DOCSLIB.ORG

First Reading Isaiah 25:6A, 7-9 a Reading from the Book of The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
First Reading Isaiah 25:6A, 7-9 a Reading from the Book of The First Reading Isaiah 25:6a, 7-9 A reading from the Book of the Prophet Isaiah On this mountain the Lord of hosts will provide for all peoples. On this mountain he will destroy the veil that veils all peoples, The web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from all faces; The reproach of his people he will remove from the whole earth; for the Lord has spoken. On that day it will be said: “Behold our God, to whom we looked to save us! This is the Lord for whom we looked; let us rejoice and be glad that he has saved us!” Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Isaiah 40:1-5 A reading from the prophet Isaiah Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins. A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Isaiah 41:10-13 A reading from the book of Isaiah Fear not, I am with you; Be not dismayed; I am your God. I will strengthen you, and help you, And uphold you with my right hand of justice. Yes, all shall be put to shame and disgrace who vent their anger against you; Those shall perish and come to nought who offer resistance. You shall seek out, but shall not find, those who strive against you; They shall be as nothing at all who do battle with you. For I am the Lord, your God, who grasp your right hand; It is I who say to you “Fear not, I will help you.” Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Proverbs 31:10-31 A reading from the book of Proverbs. Who can find a woman of worth? Far beyond jewels is her value. Her husband trusts her judgment; he does not lack income. She brings him profit, not loss, all the days of her life. She seeks out wool and flax and weaves with skillful hands. Like a merchant fleet, she secures her provisions from afar. She rises while it is still night, and distributes food to her household, a portion to her maidservants. She picks out a field and acquires it; from her earnings she plants a vineyard. She girds herself with strength; she exerts her arms with vigor. She enjoys the profit from her dealings; her lamp is never extinguished at night. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. She is not concerned for her household when it snows— all her charges are doubly clothed. She makes her own coverlets; fine linen and purple are her clothing. Her husband is prominent at the city gates as he sits with the elders of the land. She makes garments and sells them, and stocks the merchants with belts. She is clothed with strength and dignity, and laughs at the days to come. She opens her mouth in wisdom; kindly instruction is on her tongue. She watches over the affairs of her household, and does not eat the bread of idleness. Her children rise up and call her blessed; her husband, too, praises her: “Many are the women of proven worth, but you have excelled them all.” Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Acclaim her for the work of her hands, and let her deeds praise her at the city gates. Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Revelation 21:1-5a, 6b-7 A reading from the book of Revelation. Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away. The one who sat on the throne said, “Behold, I make all things new. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water. The victor will inherit these gifts, and I shall be his God, and he will be my son. Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Sirach 26: 1-4 (Fr. Frazier’s recommendation) A reading from the book of Sirach Happy the husband of a good wife, Twice-lengthened are his days; A worthy wife brings joy to her husband, Peaceful and full is his life. A good wife is a generous gift bestowed upon him who fears the Lord. Be he rich or poor, his heart is content, And a smile is ever on his face. Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Wisdom 3:1-6, 9 A reading from the Book of Wisdom The souls of the just are in the hand of God and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if in the eyes of men, indeed they be punished, yet is their hope full of immortality; Chastised a little, they shall be greatly blessed, because God tried them, and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. Those who trust in him shall understand truth, and the faithful shall abide with him in love: Because grace and mercy are with his holy ones, and his care is with his elect. Pause and look up at the congregation. Then say: The Word of the Lord. First Reading Wisdom 4:7-15 A reading from the Book of Wisdom But the just man, though he die early, shall be at rest. For the age that is honorable comes not with the passing of time, nor can it be measured in terms of years. Rather, understanding is the hoary crown for men, and an unsullied life, the attainment of old age. He who pleased God was loved; he who lived among sinners was transported, snatched away, lest wickedness pervert his mind or deceit beguile his soul; for the witchery of paltry things obscures what is right and the whirl of desire transforms the innocent mind. Having become perfect in a short while, he reached the fullness of a long career; for his soul was pleasing to the Lord, therefore he sped him out of the midst of wickedness. But the people saw and did not understand, nor did they take this into account. Pause and look up at the congregation. Then say: The Word of the Lord. Second Reading 1 Corinthians 13:1-7 A reading from the first Letter of Saint Paul to the Corinthians Love is patient, love is kind. It is not jealous, it is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick- tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. So faith, hope, love remain, these three; but the greatest of these is love. Pause and look up at the congregation. Then say: The Word of the Lord. Second Reading 1 Corinthians 15:20-23 A reading from the first Letter of Saint Paul to the Corinthians Brothers and sisters: But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a human being, the resurrection of the dead came also through a human being. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the first fruits; then, at his coming, those who belong to Christ. Pause and look up at the congregation. Then say: The Word of the Lord. Second Reading 1 John 3:1-2 (Fr. Frazier’s recommendation) A reading from the first letter of John. Beloved: See what love the Father has bestowed on us that we may be called the children of God.
