Electronic Badges, Heraldry, E-Certificates and the Balkanization of Credentials
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Lord Lyon King of Arms
VI. E FEUDAE BOBETH TH F O LS BABONAG F SCOTLANDO E . BY THOMAS INNES OP LEABNEY AND KINNAIRDY, F.S.A.ScoT., LORD LYON KIN ARMSF GO . Read October 27, 1945. The Baronage is an Order derived partly from the allodial system of territorial tribalis whicn mi patriarce hth h hel s countrydhi "under God", d partlan y froe latemth r feudal system—whic e shale wasw hse n li , Western Europe at any rate, itself a developed form of tribalism—in which the territory came to be held "of and under" the King (i.e. "head of the kindred") in an organised parental realm. The robes and insignia of the Baronage will be found to trace back to both these forms of tenure, which first require some examination from angle t usuallno s y co-ordinatedf i , the later insignia (not to add, the writer thinks, some of even the earlier understoode symbolsb o t e )ar . Feudalism has aptly been described as "the development, the extension organisatione th y sa y e Family",o familyth fma e oe th f on n r i upon,2o d an Scotlandrelationn i Land;e d th , an to fundamentall o s , tribaa y l country, wher e predominanth e t influences have consistently been Tribality and Inheritance,3 the feudal system was immensely popular, took root as a means of consolidating and preserving the earlier clannish institutions,4 e clan-systeth d an m itself was s modera , n historian recognisew no s t no , only closely intermingled with feudalism, but that clan-system was "feudal in the strictly historical sense".5 1 Stavanger Museums Aarshefle, 1016. -
Karen Knorr CV 16 Sept 2020
Karen Knorr CURRICULUM VITAE [email protected] www.karenknorr.com American, British dual national, born Frankfurt am Main, Germany, 1954. Lives and works in London. Currently Professor of Photography at University for the Creative Arts, Farnham BA/ MFA Photography EDUCATION 1958 - 1963 San Juan School, Santurce, Puerto Rico 1963 - 1972 Saint John’s Preparatory School, Condado, Puerto Rico 1972 - 1973 Franconia College, New Hampshire, USA 1973 - 1976 L’Atelier, Rue de Seine, Paris, France 1977 - 1980 BA Hons (First) Polytechnic of Central London (University of Westminster), England 1988 - 1980 M.A.University of Derby, England MONOGRAPHS AND CATALOGUES 2018 Another Way of Telling, New Stories from India and Japan, Karen Knorr & Shiho Kito, Nishieda Foundation, Kyoto 2016 Gentlemen, Karen Knorr, Stanley/Barker, London, England 2015 Belgravia, Karen Knorr, Stanley/Barker, London, England 2014 India Song, Karen Knorr, SKIRA, Italy 2013 Punks, Karen Knorr And Olivier Richon, GOST Books, London, England India Song catalogue, Tasveer Gallery, India 2012 Karen Knorr, El Ojo Que Ves, La Fabrica, University of Cordoba, Spain 2010 Transmigrations, Tasveer Gallery, Bangalore, India 2008 Fables, Filigranes Publishers, with texts by Lucy Soutter and Nathalie LeLeu, Paris, France 2002 Genii Loci, Black Dog Publishing, texts by Antonio Guzman, David Campany and interview by Rebecca Comay, London, England 2001 Karen Knorr par Antonio Guzman, Frac Basse Normandie, France 1991 Signes de Distinction, essay by Patrick Mauries, Thames and Hudson, France Marks -
Annals of Psi Upsilon 1833-1941 the Heraldry
THE HERALDRY OF PSI UPSILON By Clayton W. Butterfield, Pi '11 Certain emblems were generally used in English Heraldry to indicate whether a 1st, 2nd, 3rd, 4th, etc., son of a family was the bearer of arms. In Biblical history, every man among the Children of Israel was or dered to pitch his camp by his own standard�no doubt an individual sign or emblem. Various explanations are given to the origin of the various units which make up a coat-of-arms. The early warriors are said to have painted their shields or covered them with metal or furs so that they might be or Just as the various divisions of the readily identified distinguished in when the war army are today identified by