DOCSLIB.ORG

Dear Mistress Ellwood Rhona Beare

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dear Mistress Ellwood Rhona Beare Volume 6 | Number 4 | Issue 22, Fall Article 13 10-15-1979 Dear Mistress Ellwood Rhona Beare James Irwin Ian Myles Slater M. M. Reid Dinah J. Madcuff See next page for additional authors Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Beare, Rhona; Irwin, James; Slater, Ian Myles, et al. (1979) "Dear Mistress Ellwood," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 6 : No. 4 , Article 13. Available at: https://dc.swosu.edu/mythlore/vol6/iss4/13 This Letter is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Dear Mistress Ellwood Additional Keywords Bonnie GoodKnight Authors Rhona Beare, James Irwin, Ian Myles Slater, M. M. Reid, Dinah J. Madcuff, Kathryn Lindskoog, Nancy-Lou Patterson, Benjamin Urrutia, Craig Smith, Cynthia Kihn, and Elizabeth Blake This letter is available in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: https://dc.swosu.edu/mythlore/vol6/iss4/13 Dear M istress Ellwood a wondrous cup which no man knew of, until Solomon Rhona Beare Classics Dept.. saw it by divination, and he sent and fetched it University of Newcastle by the demons who were his slaves." NSW 2308 A u s t r a l i a Rene Guenon says this jewel was an emerald which fell from Lucifer's forehead. The angels As your society is studying Charles Williams carved it into a vase or chalice. Adam had it and Tolkien, you might be interested in the ver­ until he was driven out of Paradise; later his sion of the legend of the Holy Grail which I am son Seth recovered it. following up. Charles Williams called his novel about the grail-chalice War In Heaven, referring If any members of your society know other forms to St. Michael's defeat of Lucifer (Revelation of this legend, I should be most grateful for in­ 1.2:7), According to a medieval German poem (the f o rm a tio n . .. W artburgkrieg), when St. Michael struck Lucifer on the head a jewel fell from Lucifer's crown to earth and was later found by Titurel and Parzival (Sir Percival): this jewel is the grail, which in an earlier German poem (Wolfram's Parzival ) is a stone, not a chalice. Charles Williams in Many Dimensions writes of a stone (the jewel from Solomon's crown) that had once been in the crown of Iblis (the Mohammedan name of Lucifer or Satan) and fell from the crown when he was defeated. Another medieval German combined the grail-stone with the grail-chalice in the Younger Titurel: he said that when the jewel fell to earth, a vessel ....I have looked into W. Golther's Panzdvat was carved out of it, and was used at the Last and den Gnat and found some more emerald grails Supper. The grail-stone appears in Tolkien as the (undoubtedly influenced by the green glass bowl silm aril which Beren took from Morgoth's crown. supposed to be emerald, the sacro c atin o Genoa) Morgoth is a L u c i f e r - f igure, being a god or angel and some jewels from Satan's crown. For instance: who has become wicked. Feanor is also a Lucifer- figure, causing the Fall of the Noldor, but (like 1) Richard Von Kralik wrote the Gral-Saga, pub­ Adam) he may repent. The silm aril ends up as the lished (1st edition) in 1907 (at Ravensburg, 2nd evening star, which is also the morning star, edition 1909). It begins with the early history of called by the Romans Lucifer, the light-bringer. the grail. It was a jewel from Satan's crown Satan was called Lucifer because he was the bright­ which fell to earth and was put in the treasury of est of the- angels. The legend that he lost a jewel the King of Iran. It was made into a cup (bowl must be based on the Lament for the Prince of Tyre or dish), given to Melchizedek, then to the Queen (Ezekiel 28: 13-19): the Prince once dwelt in the of Sheba who gave it to Solomon. It belonged to garden of God, wearing nine jewels, but pride led Melchior who gave it to the infant Christ, but it him into sin and he was cast out. (Gregory the was stolen when the Holy Family fled into Egypt, Great, Ambrose, Jerome and Augustine agree that and came into the hands of Herod. When John the the Prince of Tyre stands for Satan.) R. Wisniewski Baptist was beheaded, the grail was the dish or thinks that Wolfram's