how this came about, I suggest that tragic playwrights should be seen in the context of the ancient tradition of wandering poets, and that travel was a usual and even necessary part of a poet’s work. I consider the evidence for the travels of Athenian and non-Athenian poets, as well as actors, and examine their motives for travelling and their activities on the road. In doing so, I attempt to reconstruct, as far as possible, the circuit of festivals and patrons, on which both tragedians and other poetic professionals moved. -
Durham E-Theses
Durham E-Theses The dorian dilemma: Problems and interpretations of social change in late Helladic iii c and dark age Greece with reference to the archaeological and literary evidence Dierckx, Heidi How to cite: Dierckx, Heidi (1986) The dorian dilemma: Problems and interpretations of social change in late Helladic iii c and dark age Greece with reference to the archaeological and literary evidence, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6880/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 l ABSTRACT Early Greek history, i.e. Greek history prior to about the mid-sixth century B.C., is as obscure to modern historians as it was to the ancient ones. One of the events which has been mentioned and described by ancient sources and is supposed to have happened during this period is the "Dorian Invasion". -
The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller
The Project Gutenberg EBook of The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The History and Antiquities of the Doric Race, Vol. 1 of 2 Author: Karl Otfried Müller Release Date: September 17, 2010 [Ebook 33743] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE HISTORY AND ANTIQUITIES OF THE DORIC RACE, VOL. 1 OF 2*** The History and Antiquities Of The Doric Race by Karl Otfried Müller Professor in the University of Göttingen Translated From the German by Henry Tufnell, Esq. And George Cornewall Lewis, Esq., A.M. Student of Christ Church. Second Edition, Revised. Vol. I London: John Murray, Albemarle Street. 1839. Contents Extract From The Translators' Preface To The First Edition.2 Advertisement To The Second Edition. .5 Introduction. .6 Book I. History Of The Doric Race, From The Earliest Times To The End Of The Peloponnesian War. 22 Chapter I. 22 Chapter II. 39 Chapter III. 50 Chapter IV. 70 Chapter V. 83 Chapter VI. 105 Chapter VII. 132 Chapter VIII. 163 Chapter IX. 181 Book II. Religion And Mythology Of The Dorians. 202 Chapter I. 202 Chapter II. 216 Chapter III. 244 Chapter IV. 261 Chapter V. 270 Chapter VI. 278 Chapter VII. 292 Chapter VIII. 302 Chapter IX. -
The Chronology of Ancient Kingdoms Amended
THE CHRONOLOGY OF ANCIENT KINGDOMS AMENDED. To which is Prefix'd, A SHORT CHRONICLE from the First Memory of Things in Europe, to the Conquest of Persia by Alexander the Great. By Sir ISAAC NEWTON. LONDON: Printed for J. TONSON in the Strand, and J. OSBORN and T. LONGMAN in Pater-noster Row. MDCCXXVIII. TO THE QUEEN. MADAM, As I could never hope to write any thing my self, worthy to be laid before YOUR MAJESTY; I think it a very great happiness, that it should be my lot to usher into the world, under Your Sacred Name, the last work of as great a Genius as any Age ever produced: an Offering of such value in its self, as to be in no danger of suffering from the meanness of the hand that presents it. The impartial and universal encouragement which YOUR MAJESTY has always given to Arts and Sciences, entitles You to the best returns the learned world is able to make: And the many extraordinary Honours YOUR MAJESTY vouchsafed the Author of the following sheets, give You a just right to his Productions. These, above the rest, lay the most particular claim to Your Royal Protection; For the Chronology had never appeared in its present Form without YOUR MAJESTY's Influence; and the Short Chronicle, which precedes it, is entirely owing to the Commands with which You were pleased to honour him, out of your singular Care for the education of the Royal Issue, and earnest desire to form their minds betimes, and lead them early into the knowledge of Truth. -
Greek Mythology Link (Complete Collection)
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • Español • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. This PDF contains portions of the Greek Mythology Link COMPLETE COLLECTION, version 0906. In this sample most links will not work. THE COMPLETE GREEK MYTHOLOGY LINK COLLECTION (digital edition) includes: 1. Two fully linked, bookmarked, and easy to print PDF files (1809 A4 pages), including: a. The full version of the Genealogical Guide (not on line) and every page-numbered docu- ment detailed in the Contents. b. 119 Charts (genealogical and contextual) and 5 Maps. 2. Thousands of images organized in albums are included in this package. The contents of this sample is copyright © 1997 Carlos Parada and Maicar Förlag. To buy this collection, visit Editions. Greek Mythology Link Contents The Greek Mythology Link is a collection of myths retold by Carlos Parada, author of Genealogical Guide to Greek Mythology, published in 1993 (available at Amazon). The mythical accounts are based exclusively on ancient sources. Address: www.maicar.com About, Email. Copyright © 1997 Carlos Parada and Maicar Förlag. ISBN 978-91-976473-9-7 Contents VIII Divinities 1476 Major Divinities 1477 Page Immortals 1480 I Abbreviations 2 Other deities 1486 II Dictionaries 4 IX Miscellanea Genealogical Guide (6520 entries) 5 Three Main Ancestors 1489 Geographical Reference (1184) 500 Robe & Necklace of