the in battle, particularly riors were in their coats signia on their equipment, or on the of mail. The idea is also unifonns of the men, so in the early given credence that when a warrior returned a ages various tribes and warriors from could be identified by the emblems battle, he hung his shield on the wall and symbols which served as their or placed it on a big chair-like rack particular marks of distinction. in the great hall, and above it his a Not only did a tribe have its dis placed helmet. Sometimes hel tinctive identifying mark, but fami- met was decorated with the colors Hes, too, used emblems to show their and ribbons of the warrior's lady fair. A warrior's coat-of-arms was in hneage or allegiance. -
The Overseas Chevron Controversy and Canadian Identity in the Great War
Canadian Military History Volume 20 Issue 3 Article 5 2011 Side-Steppers and Original-Firsts: The Overseas Chevron Controversy and Canadian Identity in the Great War Andrew Iarocci Follow this and additional works at: https://scholars.wlu.ca/cmh Part of the Military History Commons Recommended Citation Iarocci, Andrew "Side-Steppers and Original-Firsts: The Overseas Chevron Controversy and Canadian Identity in the Great War." Canadian Military History 20, 3 (2011) This Canadian War Museum is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Canadian Military History by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Iarocci: Side-Steppers and Original-Firsts Side-Steppers and Original-Firsts The Overseas Chevron Controversy and Canadian Identity in the Great War Andrew Iarocci he Great War was more than Canadians were killed or wounded auxiliaries who had served overseas Tthree years old by the end of at Vimy between 9 and 14 April.1 for extended periods. 1917 and there was no end in sight. The Dominion of Canada, with fewer In the context of a global conflict From the Allied perspective 1917 than 8 million people, would need to that claimed millions of lives and had been an especially difficult year impose conscription if its forces were changed the geo-political landscape with few hopeful moments. On the to be maintained at fighting strength. of the modern world, it may seem Western Front, French General Robert In the meantime, heavy fighting trifling to devote an article to a Nivelle’s grand plans for victory had continued in Artois throughout simple military badge that did not failed with heavy losses, precipitating the summer of 1917. -
St. John Fisher Church
St. John Fisher Church Love God. Love All People. Make Disciples. 5448 Crest Road ● Rancho Palos Verdes, CA 90275 ● T: (310) 377-5571 ● F: (310) 377-6303 ● www.sjf.org ADMINISTRATION Msgr. David A. Sork, Pastor, [email protected] x105 Welcome To Saint John Fisher Rev. Francis Aguilar, Assoc. Pastor, [email protected] x103 We are a welcoming Parish. Whatever your present Rev. Bernard Kalu, Assoc. Pastor, [email protected] x125 status in the Catholic Church, whatever your current family or marital situation, your past or PARISH OFFICE 310-377-5571 present religious affiliation, your personal history, age, background, race or color, sexual orientation, 8 am - 7:30 pm Monday - Thursday your self-esteem: you are invited, welcomed, accepted, loved, and 8 am - 5 pm Friday respected by the Catholic Community of St. John Fisher. 9 am - 3 pm Saturday A message from Monsignor Sork regarding the 8:30 am - 2 pm Sunday Coronavirus Parish Administrator, Gayle Plecha, [email protected] x106 I deeply regret that we are forced to suspend temporarily public Columbarium, Andrea Fowler, [email protected] x154 celebration of the Mass at St John Fisher and in all parishes throughout the Archdiocese of Los Angeles. Although many of OFFICES OF FAITH FORMATION 310-377-4573 our activities here have been suspended, we will do what we can to provide spiritual comfort and support during these challenging 8:30 am - 12:30 pm - Sunday (when class in session) times. All three of your priests will be concelebrating a private 8:30 am - 5:00 pm - Monday - Friday Mass daily in Church as we pray for you. -
