Plastic Surgery in Ayurveda
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SUSHRUTA SAMHITA COMPLETE TREATISE of AYURVEDA- a REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1
Review Article International Ayurvedic Medical Journal ISSN:2320 5091 SUSHRUTA SAMHITA COMPLETE TREATISE OF AYURVEDA- A REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1. Assistant Professor, Dept. Of Rachana Sharir, SGR Ayurved College, Solapur, Maharash- tra, India 2. Assistant Professor, Dept. Of Kriyasharir, SGR Ayurved College, Solapur Maharashtra, India 3. Associate Professor, Dept. Of Sanskrit Samhita, SMBT Ayurved College, Dhamangaon, Nasik, Maharashtra, India 4. Jain Atul S., Assistant Professor, Dept. Of Rachana Sharir,Vidharbha Ayurved College, Amarvati, Maharashtra, India. ABSTRACT Sushruta Samhita is one of the two most ancient, encyclopaedic & authoritative classical books of the Indian Medicine. The Sushrut Samhita expounded by Kashiraja Divodasa Dhan- vantari, compiled by Sushruta, supplemented by Nagarjuna & Chandrata is a classical work on Indian surgery. Sushruta Samhita is the creation of the sage surgeon of the first type. The extent Sushruta Samhita consists of six section with 186 chapters. But it was obvious that the original Samhita consisted of only five sections with 120 chapters. While the first five section deals almost extensively with surgery, the last section is designed to deal briefly with the other six branches of Ayurveda leaving out the toxicology. These six section are Sutrasthana (46 chapters), Nidanasthana (16 chapters), Shareer sthana (10 chapters), Chikista sthana (40 chapters), Kalpa sthana (08 chapters), & last Uttartantra (66 chapters). Sustrasthana provides the framework of surgery as the focal theme of the work. It also deals with preliminary mat- ters concerning medical study. Interesting aspects of this section which can be called as ‘first principle’ are the introduction to medical science especially surgery, medical education & training, the theory of therapeutic substances, & dietetics. -
MADHU] Bagde A
Bagde A. B et al. Int. Res. J. Pharm. 2013, 4 (3) INTERNATIONAL RESEARCH JOURNAL OF PHARMACY www.irjponline.com ISSN 2230 – 8407 Review Article THERAPEUTIC AND NUTRITIONAL VALUES OF HONEY [MADHU] Bagde A. B. 1, Sawant R.S. 2, Bingare S. D. 3, Sawai R.V. 4, Nikumbh M. B. 5 1Assistant Professor, Dept. of Samhita, Govt. Ayurved College, Osmanabad, M.S., India 2Assistant Professor, Dept. of Rasa-Shastra, Govt. Ayurved College, Nanded, M.S., India 3Lecturer, Dept. of Rachana Sharir, SNKD Trust's Ayurved Medical College, Nalasopara, Thane, M.S., India 4Associate Professor, Dept. of Samhita, Govt. Ayurved College, Nanded, M.S., India 5Professor, Dept. of Rachana Sharir, Govt. Ayurved College, Osmanabad, M.S., India Email: [email protected] Article Received on: 19/01/13 Revised on: 08/02/13 Approved for publication: 11/03/13 DOI: 10.7897/2230-8407.04305 IRJP is an official publication of Moksha Publishing House. Website: www.mokshaph.com © All rights reserved. ABSTRACT Honey is the name given to the sweet, yellowish liquid that is produced by honey bees. Bee's honey is one of the most valued and appreciated natural substances known to mankind since ancient times. The medicinal properties of honey have been known since ancient times. There are many types of bee's honey mentioned in Ayurveda. Their effects differ and 'Makshika' is considered medicinally the best. According to Modern scientific view, the best bee's honey is made by Apis mellifera Capensis. The aim of this study is to emphasize the importance of bee's honey and its multitude of medicinal, cosmetic and general values. -
