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The 1925 Monkey Trial
The “Monkey Trial” March 1925. • On 21st March 1925 Tennessee passed the Butler Act which stated: • That it shall be unlawful for any teacher in any of the Universities, Normals and all other public schools of the State which are supported in whole or in part by the public school funds of the State, to teach any theory that denies the Story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals. Proposer of the act: John Washington Butler. Religion vs. Science. • (State Representative) John W. Butler, a Tennessee farmer and head of the World Christian Fundamentals Association, lobbied state legislatures to pass the anti-evolution law. The act is challenged. • John Thomas Scopes' involvement in the so-called Scopes Monkey Trial came about after the American Civil Liberties Union (ACLU) announced that it would finance a test case challenging the constitutionality of the Butler Act if they could find a Tennessee teacher willing to act as a defendant. • Photograph of John Scopes taken one month before the trial. Opportunistic Bush Lawyers? • A band of businessmen in Dayton, Tennessee, led by engineer and geologist George Rappleyea, saw this as an opportunity to get publicity for their town and approached Scopes. • Rappleyea pointed out that while the Butler Act prohibited the teaching of human evolution, the state required teachers to use the assigned textbook, Hunter's Civic Biology (1914), which included a chapter on evolution. • Rappleyea argued that teachers were essentially required to break the law. -
THE PROHIBITION Referendufvl J
0 TA E. Volume 30, No. 1 WESTERVILLE, OHIO, JANUARY, 1929 $1.00 Per Year nor Smith complains it could have never destroyed the open saloon. But, rdETHODISTS BACK THE ANTI-SALOON LEAGUE why should the churches through their organization, the Anti-Saloon The following resolutions were passed unanimously at the recent se;:; League, which is the church in action, for the purpose of fighting the liquor sion of the W e;:t Texas Annual Conference of the M. E. Church, South: traffic, be criticised for doing its work when the organized liquor tn.ffic in "Whereas, Since the adoption of the Eighteenth Amendment, our dry pre-prohibition days was working 365 days in the year to dominate the poli forces have to some extent become disorganized, and hereby have permitted tics and government of the nation and of every state in the Union, while, the enemy of prohibition to sow tares in their social, moral and political since prohibition the outlawed liquor traffic, represented by the Association field, that, in this political crisis, at least, gives great alarm lest thereby the Against the Prohibition Amendment, headed by Curran and Stayton an.::l 'noble experiment' for which our mothers and fathers fought for a hundred John J. Raskob and Pierre S. duPont, all Republicans, are fighting in the years might be suddenly smothered, annulled and destroyed; but nation and in all the states to promote the return of the legalized sale of "Whereas, During all this trying period of indifference and disintegra booze and for the Canadian liquor "parlor" substitute -
The Scopes Trial, Antievolutionism, and the Last Crusade of William Jennings Bryan
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2012 Six Days of Twenty-Four Hours: the Scopes Trial, Antievolutionism, and the Last Crusade of William Jennings Bryan Kari Lynn Edwards Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the History of Christianity Commons Recommended Citation Edwards, Kari Lynn, "Six Days of Twenty-Four Hours: the Scopes Trial, Antievolutionism, and the Last Crusade of William Jennings Bryan" (2012). Electronic Theses and Dissertations. 96. https://egrove.olemiss.edu/etd/96 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. SIX DAYS OF TWENTY-FOUR HOURS: THE SCOPES TRIAL, ANTIEVOLUTIONISM, AND THE LAST CRUSADE OF WILLIAM JENNINGS BRYAN A Thesis presented in partial fulfillment of requirements for the degree of Master of Arts in the Department of Southern Studies The University of Mississippi by KARI EDWARDS May 2012 Copyright Kari Edwards 2012 ALL RIGHTS RESERVED ABSTRACT The academic study of the Scopes Trial has always been approached from a traditional legal interpretation. This project seeks to reframe the conventional arguments surrounding the trial, treating it instead as a significant religious event, one which not only altered the course of Christian Fundamentalism and the Creationist movement, but also perpetuated Southern religious stereotypes through the intense, and largely negative, nationwide publicity it attracted. Prosecutor William Jennings Bryan's crucial role is also redefined, with his denial of a strictly literal interpretation of Genesis during the trial serving as the impetus for the shift toward ultra- conservatism and young-earth Creationism within the movement after 1925. -
