St. Ansgar-Sonderheft 2007
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The Grand Magisterium Spring Meeting
MMXVIII 2nd QUARTER UARTER MMXVIII 2nd QUARTER CONTENTS Page 1 • Calendar Page 2 • The Order offers a path of sanctification for everyone Page 3 • Sydney archbishop says priests will suffer martyrdom before divulging confessions Page 4 • Could Chesterton, inspirer of popes, soon be beatified? Page 5 • New priests’ appointments in the Latin Patriarchate 2018 Page 8 • The Virgin Mary THE GRAND MAGISTERIUM SPRING celebrated in the streets of Jerusalem MEETING Page 8 • The Grand Magisterium Spring meeting A new direction is emerging regarding the projects followed by the Grand Magisterium: human formation will be Page 10 • Corpus Domini: “The privileged over the construction of buildings, in particular through the support of the Catholic schools network of the Eucharist is a gift for which we must be prepared” Patriarchate in the Holy Land. (Read more) Page 11 • The Diocese of Jerusalem prays for peace in the Holy Land CALENDAR Page 12 • Fr. Rafic Nahra: “The The Order offers a path of sanctification personal parish will help us better support the life of faith of for everyone migrants and asylum seekers” Cardinal Anders Arborelius, Bishop of Stockholm, answers some questions about the Church in Sweden, the role of the Page 13 • We Remember Our Order and female participation. (Read more) Deceased Members Grand Master’s Visit Page 14 • Other Helpful Links and Details We are in the final Could Chesterton, inspirer of popes, stages of planning for soon be beatified? Editor the Grand Master’s His writings do not leave anyone indifferent, not even the Mr. Simon Milton KHS 0448 350 272 popes. -
St. Gallen, 12. Srpna 2014 Excelence, Situace Křesťanů a Jiných
St. Gallen, 12. srpna 2014 Excelence, situace křesťanů a jiných náboženských menšin v Iráku je zcela nepřijatelná. Naléhavá potřeba bránit a chránit lidská práva těchto lidí a přežití jejich komunit je evidentní. Mezinárodní společenství je povolané k tomu, aby ukončilo tuto tragédii všemi dostupnými legitimními prostředky. My, evropští biskupové, vyjadřujeme také pocity našich věřících a žádáme Radu bezpečnosti, aby učinila rozhodnutí, která ukončí tyto hrozné skutky, při nichž tisíce lidí umírají nebo jsou zabíjeny či nuceny opustit vlastní domovy z důvodu náboženské příslušnosti. Generální sekretář OSN a velká část světového veřejného mínění již jasně odsoudili to, co se odehrává v severním Iráku. Je bezpodmínečně nutné přijmout konkrétní humanitární opatření a odpovědět tak na zoufalou situaci dětí, žen, starých lidí a mnoha dalších osob, které ztratily všechno, aby utekly před smrtí, a nyní se nachází v nebezpečí úmrtí hlady a žízní. V posledních letech se mnoho pokročilo v porozumění zodpovědnosti mezinárodního společenství v oblasti ochrany lidských práv, zejména práva na život nevinných lidí a práva na bezpečí. Doufáme, že i v tomto případě bude mezinárodní společenství schopné odpovědět rychlou pomocí mnoha uprchlíkům a zajistit jim možnost bezpečně se vrátit do svých měst a domů. Tragédie, k níž dochází na severu Iráku, nejen ohrožuje multikulturní soužití, jež je nedílnou součástí našeho globalizovaného světa. Představuje také riziko pro křesťany v zemi, kde žijí od samých počátků křesťanství a kde je jejich přítomnost oceňovaná a potřebná pro mír na místní i světové úrovni. S touto výzvou se připojujeme k Svatému otci, papeži Františkovi, který v posledních dnech bez přestání vyzýval mezinárodní společenství, aby se mobilizovalo a poskytlo konkrétní pomoc lidem v nebezpečí, a aby učinilo vše pro zastavení tohoto pekelného kruhu násilí. -
Pilegrimssommeren 2010 S. 3
