Oncken: Real Grace Only in Christ

Total Page:16

File Type:pdf, Size:1020Kb

Oncken: Real Grace Only in Christ a n n e r “Thou hast given a banner to them that fear thee, that it m ay be displayed because o f the truth ” (Ps. 60:4). i/olume V II, Number 5 SOUTH POINT, OHIO, MAY 15, 1986 Whole Number 89 Oncken: Church Succession In The Pioneer Baptist Of Europe Great Commission I By Mark W. Fenison and Author Unknown Robert P. Myers Eatonville, Washington Germany. Industralists have longed to emulate its economic growth rate. In some Baptist circles the words Politicians have found it to be the "church succession" or "mother enigma of this century. Its modern church" are dirty words. Sometimes theology has spawned a liberalism those that believe in such are called, which still grips the churches. Yet its "chain rattlers" or "Romanists," etc. greatest son was the father of the Indeed, it has been pointed out Reformation. Or was Luther really that some of our "great" Baptists its greatest son? Very high in Ger­ and "great" Baptist historians deny many's gospel ranks must come that such a position can be "proven" Johann Gerhard Oncken. Prior to from secular history. Nevertheless, it 1834, Baptists as we know them must be remembered that the final were virtually non-existent on the authority is "inspired" men not great continent of Europe (the Menonites "uninspired" men. It is a "Thus saith excepted). In that year Oncken was the Lord" that determines the baptized. He became the pastor of validity of any position. Great men Robert Myers the first Baptist church in Hamburg. may make "great" mistakes. Secular Baptist ranks today that oppose the Writing in 1866, members of that history may be an "authority" to the view that will be expounded in this church in Hamburg could say: church in Rome but not to Bible be­ article. It is hoped that they may be "Through the wonderful work of lievers. charitably persuaded otherwise. (Continued on page five) There are some very fine men in (Continued on page seven) Women Preachers And Real Grace Deacons In Baptist Only In Christ Churches By Rosco Brong bearing fruit, as also in you, from the By Jarrel E. Huffman present exceptions, ordained men to (1908 - 1985) day ye heard of and got to know the Duncan, Oklahoma fill the office of deacon. The First grace of God in truth" (Col. 1:3-6, London Confession (1646) states: ". .the gospel which is present for improved translation). (Continued from April Issue) (Continued on page two) you, as also in all the world, and is Taking the phrase "in truth" as II. THE ORDINATION OF WOMEN describing "the grace of God," our AS DEACONS The First Marriage By Milburn Cockrell ■ (Preached on the Berea Baptist Broadcast November 24, 1985) "Therefore shall a man leave his the Bible marriage as God intended father and his mother, and shall it to be. cleave unto his wife: and they shall Evolutionists would have us to be­ be one flesh" (Gen. 2:24). lieve that marriage is a product of In our modern world there is a evolution. They say there was a time great cry to "get back to the basics." millions of years ago that men and I, for one, wish to join in this cry. women ran together in hordes and I believe that it is time that we got lived promiscuously without any back to the basics when it comes to permanent mating of husband and marriage. Most of the sermons and wife. Those of us who believe the books now being put forth deals Bible do not even take seriously Rosco Brong with the "exception" clause. I plan such fictious theories. Jarrel E. Huffman to deal with this in a later message. GOD MADE MALE AND FEMALE text suggests: first, a real or genuine Baptists have always, except for But today I want to set forth from (Continued on page three) (Continued on page six) Page 2 THE BEREA BAPTIST BANNER May 15,1986 THE BEREA BAPTIST BANNER to " (15 times), "serve" (10 times), Lord's servants in general, ordination Some, however, take the position ftMbwfn CockroN, Editor and "m inister" (7 times). In five is not under consideration. that verse 11 speaks of women THE BEREA BAPTIST BANNER (UPS 546470) Is published other instances it is translated in a What, then, does Romans 16:1 deacons, and not of the wives of the monthly lor $3.00 per year by the authority of the Berea Baptist similar way. mean? Was Phebe an ordained dea­ deacons. Church, P. O. Box 552, South Point. Ohio 45680-0552. Second- The noun form, diakonia, appears class postage paid at South Point, Ohio. conness? Or was she merely a servant The Authorized Version indicates POSTMASTER: Send address changes to THE BEREA BAPTIST 34 times, and is translated "m in­ of the church in the general sense? that