grail-stone is the one Luci­ charger on which his head was carried to Salome. fer lost (Beitrage zur Geschichte der Deutschen Nicodemus later had it, Jesus used it at the Last Sprache und Literatur Vol. 79, Tubingen, 1957). Supper, an angel later gave it to Titurel (who is She quotes a poem in which Lucifer loses 9 jewels, a grail-king in the Parzival story). as in Ezekiel; in the Wartburgkrieg , he loses a jewelled crown, and one of the jewels becomes the 2) Edward Stucker wrote in 1902-22 a series of grail. Otto Rahn tells a story that the grail was plays "The Grail". The first is "Merlin's birth." The male and female devils were making a hellish preserved by the Cathars (Albigensian heretics) grail with which to defeat the holy grail and in Montsegur, and was the jewel from Lucifer's conquer heaven. Belial explains that the holy crown; he besieged Montsegur to recover it. grail was made of an emerald from Lucifer's crown, and the hellish grail will be made of the crown's R. S. Hawker in 1861 wrote "The Quest of the other jewel, a ruby. Belial plans to rebel a- Sangraal" in which he alludes to this legend: gainst Lucifer. Unfortunately the ruby grail "Thou art the diamond of the demon­ breaks. Lucifer says it would be useless anyway crow n , because it is Christ's blood in the emerald grail Smitten by Michael upon Abarim, that gives it power. Lucifer's guardian angel tells That fell." (Abarim = trans-Jordan) him that what he really wants is the holy grail. Lucifer goes in quest of the grail. Eventually, The grail-stone is a diamond in Maximilian Rudwin's Lucifer becomes grail-king and is named Anfortas. The Devil in Legend and Literature "It was Mer­ (I think Lucifer has become the wounded King who lin, Satan's own son, who helped Parsifal recover guards the grail.) Belial rebels, but the other the largest of all diamonds, dropped from the crown devils are faithful to Lucifer so they leave hell of Satan as he fell from heaven, out of which, and follow Lucifer to the grail castle and become according to legend, the Holy Grail was fashioned." knights guarding the grail. But C. L. Marson, Glastonbury or the English Jerusalem, says it'was a ruby: "When the earth was still void, there was war in heaven, and Satan Where did Tolkien get the idea of a good and led the rebel angels against the throne of God. an evil person (e.g., Gandalf and the Balrog) In his crest was a shining ruby, the rallying point wrestling above a precipice, and one or both fall­ of all his soldiers, and this ruby St. Michael ing? Sherlock Holmes and Moriarty? Theseus and smote out with his flaming sword. It fell into Sciron? (It is common in modern films especially the dark seas of the empty, formless earth. When Westerns.) Lucifer and St Michael? Tolkien uses Creation lit up the world, it shone in the caverns it for Glorfindel and the Balrog, and for Tuor of the sea and was fashioned by the sea-folk into and Maeglin. 39 James Irwin 72 1/2 N. Mansfield Ave And suerlie hereupon had he put Makduffe to Los Angeles, CA 90038 d e a th b u t t h a t a c e r ta ir e w itc h , whome hee had in great trust, had told that he should As far as I know there are no book discussion never be slaine with man borne of anie woman, groups prim arily concerned with works outside the nor vanquished till the wood of Bernane came modern age. At one time I was considering form­ to the castell of Dunsinane. ing, or helping form, a group that to begin with (Holinshed's Chronicles As Used In Shakee- would concern itself primarily with Dante, speare's Plays, ed. by Josephine and Allar- secondarily with Eliot, Charles Williams, C. S. dyce N icoll, Everyman's Library, 1927, p. Lewis, and George MacDonald. I still think such 218. ) a group might be of interest to certain members of the Mythopoeic Society. Any interested read­ Shakespeare has clearly identified "a cer- ers may feel free to write to James Irwin, taine witch" with the Three Sisters. The diary 726^5 N. Mansfield Ave., Los Angeles, CA 90038, of Simon Forman -- or, more precisely, The Bocke or to leave a message at (213) 770-0020.
Load more

Recommended publications
  • Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
    University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples.