KATOLSK KIRKEBLAD NR. 4 - 2010 - ÅRGANG 122 s. 3 Pilegrimssommeren 2010 PÅ VEI TIL NIDAROS 2010 FOTO: ANNE LYNN GELACIO g Fagetisk Råd s. 6 g Regnskap OKB og Midt-Norge s. 22 g Generalen s. 10 g John Henry Newman s. 26 g Grensesprengende fellesskap s. 14 g Ordinasjoner og løfter s. 38 Bak osten s. 9 Fra redaksjonen Medjugorje eller Nidaros? Ekte pilegrimer går, rir eller sykler, søkende, veien er ofte viktigere enn I foredraget påpekte fr. Arnfinn blant ifølge den offentlige utredningen som målet, og det er all slags mennesker annet at Olav som et nasjonalt sym- som gir seg i vei, med ulike livssyn, bol, tømt for innhold, kan legitimere ble lagt frem på pilegrimskonferansen grunner, og hensikter. Og det stem- hva som helst. Men Olav er intet i Trondheim i august i fjor. («På livets mer nok. Vil man møte likesinnede tomt symbol – Olav er først og fremst vei – Pilegrimsmotivet – et nasjonalt på veien, er det nok «sikrere» å reise kristenmennesket som tok imot og lot til Lourdes, Fatima – eller Medjugor- seg overmanne av Guds rensende og utviklingsprosjekt», skrevet av Per Kvistad je for den del; der samles man og forvandlende nåde. Som ble en Kristi Uddu for Kirke- og kulturdepartementet.) ber sammen med trosfeller, noe som apostel, en forkynner av Guds frelse. I så måte innfridde de kravene, de unge definitivt ikke er gitt på veien til Ni- Helgenen som viste at Gud er større daros eller Santiago de Compostela. enn våre synder og er en Gud som katolikker som kom vandrende over Dovre vil oss vel. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
WOMEN PASTORS? and People Endure in Sweden for Their Refusal to Compromise Biblical Truth
Women Pastors ? The Ordination of Women in Biblical Lutheran Perspective A COLLECTION OF ESSAYS Edited by Matthew C. Harrison and John T. Pless Published in 2008 by Concordia Publishing House 3558 S. Jefferson Ave. St. Louis, MO 63118-3968 1-800-325-3040 • www.cph.org All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of Concordia Publishing House. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Women pastors : the ordination of women in biblical Lutheran perspective : a collection of essays / edited by Matthew C. Harrison and John T. Pless. p. cm. ISBN-978-0-7586-0615-0 1. Ordination of women—Lutheran Church. 2. Ordination of women—Biblical teaching. 3. Pastoral theology—Lutheran Church. 4. Lutheran Church—Clergy. I. Harrison, Matthew C. II. Pless, John T., 1953– BX8071.2.W66 2008 262'.1441082—dc22 2007039704 1 2 3 4 5 6 7 8 9 10 17 16 15 14 13 12 11 10 09 08 Contents Preface 7 Section I: Exegetical Studies The New Testament and the Ordination of Women— Henry P. Hamann 13 Didaskalos—Bertil Gärtner 27 1 Corinthians 14:33b–38, 1 Timothy 2:11–14, and the Ordination of Women—Peter Kriewaldt and Geelong North 45 “As in All the Churches of the Saints”: A Text-Critical Study of 1 Corinthians 14:34,35—David W. Bryce 57 Ordained Proclaimers or Quiet Learners?— Charles A. -
Imp. ENG 1-56 Copia.Qxd
jerusalem cross annales ordinis equestris sancti sepulcHri hierosolymitani 2017 WithWith ChristChrist letlet usus makemake ourour liveslives intointo aa HolyHoly LandLand Education and humanitarian aid: two pillars of the Order’s work vatican City - 2018 jerusalem cross annales ordinis equestris sancti sepulcHri hierosolymitani 2017 00120 vatican City Director Alfredo Bastianelli Co-Director and Editor-in-chief François Vayne Managing Editor Elena Dini With the collaboration of Pauline Bourgogne and the authors cited in each article, the Latin Patriarchate of Jerusalem, the Lieutenants, or their delegates, of the corresponding Lieutenancies Translators Chelo Feral, Christine Keinath, Emer McCarthy Cabrera, Vanessa Santoni, Solène Tadié Layout C.S.E. di De Lutio Ottavio - Roma Photographic documentation Archives of the Grand Magisterium, Archives of L’Osservatore Romano, Archives of the Latin Patriarchate of Jerusalem, Archives of the corresponding Lieutenancies, Cristian Gennari, Carla Morselli, Claudio