this verse follows and elaborates BANNER, P. O. Box 552, South Point. Ohio 456800552. istry" (16 times), "m inistration" First, there is no proof that Phebe or on the men in verses 8-10. That is, PUBLICATION POLICIES: All matter for publication should be sent to the editor. All manuscripts are to be typed and double (6 times), "ministering" (3 times), any other woman was officially or­ they (the men ordained as deacons) spaced. All such material becomes the property of BBS and will and similar ways 9 more times. dained by the apostles or churches to must have wives of the same general not be returned unless requested by the writer. We reserve the The basic meaning of all of these rlgl)t to edit and condense aU materials sent to us for publication. act in the office of a deacon deportment. Most Baptists, as far as The publication of an article does not necessarily mean the words is "to serve" or "to minister (diakonia). The passages in I Tim­ this writer knows, have through the editor is in complete agreement with the writer, nor does it mean unto." Scholars are in agreement othy 3 and Titus 1 limit the ordina­ ages agreed with this interpretation. he endorses all this person may have written on other subjects. thus far in the discussion. COPYING PRIVILEGES: Unless otherwise stated any article tion to men. Second, we do not deny Others say, however, that verse 11 published in this paper may be copied by other publications, pro­ One Baptist pastor of the present that Phebe was a servant of the speaks of women, whereas, verses 8- vided they give proper credit line stating that such was copied said this of women being ordained as church at Cenchrea. Perhaps she had from this publication, and the date of publication: provided that 10 speaks o f men. These claim that such materials are not published for profit. It we are not on an ex­ deacons: "While ordaining women a special task in dealing with the this verse authorizes churches to or­ change list with the publication copying, it is requested that a was commonplace in the early older and younger women, as some dain women to the ministry or dea­ copy of the issue containing the article be sent to our address. All church and even through the 1800's, copyrighted materials may not be copied without written consent. suggest. But this does not mean that conship. The argument is stated thus- PUBLISHED MONTHLY with paid circulation in most states in the practice has not been very she was formally ordained to the ly: "The words must their are in the U. S. A. and some foreign countries. popular the past one hundred years." deaconship. Again, such teaching italics, and are not in the original SUBSCRIPTION RATES This pastor quotes Acts 2:17,18; has to be read into the Scriptures, O ne y e a r ................................................ .’ ...................................$3.00 Greek; thus, the verse would read, Tw o y e a r s .......................... .....................................................$5.00 18:26; 21:9; Romans 16:1; Philip­ for they do not teach such a 'Even so wives (gunaikas, women) be Five years.................................................................................$12.00 pians 4:3 as proof that the early doctrine. grave, not slanderers, sober, faithful PLANNING TO MOVE? Notify us three weeks In advance. The churches ordained women to the in all things.'" poet office does not forward second class mail unless the ad­ deaconship. This fact, however, does not mini­ dressee guarantees the forwarding postage. They charge us $.25 mize the work and importance of But is this the correct translation tor each "change of address." Please save us this expense and Acts 2:17,18 speaks of the "dau­ and meaning in the verse? First, to the post office time. ghters prophesying." Acts 18:26 women in the Lord's work. But the BUNDLES TO ONE ADDRESS: These are sent for $2 per paper Bible always gives leadership posi­ insist that Paul here allows what he for a year. An example: 10 papers for one yeer $20,20 papers for speaks of Aquila and Priscilla ex­ has before disallowed, namely, tions to men. Exceptions to this rule a year $40.00. pounding the Word of God privately women speaking in the public as­ LOCATION OF PUBLISHING CHURCH: Our church Is located in Scripture are just that—excep­ on county road 1 about two miles down liver from South Point, to Apollos. Acts 21:9 speaks of Phil­ sembly (I Cor. 14:34; I Tim. 2:11, tions, and are not the rule. In fact, Ohio, m a community called Sheridan. We are about two miles lip's four daughters who prophesied. 12), is to pit Scripture against Scrip­ from Ashland, Kentucky, on the opposite side ot the river.