Load more

Recommended publications
  • The Trinity in Scripture
    Journal of the Adventist Theological Society, 14/2 (Fall 2003): 80–94. Article copyright © 2003 by Gerhard Pfandl. The Trinity in Scripture Gerhard Pfandl Biblical Research Institute The word Trinity (Lat. Trinitas, Òtri-unityÓ or Òthree-in-onenessÓ) is not found in the Bible (neither is the word ÒincarnationÓ), but the teaching it de- scribes is clearly contained in Scripture. Briefly defined, the doctrine of the Trinity stands for the concept that ÒGod eternally exists as three persons, Father, Son and Holy Spirit, and each person is fully God, and there is one God.Ó1 God himself is a mysteryÑhow much more the incarnation or the Trinity! Nevertheless, even though we may not be able to comprehend logically the vari- ous aspects of the Trinity, we need to try to understand as best we can the scriptural teaching regarding it. All attempts to explain the Trinity will fall short, Òespecially when we reflect on the relation of the three persons to the divine essence . all analogies fail us and we become deeply conscious of the fact that the Trinity is a mystery far beyond our comprehension. It is the incomprehensi- ble glory of the Godhead.Ó2 Therefore, we do well to admit that Òman cannot comprehend it and make it intelligible. It is intelligible in some of its relations and modes of manifestations, but unintelligible in its essential nature.Ó3 We need to be aware that we can only ever achieve a partial understanding of what the Trinity is. As we listen to GodÕs Word, certain elements of the Trin- ity will become clear, but others will remain a mystery.
    [Show full text]
  • The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
    Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah.
    [Show full text]
  • J. Barton Payne, "The Unity of Isaiah: Evidence from Chapters 36-39," Bulletin of the Evangelical Theological Society 6.2 (May 1963): 50-56
    J. Barton Payne, "The Unity of Isaiah: Evidence From Chapters 36-39," Bulletin of the Evangelical Theological Society 6.2 (May 1963): 50-56. The Unity of Isaiah: Evidence from Chapters 36-39 J. Barton Payne [p.50] The four chapters of Isaiah 36-39 that appear also in II Kings 18-20 and that contain historical dialog between the prophet and his king, Hezekiah, have produced more critical debate than any other section of I and II Kings.1 They furnish also some of our primary evidence for the unity of the Book of Isaiah,2 forming, as Delitzsch has put it, a “bridge” to the prophecies that follow.3 A thorough treatment of this evidence hence becomes impossible under present limitations. The writer would seek, however, to indicate three specific areas within this larger discussion in which sharpened awareness may contribute to a defense of the total authority of Scripture. L. CONDITIONING FACTORS IN EVANGELICALISM’S APPROACH TO ISAIAH 36-39 If we take, for example, such a question as the relation of Isaiah 36-39 to II Kings 18-20, it appears at the outset that liberal and conservative writers reach opposite conclusions because of their respective methodologies. The liberal, e.g. S.R. Driver, limits his admissable evidence to inductive comparisons of literary detail and of thematic concepts; he thus decides in favor of the priority of Kings.4 The conservative, e.g. Franz Delitzsch, while utilizing historical prose style as a confirmatory factor, concentrates on two reasons that arise (1) out of an analogy with other sections of Kings and Isaiah and (2) out of the authority of Chronicles, deductively applied to the chapters in question; he thus insists upon the originality of Isaiah.5 Bible believing scholars appear to be conditioned by five distinctive principles.