Sant Dnyaneshwar - Poems
Classic Poetry Series Sant Dnyaneshwar - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Sant Dnyaneshwar(1275 – 1296) Sant Dnyaneshwar (or Sant Jñaneshwar) (Marathi: ??? ??????????) is also known as Jñanadeva (Marathi: ????????). He was a 13th century Maharashtrian Hindu saint (Sant - a title by which he is often referred), poet, philosopher and yogi of the Nath tradition whose works Bhavartha Deepika (a commentary on Bhagavad Gita, popularly known as "Dnyaneshwari"), and Amrutanubhav are considered to be milestones in Marathi literature. <b>Traditional History</b> According to Nath tradition Sant Dnyaneshwar was the second of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, Sidhopant, a local Yajurveda brahmin, was very much impressed with him and Vitthal married his daughter Rukmini. After some time, getting permission from Rukmini, Vitthal went to Kashi(Varanasi in Uttar Pradesh, India), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated from the brahmin caste as Vitthal had broken with sannyas, the last of the four ashrams. Four children were born to them; Nivrutti in 1273, Dnyandev (Dnyaneshwar) in 1275, Sopan in 1277 and daughter Mukta in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively. -
Agnikarma in Ayurved: an Overview
International Journal of Science and Healthcare Research Vol.3; Issue: 1; Jan.-March 2018 Website: www.ijshr.com Review Article ISSN: 2455-7587 Agnikarma in Ayurved: An Overview Dnyaneshwar.K.Jadhav1, Dr.Sushilkumar Jangid2 1 2 Assistant Professor, Kayachikitsa Department, Assi.professor Agadtantra Department, Shri Dhanwantri Ayurvedic Medical College & Research Centre, India - 281401 Corresponding Author: Dnyaneshwar.K.Jadhav ________________________________________________________________________________________________________________ ABSTRACT the chapter of “DwiVraniyaChikitsa”. (2) Also AgniKarmaused in different Ayurveda is the everlasting supreme science of disease as follow – in Gulmachikitsa; (3) medicine because it deals with promotion of in bhagandar-chikitsaas taildagdha; (4) health and curing the diseases. The aim of in plihodar; (5) in arshachikitsa; (6) in Medical Science is to provide better health to visarpachikitsa; (7) in Arditchikitsa (8) every human being. To achieve this goal the In Sushruta Samhita: Sushruta pathy should be able to eliminate the disease and that to be without any side effects. mentioned the AgniKarma as supreme in Ayurveda have shaman and shodhan chikitsa. all the para surgical procedures. A Varity of medical procedure mentioned in separate chapter in Sutra-Sthana with Ayurved samh it as like ksharkarma, lepanam details about every aspect of etc. AgniKarmais one of the important AgniKarma, denotes its importance in proceduredescribed in Ayurveda. In this fast the treatment, during those period. lifestyle patients need instant result on all pain. Sushruta has referred Agni in AgniKarma is one of the fast procedure to Agropaharaniya, (9) as Upayantra, (10) reduced vedana (pain). Many samhitas have Anushstra (11) description of AgniKarma. From meaning to Ashtang Samgraha: Details indication, contraindication, its superiority all information included in charak, sushrut, Description of AgniKarma found in 40th vagbhat, har it as amhita. -
Reg. No Name in Full Residential Address Gender Contact No. Email Id Remarks 9421864344 022 25401313 / 9869262391 Bhaveshwarikar
