A Study of the Local Administration of Adilshahi Sultanate (A.D
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5.4 Southern Kingdoms and the Delhi Sultanate
Political Formations UNIT 5 DECCAN KINGDOMS* Structure 5.0 Objectives 5.1 Introduction 5.2 Geographical Setting of the Deccan 5.3 The Four Kingdoms 5.3.1 The Yadavas and the Kakatiyas 5.3.2 The Pandyas and the Hoysalas 5.3.3 Conflict Between the Four Kingdoms 5.4 Southern Kingdoms and the Delhi Sultanate 5.4.1 First Phase: Alauddin Khalji’s Invasion of South 5.4.2 Second Phase 5.5 Administration and Economy 5.5.1 Administration 5.5.2 Economy 5.6 Rise of Independent Kingdoms 5.7 Rise of the Bahmani Power 5.8 Conquest and Consolidation of the Bahmani Power 5.8.1 First Phase: 1347-1422 5.8.2 Second Phase: 1422-1538 5.9 Conflict Between the Afaqis and the Dakhnis and their Relations with the King 5.10 Central and Provincial Administration under the Bahmani Kingdom 5.11 Army Organization under the Bahmani Kingdom 5.12 Economy 5.13 Society and Culture 5.14 Summary 5.15 Keywords 5.16 Answers to Check Your Progress Exercises 5.17 Suggested Readings 5.18 Instructional Video Recommendations 5.0 OBJECTIVES After going through this Unit, you should be able to: * Prof. Ahmad Raza Khan and Prof. Abha Singh, School of Social Sciences, Indira Gandhi National Open University, New Delhi. The present Unit is taken from IGNOU Course 110 EHI-03: India: From 8th to 15th Century, Block 7, Units 26 & 28. • assess the geographical influences on the polity and economy of the Deccan, Deccan Kingdoms • understand the political set-up in South India, • examine the conflicts among the Southern kingdoms, • evaluate the relations of the Southern kingdoms with the Delhi Sultanate, • know their administration and economy, • understand the emergence of new independent kingdoms in the South, • appraise the political formation and its nature in Deccan and South India, • understand the emergence of the Bahmani kingdom, • analyze the conflict between the old Dakhni nobility and the newcomers (the Afaqis) and how it ultimately led to the decline of the Bahmani Sultanate, and • evaluate the administrative structure under the Bahmanis. -
Nimatullahi Sufism and Deccan Bahmani Sultanate
Volume : 4 | Issue : 6 | June 2015 ISSN - 2250-1991 Research Paper Commerce Nimatullahi Sufism and Deccan Bahmani Sultanate Seyed Mohammad Ph.D. in Sufism and Islamic Mysticism University of Religions and Hadi Torabi Denominations, Qom, Iran The presentresearch paper is aimed to determine the relationship between the Nimatullahi Shiite Sufi dervishes and Bahmani Shiite Sultanate of Deccan which undoubtedly is one of the key factors help to explain the spread of Sufism followed by growth of Shi’ism in South India and in Indian sub-continent. This relationship wasmutual andin addition to Sufism, the Bahmani Sultanate has also benefited from it. Furthermore, the researcher made effortto determine and to discuss the influential factors on this relation and its fruitful results. Moreover, a brief reference to the history of Muslims in India which ABSTRACT seems necessary is presented. KEYWORDS Nimatullahi Sufism, Deccan Bahmani Sultanate, Shiite Muslim, India Introduction: are attributable the presence of Iranian Ascetics in Kalkot and Islamic culture has entered in two ways and in different eras Kollam Ports. (Battuta 575) However, one of the major and in the Indian subcontinent. One of them was the gradual ar- important factors that influence the development of Sufism in rival of the Muslims aroundeighth century in the region and the subcontinent was the Shiite rule of Bahmani Sultanate in perhaps the Muslim merchants came from southern and west- Deccan which is discussed briefly in this research paper. ern Coast of Malabar and Cambaya Bay in India who spread Islamic culture in Gujarat and the Deccan regions and they can Discussion: be considered asthe pioneers of this movement. -
Dynastic Lists and Genealogical Tables