Recommended publications
  • The Nineteenth Century Apostolic Christian Church: the Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect
    The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect Joseph F. Pfeiffer Doctoral student School of Intercultural Studies Fuller Theological Seminary Abstract This article traces the emergence, proliferation, and identity formation of a 19th century Neo- Anabaptist sect known variously as Neutäufer (New Anabaptists), Nazarenes, and Apostolic Christian Church. The Neutäufer emerged during an era that was a turning point in world religious history, marked by a renewed sense of missionary vigor and the proliferation of major voluntary (as opposed to state-driven) religious movements. These movements radically transformed Western, and even global, Christianity. The article gives detailed attention to the role of Samuel Heinrich Fröhlich in synthesizing evangelical renewalist impulses with traditional Anabaptist convictions. It also follows the tensions that emerged, where agreed upon centrally held traditional Anabaptist values—e.g. non-conformity, plainness, and separation from the world—came to be understood differently as the movement diversified beyond its original context. This article not only contributes to the historical study of the Neutäufer but also contributes to understanding the sociological dynamics of the emergence, establishment, and fragmentation of religious sectarian movements more generally. Keywords Apostolic Christian Church; Neo-Anabaptist; Anabaptist; Samuel Fröhlich; Sectarian identity formation; Nazarene Acknowledgements Many thanks to the numerous members and former members of the Apostolic Christian Churches when I conducted fieldwork, and also for helping me find important documents related to Apostolic Christian Church history. Address correspondence to: Joseph Pfeiffer; [email protected] Recommended citation: Pfeiffer, Joseph. 2018. “The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect.” Journal of Amish and Plain Anabaptist Studies 6(1):1-25.
    [Show full text]
  • Ian M Randall
    Whitley Lecture 2012: Religious Liberty in Continental Europe - Ian M Randall This paper described campaigning that took place by British Baptists on behalf of their persecuted dissenting brothers and sisters in mainland Europe in the period from the 1840s to the 1930s. In their campaigns for freedom, Baptists formed alliance with other evangelicals and with political figures. Baptists were also concerned with liberty of conscience more widely. Centre for Baptist History and Heritage Studies Occasional Papers Volume 4 and Whitley Publications The Whitley Lecture 2012 Religious Liberty in Continental Europe Campaigning by British Baptists, 1840s to 1930s Ian M. Randall Whitley Publications Regent’s Park College, Oxford Regent’s Park College is a Permanent Private Hall of The University of Oxford. Copyright © Ian M. Randall 2012 First published 2012 Whitley Publications, c /o Regent’s Park College, Oxford, OX1 2LB. Centre for Baptist History and Heritage, Regent’s Park College, Pusey Street, Oxford, OX1 2LB. (Regent’s Park College is a Permanent Private Hall of the University of Oxford.) www.rpc.ox.ac.uk 18 17 16 15 14 13 12 7 6 5 4 3 2 1 The right of Ian M. Randall to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. o part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher or a license permitting restricted copying.