How William Jennings Bryan's Struggle with Social Darwinism and Legal Formalism Demythologize the Scopes Monkey Trial Kevin P
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Campbell University Law School Campbell University School of Law Scholarly Repository @ Campbell University School of Law Scholarly Works Faculty Scholarship 2004 Inherit the Myth: How William Jennings Bryan's Struggle with Social Darwinism and Legal Formalism Demythologize the Scopes Monkey Trial Kevin P. Lee Campbell University School of Law, [email protected] Follow this and additional works at: https://scholarship.law.campbell.edu/fac_sw Recommended Citation Kevin P. Lee, Inherit the Myth: How William Jennings Bryan's Struggle with Social Darwinism and Legal Formalism Demythologize the Scopes Monkey Trial, 33 Cap. U. L. Rev. 347 (2004). This Article is brought to you for free and open access by the Faculty Scholarship at Scholarly Repository @ Campbell University School of Law. It has been accepted for inclusion in Scholarly Works by an authorized administrator of Scholarly Repository @ Campbell University School of Law. INHERIT THE MYTH: HOW WILLIAM JENNINGS BRYAN'S STRUGGLE WITH SOCIAL DARWINISM AND LEGAL FORMALISM DEMYTHOLOGIZE THE SCOPES MONKEY TRIAL KEVIN P. LEE* The trial of John T. Scopes is an important milestone in the history of American legal thought. Known in the vernacular as the "Scopes Monkey Trial," the case took place in Dayton, Tennessee in the summer of 1925.1 It concerned a substitute high school biology teacher who was arrested and convicted for teaching evolutionary theory in violation of a Tennessee anti- evolution act.2 At the time, the trial was the most public confrontation between religious fundamentalism and modem science. -
She's the Jazz: an Exploration of Dance and Society in the Age of the Flapper Jillian Terry Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 2019 She's the Jazz: An Exploration of Dance and Society in the Age of the Flapper Jillian Terry Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the Dance Commons, Performance Studies Commons, and the Women's Studies Commons Recommended Citation Terry, Jillian, "She's the Jazz: An Exploration of Dance and Society in the Age of the Flapper" (2019). Honors College Capstone Experience/Thesis Projects. Paper 811. https://digitalcommons.wku.edu/stu_hon_theses/811 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. SHE’S THE JAZZ: AN EXPLORATION OF DANCE AND SOCIETY IN THE AGE OF THE FLAPPER A Capstone Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Arts with Honors College Graduate Distinction at Western Kentucky University By Jillian C. Terry May 2019 ***** CE/T Committee: Professor Amanda Clark, Chair Assistant Professor Anna Patsfall Copyright by Jillian C. Terry 2019 ii I dedicate this written thesis to my parents, Samuel Robert and Christy Terry, who have supported me wholly with unfailing love in every adventure along the way. iii ACKNOWLEDGEMENTS My work would not be -
Book Reviews
Book Reviews theories about language and the power of scripture as the Word of God in a modern context, liberal evangelicals’ commitment to social reform as an expression of piety and an outgrowth of Christian conversion, the liberal evangelical curriculum at the Union School of Religion and its struggle ðand ultimate failureÞ to maintain a distinct evangelical identity, the emergence of a prophetic and confrontational fundamentalist style in New York City as exemplified by the ministry and public preaching of John Roach Straton, and a concluding chapter on Harry Emerson Fosdick’s doomed efforts to maintain a robust form of liberal evangelicalism at Riverside Church. It is hard not to read this book as a declension narrative, despite Bowman’s assertion that liberal evangelicals did not capitulate to modernity or did not see themselves as “selling out” to a secular culture. Almost all of the figures he looks at or the liberal attempts to combine a prophetic commitment to social reform, a priestly emphasis on pastoral work, and personal spiritual conversion and growth end in disappointment or failure or a loss of a distinctive evangelical identity, which they had sought so assiduously to retain. So rather than demonstrating that evan- gelicalism is robust when it imagines itself diverse, Bowman’s work instead demon- strates the difficulty liberals encountered who wanted to maintain an evangelical identity and how hard it was to occupy a treacherous middle ground. That seems to be the fate of liberal evangelicalism narrated in this very important if not quite per- suasive book. CURTIS EVANS, University of Chicago. -
Historical Society Transitions