Maina, Claire Guigou, Vivien Laguette, Noursat Jordan, Pierre-Yves Fux and other collaborators indicated in the picture captions Cover photos A Knight of the Lieutenancy for Belgium praying at the Basilica of the Holy Sepulchre in front of the Aedicule (photo by Christine Demoulin); on the right: some young refugees from the Middle East welcomed to Jordan thanks to the help of the Latin Patriarchate with the support of the Order (photo by Claire Guigou) Published by Grand Magisterium of the Equestrian Order of the Holy Sepulchre of Jerusalem 00120 Vatican City Tel. +39 06 69892901 Fax +39 06 69892930 E-mail: [email protected] Copyright © OESSH EDITORIAL Let us make our lives into a Holy Land Dear Knights and Dames, dear friends of the Order, We recently celebrated, in 2017, the 170th anniversary of the restoration of the Latin Patriarchate of Jerusalem and the reorganization of our Order. -
Porpora E Popolo La Carica Dei 101 Cardinali Del Papa
Quotidiano Data 28-11-2020 la Repubblica Pagina 1+20/1 Foglio 1 / 4 La svolta di Frfincesco IL VATICANO Così i cardinali scelti dal Papa Porpora e popolo cambieranno la Chiesa La carica dei 101 di Miguel Gotor alle pagine 20e21 cardinali del Papa Con il Concistoro di oggi Francesco nomina tredici nuovi principi della Chiesa. E aggiunge un tassello al futuro Conclave. Vicino agli ultimi e globalizzato il che rende ancora più interessanti le origi- di Miguel Gotor nalità, le anomalie e gli scarti. ggi papa Francesco cele- E parziale lo sguardo di chi sostiene che il bra nella Basilica Vaticana papa con i concistori forgia il collegio che in- il settimo concistoro del dividuerà il suo successore a propria imma- suo pontificato, elevando gine e somiglianza perché la storia della alla porpora tredici nuovi Chiesa è piena di sorprese. Tuttavia, è vero O cardinali. Nove di loro, che l'analisi delle scelte compiute e le singo- avendo meno di 80 anni, le biografie dei cardinali permettono di trat- avranno il diritto di partecipare a un nuovo teggiare l'idea di Chiesa del pontefice re- conclave. gnante, misurando La giusta statera deipor- Se il poeta Gioacchino Belli potesse assi- porati per citare il titolo di un trattato del stere alla cerimonia non esiterebbe a cele- 1648 dedicato a questo argomento, un gene- brare Li cardinali novie Licardinali ar Conci- re editoriale antico e sempre in auge. storo per citare i titoli di alcuni suoi sonetti con cui riprendeva gli aspetti più teatrali del Il mix di vecchi e giovani cerimoniale dei «ppeperoni» - così li chiama- Si diceva degli scarti rivelatori. -
Life by Drowning Enlightenment Through Law and Gospel
Life by Drowning Enlightenment through Law and Gospel Bo Giertz This pamphlet is a gift from: THE EVANGELICAL LUTHERAN CHURCH OF ENGLAND 28 Huntingdon Road Cambridge CB3 0HH www.lutheran.co.uk LUTHERAN HERITAGE FOUNDATION 51474 Romeo Plank Macomb, MI 48042 USA www.lhfmissions.org First published 2008. Second, revised printing. Excerpt from Bo Giertz, Kyrkofromhet (Stockholm: Svenska Kyrkans Diakonistyrelsens Bokforlag,¨ 1939). Translated and annotated by Eric R. Andræ from pages 15–40 of the 7th edition (1962). Published by permission. Translator’s note: Style (e.g., capitalisation, italicisation, etc.) has usually been kept consistent with the original, except that the divine pronouns have been capitalised. The footnotes are from the translator. Scripture quotations are from The Holy Bible, English Standard Version R , copyright c 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved Cover photograph c T. Winger 2006 Printed by Target Print Ltd. Cottenham, Cambridgeshire 2013 How does man find his way to God? First of all, we must understand that it is not man who finds the way to God by eventually working his way to Him. No, rather, it is God who finds His way to man’s heart. God begins early, already in