    [Show full text]
  • The Polish Baptist Identity in Historical Context
    The Polish Baptist Identity Eistorical Context Thesis Presented to the Faculty of McMaster Divinity College in partial fulfilment of the requirements for the degree of Master of Divinity by Jerzy Pawel Rogaczewski Hamilton, Ontario April, L995 nc|rAStEt UxlVl|ltltY UllAfl MASTER OF DIVINITY McMASTER UNIVERSITY Hamilton, Ontario The Polish Baptist Identity in Historical Context AUTHOR: Jerzy Pawel Rogaczewski SUPERVISOR: Rev. Dr. Witliam H. Bracknev NUMBER OF PAGES: 115 McMASTER DTVIMTY COLLEGE Upon the recommendation of an oral examination committee and vote of the facultv. this thesis-project by JERZY PAWEL ROGACZEWSKI is hereby accepted in partial fulfilment of the requirements for the degree of MASTER OF DTVIMTY Second Reader External Reader Date Apnl27, 7995 This thesis is dedicated to my father, Stefan Rogaczewski, a beloved Baptist leader in Poland. TABIJE OF CONTEIITS fntroduction ' 1 Cbapter I. uarry christiaJ.; ;;"r""" ; *" ltaking of A Ueritage . 5 Christian Origins in poland . 5 The Pre-Christian period in Poland . 5 Roman Catholic Influence 6 The Beginnings of Christianity in Poland 8 Pre-Reformation Catholic Church in Poland L4 The Protestant Reforrnation L7 Martin Luther L7 Huldrych Zwingli 18 John Calvin 19 The Anabaptist Movement 20 The Po1ish Reformation 2L The Dovnfall of polish protestantisn and the Victory of the Counter-Reformation . 2g Summary 30 Chapter fI. Tbe Beginnings of tbe naptist Movement in Poland........32 Baptist History from Great Britain to Europe 32 Origins of the Baptists in Great Britain 32 The Spread
    [Show full text]
  • L--L------> Being the Eople of Od Baptist Herald People Volume 60 January/ Feb Ruary 1982 Numbers 1 and 2
    _ ----l--L------> being the eople of od Baptist Herald People Volume 60 January/ Feb ruary 1982 Numbers 1 and 2 Monthly Publication Interim editor: Barbara J. Binder tiuilding of the Contributing editor: Sara Lou Pasiciel North American Baptist (Woman's World) Conference people... 1 So. 210 Summit Ave., Box 159, Oakbrook Terrace, IL. 60181 I being J. Gordon Harris asks if we the_people are ready to discover an ex­ Frank Veninga presents the People serve the cause of mis­ citing quest in N .A .B. Seminary class of sions in various ways. One of of God DISCOVERING NEW 1982 in them is through short-term Want an overall view of the HORIZONS IN MY PRIORITIES FOR missionary service says 1982 N .A.B. T riennial Con- GOD'S W ILL FOR PROCLAIMING T HE Harold Lang as he introduces ference7 See YOU 4 REDEMPTIVE five in PRELIMINARY MESSAGE 10 THEY ALSO PROGRAM OF THE SERVE 14 1982 N.A.B. T RIENNIAL CONFERENCE 16 FEATURES NEWS 8 HOW GOD CALLED ME INTO THE MINISTRY 25 OUR CONFERENCE IN ACTION by Allen Kjesbo 28 IN MEMORIAM 9 HOW WILL YOU EVER KNOW? by Ron Norman 29 WHATS HAPPENING 18 SPECIAL PROGRAM FOR CHILDREN AT 1982 T RIEN­ 29 McALLISTER TO BE SPEAKER FOR YOUTH NIAL CONFERENCE by Donald Miller ..... ____ _ by Peggy Leverette 30 BWA RELIEF PROGRAM TAKES BIG STEP OF FAIT H 20 WHAT BWA MEANS TO ME by BWA Staff Members 31 MEAL EVENTS . tact Rev. Art Helwig For more information. con COLUMNS BAPTIST HERALD: S.nd editorial and busint'Ss correspondence to Barbara J.