Congressional Record-Senate. February' 9
1570 CONGRESSIONAL RECORD-SENATE. FEBRUARY' 9, Also, memorial of Vessel Owners and Captains' Association of Mr. HOAR presented petitions of the congregation of the Metho Philadelphia, Pa., favoring the establishment of a department dist Episcopal Church of Clinton; of the Woman's Christian Tem of commerce and industries-to the Committee on Interstate and perance Union of Worcester County, and of the congregation of Foreign Commerce. the Baptist Chur.ch of Clinton, all in the State of :Massachusetts, Also, petition of the Chamber of Commerce and Board of Trade praying for the enactment of legislation to prohibit the sale of of Tacoma, Wash., asking for the unrestricted opening of the intoxicating liquors in all Government buildings; which were Puyallup Indian Reservation, in the State of Washington-to the referred to the Committee on Public Buildings and Grounds. Committee on the Public Lands. Mr. COCKRELL. I present a memorial signed by citizens of Also, petition of the Christian Endeavor Society of Freeland, Linn Coun·ty, Mo., remonstrating against the passage of a general Pa., for the passage of a bill to prohibit the sale of liquors in Gov bankruptcy law. The memorial is only ten or fifteen lines long. ernment buildings-to the Committee on Public Buildings and With it I received a letter from Marshall Field & Co., of Chicago, Grounds. presenting objections to the passage of any bankruptcy law. I Also, protest of the officers of the Polish National Alliance of the ask that the memorial, without the names, and the letter be printed United States, in opposition to the Lodge immigration bill-to as a document and referred to the Committee on the Judiciary. -
Baily's Beads
2018 Volume XXIII Number 1 Baily’s Beads University of Pittsburgh at Bradford 300 Campus Drive, Bradford, PA 16701 Baily’s Beads are the highest points of light that appear around the edge of the moon at the solar eclipse. The beads are created by sunlight passing through the moon’s valleys. The last bead is the brightest, resembling a diamond on a brilliant ring. This phenomenon lasts but a few spectacular moments. Cover art, “Women,” is a drawing word art study in visual texture by Erica Isenberg. The piece on this page is a digital photography piece by Bryanna Stahlman. Submission Guidelines Baily’s Beads is always looking for original pieces that reflect our community, culture, or current events in a distinctive and inventive way. We accept poetry, fiction, performance poetry, music compositions, and creative nonfiction (memoirs, essays, commentaries, interviews, and travel and nature writing). We also accept art: photography, paintings, drawings, mixed media, and sculpture. If you would like to submit your work for the next issue, please send it to [email protected] with a separate cover sheet containing your name, contact information (address, e-mail, and phone), title of your piece, and genre or medium. So that the staff may judge anonymously and fairly, we ask that your name does not appear on the work itself. We ask that you double-space prose and single-space poetry. Authors may submit up to twenty pages. Images should have a resolution of 300 dpi and be saved as a jpeg file to ensure a high quality print. We ask that each author/artist submit no more than ten pieces each year. -
CIGAR BOX HERALDRY Murray Eiland There Is Perhaps No Better Way to Portray the ‘Capitalist Class’ Than Old World