baptism. We can never think highly enough of our baptism. In baptism I became a Christian, because in that moment I was met by God’s election. In the same way that God once chose Israel, in the same way that he again and again intervened in its history at definitive points with a decisive message, in the same way that He came down to earth in the person of Jesus Christ to go to the lost and once again establish the covenant with them - in the same way God has also in baptism broken into my life’s story, given me a share in the life of Christ, made a covenant with me, and said that He has chosen me for participation in His kingdom. -
Interreligious Dialogue Directory 2016
INTERRELIGIOUS DIALOGUE DIRECTORY (ON-LINE EDITION) 2016 PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE VATICAN CITY Last updated 20 January 2016 INDEX PCID EXECUTIVE STAFF MEMBERS CONSULTORS COMMISSION FOR RELIGIOUS RELATIONS WITH MUSLIMS ALPHABETICAL LIST OF THE NATIONAL EPISCOPAL INTERRELIGIOUS DIALOGUE COMMISSIONS ALBANIA ANGOLA ARGENTINA AUSTRALIA AUSTRIA BANGLADESH BELARUS BELGIUM BOLIVIA BOSNIA HERZEGOVINA BULGARIA BURKINA FASO BURUNDI CAMBODIA CAMERUN CANADA CENTRAL AFRICAN REPUBLIC CHAD CHILE COLOMBIA CONGO-BRAZZAVILLE ECUADOR EGYPT EQUATORIAL GUINIEA ETHIOPIA FRANCE GERMANY GUATEMALA GUINEA (REPUBLIC OF) GUYANA INDIA INDONESIA IRAQ IRELAND ISRAEL ITALY IVORY COAST JAPAN KAZAKHSTAN KENYA KOREA LA REUNION LEBANON LESOTHO MALAYSIA MALI MALTA MAURITIUS MEXICO MOZAMBIQUE MYANMAR NETHERLAND NEW ZEALAND NICARAGUA NIGERIA NORWAY PAKISTAN PAPUA NEW GUINEA PARAGUAY PERU PHILIPPINES POLAND ROMANIA SALVADOR SENEGAL SERBIA SEYCHELLES SINGAPORE S LOVA K I A SLOVENIA SOUTH AFRICA SPAIN SUDAN SURINAME SWEDEN SYRIA TAIWAN TANZANIA THAILAND TRINIDAD AND TOBAGO TUNISIA TURKEY UGANDA UNITED KINGDOM UNITED STATES OF AMERICA URUGUAY VIETNAM ZIMBABWE PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE (PCID) Instituted by Pope Paul VI on 19th May 1964 under the name of “Secretariat for non-Christians” (Secretariatus pro non Christianis) and later renamed “Pontifical Council for Interreligious Dialogue” (Pontificium Consilium pro Dialogo inter Religiones) in the Apostolic Constitution on the Roman Curia Pastor Bonus of 28th June 1988, the PCID promotes the Church’s Dialogue with other religions as promulgated in the Declaration Nostra Aetate of Vatican Council II, favouring and orienting the Church’s relationship with members and groups of those religions that are not included under the Christian name and also with those who have in some way a religious sense. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 35 (2.661) Vatican City Friday, 28 August 2020 At the General Audience the Pope continues his catechesis on the crises aggravated by the pandemic Inequality fruit of a ‘sick economy’ See page 3 Children from Harare, Zimbabwe, where the population is affected by severe drought, help carry buckets of water (Epa) Audiences to resume As of Wednesday, 2 September, To weather the storm: all together the General Audiences with the participation of the faithful will take place in the San Damaso ANDREA MONDA we cannot go on thinking of the gift of hope that comes from Courtyard of the Apostolic Palace, ourselves, but only together can we Christ. It is He who helps us navig- beginning at 9.30 am. Everyone remembers what hap- do this.... The storm exposes our ate the tumultuous waters of sick- Attendance is open to all pened five months ago in the after- vulnerability and uncovers those ness, death and injustice, which do without the need of tickets. noon of 27 March, when the shad- false and superfluous certainties not have the last word over our final ows of sunset were gathering togeth- around which we have constructed destination”. The risk is not only of er with the rain filled clouds over our daily schedules, our projects, losing hope but also reason, and of Saint Peter’s Square, and the Pope our habits and priorities”. letting fear and the struggle for sur- slowly climbed the steps of the par- The message was strong and vival prevail over the sense of solid- vis to raise his voice and pray to clear: we are not self-sufficient; on arity. -
