Ezekiel/Revelation Part 12
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The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel. -
Sermon Notes & References “Two Destinies” Isaiah 65:1-16 June 17
Congregational handout; outline sermon text on following pages C. The Remnant . 65:8-10 Sermon Notes & References 1. The Vine and the Cluster (8) E “Two Destinies” Isaiah 65:1-16 June 17, 2012 2. Spared as Heirs (9) F A. Introduction 1. Prayer for God’s Church A 3. Their Inheritance (10) 2. Warning to God’s Church B D. The Rebels . 65:11-12 1. Who Forsake God (11) B. The Two Groups . 65:1-7 1. Grace to the Unprivileged Gentiles (1) C 2. Their Fate is Numbered (12) 2. Judgement of the Privileged Nation of Israel (2-7) a. Israel’s attitude towards God (2) E. Their Two Destinies . 65:13-16 1. A Marked Contrast (13-14) G b. Israel’s actions against God (3-5) 2. Their Change of Name (15) H c. Israel’s standing before God (6-7) D 3. Destiny of the Blessed (16) I F. Conclusion E John 15:1 A Matthew 18:17, Psalm 28:9, 85:6 F Ephesians 2:14-16 B 1 Peter 4:17; Romans 9:6-8; 11:1, 5; Isaiah 64:12 G Matthew 5:6, Romans 10:11 C Romans 10:20-21 H Revelation 3:12 D Romans 3:11, 15 I Revelation 3:14 —{1}. Isaiah 65:1-16. Two Destinies A. Introduction 1. Prayer for God’s Church a. that word ‘church’ in the NT is used to translate the Greek word ekklesia, from which you will recognize we get our English word ‘ecclesiastical’, the name of the OT book, ‘Ecclesiastes’, and so forth b. -
A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1959 A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A. Field Recommended Citation Field, James A., "A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans" (1959). Western Evangelical Seminary Theses. 134. http://digitalcommons.georgefox.edu/wes_theses/134 This Thesis is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. APPROVED BY l'fajor Professor: ~~ • ..,e ~~ I Co-operat.ive Reader: ~ f. w~ Professor of Thesis Form: Gby~ A STUDY OF PAUL'S INTERPRETATIOl~ OF THE OLD TESTAHENT WITH PARTICULAR REFER.E.'NCE ro HIS USE OF ISAIAH IN THE LETTER TO THE ROMANS by James A. Field A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1959 TABLE OF CONTENTS CHAPTER PAGE I. DIJTRODUCTION., • • • • • • • • .. .. • • • • • • • • • . l A. Statement of the Problem. • • • • • • • • • ••••• l B. Statement of the Pu~pose.. • • • • • • • • • • • • • • 4 c. Justification for the Study • • • • • • • • ••••• 4 D. Limitations of the Study. • • • • • • • • • ••••• 5 E. Statement of Procedure. • • • • • • • • • • • • ••• 6 II. HISTORICAL SURVEY OF LITERATURE ON THE l'iiDi'l TESTA1<IENT USE OF THE OLD 'l'ESTAl1ENT • • • • • • • • • • 7 A. -
10–26–2020 Isaiah 65:1–25 Bible Study Read Isaiah 65:1–25
10–26–2020 Isaiah 65:1–25 Bible Study Read Isaiah 65:1–25. I will print the Net–2 translation. THE LORD WILL DISTINGUISH BETWEEN SINNERS AND THE GODLY 65 “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.” 8 This is what the Lord says: “When juice is discovered in a cluster of grapes, someone says, ‘Don’t destroy it, for it contains juice.’ So I will do for the sake of my servants— I will not destroy everyone. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
God Restores the One True God Promises to Restore His Creation for His People Through Faith in His Son