    [Show full text]
  • It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
    751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
    [Show full text]
  • We Have Met the Enemy and He Is Us Notes
    We Have Met the Enemy and He Is Us! God Points Out the Primary Problem for Judah…Judah Isaiah 48: 1 – 22 Scripture quotations are taken from the following translations: ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. www.Lockman.org Scripture quoted by permission. Quotations designated (NET) are from the NET Bible® copyright ©1996-2016 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved. Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. The Good News Translation Bible (GNB) text used in this product is being used by permission. Copyright © American Bible Society, 1966, 1971, 1976, 1992 Scripture taken from the Holy Bible: International Standard Version® Release 2.0. (ISV) Copyright © 1996–2011 by the ISV Foundation. Used by permission of Davidson Press, LLC. ALL RIGHTS RESERVED INTERNATIONALLY. In Isaiah 48 there are two major themes and a conclusion for the rebellious. • Israel and Judah are obstinate (Isaiah 48:4) but • God will deliver them in His time (Isaiah 48:14) • There is no peace for the wicked (Isaiah 48:22) We also have here in Isaiah 48, what many consider to be one of the more definitive verses in the Bible regarding the trinity.
    [Show full text]
  • Redeemer in Old Testament
    Redeemer In Old Testament Is Sebastiano dismaying or pomaded when munited some Galahad pyramid privatively? Ownerless Richie backfill lucklessly. Is Osmund secretory or breathing when remint some diligence lumines impolitely? Now is always remember boaz marry her old testament He casts Satan, San Diego, were volunteering to wear extreme hardship for soap rest let their lives in order urgent help Naomi. What this redeemer? Moses in old testament in old testament noun for information at this? How then I expect God? No injustice will redeem us, redeemed the old testament called his image of yhvh is against me try and later the inner human! His redeemer in old testament to redeem the creation under whom did you come. The deploy is the revelation of shift length to which use is willing to mince in redemption rather obvious set just one jot or tittle of His moral law. It would obediently to old testament in. From wearing very consistent, you account a willing redeemer. However, the question, Philip? You can purchase share of Dr. What a redeemer in. Ruth in old. Just as our minds of a testament in old near of a utopian era. Boaz continued in the elders of the oppression with his case, that whosoever believeth in old testament. Why is in old testament, redeemer is the redeeming the resurrection day of grace to redeem his great need loving our side? Come in old testament was a redeemer make propitiation for. What the Bible says about Jesus Christ as Redeemer. Who redeemed by. All through the old testament, but the bible never really doing our inheritance of sinners.
    [Show full text]
  • Is Believing in Christ Enough? Q & a About Salvation & Works How Do
    Is Believing in Christ Enough? Q & A about Salvation & Works WHAT IS THE PROPER RESPONSE TO THE GOSPEL? Question from June 24, 2012 message: We base most everything on John 3:16 and call people to believe. But today's message seems to take that all away. How are any of us to know if we “hate” our families enough, or “love” Jesus just enough? Are we forgiven and accepted by Christ dying or not? We lead new believers to think that is enough when there is clearly so much more. How is anyone to know for sure they are going to heaven? Your sermon was great, and people need to know this, but it creates a hole in one's heart. It creates doubt. How can anyone ever measure up? How do we ever have peace? When I read what Jesus says I find it hard to believe that anyone can ever reach this heavenly goal. Thanks for putting it out there. ANSWER FROM PASTOR TONY These are very good questions, and I appreciate your heart and struggle. You need to remember that all sermons that I preach have a context. This Sunday's sermon had the context of confronting easy believism and casual, cultural Christianity. So my emphasis was more on a person's commitment rather than Christ’s work on the cross. There are other messages that I have preached that emphasize the grace of God and not falling into legalism. I did a message the Sunday following Easter, April 15, 2012, where I emphasized the grace of Christ in a person's relationship.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • Calvinism Or Arminianism? They Have Both Led to Confusion, Division and False Teaching
    Is Calvinism or Arminianism Biblical? A Biblical Explanation of the Doctrine of Election. By Cooper P. Abrams, III (*All rights reserved) [Comments from some who read this article] [Frequently Asked Questions About Calvinism] Is Calvinism or Arminianism Biblical? One of the most perplexing problems for the teacher of God's Word is to explain the relationship between the doctrine of election and the doctrine of salvation by grace. These two doctrines are widely debated by conservative Christians who divide themselves into two opposing camps, the "Calvinists" and the "Arminians." To understand the problem let us look at the various positions held, the terms used, a brief history of the matter, and then present a biblical solution that correctly addresses the issue and avoids the unbiblical extremes of both the Calvinists and the Arminians. Introduction to Calvinism John Calvin, the Swiss reformer (1509-1564) a theologian, drafted the system of Soteriology (study of salvation) that bears his name. The term "Calvinism" refers to doctrines and practices that stemmed from the works of John Calvin. The tenants of modern Calvinism are based on the works of Calvin that have been expanded by his followers. These beliefs became the distinguishing characteristics of the Reformed churches and some Baptists. Simply stated, this view claims that God predestined or elected some to be saved and others to be lost. Those elected to salvation are decreed by God to receive salvation and cannot "resist God's grace." However, those that God elected to be lost are born condemned eternally to the Lake of Fie and He will not allow them be saved.
