The Epistle to the Galatians and Classical Rhetoric: Part 3
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Paul's Epistle to the Galatians
Paul’s Epistle to the Galatians Chapter 3, Verses 15-20 by Tim Kelley As we continue our study of Paul’s epistle, it’s important to keep in mind both Paul’s purpose in writing the letter as well as the basis for his frustration: Paul was outraged that the Galatian congregation(s) had accepted a different understanding of the gospel message, that being that non-Jews had to be ritually circumcised in order to be considered a part of the people of God. Paul’s understanding of the gospel was simply – because Messiah Yeshua had redeemed His people by paying the penalty of Israel’s sins, God had begun to call back those He had sent into captivity nearly 2700 years earlier. Paul had received his understanding of the Gospel by direct revelation from Yeshua and had confirmed it by the prophets. The “pillars” of the messianic believers had confirmed his message, since they had witnessed what God was doing themselves. Never-the-less, the influence of the Judaism of the day was such that it caused even the leaders to stumble at times. So in chapter 3, Paul began to show the Galatians how foolish it is to believe that a person can justify himself before God by what he does. Instead, (as he references by the prophet Habbukuk), deliverance and justification come about by faith in what God has said and by what God does. Paul continued his argument by referring to the fact that Israel has a covenant with God – one that cannot be broken. -
Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Natural Law and Modern Jurisprudence Joseph V
Document généré le 1 oct. 2021 06:45 Laval théologique et philosophique Natural Law and Modern Jurisprudence Joseph V. Dolan Volume 15, numéro 1, 1959 URI : https://id.erudit.org/iderudit/1019972ar DOI : https://doi.org/10.7202/1019972ar Aller au sommaire du numéro Éditeur(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Dolan, J. V. (1959). Natural Law and Modern Jurisprudence. Laval théologique et philosophique, 15(1), 32–63. https://doi.org/10.7202/1019972ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 1959 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Natural Law and Modern Jurisprudence I. LAW AND THE FORMATION OF THE CITIZEN 1. The influence of the community It is almost with surprise that we remark in theEthics, where Aristotle is preparing his transition to thePolitics, the important and even critical role he assigns to law in the formation of virtue.1 It is our habit to think of law as occupied with ends more immediate and pedestrian like monitoring traffic, taxing our cigarettes, and suppressing violence. -
The Seed of Abraham in Galatians 3:16 and Other Issues Subtitle: a Study in Paul‘S Epistle to the Galatian Church Format: Paperback Publication Date: 08/11
2 Seed of Abraham “O LORD, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, Our fathers have inherited nothing but falsehood, futility and things of no profit.” Jer.16:19-20 Introduction 3 Copyright © Frank Selch Jerusalem 2011 All Bible quotations, unless otherwise noted are from the Electronic New King James Version of the Bible as published by the Logos Foundations. Scripture references are shown in the following format Gen. 1:1; Mal.3:6; Rom.11:1 Electronic pdf version — not to be printed in full Other publications by the same author: Dancing With the Scimitar of Islam Torah: Mosaic Law or Divine Instructions? Replacement Theology What About the Sabbath? Published by The Olivetree Connection ISBN: 987-0-9756720-5-1 Author: Selch, Frank, 1940- Title: The Seed of Abraham in Galatians 3:16 and Other Issues Subtitle: A Study in Paul‘s Epistle to the Galatian Church Format: Paperback Publication Date: 08/11 http://theolivetreeconnection.com Cover Design: Frank Selch 4 Seed of Abraham Introduction T he New Testament makes the following declaration to the reader in chapter 3:16 of the Epistle to the Galatians that ‗...God made promises both to Abraham and to his descendant. God did not say, "and to your descendants." That would mean many people. But God said, "and to your descendant." that means only one person; that person is Christ.‘ NKJV. Introduction 5 A crosscheck with the relevant text in Genesis reveals that there could be a problem with this statement, because there is no corroborating evidence in the ancient text cited. -
