DOCSLIB.ORG

Clinical Perspective of Snake Poisoning As Per Ayurveda Dr. Dnyaneshwar Sonba Naykodi Associate Professor Agadtantra Deptt. Ashv

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Clinical Perspective of Snake Poisoning As Per Ayurveda Dr. Dnyaneshwar Sonba Naykodi Associate Professor Agadtantra Deptt. Ashv J.Bio.Innov 7(6), pp: 948-952, 2018 |ISSN 2277-8330 (Electronic) Naykodi Clinical Perspective of Snake poisoning as per Ayurveda Dr. Dnyaneshwar Sonba Naykodi Associate Professor Agadtantra Deptt. Ashvin Rural Ayurved College,Manchihill ABSTRACT In Ayurveda, Agadatantra being the sixth branch of Ashtaanga Ayurveda which deals with the study of Jaangam (animate) and (Sthavara) inanimate poisons, their symptoms and their management. In ancient era animate poisoning is common phenomenon as they reside in forests. Comprehensive description of Sarpa (Snake), it’s bite and remedies are elaboratively described in texts. Being an agronomic country death due to snake poisoning is common in rural areas due to lack of traveling and medical facilities. In present paper we are discussing regarding the clinical perspective taken in Ayurveda for snake poisoning. Keywords: Ayurveda, Snake, poison No: of References: 05 J.Bio.Innov 7(6), pp: 948-952, 2018 |ISSN 2277-8330 (Electronic) Naykodi INTRODUCTION Most of the people get chilled even on explained 8 reasons for Sarpa Damsha. the sight of snake. In Indian culture They are Bhaya ,Krodha ,Aaharartha , worshipping the snakes ( Naag Pada sparsha ,Ati vishat ,Vairadhya ,Papa Panchami) is still prevalent. Ample karma , Deva-rishi-yama kopa8 . narrations about snakes are present in Lakshana’s9, 10: Darvikara Sarpa: Brihattrayi (major classic) and Laghutrayi (minor classics). These references are the Shyavata Of Mukha ,Netra,Nakha, Mutra, most authentic sources, influencing Purisha And Tvak , Shiro Gourava, Sheeta contemporary Ayurveda (The science of Jwara, Nidra Nasha , Vijrimba, life). With some 50,000 citizens dying Sandigdhatva Of Vak (Irrelevant Speech) , annually from snakebites, India is Acheshta ,Lala Srava And Phenagama, compelled to explore a range of effective Kantha Gurugurayana(Rumbling Sound) , methods to deal with the problem, which the WHO characterizes as a neglected Shushka Udgara And Other Lakshna Of tropical disease. India accounts for about Vata Mandali Sarpa: Saushma , Shosha half of all global snakebite deaths. India ,Peeta lohita, Pruthu , visarpita, daha , has around 60 different species of ushna, kleda, kotha, vishiryatey , Peeta tha poisonous snakes. of mukha , danta etc,Trishna , Shrama ,Bhrama Daha , Murcha , Jwara – There are more than 3500 species of tiktaasyata , Urdwa & Adho marga raktha snakes, but only about 250 are venomous in the world. [2] in India 216 species are agama, Sheeta icha , Dhumako , Mada, found, of which 52 are poisonous. Since Other Lakshna of Pitta . Rajimantha Sarpa: the majority of snakes are non-venomous. Bite site –Snigdha , Sthira , Pichila, For medico legal purposes, snakes are Shopha,Raktha- Sandra , Shita & Pandu, classified into two groups, viz, poisonous Shirovyatha, Aruchi,Chardhi , Aalasya, (Savish) and non-poisonous (Nirvisha). Hrrillasa, Madhurasyata Kantey Ghuru- This classification is not quite correct as Ghuru, Kruchra- Uchvasa & Nishvasa, some of the non-poisonous snakes can kill small animals by their poison Nidra,Kasa, Panduta Of Nakha Etc, Anga Guruta And Stamba ,Srava From Types of Sarpa Damsha: According to Nasa,Akshi,Mukha, Romaharsha, Shwasa, Sushruta6 1. Sarpita-deep punctured 2. Tama,Other Lakshna Of Kapha Radita-superficial punctured with less venom injected 3. Nirvisha-non poisonous Vedas. By knowing the importances of According to Vagbhata7 1. Tundahata- Visha Chikitsa for humans Acharyas have stained by Saliva 2. Vyalidha-one or two included this as one among Ashtanga bite marks & no bleeding 3. Vyalupta-one Ayurveda i.e Eight Folds of Ayurveda. or two bite marks & bleeding 4. Dashtaka- Many medicines have been proved to three marks accompanied with tearing of have anti poisoning effect. These drugs muscles 5. Dashtanipidita-four bitting marks can be given with various mode of Causes for Snakebite: Acharyas have administration like Anjana (collyrium), J.Bio.Innov 7(6), pp: 948-952, 2018 |ISSN 2277-8330 (Electronic) Naykodi Nasya(Nasal drop), Kakapada( scalp spreaded all over the body. Thus to incision) etc CONCLUSION: There are prevent or stop the spreading of poison, various logistic, marketing and economic the physician has to opt the bandhana. issues with the production and supply of Material: Plota(cloth),Charmanta ,Mrudu ASV.The other drawbacks with ASV therapy Valka or any soft material. It should be tied are the adverse reactions ranging from 4 Anguli above the site of bite. Neither too early reactions (pruritus, urticaria) to tight nor too loose Utkartanam(Incision): potentially fatal anaphylaxis. Few cases Poison does not advance after incision of may also develop serum sickness. When bite like a tree after cutting its root i.e. we compare both Ayurveda and Modern spreading of poison can be stopped. Medicine with respect to this aspect, we Achushana(Sucking):The physician should find that all these principles which are suck the poison filling his mouth before with suggested by modern medicine are Mruth,Bhasma, Agada Or Gomaya .This already described in Ayurvedic Samhitas method should be adopted especially on before thousands of year. Modalities fleshy part followed in Ayurveda are based on scientific approach, it's the time need to Symptoms of impending death are also apply see the realism of this treatment. This mentioned in the first chapter. Significant will definitely help to prove the Ayurveda in indicators are: (i) No swelling even when emergency services also. Training of the thighs are beaten with a stick, (ii) eyes treating physicians and knowledge of are open and dilated, (iii) mouth is open protocols to deal with Snakebite cases. and dilation in rectum is observed, (iv) if semen oozes out automatically on massaging mūtra nāḍi (urethra). Eight Mantra:Chakrapani prefers Mantra as different confirmatory tests for impending foremost and par excellence Upakrama death are described. One of them is as among others, which nullifies the poison13. follows: Juice of haridrā (Curcuma longa) Charaka further say that, chanting Mantra and oil should be equally given orally. If it is a specific rhythm builds confidence in remains in stomach, he will live but if the victim and helps in relieving anxiety. They mixture goes through the GI tract and is seen in the anal region, death can be stimulate sympathetic nervous system assured. .Strengthen the peripheral blood vessels, which helps in maintaining the normal The second chapter deals with darvīkara (hooded) snake poisoning. blood flow to the vital organs and it Immediate treatments, names, specific awakens the body's natural healing symptoms and treatment of 26 types mechanisms14. Arishta of darvīkara are explained in detail. Fume Bhandana(Ligature): Arishta means therapy using certain drugs can help unfavorable/indication of death. regain consciousness. The first dung of a Bandhana means to stop. When the calf is ground in the urine of a goat and a intensity of the poison increases, it starts to suppository is made which is used for dhūmapāna (fume inhalation). This combine with the blood and gets chapter also includes many nasya (nasal J.Bio.Innov 7(6), pp: 948-952, 2018 |ISSN 2277-8330 (Electronic) Naykodi administration), añjana (collyrium), lepa (e with hingu (asafoetida) is recommended xternal ointment/liniment), pāna (drink) to be given with simple drugs mentioned. internally. Nasya and añjana to revive a person from unconsciousness have been The third chapter covers maṇḍali (viperine) described.[3] snake treatment. Vegānusāra cikitsā (stage wise treatment), specific The fifth chapter explains common symptoms and treatment of 16 types measures that can be adopted in all snake of maṇḍali snakes are explained here. E.g.: bite cases when exact identification of In rakta maṇḍali bite, bleeding from nose snake cannot be done. Single drug and mouth, foul smell, deep enmity, preparations that relieve fainting and all hatred, fainting etc. will be seen. When types of poisons are mentioned. Highly these are the symptoms, potent medicines are mentioned under curd, trikaṭu (three the tile of kāla vañcana pungents), saindhava (rock salt), butter, prayogas (extreme measures). honey and kuṣṭha (Saussurea lappa) Medications to regain the pulse of a bite should be mixed and used internally. victim, drugs which make the poison to get Management of complications in maṇḍali vomited out have also been detailed here. viṣa also has been explained. In bleeding The common medicines used in Kerala for from hair follicles, fried powder of root snake bite treatment such as Jīvarakṣā of śigru (Moringa oleifera) mixed with cow's guḻika, Vilvādi guḻika, Taruṇabhāskaraṃ ghee should be massaged all over the guḻika, Mṛtyuñjaya rasa have also been body. Medicines that need to be given in explained. case of thirst, burning sensation, pain, Poisoning due to Mūṣika (rat), its 16 types, swelling, yellowish urine, bleeding from symptoms and treatment are dealt with in mouth, haematemesis, weakness of joints, the chapter six. Five stage wise symptoms retention of urine, vomiting and in severe and treatment are explained. Application rise of temperature are also explained. In of certain single drugs over vertex along yellowish urine, bark of karañja (Pongamia with many internal medications which pinnata) should be given in hot water. In helps in quick elimination of rat poison the ulcer at the maṇḍali bite site, daśapuṣpa[5] (bhadra, viparita lajjalu, have been mentioned. Nasya (nasal administration) using egg of fire ants, indravalli, musali, durva, bhringaraja, external medicines for
Load more

Recommended publications
  • Sant Dnyaneshwar - Poems
    Classic Poetry Series Sant Dnyaneshwar - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Sant Dnyaneshwar(1275 – 1296) Sant Dnyaneshwar (or Sant Jñaneshwar) (Marathi: ??? ??????????) is also known as Jñanadeva (Marathi: ????????). He was a 13th century Maharashtrian Hindu saint (Sant - a title by which he is often referred), poet, philosopher and yogi of the Nath tradition whose works Bhavartha Deepika (a commentary on Bhagavad Gita, popularly known as "Dnyaneshwari"), and Amrutanubhav are considered to be milestones in Marathi literature. <b>Traditional History</b> According to Nath tradition Sant Dnyaneshwar was the second of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, Sidhopant, a local Yajurveda brahmin, was very much impressed with him and Vitthal married his daughter Rukmini. After some time, getting permission from Rukmini, Vitthal went to Kashi(Varanasi in Uttar Pradesh, India), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated from the brahmin caste as Vitthal had broken with sannyas, the last of the four ashrams. Four children were born to them; Nivrutti in 1273, Dnyandev (Dnyaneshwar) in 1275, Sopan in 1277 and daughter Mukta in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively.