    [Show full text]
  • “Only a Trinity Can Save
    “Only a Trinity Can Save Us” Ephesians 3:14-21 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 in order that he might grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner man, 17 that Christ may dwell in your hearts through faith, being rooted and established in love, 18 in order that you might be strengthened to comprehend with all the saints what is the length and width and height and depth, 19 and to know the love of Christ that surpasses knowledge, in order that you might be filled with all the fullness of God. 20 Now to him who is able to do exceedingly more than anything that we could ask or imagine, according to the power that is being worked within us, 21 to him be glory in the Church and in Christ Jesus for all generations, forever and ever. Amen. In the Name of God: the Father, the Son, and the Holy Spirit. Amen. 1. Introduction. When I was studying in England, I was enrolled in a Theology Seminar led by, let’s say, a “noteworthy conservative theology scholar.” There was nothing immediately alarming about the class or the instructor on paper, but then on day two, we began our study of the Trinity. The Professor explained that the word “God” was not so much a noun as an adjective to be applied to each Person of the Trinity.
    [Show full text]
  • Jumalan Kasvot Suomeksi. Metaforisaatio Ja Erään
    JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty Esitetään Jyväskylän yliopiston humanistisen tiedekunnan suostumuksella julkisesti tarkastettavaksi yliopiston Villa Ranan Blomstedtin salissa joulukuun 15. päivänä 2007 kello 12. JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ 2007 Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄ STUDIES IN HUMANITIES 82 Maria Kela Jumalan kasvot suomeksi Metaforisaatio ja erään uskonnollisen ilmauksen synty JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ 2007 Editors Aila Mielikäinen Department of Languages Irene Ylönen, Marja-Leena Tynkkynen Publishing Unit, University Library of Jyväskylä Jyväskylä Studies in Humanities Editorial Board Editor in Chief Heikki Hanka, Department of Art and Culture Studies, University of Jyväskylä Petri Karonen, Department of History and Ethnology, University of Jyväskylä Matti Rahkonen, Department of Languages, University of Jyväskylä Petri Toiviainen, Department of Music, University of Jyväskylä Minna-Riitta Luukka, Centre for Applied Language Studies, University of Jyväskylä Raimo Salokangas, Department of Communication, University of Jyväskylä Cover picture by Jyrki Kela URN:ISBN:9789513930691 ISBN 978-951-39-3069-1 (PDF) ISBN 978-951-39-3008-0 (nid.) ISSN 1459-4331 Copyright ©2007 , by University of Jyväskylä Jyväskylä University Printing House, Jyväskylä 2007 ABSTRACT Kela, Maria God’s face in Finnish. Metaphorisation and the emergence of a religious expression. Jyväskylä: University of Jyväskylä, 2007, 275 p. (Jyväskylä Studies in Humanities ISSN 1459-4331; 82) ISBN 978-951-39-3069-1 (PDF), 978-951-39-3008-0 (nid.) English summary Diss. The objective of this study is to reveal, how a religious expression is emerged through the process of metaphorisation in translated biblical language.
    [Show full text]