    [Show full text]
  • The Modern Mission Century
    The Modern Mission Century A The Modern Mission Century Viewed as a Cycle of Divine Working A Review of the Missions of the Nine­ teenth Century with Reference to the Superintending Providence of God By Arthur T. Pierson London James Nisbet & Co., Limited 2 I Demers Street AUTHOR'S PREFATORY WORD To trace, in the history of the missionary century just closed, the footsteps of God, is the one main end now in view; studying the divine plan, and its unfold­ ings in action and achievement. To know the supreme aim of a book helps to a right reading of it, and, if these pages are read in the light of this, its professed purpose, its form and content will, we hope, be found to agree with such design. Form, in its true sense, determines also content, for it is an idea taking shape. It must therefore be one with it­ self, and must both include and exclude, if unity and consistency are not lost. To annalize is one thing; to analyze is another. The annals of a hundred years would need volumes, and, if details were treated, a history would take on the dimen­ sions of an encyclopedia. AIJ we now propose is a gen­ eral survey, as one seeks, from some commanding mountain-top, to glance over the whole horizon; and this end will best be served if we select a few promi­ nent and representative facts which may stand for the many, sufficient both as proofs and as examples oi God's planning and working. The conviction that such a divine factor, only, could account for this century of missions, first prompted these studies; and, as the needful steps have been taken in the careful pursuance of the theme, that conviction V v1 AUTHOR'S PREFATORY WORD has grown into a more and more confident certainty.
    [Show full text]
  • Rthe STORY .OF the Evangeligayj^Bral
    i um ('Hittc'.nff— 4 HOW TO INTERPRET THE BIBLE /an 9 ONCKEN —PIONEER BAPTIST OF EUROPE 27;:rTHE STORY.OF THE EVANGELIGAyj^BRAl^^'^''^-^^'^ - 30.VTHE DYING BIBLE Bill Payne Mi MR. GEOFFREY WILLIAMS SHOWN ABOVE WAS THE founder of the Evangelical Library, Chiltern Street, London. Mr. Williams unexpectedly passed away in hospital on April 16, 1975. Dr. Martyn Lloyd-Jones preached at the funeral service held in the parish church of Fishbourne, just outside Chichester in Sussex. The service was attended by about fifty people including Evangelical Library staff, old friends such as Mr. Sayer, Mr. Micklewright and Mrs. Irwin being present. Iain Murray came down from Scotland for the occasion to represent the Banner of Truth. Mr.S. M.Hough ton and Pastor Norton of Oxford were also present. Mr. Williams was eighty-eight years of age and right up to the time of his being taken he devoted himself to the collection, preservation and the "making-useful" of valuable Christian books. The story of Mr. Williams' conversion and the establishment of the Library in London is described on page 27. Mr. Williams is survived by his wife, Mrs. Joan Williams, to whom we extend sympathy in the gospel. Editorial Printing costs, inflation and the Common Market The terrifying spiral in costs brought many problems to publishers and printing firms. There has been a delay in the publication of this issue due to the threatened closure of the printer responsible for producing Reformation Today. Also we have had to look very closely at production costs, the increased price of postage and the astronomical rise in the cost of paper and printing.
    [Show full text]
  • Baptists. in Continental Europe. a Survey and an Appeal
    196 The Baptist Quarterly people, but over against this stands ever the Master's com­ mand: '!' Go ye therefore, and make disciples of all the nations baptizing them into the name of the Father and of the Sori and of the Holy Ghost: teaching them to observe all things whatsoever I commanded you." C. E. BENANDER. Stockholm, Sweden. Baptists. in Continental Europe. A Survey and an Appeal. The Baptist Commissioner for Europe is issuing this statement simultaneously in America. APTISTS have in Europe a magnificent opportunitYl; British ,Baptists in one degree, and in still 'larger B degree, American Baptists 'are rising to it. It is not ·that they are called upon to send over large numbers of missionaries. Only in two or three countrIes would the pres­ ence of for'eigners be of advantage, and even in those excep­ tio~al cases it is to be hoped that ere long native leadership will suffice. It is indeed a distinctive feature of the Baptist movement in the" old continent" that it has almost everywhere depended from the outset upon nativ·e workers. To a large extent it has arisen as a result of the simple reading of the New Testament. without the intervention of any human expositor or preacher_ The most ·influenthtl of all leaders in continental :Europe has been Johann Gerhard Oncken, and in this respect he is typical. Be was converted as a youth in En,gland, but when he returned to his native land as a colporteur and evangelist he had not yet come into contact with Baptists.