Catholicism in Sweden Embodying the Church of Mission
Catholicism in Sweden Embodying the Church of Mission RYSZARD BOBROWICZ Ryszard Bobrowicz is a doctoral student in practical theology at Lund University. [email protected] Introduction: Catholic Revival within the Swedish Religious Landscape The Swedish religious landscape is full of contradictions . On the one hand, Sweden is described as one of the most secularized countries in the world . And, according to some measures, it is – religious participation is at an all-time low and only about 19 % of the population see themselves as reli- gious,1 religious schools are frowned upon,2 religion itself is rarely discussed and is established as a category of otherness, often treated as odd and out- dated,3 and, at least in principle, public expressions of religiosity remain objectionable . On the other hand, Sweden, similarly to neighbouring Denmark and Norway, falls under the so-called “Scandinavian paradox” 4. Although the Swedish state parted ways with the Evangelical Lutheran Church of Sweden 1 . Kancho Stoychev, Voice of the People 2015, Zurich 2015, 135 . 2 . See, for example, Per Dannefjord, Emilia Ericson & Ulf Gustafsson, “Religiösa skolor leder till segregering”, SVT Opinion 2016-07-01, https://www .svt .se/opinion/replik- religionsfrihet, accessed 2020-07-31; “Debatten om religiösa friskolor”, Svenska Dagbladet 2020-05-28, https://www .svd .se/om/debatten-om-religiosa-friskolor, accessed 2020-07-31 . 3 . Kerstin von Brömssen, “Reflections on Pupils’ Talk about Religion in Sweden”, in Marie Carlson, Annika Rabo & Fatma Gök (eds .), Education in “Multicultural” Socities: Turkish and Swedish Perspectives, London 2007, 141–159; Karin Kittelmann Flensner, Religious Education in Contemporary Pluralistic Sweden, Gothenburg 2015; David Thurfjell,Det gudlösa folket: De postkristna svenskarna och religionen, Stockholm 2016 . -
Fundamentalism and the Church Of
I The Aim of this Book WHAT IS Fundamentalism? It is described in the Oxford English Dictionary (Supplement, 1933) as ‘a religious Movement which became active among various Protestant bodies in the United States after the war of 1914-18, based on strict adherence to traditional orthodox tenets (e.g. the literal inerrancy of Scripture) held to be fundamental to the Christian faith: opposed to liberalism and modernism.’ The Concise Oxford Dic- tionary attempts a definition: ‘the maintenance, in opposition to modern- Fundamentalism ism, of traditional orthodox beliefs such as the inerrancy of Scripture and and the literal acceptance of the creeds as fundamentals of Protestant Christian- Church of God ity.’ The word had certainly come into use in the United States by the year 1920. In The Christian Graduate (I.V.F., London) for March 1955, GABRIEL HEBERT, D.D. Dr Douglas Johnson gives an account of its origin, and says that it was probably coined by the editor of the New York Watchman-Examiner, who in his editorial for July 1st, 1920 describes as ‘fundamentalists’ those ‘who mean to do battle royal for the fundamentals’. As he goes on to show, the term ‘the fundamentals’ had been made familiar by a series of booklets which had been issued between 1909 and 1915. He gives an © Society of the Sacred Mission (Australia) interesting short summary of these, and I shall give in Chapter II an account of them in the context in which they appeared. For a time the term ‘Fundamentalism’ seems to have been accepted Reproduced by courtesy of the Society of the Sacred Mission.