The Khazars and the Jews Thomas D
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Review of Reflections on Hanging by Arthur Koestler
THE UNIVERSITY OF CHICAGO LAW REVIEW [VOL 25 Rutledge; Taney and Stone surely have little in common. One ends the book with a feeling that the great trait of the best judges is unselfishness, the capacity to see society clearly, without the distortion of vision that accom- panies the drive to succeed, to persuade, to gain power. We trust the justices of our Supreme Court with some of the greatest powers of government; we do so because they are characteristically beyond the desire for power. Much of their labor is disclaiming the exercise of power. In a society of frantic grasp- ing for influence, of shrill competing claims, of strident advertisement, the good judge is calm and quiet. In the troublesome days between 1935 and 1937 there was much discontent among the loquacious because judges were not more like legislators. But perhaps the reverse would be a more wholesome ideal for our time. ARTHUR SUTHERAND* 6 Professor of Law, Harvard University. Freedom, Virtue, and the First Amendment. By Walter F. Berns. Baton Rouge: Louisiana State University Press. 1957. Pp. 264. $4.00. Professor Berns, of the Yale Political Science faculty, has written an un- usual book. In considering the function of the Supreme Court in American government,' he rejects the "libertarian" doctrine of "judicial restraint."' He also rejects the "libertarian" thesis that the freedoms of the Bill of Rights are ultimate and absolute values in our society.3 He would have the Court exer- cise all its power to decree the good, the true and the beautiful.4 Perhaps some day he will provide the touchstone so that we may all readily recognize these qualities. -
Dobosz Strzelczyk – Dodruk.Indd 1 2015-11-24 19:41:32 Dobosz Strzelczyk – Dodruk.Indd 2 2015-11-24 19:41:45 UNIWERSYTET IM
Chrystianizacja Europy Dobosz Strzelczyk – dodruk.indd 1 2015-11-24 19:41:32 Dobosz Strzelczyk – dodruk.indd 2 2015-11-24 19:41:45 UNIWERSYTET IM. ADAMA MICKIEWICZA W POZNANIU SERIA HISTORIA NR 226 Chrystianizacja Europy Kościół na przełomie I i II tysiąclecia Redakcja Józef Dobosz, Jerzy Strzelczyk POZNAŃ 2015 Dobosz Strzelczyk – dodruk.indd 3 2015-11-24 19:41:45 Abstract. Dobosz Józef, Strzelczyk Jerzy (eds). Chrystianizacja Europy. Kościół na przełomie I i II tysiąclecia [The Christianisation of Europe. The Church at the Turn of the Second Millennium]. Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu (Adam Mickiewicz University Press). Poznań 2014. Seria Historia nr 226. Pp. 292. ISBN 978-83-232-2842-4. ISSN 0554-8217. Polish text with English summaries. This seminal book is an attempt to summarise and chart new directions in the on-going historical de- bate relating to the formation and spread of Christianity throughout the European continent. The authors examine the processes of the emergence and consolidation of Christianity along with the birth of the foundations of the institutional Church within Imperium Romanum. The question of the Christianisation of tribes and the emergent barbaric states is also explored. The study covers subjects up to the formation of medieval Respublica Christiana circa 1000, and, going beyond the issues of Christianity, addresses also issues appertaining to pagan religions in Europe and to other Christian denominations, Judaism and Islam. Józef Dobosz, Jerzy Strzelczyk – Uniwersytet im. Adama Mickiewicza w Poznaniu, Instytut Historii, ul. Umultowska 89d, 61-614 Poznań. Recenzent: dr hab. Krzysztof Skwierczyński © Uniwersytet im. Adama Mickiewicza w Poznaniu, Wydawnictwo Naukowe UAM, Poznań 2014 Praca naukowa finansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego pod nazwą „Narodowy Program Rozwoju Humanistyki” w latach 2014-2019, n r projektu 0046/NPRH3/H11/82/2014. -
HE CONTRIBUTION of GEORGE ORWELL and ARTHUR KOESTLER to the POLIT- ICAL THEORY of TOTALITARIANISM ~Oland James Wensley
~HE CONTRIBUTION OF GEORGE ORWELL AND ARTHUR KOESTLER TO THE POLIT ICAL THEORY OF TOTALITARIANISM ~oland James Wensley ·A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts , Department of Economies and Political Science, McGill University, Montreal. August, 1964. TABLE OF CONTENTS PREFACE i-v CHAPTER I: The Men and the Age 1-18 Situation in the 1930's Pl-2; Koestler's personal background P3-6; Koestler's background related to his thought P6-10; Orwell's personal background Pl0-12; Orwell's background related to his thought Pl2-16; Koestler and Orwell compared in general terms Pl7-18. CHAPTER II: Spain 1937 - The Impact of Totalita rianism on Koestler and Orwell 19-34 Situation in Spain 1936-37, Pl9-20; Koestler's Spanish experience P21-26J Orwell's Spanish experience P26-30; meaning of the Spanish experience for Koestler and Orwell as defined in terms of ''li.m.ited '' and "luxuriant r• totalita rianism P31-34. CHAPTER III: Arthur Koestler and Limited Totalita rianism 35-61 Koestler's view of man and society P35-38J Koestler's idea of the genesis of totalitarianism P39-41; attraction of Communism for Koestler P41-43; Koestler's conception of Stalinism P44-48; Koestler's theory of history P47-48; Koestler's idea of totalita rianism P48-56; the meaning of '' limi ted '' totalitarianism in Koestler's work ex pounded P56-61. CHAPTER IV: George Orwell and Luxuriant Totalita rianism 62-83 Orwell's view of man and society P62-64; Orwell's ideas compared with Koestler's on this P65-69; Orwell's extension of the anomalies of the modern age P69-73; Orwell on totalitarian stability1 distortion of reality, and the in vasion of the human personality P73-80; Orwell's conception of luxuriant totalitarianism P80-83. -