PRIMARY SOURCE Non Profit Organization American Baptist Historical Society U.S. Postage 3001 Mercer University Drive PAID Atlanta GA 30341 Athens, GA Permit No. 11 Volume 18, No. 4 Fall, 2020 Historical Society Transitions: New Members on Farewell to Two Staff Members ABHS Board of Managers At the end of December we will bid farewell to Felipe Candelaria is pastor two valued members of the ABHS team. of Iglesia Bautista de Quebrada in For almost nine years, Jan Winfield has been Puerto Rico. He has been on the ABHS’s voice on the phone, responder to emails, Board of General Ministries, the and poster on social media. Jan has prepared and ABC Biennial Planning sent countless church anniversary certificates and Committee, the Hispanic Caucus, member letters, coordinated arrangements for and the Puerto Rico Region Board of Managers meetings and ABHS Biennial Board. Meeting activities, and produced dozens of news- Beverly Fink has been active with ABHS for letters and fundraising mailings. If you’ve re- many years. “Because of my long involvement ceived it from ABHS, Jan has probably touched it! and interest in American During her tenure Jan developed an apprecia- Baptists, I appreciate and value tion of Baptist history and a particular love of the work of the Historical Association records. Among staff, Jan most Join the Transcription Project! Society, “ she said recently. “I frequently responds to research-by-mail requests, searching the archives to answer questions from In the archives there are numerous congregational record count it a privilege to be on the people who are not in a position to do on-site books dating from the late-17th- to early-20th-centuries. -
Who Gets to Say What I Need to Know?
agenda • formulate • enforce • independent • incentive • standard • neutral • mandate SoGen Unit 8.2 social studies WHO GETS TO SAY WHAT I NEED TO KNOW? SOCIAL STUDIES ACTIVITIES Session 1 2–3 Reader’s Theater Identifying Different Perspectives and Support Session 2 4–6 Building Background Knowledge Session 3 7–9 Class Discussion Session 4 10 It’s Debate Time! Session 5 11 Writing SUPPLEMENTARY ACTIVITIES FOR OTHER CONTENT AREAS ELA 12–13 Homeschooling: Freedom or Neglect? Math 14 Per-Student Spending Science 15 Who gets to say what I need to know? FOCUS WORDS Examining the Focus Words Closely 16 © 2015 SERP SoGen Unit 8.2 1 Session 1 agenda • formulate • enforce • independent • incentive • standard • neutral • mandate Reader’s Theater What should be taught in schools? Setting: Four friends are chatting in the food court at the Tri-County Mall in Cincinnati, Ohio. Matt has just arrived in Ohio. His mother is in the military and has been stationed in Texas, Massachusetts, and South Carolina, so this is his fourth school in eight years! Monica is originally from Quebec, Canada, while Paul and Adell have always lived in Cincinnati. Paul: So, Matt, what’s it like switching schools so often? Adell: So you’re saying there’s not one truth? I still think You must get to be really good at making friends. there should be an agreed-upon version of facts, and that all American kids should read the same novels in Matt: Yeah, either good at making them or good at living English and hear the same stories about our past. -
Cracks in the Wall, a Bulge Under the Carpet: the Singular Story of Religion, Evolution, and the U.S
University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2011 Cracks in the Wall, a Bulge Under the Carpet: the Singular Story of Religion, Evolution, and the U.S. Constitution Susan Haack University of Miami School of Law, [email protected] Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the Constitutional Law Commons, Law and Society Commons, Legal History Commons, and the Supreme Court of the United States Commons Recommended Citation Susan Haack, Cracks in the Wall, a Bulge Under the Carpet: the Singular Story of Religion, Evolution, and the U.S. Constitution, 57 Wayne L. Rev. 1303 (2011). This Article is brought to you for free and open access by the Faculty and Deans at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. CRACKS IN THE WALL, A BULGE UNDER THE CARPET: THE SINGULAR STORY OF RELIGION, EVOLUTION, AND THE U.S. CONSTITUTION SUSAN HAACKt I. AN EMBARRASSMENT OF RICHES....................... 1303 II. IN THE BEGINNING: ORIGINS OF THE ESTABLISHMENT CLAUSE.... 1307 III. A NEW WORLD IN THE NEW WORLD: MONKEYING WITH SCIENCE............................................ 1311 IV. YOUR ESTABLISHMENT CLAUSE AT WORK: OUTLAWING OUTLAWING EVOLUTION .........................1316 V. PLUS (A CHANGE: THE RISE AND FALL OF "BALANCED TREATMENT" .............................. 1319 VI. THE WAY WE LIVE NOw: DFtJA VU ALL OVER AGAIN ................ 1324 From a report in the Daily Telegraph about an assistant in a jewelry shop, selling a cross to a customer: "Which sort did you want to look at, Sir? . -