Galatians Introduction Gospel Or Law? Faith Or Works? These Are
Galatians Introduction Gospel or Law? Faith or works? These are key questions in the life of every Christian. In the book of Galatians, we are assured that keeping the law, even the Ten Commandments, cannot save us from our sins. Instead, we find freedom and salvation through placing our faith in the atoning death of Jesus Christ on the cross. Background Galatians was written about 49 A.D. from Antioch. This letter was written to churches in southern Galatia in the first century but was included in the Bible for the instruction of all Christians. Paul wrote the letter to disprove the claims of the Judaizers, who said Christians must follow the Jewish laws, including circumcision, to be saved. Galatia was a province in the Roman Empire, in central Asia Minor. It included Christian churches in the cities of Iconium, Lystra, and Derbe. Purpose The Epistle to the Galatians was the battle cry of the Reformation because it stands out as Paul’s Manifesto of Justification by Faith . It has therefore been dubbed as “the charter of Christian Liberty.” Luther considered it in a peculiar sense his Epistle. 51 Galatians stands as a powerful polemic against the Judaizers and their teachings of legalism. They taught, among other things, that a number of the ceremonial practices of the Old Testament were still binding on the church. Thus, the apostle writes to refute their false gospel of works and demonstrates the superiority of justification by faith and sanctification by the Holy Spirit versus by the works of the Law. In addition, these Judaizers not only proclaimed a false gospel, but sought to discredit Paul’s apostleship. -
A Study of Musical Rhetoric in JS Bach's Organ Fugues
A Study of Musical Rhetoric in J. S. Bach’s Organ Fugues BWV 546, 552.2, 577, and 582 A document submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTOR OF MUSICAL ARTS in the Keyboard Division of the College-Conservatory of Music March 2015 by Wei-Chun Liao BFA, National Taiwan Normal University, 1999 MA, Teachers College, Columbia University, 2002 MEd, Teachers College, Columbia University, 2003 Committee Chair: Roberta Gary, DMA Abstract This study explores the musical-rhetorical tradition in German Baroque music and its connection with Johann Sebastian Bach’s fugal writing. Fugal theory according to musica poetica sources includes both contrapuntal devices and structural principles. Johann Mattheson’s dispositio model for organizing instrumental music provides an approach to comprehending the process of Baroque composition. His view on the construction of a subject also offers a way to observe a subject’s transformation in the fugal process. While fugal writing was considered the essential compositional technique for developing musical ideas in the Baroque era, a successful musical-rhetorical dispositio can shape the fugue from a simple subject into a convincing and coherent work. The analyses of the four selected fugues in this study, BWV 546, 552.2, 577, and 582, will provide a reading of the musical-rhetorical dispositio for an understanding of Bach’s fugal writing. ii Copyright © 2015 by Wei-Chun Liao All rights reserved iii Acknowledgements The completion of this document would not have been possible without the help and support of many people. -
The Structure of the Virtues a Study of Thomas Aquinas’S and Godfrey of Fontaines’S Accounts of Moral Goodness
Alexander Stöpfgeshoff The Structure of the Virtues A Study of Thomas Aquinas’s and Godfrey of Fontaines’s Accounts of Moral Goodness Dissertation presented at Uppsala University to be publicly examined in Sal VIII, Universitetshuset, Biskopsgatan 3, 753 10, Uppsala, Monday, 10 September 2018 at 14:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Professor Bonnie Kent (The Department of Philosophy, UC Irvine). Abstract Stöpfgeshoff, A. 2018. The Structure of the Virtues. A Study of Thomas Aquinas’s and Godfrey of Fontaines's Accounts of Moral Goodness. 173 pp. Uppsala: Department of Philosophy, Uppsala University. ISBN 978-91-506-2713-8. This dissertation is a study of Thomas Aquinas’s (1225–1274) and Godfrey of Fontaines’s (d. 1306) moral philosophies. In this study, I conduct a detailed analysis of two Aristotelian commitments concerning the character virtues, namely, The Plurality of the Character Virtues and The Connection of the Character Virtues. Both Aquinas and Godfrey think that there are many distinct character virtues (such as moderation and justice), however, one cannot (perfectly) possess these character virtues in separation from each other. In Chapter I, it is established that Aquinas believes in the plurality of the character virtues not because of a specific account of the human soul, but because he is committed to a plurality in what he calls “the notion of goodness.” In Chapter II, it is argued that Aquinas’s account of virtuous action requires that there be a likeness between a person and their actions in terms of the notion of goodness explored in Chapter I. -
Paul's Epistle to the Galatians
Paul’s Epistle to the Galatians Chapter 1:1-5 with Introduction by Tim Kelley As we continue to lay the foundations for a good understanding of the Paul’s letter to the Galatians, it’s now time to take a look at a number of contextual points that will help us in our study. As you’ll remember, we’ve already discussed the Acts 15 “Jerusalem Conference” and found that the issue at hand was not whether a non-Jew must observe the Torah or not, nor was it whether physical circumcision was still a requirement for God’s people. Instead, the issue was whether a person was required to convert to Judaism in order to have a place in the Kingdom of God. We learned that circumcision was one of the many steps a proselyte had to complete in order to be considered a “Jew”, and thus (in the Jewish mind) have a place in the kingdom of God. We also studied the term “Mystery of the Gospel” and found it to be that God can use a rebellious people (the northern tribes of Israel) as a witness to His greatness and majesty. How can that be? Simply this – beginning with Moses, God’s prophets proclaimed that Israel would turn from God’s ways, but in the “end of days” He would begin to draw them back to His ways and back into fellowship with Him. This is precisely what was beginning to happen in the first century, and is again happening today – people (non- Jewish Israelites) were being drawn out of paganism and back into the Hebrew way. -
AUGUSTINE on SUFFERING and ORDER: PUNISHMENT in CONTEXT by SAMANTHA ELIZABETH THOMPSON a Thesis Submitted in Conformity With
AUGUSTINE ON SUFFERING AND ORDER: PUNISHMENT IN CONTEXT BY SAMANTHA ELIZABETH THOMPSON A Thesis Submitted in Conformity with the Requirements for the Degree of Doctor of Philosophy Department of Philosophy University of Toronto © Samantha Elizabeth Thompson 2010 Augustine on Suffering and Order: Punishment in Context Samantha Elizabeth Thompson Doctor of Philosophy Department of Philosophy University of Toronto 2010 Abstract Augustine of Hippo argues that all suffering is the result of the punishment of sin. Misinterpretations of his meaning are common since isolated statements taken from his works do give misleading and contradictory impressions. This dissertation assembles a comprehensive account of Augustine’s understanding of the causes of suffering to show that these views are substantive and internally consistent. The argument of the dissertation proceeds by confronting and resolving the apparent problems with Augustine’s views on sin and punishment from within the broader framework of his anthropology and metaphysics. The chief difficulty is that Augustine gives two apparently irreconcilable accounts of suffering as punishment. In the first, suffering is viewed as self-inflicted because sin is inherently self-damaging. In the second, God inflicts suffering in response to sin. This dissertation argues that these views are united by Augustine’s concern with the theme of ‘order.’ The first account, it argues, is actually an expression of Augustine’s doctrine that evil is the privation of good; since good is for Augustine synonymous with order, we can then see why he views all affliction as the concrete experience of disorder brought about by sin. This context in turn allows us to see that, by invoking the ii notion of divinely inflicted punishment in both its retributive and remedial forms, Augustine wants to show that disorder itself is embraced by order, either because disorder itself must obey laws, or because what is disordered can be reordered. -