Daniel Brick's Judisk Krönika
Cultural Zionism in Sweden: Daniel Brick's Judisk Krönika Stephen Fruitman Umeå I. Introduction The present study examines the content of the pendence" . Spotlighting those years reveals an Swedish-Jewish Zionist periodical Judisk Krö- especially vibrant, if at times trying period in nika during its earliest years of publication, Swedish-Jewish debate. I consider this reading 1932 to 1950, under the editorship of its found- of Judisk Krönika to be the first step toward a er, Daniel Brick. The onus will be on how the more comprehensive study of cultural Zionism magazine, in its brightest and most ambitious in Sweden, which will include use of archival years, acted as a conduit through which the and secondary sources to provide a more com- ideas of cultural Zionism flowed into Sweden. plete picture of this instance in Swedish-Jewish Through essays, reports, editorial comm- intellectual history. ments, book reviews and debates, the circle of intellectuals grouped around Brick clamoured for a revivification of what they considered to be the moribund cultural life of Swedish Jewry, II. Judisk Krönika: An Overview the result (in their eyes) of decades of Reform dominance in communal life. Not wishing to make themselves any less "Swedish", the cul- tural Zionists nevertheless insisted that Jews Daniel Brick: Voice of a "Reflective Youth" in Sweden (and Norway, Denmark, and Fin- land) needed to adopt an international per- Daniel Brick (1903-87) was the son of an immi- spective, integrating the proposed idea for a grant from Lithuania, a man described as both Jewish national home in Palestine into their "deeply religious" and a "chovev-zionist [lover lives as a source of cultural pride and spiritual of Zion], warmly interested in the Jewish pio- renewal. -
1 Research Article the Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses Eran
Research Article The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses Eran Israeli-Elhaik1,2 1 Department of Mental Health, Johns Hopkins University Bloomberg School of Public Health, Baltimore, MD, USA, 21208. 2 McKusick-Nathans Institute of Genetic Medicine, Johns Hopkins University School of Medicine, Baltimore, MD, USA, 21208. Running head: The Missing Link of Jewish European Ancestry Keywords: Jewish genome, Khazars, Rhineland, Ashkenazi Jews, population isolate, Population structure Please address all correspondence to Eran Elhaik at [email protected] Phone: 410-502-5740. Fax: 410-502-7544. 1 Abstract The question of Jewish ancestry has been the subject of controversy for over two centuries and has yet to be resolved. The “Rhineland Hypothesis” proposes that Eastern European Jews emerged from a small group of German Jews who migrated eastward and expanded rapidly. Alternatively, the “Khazarian Hypothesis” suggests that Eastern European descended from Judean tribes who joined the Khazars, an amalgam of Turkic clans that settled the Caucasus in the early centuries CE and converted to Judaism in the 8th century. The Judaized Empire was continuously reinforced with Mesopotamian and Greco-Roman Jews until the 13th century. Following the collapse of their empire, the Judeo-Khazars fled to Eastern Europe. The rise of European Jewry is therefore explained by the contribution of the Judeo-Khazars. Thus far, however, their contribution has been estimated only empirically; the absence of genome-wide data from Caucasus populations precluded testing the Khazarian Hypothesis. Recent sequencing of modern Caucasus populations prompted us to revisit the Khazarian Hypothesis and compare it with the Rhineland Hypothesis. -
View: "Koestler"
Books Book Review: "Koestler" The Literary and Political Odyssey of a Twentieth-Century Skeptic. By Michael Scammell '85GSAS. By Michael Kimmage | Winter 2009-10 Arthur Koestler in New York City. (Bettman / Corbis) When Arthur Koestler arrived in New York City in March 1948 to launch an American speaking tour, his visit was front-page news. An audience of 3000 filled Carnegie Hall, eager to hear Koestler’s thoughts on “the radical’s dilemma” and on America’s pressing need to confront Soviet communism. Koestler had gained worldwide fame for his novel Darkness at Noon, published in 1940. The hero of the novel is Nicholas Rubashov, a devout communist caught in Stalin’s net in the 1930s for straying from the party line. Before his inevitable execution, he is interrogated and forced to confess to ludicrous crimes. At the heart of his ordeal is an “absolute faith in History”: Stalin may be fallible, but the Soviet cause is infallible and can be made to justify countless deaths, including Rubashov’s own. The novel’s taut, philosophical style made it a staple of international literary culture, damaged the Communist Party’s global reputation, and made its author an icon of the engagé intellectual. For much of the Cold War, Koestler was a celebrity anti- communist. Yet when Koestler, the author of some 30 books, died in 1983, his chosen legacy was detached from political parties, movements, and causes. In his will, he left most of his estate to endow an academic chair in parapsychology. This unorthodox evolution can now be traced in Koestler: The Literary and Political Odyssey of a Twentieth-Century Skeptic, a new biography by Michael Scammell ’85GSAS, professor of creative writing at Columbia. -