    [Show full text]
  • Prophet Mohammed's (Pbuh)
    1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language.
    [Show full text]
  • Religion and Religious Symbolism in the Tale of the Grail by Three Authors
    Faculty of Arts English and German Philology and Translation & Interpretation COMPARATIVE LITERATURE: RELIGION AND RELIGIOUS SYMBOLISM IN THE TALE OF THE GRAIL BY THREE AUTHORS by ASIER LANCHO DIEGO DEGREE IN ENGLISH STUDIES TUTOR: CRISTINA JARILLOT RODAL JUNE 2017 ABSTRACT: The myth of the Grail has long been recognised as the cornerstone of Arthurian literature. Many studies have been conducted on the subject of Christian symbolism in the major Grail romances. However, the aim of the present paper is to prove that the 15th-century “Tale of the Sangrail”, found in Le Morte d’Arthur, by Thomas Malory, presents a greater degree of Christian coloration than 12th-century Chrétien de Troyes’ Perceval and Wolfram von Eschenbach’s Parzival. In order to evaluate this claim, the origin and function of the main elements at the Grail Ceremony were compared in the first place. Secondly, the main characters’ roles were examined to determine variations concerning religious beliefs and overall character development. The findings demonstrated that the main elements at the Grail Ceremony in Thomas Malory’s “The Tale of the Sangrail” are more closely linked to Christian motifs and that Perceval’s psychological development in the same work conflicts with that of a stereotypical Bildungsroman, in contrast with the previous 12th-century versions of the tale. Keywords: The Tale of the Grail, Grail Ceremony, Holy Grail, Christian symbolism INDEX 1. Introduction .......................................................................................................................................
    [Show full text]
  • Ishmael, Isaac, Jesus and God: Yesterday, Today and Tomorrow
    A SERMON FROM ST. MARK’S EPISCOPAL CHURCH NEW CANAAN, CONNECTICUT Ishmael, Isaac, Jesus and God: yesterday, today and tomorrow The Reverend Peter F. Walsh The Third Sunday after Pentecost ~ June 22, 2014 Based on Genesis 21:8-21 Put on your homiletic seat belts and please This is beyond disturbing. The latest take out the reading from the Book of escalation holds the potential for an Arab Genesis. world war right in the middle of the Middle East. The Bible and the Newspaper Also on the front page is an article entitled The great theologian Karl Barth is often “Pressing Israel, Presbyterians vote to divest.” quoted as saying that we should read the Bible Israeli/Palestinian peace talks have broken in one hand and the newspaper in the other. down yet again. In order to bring pressure on Let’s do that this morning, focusing on the Israel, the Presbyterian Church voted to divest reading from the Book of Genesis that dates from companies that supply Israel with back nearly 4,000 years and yesterday’s New equipment used in the occupation of York Times. Palestinian territories. The Paper Seemingly as an exclamation point to both topics in the summary section on the bottom Let’s start with yesterday’s New York Times. It of the front page two articles in the is clear the children of Abraham are not International section are summarized: getting along. It is right there on the front page. “Palestinian Youth Killed” Israeli troops killed a Palestinian youth and The text under the lead picture reads: wounded several adults while searching for three Relatives on Friday wept over the coffin of an Iraqi teenagers.
    [Show full text]
  • The Ones Who Perished (Part 1 of 2): the Fate of the People of Noah, Sheba, Iram and Salih
    The Ones Who Perished (part 1 of 2): The Fate of the People of Noah, Sheba, Iram and Salih “Each one of them We seized for their crime: against some We sent a violent tornado, some were caught by a mighty blast; some we caused the earth to swallow up, and some We drowned It was not God Who wronged them, but they who wronged themselves.” (Quran 29:40) Noah and the Ark An archeological study found the above 500 foot-long boat-shaped formation atop Mount Judi[1], some 20 miles south of Mount Ararat (where the Bible places the Noah‟s Ark). It has horizontal deck-support timbers at consistent intervals and evenly-spaced indentations resembling decaying rib timbers. Natural causes do not make such symmetrical formations! “And it was said: „O earth! Swallow up your water,‟ and „O sky! Withhold (your rain).‟ And it was said: And the water was made to subside, and God‟s Decree was fulfilled. And it (Noah‟s Ark) came to rest upon (Mount) Judi...” (Quran 11:44) All the wicked peoples of the earth were drowned while believer and beast were carried with Noah in his Ark. The ship remained intact upon Judi right until the dawn of Islam. What has remained today is still a thing to behold. The Temple at Sheba Another people whose sins were answered with a devastating flood were the People of Saba‟ (Sheba). They turned away from the Creator, God, to worship others. Now, all that remains of their once prosperous civilization (at Marib, Yemen) are the broken sluices of their dam, some Sabaean inscriptions, and the ruins of their temple.[2] (below).