SESSION 13 13 God Restores The one true God promises to restore His creation for His people through faith in His Son. ISAIAH 65:17-25 Life’s challenges can cause us to lose hope. If we are not careful, we can begin to believe all is lost and our best days are behind us. When that happens, the present becomes darker and we lose sight of the lessons we can learn. The Bible teaches that the future should impact how believers live in the present. Isaiah revealed to his audience glimpses of what God would do in the future so that they might be encouraged to be faithful as they wait on Him. Hope in the future gives strength in the present. How does having hope for a greater future give people strength in the present? 118118 Suggested Use | Week of November 29 © 2020 LifeWay Christian Resources UNDERSTAND THE CONTEXT ISAIAH 61:1–66:24 In Isaiah 61, the prophet told of the appearing of the Messiah. In His first coming, He came to save His people. Here, Isaiah described how the Messiah would come a second time to vindicate His people. Their shame would be replaced with honor and blessing, and they would be ministers of God as they rejoiced in His salvation and righteousness. Jesus quoted Isaiah 61:1-2 in the synagogue and proclaimed that He was the fulfillment of this prophecy. (See Luke 4:21.) Isaiah 62 focuses attention on Jerusalem. Even though sin had separated God and His people in Jerusalem, there would come a time when God fully restored their relationship. -
Isaiah 40-66 God Comforts His People
Isaiah 40-66 God Comforts His People 41 Small Group Bible Studies By John Edmiston These studies are designed for personal or small group use and take about 45 minutes to an hour each. The questions are designed to be thought-provoking. There are eight or nine questions per lesson. The studies are interdenominational in nature. You will need: A good accurate translation of the Bible suitable for research purposes (not a paraphrase) A study Bible would be helpful The group leader should have access to a Bible dictionary or a commentary. Themes: Jesus in prophecy, the folly of idols, ethics, the sovereignty of God, the uniqueness of God, prophecy, justice, the love, mercy and compassion of God, God and Israel. © Copyright John Edmiston, 2019 Isaiah 40-66 by John Edmiston is Creative Commons, attribution required, non-commercial, share-alike - and may be freely used, translated, photocopied, printed, and distributed electronically for non-profit ministry purposes, however it may not be sold in any way. Isaiah 40:1-11 Some Big Themes Get Introduced Isaiah starts this section by throwing out 4 short snippets of the really BIG ideas that he will then develop through to the end of chapter 66. These are words of comfort for Jews in Babylon and are written for well into the future from Isaiah’s day two centuries earlier. Many of the prophecies have multiple references – Jews in Babylon, the time of Christ, the Gospel and Church, and the Return of the Lord. 1. Read Isaiah 40:1,2 – What is God saying to the Jews? Does God stay angry forever? What does this say about our relationship with God? 2. -
Jumalan Kasvot Suomeksi. Metaforisaatio Ja Erään
JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty Esitetään Jyväskylän yliopiston humanistisen tiedekunnan suostumuksella julkisesti tarkastettavaksi yliopiston Villa Ranan Blomstedtin salissa joulukuun 15. päivänä 2007 kello 12. JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ 2007 Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ 2007 Editors Aila Mielikäinen Department of Languages Irene Ylönen, Marja-Leena Tynkkynen Publishing Unit, University Library of Jyväskylä Jyväskylä Studies in Humanities Editorial Board Editor in Chief Heikki Hanka, Department of Art and Culture Studies, University of Jyväskylä Petri Karonen, Department of History and Ethnology, University of Jyväskylä Matti Rahkonen, Department of Languages, University of Jyväskylä Petri Toiviainen, Department of Music, University of Jyväskylä Minna-Riitta