Lewis and Clark Adventure Tour
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Today's Missouri River
DID YOU KNOW? The Missouri River is the longest river in North America. The Missouri is the world’s 15th- TODAY’S longest river. The Missouri has the nickname MISSOURI RIVER “Big Muddy,” because of the large The Missouri River has been an important resource for amount of silt that it carries. people living along or near it for thousands of years. As time went on and the corridor of the Missouri River was developed and populations increased, efforts have been There are approximately 150 fish made to control flows, create storage, and prevent flooding. species in the Missouri River, and As a result, six mainstem dams have been in place for more about 300 species of birds live in the than half a century, with the goal of bringing substantial Missouri River’s region. economic, environmental, and social benefits to the people of North Dakota and nine other states. The Missouri’s aquatic and riparian Since the building of the mainstem dams, it has been habitats also support several species realized that for all of the benefits that were provided, the of mammals, such as mink, river dams have also brought controversy. They have created otter, beaver, muskrat, and raccoon. competition between water users, loss of riparian habitat, impacts to endangered species, stream bank erosion, and delta formation - which are only a few of the complex issues The major dams built on the river related to today’s Missouri River management. were Fort Peck, Garrison, Oahe, Big Bend, Fort Randall, and Gavin’s Point. This educational booklet will outline the many benefits that the Missouri River provides, and also summarize some of the biggest issues that are facing river managers and residents within the basin today. -
THE CHALLENGE to COMMUNICATE at Fort Mandan in North Dakota, Their Interpreters Were Two Frenchmen Who Had Been Living with the Introduction Indians
THE CHALLENGE TO COMMUNICATE At Fort Mandan in North Dakota, their interpreters were two Frenchmen who had been living with the Introduction Indians. They hired Touissant Charbonneau and one of his Shoshone wives to interpret for them when they met the Shoshones. The Hidatsa call her When Lewis and Clark embarked upon their epic Sakakawea, or Bird Woman and the Shoshones call journey in 1804, they knew very little about the her Sacagawea. people they would encounter along the Missouri River. Even less was known about the tribes of the Charles McKenzie was a Canadian trader who Columbia. The explorers had no idea of how or by observed the Lewis and Clark expedition in the what means those people would communicate. Mandan Country in the spring of 1805. He describes them below: With the help of interpreters, they were sometimes able to effectively exchange information with the The woman who answered the purpose of wife to tribes along the way. However, there were many Charbonneau, was of the Serpent Nation and lately times when their interpreters were not able to help taken prisoner by a war party:- She understood a them. Often they had to rely on other methods of little Gros Ventres, in which she had to converse communication, such as sign language and drawing. with her husband, who was a Canadian, and who did not understand English- A Mulatto, who spoke Communication Challenges for the Expedition bad French and worse English served as interpreter to the Captains- So that a single word to be Communication was generally not a problem as the understood by the party required to pass from the party traveled up the Missouri River. -
Crow and Cheyenne Women| Some Differences in Their Roles As Related to Tribal History
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1969 Crow and Cheyenne women| Some differences in their roles as related to tribal history Carole Ann Clark The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Clark, Carole Ann, "Crow and Cheyenne women| Some differences in their roles as related to tribal history" (1969). Graduate Student Theses, Dissertations, & Professional Papers. 1946. https://scholarworks.umt.edu/etd/1946 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS. ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. IVIANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE : U-- - ~ CROW AND CHEYENNE WOMEN r SOME DIFFERENCES IN THEIR ROLES AS RELATED TO TRIBAL HISTORY by Carole Ann Clark B.A., University of Montana, 1?66 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1969 Approved by Chairman, Board of iicaminers L, 'Graduate 'School UMI Number: EP35023 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Resolution No. 16-183-FF RESOLUTION of THE