DYNASTIC LISTS AND GENEALOGICAL TABLES (1) The Bahamani Dynasty of the Deccan. (2) The Nizam Shahi Dynasty of Ahmadnagar. (3) The Adil Shahi Dynasty of Bijapur. (4) The Imad Shahi Dynasty of Berar. (5) The Qutb Shahi Dynasty of Golconda. (6) The Barid Shahi Dynasty of Bidar. (7) The Faruqi Dynasty of Khandesh. 440 DYNASTIC LISTS AND GENEALOGICAL TABLES THE BAHAMANI DYNASTY OF THE DECCAN Year of Accession Year of Accession A. H. A. D. 748 Ala-ud-din Bahman Shah 1347 759 Muhammad I 1358 776 Mujahid 1375 779 Daud 1378 780 Mahmud (wrongly called Muhammad II) . 1378 799 Ghiyas-ud-din 1397 799 Shams-ud-din 1397 800 Taj-ud-din-Firoz 1397 825 Ahmad, Vali 1422 839 Ala-ud-din Ahmad 1436 862 Humayun Zalim 1458 865 Nizam 1461 867 Muhammad III, Lashkari 1463 887 Mahmud 1482 924 Ahmad 1518 927 Ala-ud-din 1521 928 Wali-Ullah 1522 931 Kalimullah 1525 944 End of the dynasty 1538 DYNASTIC LISTS AND GENEALOGICAL TABLES 441 THE BAHAMANI DYNASTY OF THE DECCAN GENEALOGY (Figures in brackets denote the order of succession) 442 DYNASTIC LISTS AND GENEALOGICAL TABLES THE NIZAM SHAHI DYNASTY OF AHMADNAGAR Year of Accession Year of Accession A. H. A. D. 895 Ahmad Nizam Shah 1490 915 Burhan Nizam Shah I 1509 960 Husain Nizam Shah I 1553 973 Murtaza Nizam Shah I 1565 996 Husain Nizam Shah II 1588 997 Ismail Nizam Shah 1589 999 Burhan Nizam Shah II 1591 1001 Ibrahim Nizam Shah 1594 1002 (Ahmad-usurper) 1595 1003 Bahadur Nizam Shah 1595 1007 Murtaza Nizam Shah II 1599 1041 Husain Nizam Shah III 1631 1043 End of the Dynasty 1633 DYNASTIC LISTS AND GENEALOGICAL TABLES 443 444 DYNASTIC LISTS AND GENEALOGICAL TABLES THE ADIL SHAHI DYNASTY OF BIJAPUR Year of Accession Year of Accession A. -
The Urban Morphology of Hyderabad, India: a Historical Geographic Analysis
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 6-2020 The Urban Morphology of Hyderabad, India: A Historical Geographic Analysis Kevin B. Haynes Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Human Geography Commons, and the Remote Sensing Commons Recommended Citation Haynes, Kevin B., "The Urban Morphology of Hyderabad, India: A Historical Geographic Analysis" (2020). Master's Theses. 5155. https://scholarworks.wmich.edu/masters_theses/5155 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE URBAN MORPHOLOGY OF HYDERABAD, INDIA: A HISTORICAL GEOGRAPHIC ANALYSIS by Kevin B. Haynes A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Science Geography Western Michigan University June 2020 Thesis Committee: Adam J. Mathews, Ph.D., Chair Charles Emerson, Ph.D. Gregory Veeck, Ph.D. Nathan Tabor, Ph.D. Copyright by Kevin B. Haynes 2020 THE URBAN MORPHOLOGY OF HYDERABAD, INDIA: A HISTORICAL GEOGRAPHIC ANALYSIS Kevin B. Haynes, M.S. Western Michigan University, 2020 Hyderabad, India has undergone tremendous change over the last three centuries. The study seeks to understand how and why Hyderabad transitioned from a north-south urban morphological directional pattern to east-west during from 1687 to 2019. Satellite-based remote sensing will be used to measure the extent and land classifications of the city throughout the twentieth and twenty-first century using a geographic information science and historical- geographic approach. -
Examining Slavery in the Medieval Deccan and in the Indian
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XIV APRIL 2012 FROM AFRICAN SLAVE TO DECCANI MILITARY AND POLITICAL LEADER: EXAMINING MALIK AMBAR’S LIFE AND LEGACY Author: Riksum Kazi Faculty Sponsor: Adam Knobler, Department of History ABSTRACT This paper examines the career of Malik Ambar (1549-1646). Originally an African slave soldier, he gained power in the regional politics of medieval India. Study of his life illustrates the dynamics, complexity, and politics of military slavery in the Deccan and India. INTRODUCTION Although fewer Africans were transported to the Indian subcontinent than to the Americas, they played a significant role in Indian history.1 Malik Ambar gained control of a sizable Deccani sultanate and transcended the traditional role of slave by resisting the Mughal Empire‘s armies and maintaining the socio- economic structure of the Deccan. Despite his accomplishments, Ambar he has been forgotten by historians for a variety of political, religious, and ethnic reasons. A note on terminology: in this paper, the word slave, unless otherwise indicated, connotes people of African heritage in involuntary servitude. The term Habshi refers to African slaves from the hinterlands of Ethiopia and the Sudan.2 THE DECCAN: GEOGRAPHIC BACKGROUND The Deccan, the principal geological region of Central India, is divided into five major areas: the Western Ghats, comprised of the Sahyadri range and coastal region near those mountains; the Northern Deccan plateau; the Southern Deccan plateau; the Eastern plateau; and the Eastern Ghats, including the Bengali coastal region. Its landscapes and climates vary from cold mountains to warm coastal plains.3 Moreover, the region was populated by speakers of Sanskrit, Tamil, Gujarati, Marathi, Persian, and Urdu and practicers of Hinduism and Islam. -