    [Show full text]
  • The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(S): Daniel Boyarin Source: Critical Inquiry, Vol
    The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(s): Daniel Boyarin Source: Critical Inquiry, Vol. 16, No. 3 (Spring, 1990), pp. 532-550 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343638 Accessed: 09/02/2010 04:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Daniel Boyarin It seems to have become a commonplace of critical discourse that Juda- ism is the religion in which God is heard but not seen.
    [Show full text]
  • Stories of the Prophets
    Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us.
    [Show full text]
  • Gog and Magog. Ezekiel 38-39 As Pre-Text for Revelation 19,17-21 and 20
    Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 135 Sverre B0e Gog and Magog Ezekiel 38 - 39 as Pre-text for Revelation 19,17-21 and 20,7-10 Mohr Siebeck SVERRE B0E, born 1958; studied theology in Oslo (the Norwegian Lutheran School of Theology), besides other studies in USA (Decorah, Iowa), Germany (Celle), and the University of Oslo. 1981-85 part-time preacher in Vestfold, Norway; 1986-99 teacher at Fjellhaug Mission Seminary, Oslo. 1999 Dr. theol. at the Norwegian Lutheran School of Theology, Oslo. From 1999 Associate Professor at Fjellhaug Mission Seminary, Oslo. Die Deutsche Bibliothek - CIP-Einheitsaufhahme B0e, Sverre: Gog and Magog : Ezekiel 38 - 39 as pre-text for Revelation 19,17-21 and 20,7-10 / Sverre B0e. - Tübingen : Mohr Siebeck, 2001 (Wissenschaftliche Untersuchungen zum Neuen Testament : Reihe 2 ; 135) ISBN 3-16-147520-8 © 2001 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72101 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 Preface This book is a revised version of my 1999 dissertation with the same title presented to the Norwegian Lutheran School of Theology, Oslo, in 1999. It was prof. Ernst Baasland who introduced me to a scholarly study of the inter-textual relationship between Revelation and Ezekiel.
    [Show full text]
  • Episcopal Church of the Epiphany
    Serving This Week EPISCOPAL CHURCH Michael and Laura Williams, Ushers Jean Kerr, Altar Guild OF THE EPIPHANY Lannon Poole, Lay Reader (334) 252-8618 2602 Gilmer Ave. Tallassee, Alabama 36078 Caleb Hart, Pianist Esther Hart, Violinist Maurice McCord, Lay Eucharistic Minister Kara Shea Davis, Refreshments Debra and Maurice McCord, Stewards In Our Prayers We pray for those who are sick and recovering from illness or SAINT MICHAEL the ARCHANGEL surgery, including Lynn Dubay, Patron and Protector of the Church Ramona Heil-Norris, Eddie Harper, and Charlotte Poole. The Vestry and Staff We remember those who have died, including Llwyd Williams, The Rt. Hon. & Most Rev. Justin Welby Jim Lovell, and Linda Gill. 105th Archbishop of Canterbury The Most Rev. Katharine Jeffers Schori In the Diocesan Cycle of Prayer, 26th Presiding Bishop we remember St. Michael’s in The Rt. Rev. John McKee Sloan Fayette; Trinity Church in th SAINT MICHAEL 11 Bishop of Alabama Clanton; our companion diocese The Rt. Rev. Santosh Marray of Haiti and its bishops, Zaché Assistant Bishop and Ogé; all ministries to the AND ALL ANGELS The Rev. Dr. John Wells Warren, Priest hungry and especially Jere Van Etten, Senior Warden Community Kitchens, Bread for A Festival Holy Eucharist Jim Davis, Junior Warden the World, The Soup Bowl in Amanda Welch Borden, Vestry Member Anniston, Grace by Day Ministry Nancy Dupree, Vestry Member in Birmingham, and our own Ten-thirty on Sunday Morning Cathy Jones, Vestry Member Beans & Rice ministry at The Twenty-eighth Day of September Laura Williams, Vestry Member Epiphany. Betty Weldon, Treasurer In the Year of Our Lord 2014 Pam Van Etten, Clerk For 20 years, the Episcopal Church of the Epiphany has lived out its mission Will you help Third Saturday of and ministry to the Tallassee area as a parish in the Episcopal Diocese of with Beans & Rice? the month, 9-11 am.