    [Show full text]
  • Johann Gerhard Oncken's Long Road to Toleration . . . Wayne Alan Detzler
    JETS 36/2 (June 1993) 229-240 JOHANN GERHARD ONCKEN'S LONG ROAD T O TOLERATION WAYNE ALAN DETZLER* Although German theology often has given creative impulses to Ameri- can religious life, in the establishment of the German Baptist association that flow was reversed. The point of entry through whom Baptist principles gained access to modern Europe was Johann Gerhard Oncken. Born in Varel, Germany, in 1800, Oncken emigrated at the age of four- teen to Leith, Scotland. Later, while working in London, he came under the influence of Methodism, which inspired a new earnestness in his religious experience. In consequence of this he traveled in 1823 to Hamburg as an agent of the Continental (missionary) Society, in which capacity he formed one of the first Sunday schools in Germany.1 By 1829 Oncken's spiritual journey had led him to consider seriously the matter of believers' baptism. Concerning this he found little help in Ger- many, and this drove him to make contact with Robert Haldane, a founder of the Continental Society. In response Haldane recommended that Oncken should baptize himself, as the early English Baptist John Smyth had done.2 Because Oncken could discover no Biblical precedent for autobaptism, he contacted Joseph Ivimey, an English Baptist historian. The author's ad- vice, however, was scarcely better. He invited Oncken to come to London and be baptized in the Eagle Street Baptist Church, of which Ivimey was the pastor.3 In the autumn of 1829 providence brought a Baptist layman into the home of Johann and Sarah Oncken. When an early frost closed the harbor at Hamburg, Calvin Tubbs' ship was stranded for six months in the sea- port city.
    [Show full text]
  • Dissenters and Nonconformists: Phenomena of Religious Deviance Between the British Isles and the European Continent by Thomas Hahn-Bruckart
    Dissenters and Nonconformists: Phenomena of Religious Deviance Between the British Isles and the European Continent by Thomas Hahn-Bruckart The terms "Dissenters" and "Nonconformists" traditionally refer to adherents of Christian groups that separated from or were established outside of the Anglican state church (or "established" church) in early modern England. In the metalinguistic sense, however, these terms can also be used for examples of religious deviance that manifested themselves in social forms in other historical and local contexts in modern Europe, and which were brought about by different circumstances and transfer processes. Ensuing from the traditional meaning of the terms, this article investigates the transfer context of the developments in Great Britain, illuminating exchange processes with the Netherlands in particular, and also relates it to the formation of "Free Churches" on the European continent. TABLE OF CONTENTS 1. Theory: Norm Creation and Deviance 2. Prior Histories: Religious Nonconformism and Dissent in the Late Middle Ages and the Reformation 3. Dissenters and Nonconformists in Great Britain – and the Netherlands: a History of Relations 4. "Dissenters" in other parts of the Continent? On the Entanglement of Deviating Groups with the English-Dutch Developments 5. British Dissenters and the Formation of Free Churches in Continental Europe: Connections 6. Effects 7. Appendix 1. Literature 2. Notes Indices Citation Theory: Norm Creation and Deviance The terms "Dissenter", "Nonconformist" and also "Separatist" are all relational terms, which arose out of an emphasis on deviation from norms created by groups that were dominant within society.1 They were thus examples of "self" and "other" categorizations that were often connected with value judgements and referred to processes of the formation and the enforcement of norms at a particular point in time.