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 10001 SALPHALE VITTHAL AT POST UMARI (MOTHI) TAL.DIST- Male DEFAULTER SHANKARRAO AKOLA NAME REMOVED 444302 AKOLA MAHARASHTRA 10002 JAGGI RAMANJIT KAUR J.S.JAGGI, GOVIND NAGAR, Male DEFAULTER JASWANT SINGH RAJAPETH, NAME REMOVED AMRAVATI MAHARASHTRA 10003 BAVISKAR DILIP VITHALRAO PLOT NO.2-B, SHIVNAGAR, Male DEFAULTER NR.SHARDA CHOWK, BVS STOP, NAME REMOVED SANGAM TALKIES, NAGPUR MAHARASHTRA 10004 SOMANI VINODKUMAR MAIN ROAD, MANWATH Male 9421864344 RENEWAL UP TO 2018 GOPIKISHAN 431505 PARBHANI Maharashtra 10005 KARMALKAR BHAVESHVARI 11, BHARAT SADAN, 2 ND FLOOR, Female 022 25401313 / bhaveshwarikarmalka@gma NOT RENEW RAVINDRA S.V.ROAD, NAUPADA, THANE 9869262391 il.com (WEST) 400602 THANE Maharashtra 10006 NIRMALKAR DEVENDRA AT- MAREGAON, PO / TA- Male 9423652964 RENEWAL UP TO 2018 VIRUPAKSH MAREGAON, 445303 YAVATMAL Maharashtra 10007 PATIL PREMCHANDRA PATIPURA, WARD NO.18, Male DEFAULTER BHALCHANDRA NAME REMOVED 445001 YAVATMAL MAHARASHTRA 10008 KHAN ALIMKHAN SUJATKHAN AT-PO- LADKHED TA- DARWHA Male 9763175228 NOT RENEW 445208 YAVATMAL Maharashtra 10009 DHANGAWHAL PLINTH HOUSE, 4/A, DHARTI Male 9422288171 RENEWAL UP TO 05/06/2018 SUBHASHKUMAR KHANDU COLONY, NR.G.T.P.STOP, DEOPUR AGRA RD. 424005 DHULE Maharashtra 10010 PATIL SURENDRANATH A/P - PALE KHO. TAL - KALWAN Male 02592 248013 / NOT RENEW DHARMARAJ 9423481207 NASIK Maharashtra 10011 DHANGE PARVEZ ABBAS GREEN ACE RESIDENCY, FLT NO Male 9890207717 RENEWAL UP TO 05/06/2018 402, PLOT NO 73/3, 74/3 SEC- 27, SEAWOODS, -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Philosopher Sant Shri Dnyaneshwara
{dídmMo AmV© ‘mPo ‘Zr àH$mebo& AdKo {M Omb| Xoh ~«åh&& PHILOSOPHER SAINT SHRI DNYANESHWARA An Embodiment of Knowledge-Divine & Peace Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University INDEX PREAMBLE 1 THE LIFE-SKETCH OF PHILOSOPHER SAINT SHRI 13 DNYANESHWARA SANJIVAN SAMADHI OF PHILOSOPHER SAINT SHRI 22 DNYANESHWARA DNYANESHWARA - A POST QUANTUM SCIENTIST AND A 26 SOCIAL REFORMER THE SINE WAVE OF HUMAN LIFE – A Play of Consciousness 30 PHILOSOPHER SAINT SHREE DNYANESHWARA TO ALBERT 38 EINSTEIN THE GREATEST GIFT OF INDIA TO THE WORLD YOGA & AUM 46 (AUM) = E = MC2 - A universal Equation For “transforming the 50 Pilgrim Centers of the world into knowledge centers of the world” PHILOSOPHER SAINT SHRI DNYANESHWARA - AN 58 EMBODIMENT OF SPIRITUAL CONSCIOUSNESS -
Exploring the Science of Marma - an Ancient Healing Technique - Part 2: Definition and Properties of Marma
Exploring the Science of Marma - An Ancient Healing Technique - Part 2: Definition and Properties of Marma Alka Mishra*, Vandana Shrivastava Department of Ayurveda and Holistic Health, Dev Sanskriti Vishwavidyalaya, Gayatrikunj-Shantikunj, Haridwar, Uttarakhand, India *Corresponding Author: Alka Mishra - Email: [email protected] License information for readers: This paper is published online under the Creative Commons Attribution (CC BY 4.0) License, whose full terms may be seen at https://creativecommons.org/licenses/by/4.0/ Uploaded online: 27 June 2020 Abstract In the vast sea of the knowledge of Ayurveda, Marma is one of the extremely important topics. Marma points have been unanimously accepted as the ‘seats of life’ (Prana - the vital life force). If these locations are injured, then it may lead to severe pain, disability, loss of function, loss of sensation, or death. Therefore, the ancient scriptures have strictly directed that these vital locations should not be injured, and due care should be taken in this regard even while doing surgeries. However, recent researches indicate that if there is inflammation or pain at any Marma point, then stimulating its nearby Marma points can help in alleviating this pain. This Marma Therapy has been used in treating various physical and mental disorders, with encouraging results. In view of the importance of Marma Science mentioned in scriptures and with regards to surgeries, as well as the encouraging outcomes of Marma Therapy in recent times, the present study was undertaken for an in-depth study of the Science of Marma. Part-1 of this study gave an account of various ancient / classical Indian scriptures that mention different aspects of the Science of Marma. -