Sparks Letter to the Editor Sourcing Contextualizing Close Reading
WWW. HISTORICALT HINKINGM ATTERS. ORG — SCOPES T RIAL Document A: Sparks Letter to the Editor Many citizens wrote letters to Tennessee’s newspapers in response to the Butler Act. Below is an excerpt from a letter written by a parent. Editor of the Nashville Tennessean: At the time the bill prohibiting the teaching of evolution in our public schools was passed by our legislature I could not see why the mothers in greater number were not conveying their appreciation to the members for this act of safeguarding their children from one of the destructive forces which . will destroy our civilization. I for one felt grateful for their standing for the right against all criticism. And grateful, too, that we have a Christian man for governor who will defend the Word of God against this so-called science. The Bible tells us that the gates of Hell shall not prevail against the church. Therefore we know there will always be standard-bearers for the cross of Christ. But in these times of materialism I am constrained to thank God deep down in my heart for . every . one whose voice is raised for the uplift of humanity and the coming of God’s kingdom. Mrs. Jesse Sparks Pope, Tennessee Source: Mrs. Jesse Sparks, letter to the editor, Nashville Tennessean, July 3, 1925. Sourcing 1. Why does Mrs. Sparks care about what is taught in schools? Contextualizing 2. To what does Mrs. Sparks refer when she says “these times of materialism”? Close Reading 3. Find all of the words that suggest the presence of a great danger. -
Central Historical Question: Why Was the Scopes Monkey Trial Significant?
Central Historical Question: Why was the Scopes Monkey Trial significant? Activity 1 – Analysis of a 1925 Biology textbook Directions: Read the introduction and the textbook excerpt and answer the questions below. Introduction: In 1925, Tennessee passed the following law, called the Butler Act: It shall be unlawful for any teacher . to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals. The Butler Act made it illegal to teach from textbooks like the one below. Textbook – A Civic Biology, 1925 The Doctrine of Evolution. We have now learned that animals may begin with very simple one-celled forms and end with a group which contains man himself. The great English scientist Charles Darwin explained the theory of evolution. This is the belief that simple forms of life on the earth slowly gave rise to more complex forms. Man’s Place in Nature. We see that man must be placed with the vertebrate animals because of his vertebral column. We place man with the apelike mammals because of structural likeness. The group of mammals which includes the monkeys, apes, and man we call the primates. Evolution of Man. There once lived races of men who were much lower in their mental organization than present people. If we follow the early history of man, we find that at first he must have been little better than one of the lower animals. Gradually he must have learned to use weapons and kill his prey, first using rough stones for this purpose. -
The Scopes Trial
Evolutionary Anthropology 16:126–131 (2007) CROTCHETS & QUIDDITIES The Scopes Trial ‘‘People, this is no circus. There are no monkeys up here. This is a lawsuit, let us have order.’’ Court Officer Rice KENNETH M. WEISS In 1925, the Dayton businessmen Would he be willing to stand trial to were not happy. Nothing ever hap- test the law? He agreed, though he pened in their sleepy town of less than couldn’t remember whether he had 2 2,000 souls. They wondered what actually taught the evolution sections they could do to get a little action or of Hunter (Fig. 2). They put ‘‘the Pro- maybe even a little notoriety, and the fessor’’ on trial for this offense, which money that came with it. Earlier in the carried a fine of between $100 and year, the state legislature had passed a $500. new law called the Butler Act; the To make the most of the occasion, townsmen seized an opportunity to they brought in a celebrity prosecutor turn the law into manna from heaven. who had been a leader in the struggle of The Butler Act, passed by the Ten- religion against evolution, the former nessee legislature, stated ‘‘That it shall Presidential candidate and Secretary of be unlawful for any teacher in any of State, William Jennings Bryan (Fig. 3). the Universities, Normals and all other That would ensure a conviction and public schools of the State which are would attract national media attention supported in whole or in part by the as well. In defending Scopes, the Ameri- public school funds of the State, to can Civil Liberties Union brought in a teach any theory that denies the story celebrity of their own, Clarence Darrow of the Divine Creation of man as (Fig.