Resolution No. 16-183-FF RESOLUTION OF THE GOVERNING BODY OF THE THREE AFFILIATED TRIBES OF THE FORT BERTHOLD INDIAN RESERVATION A Resolution Entitled, "Rescission ofResolution No. 16-127-CSB" WHEREAS, This Mandan Hidatsa and Arikara Nation (the "MHA Nation"), having accepted the Indian Reorganization Act of June 18, 1934 and the authority under said Act, and having adopted a Constitution and By-laws under said Act, and WHEREAS, The Constitution of the Nation generally authorizes and empowers the Tribal Business Council to engage in activities on behalf of and in the interest of the welfare and benefit of the Tribes and of the enrolled members thereof; and WHEREAS, Pursuant to Article III, Section 1 of its Constitution and By-Laws, the Tribal Business Council is the governing body of the MHA Nation; and WHEREAS, Pursuant to Article VI, Section 5(1) of said Constitution, the Tribal Business Council has the power to adopt resolutions regulating the procedures of the Tribal Council, its Agencies and Officials; and WHEREAS, The Tribal Business Council has authority to engage in activities on behalf of and for the welfare and benefit of the Tribes and of the enrolled members thereof; and WHEREAS, The Tribal Business Council approved Resolution No. 15-065-KH, entitled "Grant ofRight of Way" on April 16, 2015 and Resolution No. 16-127-CSB, entitled "Correction to Resolution No. 15-065-KH" on June 9, 20 16; and WHEREAS, Resolution No. 16-127 -CSB granted, for the first time, consent for right-of-way to Sacagawea Pipeline Company on Tract No. -
Mandan/ Hidatsa Encounter Packet Unit: Politics & Diplomacy (Elementary and Middle School)
Mandan/ Hidatsa Encounter Packet Unit: Politics & Diplomacy (Elementary and Middle School) To the Cooperative Group: In this packet you will find: 1. a map showing locations of four tribal encounters 2. a short explanation of the Mandan/Hidatsa encounter 3. excerpts from Clark’s journal concerning that encounter 4. four questions for your group to discuss and try to answer Lewis and Clark spend the winter of 1804-1805 in North Dakota near the Mandan and Hidatsa tribes. During this winter the temperature dropped as low as 40 degrees below zero. The Captains had their men build a fort near the Mandan villages, which they named Fort Mandan. That is where they spent the winter, waiting for spring so that they could continue their journey. The Mandan and Hidatsa Indians were well acquainted with white fur traders and knew of many European customs. During the winter of 1804-1805, these Indians visited Fort Mandan almost daily and were helpful in providing food and information to the Americans. It was while they were at Fort Mandan that Lewis and Clark met Charboneau and his wife Sacagawea. It was also here that baby “Pomp” was born. Here is what Captain Clark wrote in his journal about the Mandan/Hidatsa Indians visiting the Corps at Fort Mandan: William Clark, December 31, 1804 “ A number of Indians here every Day our blacksmith mending their axes, hoes etc for which the squaws bring corn for payment.” At the end of their stay, the day before leaving Fort Mandan, Clark wrote: William Clark, Wednesday, March 20, 1805 “I visited the Chief of the Mandans in the Course of the Day and Smoked a pipe with himself and Several old men.” Questions and activities for cooperative group to consider: • find the location of Fort Mandan • how far did the Corps travel from St. -
The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol
History Commentary - The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol. 13, No. 3 By Irving W. Anderson EDITOR'S NOTE The United States Mint has announced the design for a new dollar coin bearing a conceptual likeness of Sacagawea on the front and the American eagle on the back. It will replace and be about the same size as the current Susan B. Anthony dollar but will be colored gold and have an edge distinct from the quarter. Irving W. Anderson has provided this biographical essay on Sacagawea, the Shoshoni Indian woman member of the Lewis and Clark expedition, as background information prefacing the issuance of the new dollar. THE RECORD OF the 1804-06 "Corps of Volunteers on an Expedition of North Western Discovery" (the title Lewis and Clark used) is our nation's "living history" legacy of documented exploration across our fledgling republic's pristine western frontier. It is a story written in inspired spelling and with an urgent sense of purpose by ordinary people who accomplished extraordinary deeds. Unfortunately, much 20th-century secondary literature has created lasting though inaccurate versions of expedition events and the roles of its members. Among the most divergent of these are contributions to the exploring enterprise made by its Shoshoni Indian woman member, Sacagawea, and her destiny afterward. The intent of this text is to correct America's popular but erroneous public image of Sacagawea by relating excerpts of her actual life story as recorded in the writings of her contemporaries, people who actually knew her, two centuries ago. -
Toussaint Charbonneau (1767- C