Honors 392, Cosmology, Self and Society: Prof B
Question Authority...Question Reality...Question the Questioner...Question the act of Questioning… The ultimate questions as to the meaning of our actions and as to the meaning of life in general always tend to involve astronomical problems. Hans Reichenbach Honors 392, Cosmology, Self and Society: Prof B. McGrane Adventures in Cosmologies Fall 2018 Roosevelt 216 COSMOLOGY, SELF AND SOCIETY: ADVENTURES IN COSMOLOGIES (with deference to Whitehead’s Adventures of Ideas, 1933) OVERALL COURSE STRUCTURE: The Ancient Greeks, The Renaissance, The Enlightenment, The 20/21st Centuries First, some important philosophical, orienting general statements: "Had we never seen the stars, and the sun, and the heaven, none of the words which we have spoken about the universe would ever have been uttered. But now the sight of day and night, and the months and the revolutions of the years, have created number, and have given us a conception of time, and the power of inquiring about the nature of the universe; and from this source we have derived philosophy, than which no greater good ever was or will be given by the gods to mortal man." (Plato, Timaeus, 360 B.C., my emphasis, in Ferris p19) "Even before the start of history, the sky must have been commonly used as a compass, a clock, and a calendar...We know that the stars were used for similar purposes very early in history." (Weinberg, To Explain the World, 2015, p55) "Why do we need to know whether the sun revolves around the earth or vice versa? What business of ours is it, anyway? Can this knowledge -
Ld1 in PURSUIT of TRUTH
IN PURSUIT OF TRUTH Essays on the Philosophy of Karl Popper on the Occasion of His 80th Birthday Edited by PA UL LEVINSON \ with Fore words by (t 21). Isaac Asimov and Helmut Schmidt Chancellor, Federal Republic of Germany I1b2. f'.- t4 z;-Ld1 HUMANITIES PRESS INC. Atlantic Highlands, NJ 248 liv PURSUIT OP TROT/I hope and no proof is Stoicism and Judeo-Christian religion, in which irrationalism and stoicism alternate. Yet there is no inconsistency in the philosophy of hope without proof, especially as a moral injunction to oiler the benefit of doubt wherever at all possible. Now, the philosophy of hope without proof is not exactly Popper's. It began with T. H. Huxley, the famous militant Darwinian, and H. C. Wells. Its best expression is in Bertrand Russell's Free A Popperian Harvest0 Man's Worship," the manifesto of hope born out of despair, clinging to both despair and reason most heroically. This famous paper, published in Russell's W. W. BARTLEY, III Philosophical Essays of 1910, is a sleeper. It was hardly noticed by It is by its methods rather than its subject-matter that philosophy contemporaries and followers, yet now it is the expression of current religion, is to be distinguished from other arts or sciences. ofcurrent scientific ethos. Here, I think, Popper's philosophy of science gave it A. J. Ayer, 1955' substance. Philosophers arc as free as others to use any method in searching Or perhaps Russell's "Free Man's Worship" gives Popper's philosophy of truth. There is no tnethod peculiar to philosophy. -
Forced and Slave Labor in Nazi-Dominated Europe
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Forced and Slave Labor in Nazi-Dominated Europe Symposium Presentations W A S H I N G T O N , D. C. Forced and Slave Labor in Nazi-Dominated Europe Symposium Presentations CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2004 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. First printing, April 2004 Copyright © 2004 by Peter Hayes, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Michael Thad Allen, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Paul Jaskot, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Wolf Gruner, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Randolph L. Braham, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Christopher R. Browning, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by William Rosenzweig, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Andrej Angrick, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Sarah B. Farmer, assigned to the United States Holocaust Memorial Museum; Copyright © 2004 by Rolf Keller, assigned to the United States Holocaust Memorial Museum Contents Foreword ................................................................................................................................................i -
Finding Aid Was Produced Using Archivesspace on June 11, 2021