    [Show full text]
  • Agnikarma in Ayurved: an Overview
    International Journal of Science and Healthcare Research Vol.3; Issue: 1; Jan.-March 2018 Website: www.ijshr.com Review Article ISSN: 2455-7587 Agnikarma in Ayurved: An Overview Dnyaneshwar.K.Jadhav1, Dr.Sushilkumar Jangid2 1 2 Assistant Professor, Kayachikitsa Department, Assi.professor Agadtantra Department, Shri Dhanwantri Ayurvedic Medical College & Research Centre, India - 281401 Corresponding Author: Dnyaneshwar.K.Jadhav ________________________________________________________________________________________________________________ ABSTRACT the chapter of “DwiVraniyaChikitsa”. (2) Also AgniKarmaused in different Ayurveda is the everlasting supreme science of disease as follow – in Gulmachikitsa; (3) medicine because it deals with promotion of in bhagandar-chikitsaas taildagdha; (4) health and curing the diseases. The aim of in plihodar; (5) in arshachikitsa; (6) in Medical Science is to provide better health to visarpachikitsa; (7) in Arditchikitsa (8) every human being. To achieve this goal the In Sushruta Samhita: Sushruta pathy should be able to eliminate the disease and that to be without any side effects. mentioned the AgniKarma as supreme in Ayurveda have shaman and shodhan chikitsa. all the para surgical procedures. A Varity of medical procedure mentioned in separate chapter in Sutra-Sthana with Ayurved samh it as like ksharkarma, lepanam details about every aspect of etc. AgniKarmais one of the important AgniKarma, denotes its importance in proceduredescribed in Ayurveda. In this fast the treatment, during those period. lifestyle patients need instant result on all pain. Sushruta has referred Agni in AgniKarma is one of the fast procedure to Agropaharaniya, (9) as Upayantra, (10) reduced vedana (pain). Many samhitas have Anushstra (11) description of AgniKarma. From meaning to Ashtang Samgraha: Details indication, contraindication, its superiority all information included in charak, sushrut, Description of AgniKarma found in 40th vagbhat, har it as amhita.
    [Show full text]
  • Reg. No Name in Full Residential Address Gender Contact No. Email Id Remarks 9421864344 022 25401313 / 9869262391 Bhaveshwarikar
    Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 10001 SALPHALE VITTHAL AT POST UMARI (MOTHI) TAL.DIST- Male DEFAULTER SHANKARRAO AKOLA NAME REMOVED 444302 AKOLA MAHARASHTRA 10002 JAGGI RAMANJIT KAUR J.S.JAGGI, GOVIND NAGAR, Male DEFAULTER JASWANT SINGH RAJAPETH, NAME REMOVED AMRAVATI MAHARASHTRA 10003 BAVISKAR DILIP VITHALRAO PLOT NO.2-B, SHIVNAGAR, Male DEFAULTER NR.SHARDA CHOWK, BVS STOP, NAME REMOVED SANGAM TALKIES, NAGPUR MAHARASHTRA 10004 SOMANI VINODKUMAR MAIN ROAD, MANWATH Male 9421864344 RENEWAL UP TO 2018 GOPIKISHAN 431505 PARBHANI Maharashtra 10005 KARMALKAR BHAVESHVARI 11, BHARAT SADAN, 2 ND FLOOR, Female 022 25401313 / bhaveshwarikarmalka@gma NOT RENEW