    [Show full text]
  • 'Pious Wishes': Baptists and Wider Renewal Movements in Nineteenth-Century Europe
    316 'PIOUS WISHES' Baptists and wider renewal movements in nineteenth-century Europe In the early nineteenth century there was what Leon McBeth sees as a strong resurgence of Pietism in Europe. Out of this ferment, he suggests, came a new emphasis in parts of Europe on Bible study, prayer, and personal conversion. Some of the emerging local groups and movements called for a voluntary church and forms of ministry that related primarily to persons rather than to institutions. l There has been considerable debate about the precise nature of the movement called Pietism. However, the main contours of the story of the spirituality that came to be described as pietistic can, as W.R. Ward argues in The Protestant Evangelical Awakening, be told by reference to the work of Philipp Spener and those within his circle. In 1675, while based at Strasbourg, Spener published an introduction to sermons by Johann Arndt, a Lutheran theologian whose emphasis was devotional. Spener then published his work separately. The full title was Pia Desideria, or Heartfelt Desires for an Improvement of the True Evangelical Church Pleasing to God, with Some Christian Proposals to That End. This book became more popularly known as Pious Wishes, and Spener's movement was named 'Pietism' by its opponents. Pietism came to be seen as embodying a rallying call to a more vital spirituality, by contrast with the rather lifeless state of much German Protestantism at the time. Spener reaffirmed the centrality of the Christian experience of the new birth and also wanted to renew the theology of the priesthood of all believers, with its outworking in the recovery of lay participation.
    [Show full text]
  • Facing the New Year
    l / The Baptist Herald A DENOMINATIONAL PAPER VOICING THE INTERESTS OF THE GERMAN BAPTIST YOUNG PEOPLE'S AND SUNDAY SCHOOL WORKERS' UNION Volume Eleven CLEVELAND, 0 ., JANUARY 1, 1933 Number One Facing the New Year We pledge ourselves To follow through the coming year The light which God gives us: The light of Truth, wherever it may lead; The light of Freedom, r evealing new opportunities for individual develop­ ment and social service; The light of Faith, opening new visions of the better world to be; The light of Love, daily binding brother to brother and man to God in ever closer bonds of friendship and affec­ tion. Guided by this light We shall go forward to the work of an· other year with steadfastness and confidence. - Author unknown. THE BAPTIST HERALD January 1, 1933 3 What's Happening Make the "Baptist Heraldl' Booster in story is that rof Oncken's. Don't fail very often, the last one married 20 year s your church glad by prompt ly and gladly to begin the new serial story by the ago. The Baptist Herald giving your subscription renewal and by famous "Cape Cod" author, Joseph C. A great many old and new friends giving him a list of prospective sub­ Lincoln. assembled to witness this. unusual event. scribers. Rev. H. P . F'ayser , minister of the On Making Resolutions and When Keeping Spiritually Young Revival at Immanuel Baptist church, officiated at the ceremony. The Rev. H. C. Baum conducted evangelis­ PINIONS have varied as to whether the mak­ MARTIN L. LEUSCHNER tic services .at the Plum Creek · church, Church, Wausau, Wis.
    [Show full text]
  • How Indigenous Was the Baptist Movement in the Russian Empire?
    How Indigenous Was the Baptist Movement in the Russian Empire? Albert W. WARDIN, Nashville, USA © A.W. Wardin, Jr., 2009 n reviewing a religious movement, the question often arises: IHow indigenous is it? Such a question often produces intense debate. Some researchers stress the contribution of the foreign missionary as against others who stress the role of native person nel, divorcing a movement from all Western or imperialistic as sociations. In a recent issue of the International Bulletin of Mis sionary Research, Jeffrey Cox, who has written on British mis sionary history, has come to the conclusion: «Yet Third World Christian churches are neither independent of Western influenc es nor purely indigenous; in historical terms, they are hybrid, the results of a dialectical relationship between missionaries and non Western Christians.»[1] What about Baptists in Russia? From the start, Baptists have Albert W. Wardin is professor emeritus of been attacked for being a foreign import, incompatible with the history at Belmont culture of the country and a threat to society. N. I. Petrov, in his University in Nashville, article, «Novyya svedeniya o shtundisme,» wrote: Tennessee, where he taught 26 years, and a former …in the beginning of the 70s missionaries of Baptism were president of the Southern deliberately sent out from Hamburg to the German Kherson Baptist Historical Society. colonies; they find there fortuitously Ukrainian workers—people He is author or editor of for a long time already isolated from the family and society with various historical works, the church [—] without difficulty they master them and turn them including Baptists around into an instrument of spreading their heresy among the people, the World: A Comprehensive never having had knowledge of the heresy.[2] Handbook (1995).
    [Show full text]