Social History of the Deccan, 1300–1761
ASocial History of the Deccan, 1300–1761 In this fascinating study, Richard Eaton recounts the history of southern India’s Deccan plateau from the early fourteenth century to the rise of European colonia- lism in the eighteenth. He does so, vividly, by narrating the lives of eight Indians who lived at different times during this period, and whose careers illustrate par- ticular social processes of the region’s history. In the first chapter, for example, the author recounts the tragic life of maharaja Pratapa Rudra in order to describe the demise of regional kingdoms and the rise of interregional sultanates. In the second, the life of a Sufi shaikh is used to explore the intersection of Muslim piety, holy-man charisma, and state authority. The book’s other characters include a long-distance merchant, a general, a slave, a poet, a bandit, and a female commander-regent. Woven together into a rich narrative tapestry, the stories of these eight figures shed light not only on important social processes of the Deccan plateau across four centuries, but also on the complex relations between peoples and states of north India and those to the south of the Narmada River. This study of one of the least understood parts of South Asia is a long-awaited and much-needed book by one of the most highly regarded scholars in the field. richard m. eaton is one of the premier scholars of precolonial India. His many publications include The Rise of Islam and the Bengal Frontier, 1204–1760 (1993), India’s Islamic Traditions, 711–1750 (2003) and Temple Desecration and Muslim States in Medieval India (2004). -
Mosque Typologies and Sectarian Affiliation in the Kingdom of Ahmadnagar
chapter 6 Patterns of Faith: Mosque Typologies and Sectarian Affiliation in the Kingdom of Ahmadnagar Pushkar Sohoni Architectural historians have studied monumen- kingdom. Its commercial and symbolic importance tal and dynastic architecture in the cities of the is demonstrated by the sheer frequency of refer- early modern Deccan, but surveys of even the ences to it in contemporary accounts.2 better-known buildings are scarce.1 Despite this This study highlights five mosques as exemplars lacuna, it is possible to make several observations of the most common mosque typology found in and conclusions by studying the distribution of the city and kingdom of Ahmadnagar. The first is architecture and patterns of settlement. In this the Soneri Mosque in the Bara Imam Kotla, data- short essay, the spatial distribution of mosques in ble on the basis of a detached inscription at the the city of Ahmadnagar, and to some extent site. The second, the Damdi Mosque, can be dated throughout the kingdom as a whole, forms the to the 1560s; its scale is typical of an Ahmadnagar basis for reconstructing a social landscape. mosque. And the last three—the Kali (lit. “black”), The Nizam Shahs (r. 1490–1636) ruled from their or Burud Mosque, the Kamani Mosque, and the capital city of Ahmadnagar for a little more than a Qasim Khan Mosque—are typical neighborhood century. It was a new city founded by Ahmad mosques patronized by either a single person at Nizam Shah i (r. 1490–1510) and decisions regarding court or members of the local community that its layout, planning, and construction were all comprised professional or sectarian congrega- deliberate; the settling of a city was economically tions. -
Introduction