Volume XXXVI Winter 2014 Number 1 CIGAR BOX HERALDRY Murray Eiland There is perhaps no better way to portray the ‘capitalist class’ than Old World. Cigars spread dressed in tails, a top hat, and smoking a cigar. In some cases it through the western appears that the model for the figure is Winston Churchill, who Mediterranean, almost was photographed many times posing with his fuming attribute. certainly under the guidance It is difficult to tell if the cigar smoking caricature is a badge of of the historical figure Jean infamy, or a clever ploy to divert attention away from health risks Nicot - who gave his name and onto an idealized vision of an elite lifestyle. As with so many to nicotine - the French things, context is everything. The phrase “close but no cigar” ambassador to Portugal. comes from the tradition of giving a cigar as a prize. Cigars have Smoking became familiar come to represent different things to different people, and in the throughout Europe, but in modern world their advertising has drawn upon a rich store of some countries like Britain history. Fig. 3 tobacco was put into pipes. It is well known It is interesting to speculate why the British preferred smoking in that wine producers pipes. While the issue is far from solved, it seems that smoking advertise their real or tobacco in pipes was a custom of native North Americans. One of imaginary aristocratic the earliest industries in Jamestown, and perhaps the earliest printing connections via coats in America, is on clay pipes.2 In 1614 John Rolfe, the husband of arms on wine labels. -
Don Diego De Vargas: Portrait of a Seventeenth-Century Conquistador
New Mexico Historical Review Volume 64 Number 3 Article 3 7-1-1989 Don Diego de Vargas: Portrait of a Seventeenth-Century Conquistador J. Manuel Espinosa Charles Bennett Jr. Follow this and additional works at: https://digitalrepository.unm.edu/nmhr Recommended Citation Espinosa, J. Manuel and Charles Bennett Jr.. "Don Diego de Vargas: Portrait of a Seventeenth-Century Conquistador." New Mexico Historical Review 64, 3 (1989). https://digitalrepository.unm.edu/nmhr/vol64/ iss3/3 This Article is brought to you for free and open access by UNM Digital Repository. It has been accepted for inclusion in New Mexico Historical Review by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. Don Diego de Vargas: Portrait of a Seventeenth-Century Conquistador J. MANUEL ESPINOSA and W. CHARLES BENNETI, JR. Three individuals may be considered today as a great triumvirate in southwestern colonial history: don Francisco' Vazquez de Coronado (1510-1554); don Juan de Onate (1549-1626); and don Diego deVargas Zapata Lujan Ponce de Leon (1643-1704). Coronado led a large expe dition that traversed much of the American Southwest in 1540-1542, exploring as far east as Kansas, in search of cities of wealth and exotic peoples. Although he found no riches, the expedition helped give the Spaniards a fairly accurate concept of the area that would become the American Southwest. Onate is known as the colonizer of New Mexico after he established the first Spanish colony in the Southwest in 1598 near the Pueblo Indian village of San Juan on the Rio del Norte or Rio Grande. -
Rao Et Al., 2009A; Rao, 2010) Or Lee and Colleagues (Lee Et Al., 2010A) Works
Corpora and Statistical Analysis of Non-Linguistic Symbol Systems Richard Sproat January 21, 2013 Abstract We report on the creation and analysis of a set of corpora of non-linguistic symbol systems. The resource, the first of its kind, consists of data from seven systems, both ancient and modern, with two further systems under development, and several others planned. The systems represent a range of types, including heraldic systems, formal systems, and systems that are mostly or purely decorative. We also compare these systems statistically with a large set of linguistic systems, which also range over both time and type. We show that none of the measures proposed in published work by Rao and colleagues (Rao et al., 2009a; Rao, 2010) or Lee and colleagues (Lee et al., 2010a) works. In particular, Rao’s entropic measures are evidently useless when one considers a wider range of examples of real non-linguistic symbol systems. And Lee’s measures, with the cutoff values they propose, misclassify nearly all of our non-linguistic systems. However, we also show that one of Lee’s measures, with different cutoff values, as well as another measure we develop here, do seem useful. We further demonstrate that they are useful largely because they are both highly correlated with a rather trivial feature: mean text length. ⃝c 2012–2013, Richard Sproat 1 1 Introduction Humans have been using symbols for many millenia to represent many different kinds of information. In some cases a single symbol represents a single concept, and is not part of any larger symbol system: an example is the red, blue and white helical symbol for a barber shop. -