    [Show full text]
  • Queen of Sheba
    Jewish National Fund October 12 – 21, 2013* QUEEN OF SHEBA *The mission begins in Israel late afternoon on WOMEN FOR ISRAEL MISSION October 13 and ends after dinner on October 20 See Israel through Tears and Laughter Chairs Emeritus Louise Dabrow and Talia Tzour Co-Chairs Helene Blumenfeld, Judi Edelman, Vivian Grossman and Sheila Scharfman Professional Staff TBD Itinerary is Subject to Change. Saturday October 12 • Departures from USA Depart the USA on individual flights to Israel. Overnight, En Route Israeli Flag Sunday October 13 • Arrival / Tel Aviv Welcome to Israel! Upon individual arrivals, transfer to the Carlton Hotel in Tel Aviv. This evening, enjoy a special welcome dinner at a local restaurant. A JNF representative will welcome the group and provide an introduction to the mission experience over the coming days. Tel Aviv Overnight, Carlton Hotel, Tel Aviv Monday October 14 • Tel Aviv For any early risers, join an optional yoga class on the beach early this morning. Return to the hotel for breakfast. After breakfast participate in a special group dynamics Ayalon Institute workshop that will provide an introduction to the mission and the women on the trip. Afterward, depart the hotel for the Ayalon Institute, a secret bullet factory established by the Haganah in 1945. As the largest bullet factory during that time, it produced 2.25 million bullets from 1946 – 1948, completely in secret. After a tour, Yehudit Ayalon , one of the original factory workers at the Institute will share her experiences and stories from that time. Tel Aviv Market Following a light lunch, proceed to the Palmach Museum to learn more about the fight for Israeli independence and the development of the renowned Israel army.
    [Show full text]
  • Kebra Nagast
    TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand
    [Show full text]
  • The Symbolism of the Holy Grail
    University of Richmond UR Scholarship Repository Honors Theses Student Research 1962 The symbolism of the Holy Grail : a comparative analysis of the Grail in Perceval ou Le Conte del Graal by Chretien de Troyes and Parzival by Wolfram von Eschenbach Karin Elizabeth Nordenhaug Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the English Language and Literature Commons Recommended Citation Nordenhaug, Karin Elizabeth, "The symbolism of the Holy Grail : a comparative analysis of the Grail in Perceval ou Le Conte del Graal by Chretien de Troyes and Parzival by Wolfram von Eschenbach" (1962). Honors Theses. 1077. https://scholarship.richmond.edu/honors-theses/1077 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES ~lllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll3 3082 01028 5079 r THE SYMBOLISM OF THE HOLY GRAIL A COMPARATIVE ANALYSIS OF THE GRAIL In PERCEVAL ou LE CONTE del GRAAL by CHRETIEN de TROYES and PARZIVAL by WOLFRAM von ESCHENBACH by Karin Elizabeth Nordenhaug A Thesis prepared for Professor Wright In partial fulfillment of the requirements of the Honors Program And in candidacy for the degree of Bachelor of Arts Westhampton College University of Richmond, Va. May 1962 P R E F A C E If I may venture to make a bold comparison, I have often felt like Sir Perceval while writing this thesis. Like. him, I set out on a quest for the Holy Grail.
    [Show full text]