ONE Introduction THE DYNASTIES Sec. 1 The Qutb Shahs On the break up of the Bahmani Kingdom towards the close of the fifteenth century and the beginning of the sixteenth century there arose in the Deccan five different sultanates. Of these Golconda was one. It was founded by Sultan Quli a member of the Black Sheep (Qara Quyunlu) Tribe 2 During Bahmani rule a number of foreigners from Iran and other places used to migrate to the Decoan which was for them a land of opportunities. Some of the emigrants rose to high position and Sultan Quli by his abilities rose to be the governor (tarafdar) of Tilangana.^ Sultan Quli joined service under Mahmud Shah Bahmani when a conflict between such emigrants (Afaqis) and the native called Deccani people had become deep rooted and hence a decisive factor in power politics of the Deccan. z The Bahmani Sultanate was tottering under the pressure of that conflict. The nobles were maneuvering to break away from the Sultanate and assume autonomy within a jurisdiction under their control. Sultan Quli was no less ambitious and capable of such autonomy than any other noble in the Beccan, Nevertheless he was scrupulous and preferred slow and steady measures to revolution. With a view to maintain his status in the society of states he joined the/^afavi Movement.) That c alliance was essential for the survival of his Sultanate since the other Sultanates of the Deccan like Bijapur and Ahmadnagar 4 had fallen in with the same movement. SULTM QULI Sultan Quli Qu-^b Shah was a disciple of Shah Na'^yimu• ddin 5 Ni'^matullah of Yazd* As the Sufi households of Iran were assuming a Shi'ite character by the close of the fifteenth century Sultan Quli Qutb Shah too adhered to the Shi'ite 6 faith, which subsequently he upheld as a State Religion. -
Medieval History
OFFICERS IAS ACADEMY (IAS Academy by IAS Officers) Test 3 Q&A 1. Consider the following statements 1) The Tripartite Struggle as the historians describe, is a fight over the control of Kanauj between, the Palas, Rashtrakutas and the Paramara Dynasties. 2) Kannauj is a strategic location, situated in the Ganga Valley. 3) The Capital City of Rashtrakuta was Manyakheta. Which of the above statements is/are correct? a) 1 and 3 b) 1 and 2 c) 2 and 3 d) All of the above. Answer: C Explanation – Each of the ruling dynasties was based in a specific region. At the same time, they tried to control other areas. One particularly prized area was the city of Kanauj in the Ganga valley, located near river Ganga. Hence, Statement 2 is correct. For centuries, rulers belonging to the Gurjara-Pratihara, Rashtrakuta and Pala dynasties fought for control over Kanauj. The Three Kingdoms involved in the tripartite struggle are Gurjara-pratiharas, Rastrakutas (to the south) and Pala dynasty to the west. Paramaras were not involved in this struggle. Hence Statement 1 is incorrect. Because there were three “parties” in this long drawn conflict, historians often describe it as the “tripartite struggle”. Capital of Rashtrakutas is Malkhed/Manyakheta situated on the deccan peninsula between Godavari and Krishna rivers. Statement 3 is correct. Pala’s capital is Paharpur. Refer map on Page 16. Source – Social (History) -7th NCERT – Our Pasts 2- pages- 16, 20 and 21. 2. Consider the following terms – 1) Samantas and Maha-Mandalshevara are titles given to powerful landlords and warrior chiefs who were completely independent from the Kings. -
Summary of Major Dynasties and Empires Covered on ASA’S
Summary of major dynasties and empires covered on ASA’s Southern India tour Summary of major dynasties and empires covered on ASA’s Southern India tour MMamMajor Tamil Dynasties (Pandyan, Chola & Chera) Pandyan Dynasty (600 BC (Early Pandyan Kingdom) - 1650) Ancient dynasty that ruled in Tamil Nadu until superceded by the Kalabhras dynasty (3rd – 7th c AD). After the fall of the Kalabhras they revived and ruled until 1650. They fought continuously with the Cholas, Cheras and Pallavas. Religion: Hinduism; Jainism Language: Tamil Capital/s we visit: Madurai (3rd c. BC – 1345 AD) Major monuments we see: Ranganathaswamy Temple, Srirangam; Meenakshi Temple, Madurai Chola Dynasty (c. 301 BC – 1279 AD) This ancient dynasty ruled as enemies of the Pandyas and Pallavas until these dynasties, and later the obscure Kalabhras superseded them. They rose again around 1000 AD to create a huge empire stretching to the Maldives