RAVINDRA S.V.ROAD, NAUPADA, THANE 9869262391 il.com (WEST) 400602 THANE Maharashtra 10006 NIRMALKAR DEVENDRA AT- MAREGAON, PO / TA- Male 9423652964 RENEWAL UP TO 2018 VIRUPAKSH MAREGAON, 445303 YAVATMAL Maharashtra 10007 PATIL PREMCHANDRA PATIPURA, WARD NO.18, Male DEFAULTER BHALCHANDRA NAME REMOVED 445001 YAVATMAL MAHARASHTRA 10008 KHAN ALIMKHAN SUJATKHAN AT-PO- LADKHED TA- DARWHA Male 9763175228 NOT RENEW 445208 YAVATMAL Maharashtra 10009 DHANGAWHAL PLINTH HOUSE, 4/A, DHARTI Male 9422288171 RENEWAL UP TO 05/06/2018 SUBHASHKUMAR KHANDU COLONY, NR.G.T.P.STOP, DEOPUR AGRA RD. 424005 DHULE Maharashtra 10010 PATIL SURENDRANATH A/P - PALE KHO. TAL - KALWAN Male 02592 248013 / NOT RENEW DHARMARAJ 9423481207 NASIK Maharashtra 10011 DHANGE PARVEZ ABBAS GREEN ACE RESIDENCY, FLT NO Male 9890207717 RENEWAL UP TO 05/06/2018 402, PLOT NO 73/3, 74/3 SEC- 27, SEAWOODS,
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Philosopher Sant Shri Dnyaneshwara
    {dídmMo AmV© ‘mPo ‘Zr àH$mebo& AdKo {M Omb| Xoh ~«åh&& PHILOSOPHER SAINT SHRI DNYANESHWARA An Embodiment of Knowledge-Divine & Peace Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University INDEX PREAMBLE 1 THE LIFE-SKETCH OF PHILOSOPHER SAINT SHRI 13 DNYANESHWARA SANJIVAN SAMADHI OF PHILOSOPHER SAINT SHRI 22 DNYANESHWARA DNYANESHWARA - A POST QUANTUM SCIENTIST AND A 26 SOCIAL REFORMER THE SINE WAVE OF HUMAN LIFE – A Play of Consciousness 30 PHILOSOPHER SAINT SHREE DNYANESHWARA TO ALBERT 38 EINSTEIN THE GREATEST GIFT OF INDIA TO THE WORLD YOGA & AUM 46 (AUM) = E = MC2 - A universal Equation For “transforming the 50 Pilgrim Centers of the world into knowledge centers of the world” PHILOSOPHER SAINT SHRI DNYANESHWARA - AN 58 EMBODIMENT OF SPIRITUAL CONSCIOUSNESS
    [Show full text]
  • Walchandnagar Industries Limited
    Walchandnagar Industries Limited Statement of Unclaimed dividend amount consecutively for 7 years, whose shares are to be transferred to FolioNo name Final Final Final Final Final Final BaseH Current IEPF Stop 2008- 2009- 2010- 2011- 2012- 2013- old Holding Hold Flag 2009 2010 2011 2012 2013 2014 ing ing 00005079 SUKANYA 1200 1200 1200 1200 480 480 1200 1200 1200 DASHRATH YAGNIK 00005253 PRECEOUS 10 10 10 10 4 4 10 10 10 SECURITITES (P) LTD 00005327 LEENA KETAN SHAH 5 5 5 5 2 2 5 5 5 00005963 DINESH K 300 300 300 300 120 120 300 300 300 True 00006029 M SEKAR 15 15 15 15 6 6 15 15 15 00006191 KERAWALLA 450 450 450 450 180 180 450 450 450 ARNALIAZ SOLI 00050151 AWATRAM H 500 500 500 500 200 200 500 500 500 True KUNDNANI 0006191 KERAWALLA 450 450 450 450 180 180 450 450 450 ARNALIAZ SOLI 0006236 DNYANESHWAR 10 10 10 10 4 4 10 10 10 DATTATRAYA NANDGIRIKAR 0006345 VILAS ANANT 180 180 180 180 72 72 180 180 180 KULKARNI 0006421 MAJGAONKAR 2 2 2 2 0.8 0.8 2 2 2 MANDAR SHANKAR 0006424 PAWOOSKAR 15 15 15 15 6 6 15 15 15 LAXMIBAI VISHNU 0006427 NADGAUDA ARVIND 25 25 25 25 10 10 25 25 25 SHRINIVAS 