Toussaint Charbonneau (1767- c. 1839-1843) By William L. Lang Toussaint Charbonneau played a brief role in Oregon’s past as part of the Corps of Discovery, the historic expedition led by Meriwether Lewis and William Clark in 1804-1806. He is one of the most recognizable among members of the Corps of Discovery, principally as the husband of Sacagawea and father of Jean-Baptiste Charbonneau, the infant who accompanied the expedition. The captains hired Charbonneau as an interpreter on April 7, 1805, at Fort Mandan in present-day North Dakota and severed his employment on August 17, 1806, on their return journey. Charbonneau was born on March 22, 1767, in Boucherville, Quebec, a present-day suburb of Montreal, to parents Jean-Baptiste Charbonneau and Marguerite Deniau. In his youth, he worked for the North West Company, and by the time Lewis and Clark encountered him in late 1804, he was an independent trader living at a Minnetaree village on the Knife River, a tributary to the Missouri near present-day Stanton, North Dakota. Charbonneau lived in the village with his Shoshoni wife Sacagawea, who had been captured by Hidatsas in present-day Idaho four years earlier and may have been sold to Charbonneau as a slave. On November 4, William Clark wrote in his journal that “a Mr. Chaubonée [Charbonneau], interpreter for the Gros Ventre nation Came to See us…this man wished to hire as an interpreter.” Lewis and Clark made a contract with him, but not with Sacagawea, although it is clear that the captains saw Sacagawea’s great benefit to the expedition, because she could aid them when they traveled through her former homeland. -
Fort Peck Draft
US Army Corps of Engineers Omaha District Draft Fort Peck Dam/Fort Peck Lake Project Montana Surplus Water Report Volume 1 Surplus Water Report Appendix A – Environmental Assessment August 2012 THIS PAGE INTENTIONALLY LEFT BLANK FORT PECK DAM/FORT PECK LAKE PROJECT, MONTANA SURPLUS WATER REPORT Omaha District U.S. Army Corps of Engineers August 2012 THIS PAGE INTENTIONALLY LEFT BLANK Fort Peck Dam / Fort Peck Lake, Montana FORT PECK DAM/FORT PECK LAKE MONTANA SURPLUS WATER REPORT August 2012 Prepared By: The U.S. Army Corps of Engineers, Omaha District Omaha, NE Abstract: The Omaha District is proposing to temporarily make available 6,932 acre-feet/year of surplus water (equivalent to 17,816 acre-feet of storage) from the system-wide irrigation storage available at the Fort Peck Dam/Fort Peck Lake Project, Montana to meet municipal and industrial (M&I) water supply needs. Under Section 6 of the Flood Control Act of 1944 (Public Law 78-534), the Secretary of the Army is authorized to make agreements with states, municipalities, private concerns, or individuals for surplus water that may be available at any reservoir under the control of the Department. Terms of the agreements are normally for five (5) years, with an option for a five (5) year extension, subject to recalculation of reimbursement after the initial five (5) year period. This proposed action will allow the Omaha District to enter into surplus water agreements with interested water purveyors and to issue easements for up to the total amount of surplus water to meet regional water needs. -
Native American Culture in North Dakota
NATIVE AMERICAN CULTURE IN NORTH DAKOTA Tribal nations are an essential part of North Dakota’s history. All are welcome to explore the reservations and experience Native American culture by learning about each tribe’s history, language and traditions while visiting attractions like reconstructed earthlodge villages. Attend a powwow and celebrate the culture through song Knife River Indian Double Ditch Indian Village and dance. There are approximately 30,000 Native Americans living in North Villages National Dakota. Though the individual tribes Historic Site: have distinct and different origins, Tribes from across histories and languages, Plains Indians the Northern Plains are united by core beliefs and values journeyed to these that emanate from respect for the earth permanent villages and an understanding of humankind’s relationship with nature. to trade, socialize and make war for Chippewa Downs The tribes with the most influence on more than 11,000 today’s North Dakota are the Mandan, years. Hidatsa and Arikara; the Yanktonai, Sisseton, Wahpeton, Hunkpapa and other Dakota/Lakota/Nakota (commonly known as the Sioux) tribes; and the Chippewa and Metis. Visitors are welcome to explore the reservations and discover the beauty of Native American culture. Fort Union Trading Post National Historic Site: Standing Rock Monument This was the principal fur trading post of the American Fur Company and between 1828 and 1867, the most important fur trade post on the Upper Missouri River. MHA Nation Interpretive Center Day 1 Morning — Fort Yates The Standing Rock: Held sacred, the story tells of a woman and her child turned into stone. Sitting Bull Burial Site: The original gravesite of the Hunkpapa Lakota leader. -
Lewis & Clark Timeline