Spalek, John M.; Papers ger106 This finding aid was produced using ArchivesSpace on June 11, 2021. M.E. Grenander Department of Special Collections & Archives Spalek, John M.; Papers ger106 Table of Contents Summary Information .................................................................................................................................... 3 Administrative History ................................................................................................................................... 3 Scope and Contents ........................................................................................................................................ 4 Arrangement of the Collection ...................................................................................................................... 5 Administrative Information ............................................................................................................................ 5 Controlled Access Headings .......................................................................................................................... 6 Collection Inventory ....................................................................................................................................... 6 Tape Recordings .......................................................................................................................................... 6 Photographs .............................................................................................................................................. -
The Dr. Jeckyl and Mr. Hyde of 20Th Century Intellectual History
The Dr. Jeckyl and Mr. Hyde of 20th Century Intellectual History ANYONE INTERESTED in intellectual history from the great depression of the thirties to the post war 1980s will be familiar with the impact of Arthur Koestler, whose famous assault on Stalinism and the Soviet Union in his novel Darkness at Noon was a widely praised international bestseller. There was a vehemently critical biography written by David Cesurani, Arthur Koestler—The Homeless Mind published in London in 1998. It was an opinionated attack on Koestler’s personality and moral stature. It also portrayed him as a brutal womanizer and a self-loathing Jew. A more scholarly biography has now appeared written by Michael Scammell, the well-known biographer of Aleksandr Solzhenitsyn. Scammell’s work does not have the polemical, hyperbolic prose of Cesurani but it too is a strongly opinionated defense of Koestler, seeing him as one of the greatest intellectual journalists and writers of the 20th century. Scammell describes Koestler as a Dr. Jeckyl and Mr. Hyde, both intellectually brilliant and often mean-spirited, a bourgeois in domestic habits, bohemian in public, both idealistic and cynical, generous and kind on the one hand and brutal and even violent on the other. Books about Koestler are not likely to be written with a detached scholarly disinterest. Scammell’s biography is nearly 700 pages long. It has been acclaimed as a masterpiece of intellectual history. Koestler had an extraordinarily full life participating in nearly every intellectual, cultural, and scholarly debate and controversy of his time as well as being an actual participant in many major events including the Spanish Civil War, World War II and as a dissident voice throughout the post war years. -
Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies
Réthelyi, Mari. “Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies. e-Journal of the American Hungarian Educators Association, Volume 14 (2021): http://ahea.pitt.edu DOI: 10.5195/ahea.2021.427 Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary Mari Réthelyi Abstract: At the turn of the twentieth century, the Khazar ancestry of European Jewry was a popular idea that particularly resonated throughout the discourse surrounding Hungary’s national origin and belonging. One of this discourse’s critical questions concerned whether Magyars and Jews were divided or united by ethnicity or religion: this paper demonstrates how Samuel Kohn (1841-1920), an important rabbi-scholar of the time, participated in this discussion by arguing for a common origin of the two groups. Kohn asserted that the Khazar ancestry of Hungarian Jews comprises both an ethnic and a religious connection. He considered two complementary questions: whether Hungarians and Jews possessed common ethnic origins and thereby belonged to the same race, and whether Magyars converted to Judaism during the Khazar era, i.e., the belief that Hungarians and Jews shared a common religion in the past. The contemporary political atmosphere magnified the significance of Kohn’s contribution. Keywords: Samuel Kohn, Khazars, nationalism, Hungarian conquest, Neolog Judaism, Orient, Jewish identity Biography: Mari Réthelyi is an Assistant Professor of Religious Studies at Louisiana State University, Baton Rouge, LA, USA. She received her PhD in Jewish Studies at the University of Chicago in 2009. Her research interests include modern Hungarian Jewish history and literature, Jewish mysticism, Jewish race theories, Gender Studies, History of Nationalism, and Orientalism.