0006431 PHADATARE 25 25 25 25 10 10 25 25 25 BHAUSAHEB SHRIPATI 0006432 JAHAGIRDAR 25 25 25 25 10 10 25 25 25 RAGHAVENDRA NARAYAN 0006437 NAKATE SURESH 25 25 25 25 10 10 25 25 25 NAMDEV 0006438 SOLANKI MOHAN 25 25 25 25 10 10 25 25 25 JAVHER 0006443 PHADTARE VILAS 25 25 25 25 10 10 25 25 25 NAMDEO 0006444 MATKAR VASANT 25 25 25 25 10 10 25 25 25 ANNA 0006447 PATANE 25 25 25 25 10 10 25 25 25 CHANDRAKANT GANESH 0006448 KARADE KAMA 25 25 25 25 10 10 25 25
    [Show full text]
  • BIODATA NAME : Dr. Dnyaneshwar Prabhakar Suryawanshi DESIGNATION : Associate Professor and Head DEPARTMENT : English QUALIFICA
    BIODATA NAME : Dr. Dnyaneshwar Prabhakar Suryawanshi DESIGNATION : Associate Professor and Head DEPARTMENT : English QUALIFICATION : M.A., SET, Ph. D. E-MAIL : [email protected] [email protected] TEACHING EXPERIENCE : 17 years RESEARCH EXPERIENCE : 06 years BOOK PUBLISHED : 01 RESEARCH ARTICLES PUBLISHED : 12 Articles Published in Journals 01] Beyond Linear Talk, Dnyaneshwar P. Suryawanshi, Research Drops, 2012, 2(1), 98-105. 02] Looking into Face: A Pragmatic Appraisal of Public Self-image, Dnyaneshwar P. Suryawanshi, Punjabrao Ronge, 2012, 12, 387-397. 03] States within the State? The Portrayal of Cultural Polarities in Chetan Bhagat’s 2 States, Dnyaneshwar P. Suryawanshi, Journal of Higher Education and Research Society, 2013, 1(1), 2-9. 04] The Event of Turn Taking in Tughlaq, Indian Chronicle of English Literature Dnyaneshwar P. Suryawanshi, 2013, 1(1), 93-98. 05] Enhancing Verbalization: A Study of non-verbal Communication, Dnyaneshwar P. Suryawanshi, Deccan Literary Journal, 2014, 3, 47-58. 06] The Aspect of Turn Taking in Hayavadana, Dnyaneshwar P. Suryawanshi, Language in India, 2015, 15 (4), 216-226. Articles Published in Books 07] Indianization of English, Dnyaneshwar P. Suryawanshi, 2012, Published in the book Modern Indian Languages and Issues in Globalization, 191-198. 08] Jagi Aisa Baap Vhava: A Tribute to Father, Dnyaneshwar P. Suryawanshi, 2014, Published in the book Jagi Aisa Baap Vhava: Sandarbh aani Samiksha, 241-249. 09] Protest Against Oppression in Bol, Dnyaneshwar P. Suryawanshi, 2015, Published in the book Feminist Studies: Texts, Contexts & Practices, 364-368 1 10] The Depiction of Change and Phenomenon of Protest in the Poems of Kusumagraj, Dnyaneshwar P.
    [Show full text]
  • List of Officers Who Attended Courses at NCRB
    List of officers who attened courses at NCRB Sr.No State/Organisation Name Rank YEAR 2000 SQL & RDBMS (INGRES) From 03/04/2000 to 20/04/2000 1 Andhra Pradesh Shri P. GOPALAKRISHNAMURTHY SI 2 Andhra Pradesh Shri P. MURALI KRISHNA INSPECTOR 3 Assam Shri AMULYA KUMAR DEKA SI 4 Delhi Shri SANDEEP KUMAR ASI 5 Gujarat Shri KALPESH DHIRAJLAL BHATT PWSI 6 Gujarat Shri SHRIDHAR NATVARRAO THAKARE PWSI 7 Jammu & Kashmir Shri TAHIR AHMED SI 8 Jammu & Kashmir Shri VIJAY KUMAR SI 9 Maharashtra Shri ABHIMAN SARKAR