Literature and Ethics
Literature and Ethics LIVERPOOL HOPE UNIVERSITY STUDIES IN ETHICS SERIES SERIES EDITOR : DR. DAVID TOREVELL SERIES DEPUTY EDITOR : DR. JACQUI MILLER VOLUME ONE : ENGAGING RELIGIOUS EDUCATION Editors: Joy Schmack, Matthew Thompson and David Torevell with Camilla Cole VOLUME TWO : RESERVOIRS OF HOPE : SUSTAINING SPIRITUALITY IN SCHOOL LEADERS Author: Alan Flintham VOLUME THREE : LITERATURE AND ETHICS : FROM THE GREEN KNIGHT TO THE DARK KNIGHT Editors: Steve Brie and William T. Rossiter Literature and Ethics: From the Green Knight to the Dark Knight Edited by Steve Brie and William T. Rossiter Literature and Ethics: From the Green Knight to the Dark Knight, Edited by Steve Brie and William T. Rossiter This book first published 2010 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2010 by Steve Brie and William T. Rossiter and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2288-4, ISBN (13): 978-1-4438-2288-6 In memory of Katie Elizabeth Edge What was it about her that without her The world grew dull? (Brian Patten, “Her Ghost”) CONTENTS Introduction: “Distinct but Separate?”.........................................................1 “Substituting Earth for God?”: Ethics and the Recognition of Specific Place in Sir Gawain and the Green Knight and The Secret Garden......... -
Nietzsche's Dialogic Ethic After Illusion: Rhetoric and Difference John Prellwitz
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2006 Nietzsche's Dialogic Ethic After Illusion: Rhetoric and Difference John Prellwitz Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Prellwitz, J. (2006). Nietzsche's Dialogic Ethic After Illusion: Rhetoric and Difference (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1062 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. Nietzsche’s Dialogic Ethic After Illusion: Rhetoric and Difference A Dissertation Presented to the Faculty of the Department of Communication & Rhetorical Studies McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy by John H. Prellwitz November 20, 2006 Chair: Ronald C. Arnett, Ph.D. Reader: Richard H. Thames, Ph.D. Reader: Kathleen Glenister Roberts, Ph.D. Copyright ii Preface Acknowledgements The thanks I mention here merely begin to describe the debts I owe to those who helped to enable my completion of the Ph.D. Program in Rhetoric at Duquesne University: I wish to thank Cindy Burke and Jane Gardner for all their kindness, understanding and support. Duquesne University for the funding of my graduate assistantship that allowed me to complete my studies at a University campus, graduate college, and in a department committed to education for the mind, heart, and spirit. To my many colleagues whose conversations and questions sparked illumination and offered guidance in innumerable ways, thank you. -
The Epistle to the Galatians
Pauline Epistles—Galatians i The Epistle of Paul to the Galatians Christ’s Community Study Center Mbarara, Uganda Donald F. McNeill Westminster Theological College and Seminary—dfm Pauline Epistles—Galatians ii Outline of the Epistle to the Galatians I. Introduction—Gal. 1: 1-10 A. The Greeting—1: 1-5 B. Paul’s Condemnation of the False Teachers—1: 6-10 II. Paul’s Defense of His Apostleship—Galatians 1:11—2 : 14 A. Introduction to His Defense—vv. 11-12 B. Paul’s Apostleship Independent of the Apostles in Jerusalem (1: 13-24) 1. He was a fierce persecutor of the church and would have persecuted the Jerusalem apostles if he had had the opportunity (vv. 13-14). 2. He was converted through the direct revelation of Christ, not through the influence of the Jerusalem apostles (vv. 15-16). 3. He did not consult with the Jerusalem apostles immediately after his conversion but saw them only briefly three years later (vv. 16b-24). 4. For fourteen years He preached the gospel independently of the Jerusalem apostles and afterwards was received by them as an equal (2: 1-10). 5. On one occasion he had to correct Peter whose behavior contradicted his gospel (2: 11-14). III. Paul’s Defense of the Gospel (Galatians 2: 15-6: 10) A. Introduction to Paul’s Defense (2: 15-21) 1. Justification has never been by the Law, but only by faith (vv. 15-16). a. The Jews were never justified by the Law. b. We [Paul and Peter] were never justified by the Law.