AN TIR Aine Paixdecoeur. Reblazon of Device. Or, a Natural Whale Naiant to Sinister Base Sable Between Two Bendlets Wavy All Between Two Roses Vert Seeded Or
ACCEPTANCES Page 1 of 17 August 2005 LoAR THE FOLLOWING ITEMS HAVE BEEN REGISTERED: AN TIR Aine Paixdecoeur. Reblazon of device. Or, a natural whale naiant to sinister base sable between two bendlets wavy all between two roses vert seeded Or. The whale was originally blazoned a sperm whale. The submitter contacted the College of Arms and indicated that the blazon was not acceptable; it was reblazoned simply as a whale on the Errata letter of 02/2005. We would have changed it back to a sperm whale, but for the submitter's preference. However, a whale with no other modifiers indicates a heraldic monster, which this is not. Therefore we have reblazoned it as a natural whale. Armatus Kamateros. Name and badge. Azure, a cross potent argent between six mullets of eight points in annulo Or. The submitter requested an authentic 10th C Byzantine name, but accepted no changes. Although the name Armatus is found in a list of Byzantine names, the source for that list tends to normalize and Latinize the names. AHM Jones, The Prosopography of the Later Roman Empire, A.D. 527-641 vol III, shows an example from a Greek inscription from 575/576 from Thrace; the spelling in the transcription would usually be transcribed as Armatos. If the submitter is interested in an fully Greek name, we suggest this spelling. Please advise the submitter to draw the cross larger, as befits a primary charge. Ása Starradóttir. Device. Argent, a reindeer salient contourny sable and on a chief gules three coronets argent. The submitter is a duchess and thus entitled to display the coronets. -
Holy Family Catholic Church Iglesia Católica De La Sagrada Familia
Holy Family Catholic Church Iglesia Católica de la Sagrada Familia 14160 Ferndale Rd. • Dale City, VA 22193 703-670-8161 • [email protected] holyfamilycatholicchurchdalecity.org 4th Sunday of Lent March 22, 2020 LITURGY SCHEDULE MASS | MISA Saturday 5:00 PM (Vigil) 6:30 PM (Español) Sunday 7:30 AM 9:00 AM 10:30 AM 12:30 PM (Español) Daily Mass | Misa Diaria Mon - Fri 7:00 AM 9:00 AM Saturday 9:00 AM First Friday 7:00 PM Federal Holiday 9:00 AM Only CONFESSIONS | CONFESIONES Friday 7:00 - 7:30 PM Saturday 8:30 - 9:00 AM 4:00 - 4:30 PM First Friday 6:30 - 7:00 PM EUCHARISTIC ADORATION | ADORACIÓN AL SANTÍSIMO Wednesday, 9:30 AM - 7:00 PM Benediction First Friday, 7:30 PM - 8:30 AM Saturday LENTEN SCHEDULE MISSION Confessions during Lent: Wednesday 6:30pm—8:30pm We, the parish of Holy Family Catholic Church, respond to God’s call by welcoming his diverse Stations of the Cross: Friday 7:30pm (English) CANCELED people, proclaiming His Word, celebrating liturgy, Stations of the Cross: Friday 8:30pm (Spanish) CANCELED and serving the Community in justice and love. PARISH CLERGY Pastor: Rev. Wilson I. Korpi, x303 Parochial Vicars: Rev. John T. O’Hara, x305 Rev. Luis Quiñones, x304 [email protected] Deacons: Deacon Vincent Einsmann Deacon Joseph Santiago Deacon Helio Gomez What is FORMED? In Residence: Rev. Keith Cummings PARISH OFFICE Office Hours: Monday - Friday 9:00 AM - 5:00 PM FORMED is an exciting new gateway Saturday 9:00 AM - 6:00 PM to the best Catholic teaching videos, Sunday 9:00 AM - 2:00 PM books, and audio talks to deepen Aileen Uy, Business Manager 703-670-8161, x302 your relationship with Christ and his Janet Clark, Office Manager (Volunteer) 703-670-8161, x335 Church.