HEAD CONSTABLE 10 Maharashtra Shri MODAK YASHWANT MOHANIRAJ INSPECTOR 11 Mizoram Shri C. LALCHHUANKIMA ASI 12 Mizoram Shri F. RAMNGHAKLIANA ASI 13 Mizoram Shri MS. LALNUNTHARI HMAR ASI 14 Mizoram Shri R. ROTLUANGA ASI 15 Punjab Shri GURDEV SINGH INSPECTOR 16 Punjab Shri SUKHCHAIN SINGH SI 17 Tamil Nadu Shri JERALD ALEXANDER SI 18 Tamil Nadu Shri S. CHARLES SI 19 Tamil Nadu Shri SMT. C. KALAVATHEY INSPECTOR 20 Uttar Pradesh Shri INDU BHUSHAN NAUTIYAL SI 21 Uttar Pradesh Shri OM PRAKASH ARYA INSPECTOR 22 West Bengal Shri PARTHA PRATIM GUHA ASI 23 West Bengal Shri PURNA CHANDRA DUTTA ASI PC OPERATION & OFFICE AUTOMATION From 01/05/2000 to 12/05/2000 1 Andhra Pradesh Shri LALSAHEB BANDANAPUDI DY.SP 2 Andhra Pradesh Shri V. RUDRA KUMAR DY.SP 3 Border Security Force Shri ASHOK ARJUN PATIL DY.COMDT. 4 Border Security Force Shri DANIEL ADHIKARI DY.COMDT. 5 Border Security Force Shri DR. VINAYA BHARATI CMO 6 CISF Shri JISHNU PRASANNA MUKHERJEE ASST.COMDT. 7 CISF Shri K.K. SHARMA ASST.COMDT.
    [Show full text]
  • Plastic Surgery in Ayurveda
    Research Article JOJ Orthoped Ortho Surg Volume 1 Issue 1 - April 2017 Copyright © All rights are reserved by Dnyaneshwar kantaram Jadhav DOI: 10.19080/JOJOOS.2017.01.555552 Plastic Surgery in Ayurveda *Dnyaneshwar kantaram Jadhav Department of Ayurved Medicine, Director of Nakshatra Ayurved clinic & Research center, India Submission: March 31, 2017; Published: April 20, 2017 *Corresponding author: Dnyaneshwar kantaram Jadhav, Department of Ayurved Medicine, Director of Nakshatra Ayurved clinic & Research center, Mumbai, India, Email: Abstract From ancient Indian surgery, it has been observed that various operations successfully performed in those days also. In ancient period Acharya were doing surgery in Ayurveda. Sushrut descriptions of surgery available in Ayurvedic Samhita. Sushrut has described plastic surgery like Nasa-sandhan (Rhinoplasty), Karna-sandhan was the first and famous surgeon of ancient science. There are so many examples and (Auroplasty)It’s true that and inOshta-sandhan old days one of(lipoplasty). Royal punishment Contribution was to of cutancient way Indianear-lobe, surgery nose etc.in the Indian field surgeonof plastic correcting operation such cannot deformity be over-estimated. by shifting itself made Indian surgery unique. They also appreciated the importance of proper wound healing for successful plastic surgery operation. Itthe is skincommon flap toman’s reform thinking the nose that andthere ear. is noThey surgical had plenty treatment of opportunity for disease to in do the Rhinoplasty science of Ayurved which was. After first the to turn be doneover thein this pages country of sushrut and Samhita, one will understand that sushrut has laid done the basic concept of the present surgery. The present article is an attempt to highlighting on reference of ancient plastic surgery in Ayurveda.