Article Download (104)
wjpls, 2021, Vol. 7, Issue 3, 126-129. Review Article ISSN 2454-2229 Vidyashree et al. World Journal of Pharmaceutical and Life Science World Journal of Pharmaceutical and Life Sciences WJPLS www.wjpls.org SJIF Impact Factor: 6.129 CONCEPT OF TRIVIDHA KARMA W.S.R TO POORVA KARMA IN SHALYA TANTRA VYADHIS Dr. Vidyashree G.*1 and Dr. S. V. Shailaja2 Post Graduate Scholar1, Professor & HOD2 Department of Shalya Tantra, Sri Kalabyraveshwara swamy Ayurvedic College, Hospital and Research Centre, Bengaluru, Karnataka, India. Corresponding Author: Dr. Vidyashree G. Post Graduate Scholar Department of Shalya Tantra, Sri Kalabyraveshwara swamy Ayurvedic College, Hospital and Research Centre, Bengaluru, Karnataka, India. Article Received on 15/01/2021 Article Revised on 05/02/2021 Article Accepted on 25/02/2021 ABSTRACT In Ayurveda the 3 phases of Surgical procedure explained in the name of Trividha karma namely, Poorva karma or Preoperative measures, Pradhana karma or Operative procedures, Paschat karma or postoperative care.[1] Karma refers to all the procedures and also indicates the timing of the surgical operations. Every shastra karma has definite Preoperative procedure called as Poorva karma, Operative procedure called as Pradhana karma, Postoperative procedure called as Paschat karma. The word Poorva karma means a former action. The therapeutic procedure which are adopted before the commencement of Pradhana karma. Pradhana karma is the second step under Trividha karma. It refers to therapeutical or surgical procedures. Paschat karma indicated the measures taken after the therapeutical or surgical procedure. The vyadhis which are treated using Yantra, Shastra, Kshara and Agni are known as Shalya tantra vyadhis.[2] KEYWORDS: Trividha karma, Poorva karma, Preoperative measures, Shalya Tantra Vyadhis. -
History of Anatomy in India*
History of Anatomy in India* Dr.Lakshmi Rajgopal, Dr.Govind N Hoskeri, Dr.Pritha S Bhuiyan, Dr.K Shyam Kishore (* Reproduced with the kind permission of the Editor, Journal of Postgraduate Medicine J Postgrad Med 2002; 48:243-245) “India is the cradle of human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition. The most valuable and most instructive materials in the history of man are treasured up in India only.” — Mark Twain History of mankind is inseparably entwined in the history of India. Medicine is as old as man and must have come into being with the first awakening of human consciousness. Is it then a wonder that history of medicine should be an integral part of history of India? Anatomy is the oldest and the most important of all medical sciences. There is enough evidence of practice of this science in the ancient Hindu India. In this article, evidence is presented to show that the Hindus were the first scientific cultivators of the most important and essential department of medical knowledge namely practical anatomy. Pre-Vedic Period Five thousand years ago, around 3000 BC Indus Valley Civilization flourished on the banks of the river Indus, contemporaneous with Mesopotamian civilization. Medicine was practised by priests, who were considered next only to Kings and the practice itself was a mixture of magic, rites and rituals. Archaeological excavations from this ancient period show clear evidence of knowledge of comparative anatomy. There are cave paintings depicting pictures of animals on which the critical areas are marked. -