and much of what is now Indonesia. Summary of major dynasties and empires covered on ASA’s Southern India tour Page 1 Religion: Hinduism Language: Tamil Capital/s, towns we visit: Kanchipuram; Thanjavur (Tanjore) Major monuments we see: Shaiva & Vaishnava Temples, Kanchipuram; Gangaikonda Cholapuram; Airavatesvara Temple at Darasuram; Brihadishwara Temple, Thanjavur; Ranganathaswamy Temple, Srirangam Artworks we see: Chola bronzes in Chennai Museum and Saraswati Mahal Library Museum, Thanjavur. Chera Dynasty (c. 20 BC - 1000 AD) In ancient times, the Cera (Chera) dynasty reigned over a small section of the southwestern coast of India known as the kingdom of Kerala, one of the three Tamil states. From the mid-sixth century to the ninth century the Chalukya, Pallava, and Pandya dynasties fought a long series of wars in southwestern India. -
Paper 7 INDIAN HISTORIOGRAPHY
DDCE/SLM/M.A. Hist-Paper-VII Paper-VII INDIAN HISTORIOGRAPHY By Dr. Binod Bihari Satpathy 0 CONTENT INDIAN HISTORIOGRAPHY Unit.No. Chapter Name Page No Unit-I. Ancient Indian Historiography 1. Historical Sense in Ancient India, Idea of Bharatvarsha in Indian Tradition 2. Itihasa-Purana Tradition in Ancient India; Traditional History from the Vedas, Epics and Puranas 3. Jain Historiography and Buddhist Historiography Unit-II Medieval Indian Historiography 1. Historical Biography of Banabhatta and the Kashmir Chronicle of Kalhana 2. Arrival of Islam and its influence on Historical Tradition of India; Historiography of the Sultanate period – Alberuni’s –Kitab-ul-Hind and Amir Khusrau 3. Historiography of the Mughal Period – Baburnama, Abul Fazl and Badauni Unit-III. Orientalist, Imperial and colonial ideology and historian 1. William Jones and Orientalist writings on India 2. Colonial/ Imperialist Approach to Indian History and Historiography: James Mill, Elphinstone, and Vincent Smith 3. Nationalist Approach and writings to Indian History: R.G.Bhandarkar, H.C Raychoudhiri, and J.N.Sarkar Unit-IV. Marxist and Subaltern Approach to Indian History 1. Marxist approach to Indian History: D.D.Kosambi, R.S.Sharma, Romilla Thaper and Irfan Habib 2. Marxist writings on Modern India: Major assumptions 3. Subaltern Approach to Indian History- Ranjit Guha 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of Indian historical writing tradition through ages. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspcets of Indian historiography. This work would not have been possible without the support of the Directorate of Distance and Continuing Education, Utkal University. -
ADIL SHAHI MOSQUES in KARNATAKA Maruti T
INTERNATIONAL JOURNAL OF SOCIAL SCIENCES AND HUMANITY STUDIES Vol 4, No 1, 2012 ISSN: 1309-8063 (Online) ADIL SHAHI MOSQUES IN KARNATAKA Maruti T. Kamble Department of History and Archaeology Karnatak University Dharwad - 580003 Karnataka State, India. E-mail: [email protected] -Abstract- This paper concentrates on the mosques (masjids) of the period of the Adil Shahis, one of the Muslim dynasties which had Turkish origin that ruled Karnataka along with the other parts of the Deccan. A Mosque is primarily a religious building for the performance of the daily prayers for five times, one of the five pillars of Islam. It is thus, the most important building for Muslims. Mosques in Karnataka have a long history and tradition. The Adil Shahis constructed mosques in Maharastra, Andra Pradesh and other parts of Karnataka State. Karnataka “the priceless gift of indulgent nature” is a unique blend of glorious past and rich present, situated on the lower West Coast of South India. It was ruled by the Muslim dynasties from the middle of the 14th century to 18th century. The Adil Shahis ruled Karnataka from 1489 A.D., to 1686 A.D., and wielded a great political power over many parts of Karnataka. The founder Yusuf Adil Shah was the son of Ottoman Sultan Murad II of Turkey. In their period many secular and religious monuments were constructed. The Adil Shahi mosques were not only places of worship but also places for education and social activities. The paper examines the construction of the mosques by the Adil Shahis, their patrons and also the construction pattern, architects, features and its role in the society.