    [Show full text]
  • Kundalini and the Complete Maturation of the Ensouled Body
    KUNDALINI AND THE COMPLETE MATURATION OF THE ENSOULED BODY Stuart Sovatsky, Ph.D. Richmond, California ABSTRACT: In utero and infantile developmental manifestations of kundalini, the ‘‘ultimate maturational force’’ according to yogic traditions, are traced to numerous advanced yogic processes, including urdhva-retas (lifelong neuroendocrine maturation), khecari mudra (puberty-like maturation of the tongue, hypothalamus and pineal) and sahaja asanas (spontaneously arising yoga asanas) and their cross-cultural cognates that, altogether, form the somatic basis for all manner of spiritual aspirations and complete maturation of the ensouled body. At the collective level and according to the centermost Vedic maxim, Vasudhaiva kutumbakam (The world is one family), a vast majority of successful fifty-year marriages interspersed with sannyasins (fulltime yogis) indicates a spiritually matured society. Thus, along with developing spiritual emergence counseling techniques for individuals in spiritual crises, transpersonal clinicians might draw from ashrama and tantric mappings of lifelong developmental stages to support marriages, families and communities and thus, over future centuries, reverse current familial/global brokenness and foster the emergence of mature, enlightened, whole cultures. A coil of lightning, a flame of fire folded (224) She [kundalini] cleans the skin down to the skeleton (233) Old age gets reversed (260) She…dissolves the five [bodily] elements (291) …[then] the yogi is known as Khecar [tumescent tongued] Attaining this state
    [Show full text]
  • The Christian Society for the Study of Hinduism, 1940-1956: Interreligious Engagement in Mid-Twentieth Century India
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE CHRISTIAN SOCIETY FOR THE STUDY OF HINDUISM, 1940-1956: INTERRELIGIOUS ENGAGEMENT IN MID-TWENTIETH CENTURY INDIA by RICHARD LEROY HIVNER Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR M CLASQUIN JUNE 2011 Acknowledgements This thesis is deeply indebted to many individuals, both historical and contemporary, who have lived in nebulous areas on the borderlands of Hinduism and Christianity. Some of them would object even to this illustration of their engagement with what have come to be understood as two different world religions, and perhaps they are better described as pilgrims in uncharted territory. Nonetheless, my debt and gratitude, particularly to those I am privileged to call friends. Many librarians and archivists have been helpful and generous in my researches over the years. Related to this thesis, particular thanks are due to the librarians and archivists at the United Theological College in Bangalore, the archivists of the CMS collection at the University of Birmingham, and the librarians and archivists at the School of Oriental and African Studies in London. The late Fr. James Stuart of the Brotherhood House in Delhi provided access to books and abundant encouragement, and his successors there have continued to provide hospitable access. Thanks are also due to Bishop Raphy Manjaly and Rev. Joseph D’Souza of the diocese of Varanasi of the Roman Catholic Church for making copies of The Pilgrim in their possession available to me.
    [Show full text]
  • Dnyaneshwari”
    [ VOLUME 6 I ISSUE 1 I JAN.– MARCH 2019] E ISSN 2348 –1269, PRINT ISSN 2349-5138 CONSIDERATIONS OF ENVIRONMENT AND ECOLOGY IN THE MEDIAEVAL MARATHI POETIC WORK “DNYANESHWARI” Arvind N. Barde, Assistant Professor, Department of English, Anand Niketan College, Warora (Maharashtra), India. Received: February 02, 2019 Accepted: March 13, 2019 ABSTRACT: The mediaeval Marathi saint-poet Sant Dnyaneshwar’s work, Dnyaneshwari, is a Marathi rendition of the renowned Sanskrit scripture the ‘Bhagwad Gita’. But, while enlightening the religious and philosophical meanings of the Sanskrit Shlokas in Gita, he often uses the images of nature and animals. In so doing, he points out that a true devotee of God could learn the generosity and selflessness from a tree. In the course of his explanation he goes on to comment on the violence being inflicted on nature and animals, visualises the future scarcity of natural resources like water and plants, exhorts us to see the image of God in every being – plant or animal, and prays for the welfare of all – the human and the non-human. Key Words: : Marathi saint-poetry, Sant Dnyaneshwar, Dnyaneshwari, environment, ecology, ecocriticism. Poetic tradition in Maharashtra is rich and diverse. Initially, this Marathi poetic tradition was nourished by a line of ‘santkavis’ (saint-poets) in the mediaeval times who, through their work, tried to spread public awareness as well as spiritual enlightenment. One of them, Sant Dnyaneshwar (1275-1296 A.D.), also called as Dnyanadev (spelled also as Jnaneshwar/ Jnanadev), pioneered the Naath and/or Warkari tradition in Maharashtra, and also made a seminal contribution to Marathi poetry.
    [Show full text]