LEWIS & CLARK TIMELINE The following time line provides an overview of the incredible journey of the Lewis & Clark Expedition. Beginning with preparations for the journey in 1803, it highlights the Expedition’s exploration of the west and concludes with its return to St. Louis in 1806. For a more detailed time line, please see www.monticello.org and follow the Lewis & Clark links. 1803 JANUARY 18, 1803 JULY 6, 1803 President Thomas Jefferson sends a secret letter to Lewis stops in Harpers Ferry (in present-day West Virginia) Congress asking for $2,500 to finance an expedition to and purchases supplies and equipment. explore the Missouri River. The funding is approved JULY–AUGUST, 1803 February 28. Lewis spends over a month in Pittsburgh overseeing APRIL–MAY, 1803 construction of a 55-foot keelboat. He and 11 men head Meriwether Lewis is sent to Philadelphia to be tutored down the Ohio River on August 31. by some of the nation’s leading scientists (including OCTOBER 14, 1803 Benjamin Rush, Benjamin Smith Barton, Robert Patterson, and Caspar Wistar). He also purchases supplies that will Lewis arrives at Clarksville, across the Ohio River from be needed on the journey. present-day Louisville, Kentucky, and soon meets up with William Clark. Clark’s African-American slave York JULY 4, 1803 and nine men from Kentucky are added to the party. The United States’s purchase of the 820,000-square mile DECEMBER 8–9, 1803 Louisiana territory from France for $15 million is announced. Lewis leaves Washington the next day. Lewis and Clark arrive in St. -
Fort Clatsop, Lewis and Clark's 1805-1806 Winter Establishment "Living History" Demonstrations Feature for Visitors to National Park Facility
T HE OFFICIAL PUBLICATION OF THE LEWIS & CLARK T RAIL H ERITAGE FOUNDATION, INC. VOL. 12, NO. 3 AUGUST 1986 Fort Clatsop, Lewis and Clark's 1805-1806 Winter Establishment "Living History" Demonstrations Feature for Visitors to National Park Facility Photograph by Andrew E. Cier, Astoria, Oregon Replica of Fort Clatsop, Near Astoria, Oregon - See Story on Page 3 - President Wang's THE LEWIS AND CLARK TRAIL Message HERITAGE FOUNDATION, INC. Thank you's are due at least four Incorporated 1969 under Missouri General Not-For-Profit Corporation Act IRS Exemption different groups of Foundation Certificate No. 501(C)(3) - I dentification No. 51-0187715 members for the efforts put forth by them these past twelve months. OFFICERS - EXECUTIVE COMMITTEE First, I am most thankful for the President 1st Vice President 2nd Vice President excellent support that has been L. Edw in Wang John E. Foote H. John Montague provided by Foundation officers, 6013 St . Johns Ave. 1205 Rimhaven Way 2864 Sudbury Ct. directors, past presidents, and all M inneapolis. MN 55424 Billings. MT 591 02 Marietta. GA'30062 other committee members. Second, I am much indebted to the 1986 Edrie Lee Vinson. Secretary John E. Walker. Treasurer P.O. Box 1651 200 Market St .. Suite 1177 Program Committee, headed by Red Lodge. MT 59068 Portland. OR 97201 Malcolm Buffum, for the tre mendous effort they have put forth Ruth E. Lange, Membership Secretary. 5054 S.W. 26th Place. Port land. OR 97201 to arrange one of the finest-ever annual meeting programs. Third, I DIRECTORS am so grateful for all that is ac Harold Billian Winifred C. -
The Diplomacy of Lewis and Clark Among the Teton Sioux, 1804-1807
Copyright © 2005 by the South Dakota State Historical Society. All Rights Reserved. The Diplomacy of Lewis and Clark among the Teton Sioux, 1804-1807 HARRY H. ANDERSON When Captains Meriwether Lewis and William Clark set out up the Missouri River from Saint Louis in the summer of 1804 to explore a route to the Pacific Ocean, they carried with them instructions from President Thomas Jefferson to gather information on the native peo- ple of the newly acquired Louisiana Territory. Knowledge of the vari- ous tribes' locations, populations, languages, alliances, and disposi- tion toward the United States government was essential to building friendly diplomatic relations with the Indians, whose cooperation would help to ensure the safe passage of the expedition and American dominance of the region's economy in the future. Among the most important diplomatic objectives of the Lewis and Clark Expedition were promoting peace among the trihes, protecting trade, and vrin- ning the Indians' recognition of the sovereign authority of the United States. Key to the success of this diplomacy along the Upper Missouri River were the several tribes of the Teton, or Lakota, Sioux Indians within present-day South Dakota.' 1. The Lakotas, orTetons, as they were known at the time of Lewis and Clark, make up one division of the three linguistically related tribes known collectively as the Sioux. In the early 1800S, they comprised four major subdivisions living along or west of the Missouri River: the Oglalas, Miniconjous, Saones, and Brûlés, (ames R, Walker, Lakota Soäety, ed. Raymond J, DeMallie (Lincoln: University of Nebraska Press. 1982), pp, 18-19; Roy^J B, Hassrick, The Sioux: Life and Customs of a Warrior Society (Norman: University of Oklahoma Press.