Sushruta: the First Plastic Surgeon in 600 B.C
The Internet Journal of Plastic Surgery ISPUB.COM Volume 4 Number 2 Sushruta: The first Plastic Surgeon in 600 B.C. S Saraf, R Parihar Citation S Saraf, R Parihar. Sushruta: The first Plastic Surgeon in 600 B.C.. The Internet Journal of Plastic Surgery. 2006 Volume 4 Number 2. Abstract Sushruta, one of the earliest surgeons of the recorded history (600 B.C.) is believed to be the first individual to describe plastic surgery. Sushruta who lived nearly 150 years before Hippocrates vividly described the basic principles of plastic surgery in his famous ancient treatise 'Sushruta Samhita' 1,2 in 600 B.C. 'Sushruta Samhita'(Sushruta's compendium) which is one of the oldest treatise dealing with surgery in the world indicates that he was probably the first surgeon to perform plastic surgical operations. This paper presents a historical window into various contributions of Sushruta to plastic surgery and allied fields which were described in 'Sushruta Samhita' more than 2500 years ago. Although many people consider Plastic Surgery as a Figure 1 relatively new specialty, the origin of the plastic surgery had Figure 1: Sushruta (600 B.C.) his roots more than 4000 years old in India, back to the Indus River Civilization. The mythico-religious shlokas (hymns) associated with this civilization were compiled in Sanskrit language between 3000 and 1000 B.C. in the form of Vedas, the oldest sacred books of the Hindu religion. This era is referred to as the Vedic period (5000 years B.C) in Indian history during which the the four Vedas, namely the Rigveda, the Samaveda, the Yajurveda, and the Atharvaveda were compiled. -
Walchandnagar Industries Limited
Walchandnagar Industries Limited Statement of Unclaimed dividend amount consecutively for 7 years, whose shares are to be transferred to FolioNo name Final Final Final Final Final Final BaseH Current IEPF Stop 2008- 2009- 2010- 2011- 2012- 2013- old Holding Hold Flag 2009 2010 2011 2012 2013 2014 ing ing 00005079 SUKANYA 1200 1200 1200 1200 480 480 1200 1200 1200 DASHRATH YAGNIK 00005253 PRECEOUS 10 10 10 10 4 4 10 10 10 SECURITITES (P) LTD 00005327 LEENA KETAN SHAH 5 5 5 5 2 2 5 5 5 00005963 DINESH K 300 300 300 300 120 120 300 300 300 True 00006029 M SEKAR 15 15 15 15 6 6 15 15 15 00006191 KERAWALLA 450 450 450 450 180 180 450 450 450 ARNALIAZ SOLI 00050151 AWATRAM H 500 500 500 500 200 200 500 500 500 True KUNDNANI 0006191 KERAWALLA 450 450 450 450 180 180 450 450 450 ARNALIAZ SOLI 0006236 DNYANESHWAR 10 10 10 10 4 4 10 10 10 DATTATRAYA NANDGIRIKAR 0006345 VILAS ANANT 180 180 180 180 72 72 180 180 180 KULKARNI 0006421 MAJGAONKAR 2 2 2 2 0.8 0.8 2 2 2 MANDAR SHANKAR 0006424 PAWOOSKAR 15 15 15 15 6 6 15 15 15 LAXMIBAI VISHNU 0006427 NADGAUDA ARVIND 25 25 25 25 10 10 25 25 25 SHRINIVAS 0006431 PHADATARE 25 25 25 25 10 10 25 25 25 BHAUSAHEB SHRIPATI 0006432 JAHAGIRDAR 25 25 25 25 10 10 25 25 25 RAGHAVENDRA NARAYAN 0006437 NAKATE SURESH 25 25 25 25 10 10 25 25 25 NAMDEV 0006438 SOLANKI MOHAN 25 25 25 25 10 10 25 25 25 JAVHER 0006443 PHADTARE VILAS 25 25 25 25 10 10 25 25 25 NAMDEO 0006444 MATKAR VASANT 25 25 25 25 10 10 25 25 25 ANNA 0006447 PATANE 25 25 25 25 10 10 25 25 25 CHANDRAKANT GANESH 0006448 KARADE KAMA 25 25 25 25 10 10 25 25