Luukka, Centre for Applied Language Studies, University of Jyväskylä Raimo Salokangas, Department of Communication, University of Jyväskylä Cover picture by Jyrki Kela URN:ISBN:9789513930691 ISBN 978-951-39-3069-1 (PDF) ISBN 978-951-39-3008-0 (nid.) ISSN 1459-4331 Copyright ©2007 , by University of Jyväskylä Jyväskylä University Printing House, Jyväskylä 2007 ABSTRACT Kela, Maria God’s face in Finnish. Metaphorisation and the emergence of a religious expression. Jyväskylä: University of Jyväskylä, 2007, 275 p. (Jyväskylä Studies in Humanities ISSN 1459-4331; 82) ISBN 978-951-39-3069-1 (PDF), 978-951-39-3008-0 (nid.) English summary Diss. The objective of this study is to reveal, how a religious expression is emerged through the process of metaphorisation in translated biblical language. -
End-Time Bible Prophecies
End-Time Bible Prophecies Operation Tribulation Rescue Issue Date: 2 October 2018 Contents 1. Introduction Old Testament 2. 2 Chronicles 36 3. Psalms 47 4. Isaiah 2, 4, 9, 11, 13-14, 17, 19, 23-27, 29-30, 32, 34-35, 56, 60-61, 63, 65-66 5. Jeremiah 23, 25, 29-33, 50-51 6. Ezekiel 11, 20, 28, 34, 36-48 7. Daniel 2, 7-12 8. Joel 1-3 9. Amos 9 10. Obadiah 1 11. Micah 2, 4 12. Zephaniah 1, 3 13. Zechariah 1-8, 12-14 14. Malachi 4 New Testament 15. Matthew 19, 24-25, 28 16. Mark 13 17. Luke 12, 17, 21 18. John 14 19. Acts 1-2 20. Romans 11 21. 1 Corinthians 15 22. Philippians 3 23. 1 Thessalonians 1-5 24. 2 Thessalonians 1-2 25. 2 Timothy 3 26. Titus 2 27. Hebrews 1 28. 2 Peter 3 29. 1 John 2, 4 30. 2 John 1 31. Revelation 1-22 End-Time Topics 32. End Times Defined 33. Rebirth of Israel 34. The Rapture 35. Ezekiel 38 Battle – Nations Attack Israel … God Destroys Them 36. The Antichrist (Beast) 37. Peace Treaty Between Israel and Antichrist 38. The Great Tribulation 39. Jewish Temple Rebuilt in Jerusalem 40. Two Prophets in Israel … Killed (Rise from the Dead) 41. Mark of the Beast and False Prophet 42. God’s 21 Judgments 43. 144,000 Jews Commissioned by God for His Service 44. Babylon the Great 45. Jesus’ Words (and others) About the End Times 46. Armageddon (Judgment Day) 47. -
Jeremiad Lamentations
JEREMIAD LAMENTATIONS >, OJ oo QJ co .c .;;:u co .S! :0ro C') m m Assyrian soldiers with battering ram attacking Lachish (2 Kings 18:13-14) The career of the prophet Jeremiah prophet as well as the book that bears his spanned the most turbulent years in the his name, let's sketch briefly the main historical tory of Jerusalem and Judah. Called to be a events of Jeremiah's day. prophet in 626 B.C., his last activity of The time of Jeremiah's call coincided which we have knowledge occuned in the with the beginning of the demise of the late 580's. For almost forty years he carried hated Assyrian Empire. For over one hun the burdens of Judah's life. But he could dred years the Assyrians had ruled most of not tum the tide that eventually led to the the Near East, including Judah. They had destruction of the state, the holy city of governed with an iron hand and a heal1 of Jerusalem, the sacred Temple, and the cho stone. War scenes dominated Assyrian art sen dynasty of the Davidic family. towns being captured, exiles being led In order to understand the career of this away, prisoners being impaled on sharp BOOKS OF TIlE BIBLE 86 people's obedience to God and to God's qUESTIONS FOR transformation of the world. Read the DISCUSSION words about the future in Isaiah 65:17-18. 1. Scholars hold the opinion that our pres Read Isaiah 55:6-11 and answer the ques ent book is actually made up of the work of tions below. -
Intertextuality and the Portrayal of Jeremiah the Prophet
Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah.