The Overseas Chevron Controversy and Canadian Identity in the Great War
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Karen Knorr CV 16 Sept 2020
Karen Knorr CURRICULUM VITAE [email protected] www.karenknorr.com American, British dual national, born Frankfurt am Main, Germany, 1954. Lives and works in London. Currently Professor of Photography at University for the Creative Arts, Farnham BA/ MFA Photography EDUCATION 1958 - 1963 San Juan School, Santurce, Puerto Rico 1963 - 1972 Saint John’s Preparatory School, Condado, Puerto Rico 1972 - 1973 Franconia College, New Hampshire, USA 1973 - 1976 L’Atelier, Rue de Seine, Paris, France 1977 - 1980 BA Hons (First) Polytechnic of Central London (University of Westminster), England 1988 - 1980 M.A.University of Derby, England MONOGRAPHS AND CATALOGUES 2018 Another Way of Telling, New Stories from India and Japan, Karen Knorr & Shiho Kito, Nishieda Foundation, Kyoto 2016 Gentlemen, Karen Knorr, Stanley/Barker, London, England 2015 Belgravia, Karen Knorr, Stanley/Barker, London, England 2014 India Song, Karen Knorr, SKIRA, Italy 2013 Punks, Karen Knorr And Olivier Richon, GOST Books, London, England India Song catalogue, Tasveer Gallery, India 2012 Karen Knorr, El Ojo Que Ves, La Fabrica, University of Cordoba, Spain 2010 Transmigrations, Tasveer Gallery, Bangalore, India 2008 Fables, Filigranes Publishers, with texts by Lucy Soutter and Nathalie LeLeu, Paris, France 2002 Genii Loci, Black Dog Publishing, texts by Antonio Guzman, David Campany and interview by Rebecca Comay, London, England 2001 Karen Knorr par Antonio Guzman, Frac Basse Normandie, France 1991 Signes de Distinction, essay by Patrick Mauries, Thames and Hudson, France Marks -
Annals of Psi Upsilon 1833-1941 the Heraldry
THE HERALDRY OF PSI UPSILON By Clayton W. Butterfield, Pi '11 Certain emblems were generally used in English Heraldry to indicate whether a 1st, 2nd, 3rd, 4th, etc., son of a family was the bearer of arms. In Biblical history, every man among the Children of Israel was or dered to pitch his camp by his own standard�no doubt an individual sign or emblem. Various explanations are given to the origin of the various units which make up a coat-of-arms. The early warriors are said to have painted their shields or covered them with metal or furs so that they might be or Just as the various divisions of the readily identified distinguished in when the war army are today identified by the in battle, particularly riors were in their coats signia on their equipment, or on the of mail. The idea is also unifonns of the men, so in the early given credence that when a warrior returned a ages various tribes and warriors from could be identified by the emblems battle, he hung his shield on the wall and symbols which served as their or placed it on a big chair-like rack particular marks of distinction. in the great hall, and above it his a Not only did a tribe have its dis placed helmet. Sometimes hel tinctive identifying mark, but fami- met was decorated with the colors Hes, too, used emblems to show their and ribbons of the warrior's lady fair. A warrior's coat-of-arms was in hneage or allegiance. -
St. John Fisher Church
St. John Fisher Church Love God. Love All People. Make Disciples. 5448 Crest Road ● Rancho Palos Verdes, CA 90275 ● T: (310) 377-5571 ● F: (310) 377-6303 ● www.sjf.org ADMINISTRATION Msgr. David A. Sork, Pastor, [email protected] x105 Welcome To Saint John Fisher Rev. Francis Aguilar, Assoc. Pastor, [email protected] x103 We are a welcoming Parish. Whatever your present Rev. Bernard Kalu, Assoc. Pastor, [email protected] x125 status in the Catholic Church, whatever your current family or marital situation, your past or PARISH OFFICE 310-377-5571 present religious affiliation, your personal history, age, background, race or color, sexual orientation, 8 am - 7:30 pm Monday - Thursday your self-esteem: you are invited, welcomed, accepted, loved, and 8 am - 5 pm Friday respected by the Catholic Community of St. John Fisher. 9 am - 3 pm Saturday A message from Monsignor Sork regarding the 8:30 am - 2 pm Sunday Coronavirus Parish Administrator, Gayle Plecha, [email protected] x106 I deeply regret that we are forced to suspend temporarily public Columbarium, Andrea Fowler, [email protected] x154 celebration of the Mass at St John Fisher and in all parishes throughout the Archdiocese of Los Angeles. Although many of OFFICES OF FAITH FORMATION 310-377-4573 our activities here have been suspended, we will do what we can to provide spiritual comfort and support during these challenging 8:30 am - 12:30 pm - Sunday (when class in session) times. All three of your priests will be concelebrating a private 8:30 am - 5:00 pm - Monday - Friday Mass daily in Church as we pray for you. -
Religious Experience and Symbols of Presence Amongst the People of Eastern James Bay
RELIGIOUS EXPERIENCE AND SYMBOLS OF PRESENCE AMONGST THE PEOPLE OF EASTERN JAMES BAY Jennifer Mary Davis Faculty of Religious Studies McGill University Montreal December 2007 A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Jennifer Mary Davis 2007 ii Abstract This study enquires into the relationship between cultural symbolism and religious behaviour in the development of a hunting and gathering society, the Cree of Eastern James Bay. Charles Taylor in Sources of the Self (1989) suggests that an individual’s cultural framework is apt to inform the perception of an alternate paradigm. He argues that in order to evaluate adequately such an alternate paradigm the framework from which judgements are made needs to be identified and understood. This study offers a review of Taylor’s ideas associated with identity. At the beginning of each chapter the pertinent areas of Taylor’s discussion are put forward as a context for research. From the geographical, topographical and linguistic data an analysis of how the environment is perceived by the people themselves is provided. The symbols used arise from the interaction between the people and the environment and call for a detailed analysis of the relationship between the activity of hunting and the celebration of that activity in the community ceremony known as Walking-Out (Wiiwiitahaausuunaanuu). The ceremony is aimed at initiating the young and at developing character. In the interrelationship between all aspects of the environment, individual and communal character is developed in conjunction with a rich spiritual symbolism which forms the basis of religious expression in every dimension of Eastern Cree life. -
Heraldic Terms
HERALDIC TERMS The following terms, and their definitions, are used in heraldry. Some terms and practices were used in period real-world heraldry only. Some terms and practices are used in modern real-world heraldry only. Other terms and practices are used in SCA heraldry only. Most are used in both real-world and SCA heraldry. All are presented here as an aid to heraldic research and education. A LA CUISSE, A LA QUISE - at the thigh ABAISED, ABAISSÉ, ABASED - a charge or element depicted lower than its normal position ABATEMENTS - marks of disgrace placed on the shield of an offender of the law. There are extreme few records of such being employed, and then only noted in rolls. (As who would display their device if it had an abatement on it?) ABISME - a minor charge in the center of the shield drawn smaller than usual ABOUTÉ - end to end ABOVE - an ambiguous term which should be avoided in blazon. Generally, two charges one of which is above the other on the field can be blazoned better as "in pale an X and a Y" or "an A and in chief a B". See atop, ensigned. ABYSS - a minor charge in the center of the shield drawn smaller than usual ACCOLLÉ - (1) two shields side-by-side, sometimes united by their bottom tips overlapping or being connected to each other by their sides; (2) an animal with a crown, collar or other item around its neck; (3) keys, weapons or other implements placed saltirewise behind the shield in a heraldic display. -
Baily's Beads
2018 Volume XXIII Number 1 Baily’s Beads University of Pittsburgh at Bradford 300 Campus Drive, Bradford, PA 16701 Baily’s Beads are the highest points of light that appear around the edge of the moon at the solar eclipse. The beads are created by sunlight passing through the moon’s valleys. The last bead is the brightest, resembling a diamond on a brilliant ring. This phenomenon lasts but a few spectacular moments. Cover art, “Women,” is a drawing word art study in visual texture by Erica Isenberg. The piece on this page is a digital photography piece by Bryanna Stahlman. Submission Guidelines Baily’s Beads is always looking for original pieces that reflect our community, culture, or current events in a distinctive and inventive way. We accept poetry, fiction, performance poetry, music compositions, and creative nonfiction (memoirs, essays, commentaries, interviews, and travel and nature writing). We also accept art: photography, paintings, drawings, mixed media, and sculpture. If you would like to submit your work for the next issue, please send it to [email protected] with a separate cover sheet containing your name, contact information (address, e-mail, and phone), title of your piece, and genre or medium. So that the staff may judge anonymously and fairly, we ask that your name does not appear on the work itself. We ask that you double-space prose and single-space poetry. Authors may submit up to twenty pages. Images should have a resolution of 300 dpi and be saved as a jpeg file to ensure a high quality print. We ask that each author/artist submit no more than ten pieces each year. -
Manchester Design Standards
Appendix A Appendix A MANCHESTER DESIGN STANDARDS for the Manchester Village Commercial District Adopted with the 2007 Manchester Community Plan December 2007 A-1 Appendix A TABLE OF CONTENTS INTRODUCTION: THE CHARACTER OF MANCHESTER .......................................... A-4 CHAPTER 1: PURPOSE OF DESIGN STANDARDS FOR THE MANCHESTER VILLAGE COMMERCIAL ZONE (MVC) ......................................................................... A-5 Intent .............................................................................................................................A-5 CHAPTER 2: GENERAL PROVISIONS ........................................................................ A-5 Flexibility in Administration ............................................................................................A-5 Applicability....................................................................................................................A-6 Minor Changes ..............................................................................................................A-6 Mandatory Standards and Permissive Guidelines. .......................................................A-6 CHAPTER 3: SITE PLANNING ..................................................................................... A-7 Intent .............................................................................................................................A-7 Building Location and Orientation .................................................................................A-7 Setbacks -
Rao Et Al., 2009A; Rao, 2010) Or Lee and Colleagues (Lee Et Al., 2010A) Works
Corpora and Statistical Analysis of Non-Linguistic Symbol Systems Richard Sproat January 21, 2013 Abstract We report on the creation and analysis of a set of corpora of non-linguistic symbol systems. The resource, the first of its kind, consists of data from seven systems, both ancient and modern, with two further systems under development, and several others planned. The systems represent a range of types, including heraldic systems, formal systems, and systems that are mostly or purely decorative. We also compare these systems statistically with a large set of linguistic systems, which also range over both time and type. We show that none of the measures proposed in published work by Rao and colleagues (Rao et al., 2009a; Rao, 2010) or Lee and colleagues (Lee et al., 2010a) works. In particular, Rao’s entropic measures are evidently useless when one considers a wider range of examples of real non-linguistic symbol systems. And Lee’s measures, with the cutoff values they propose, misclassify nearly all of our non-linguistic systems. However, we also show that one of Lee’s measures, with different cutoff values, as well as another measure we develop here, do seem useful. We further demonstrate that they are useful largely because they are both highly correlated with a rather trivial feature: mean text length. ⃝c 2012–2013, Richard Sproat 1 1 Introduction Humans have been using symbols for many millenia to represent many different kinds of information. In some cases a single symbol represents a single concept, and is not part of any larger symbol system: an example is the red, blue and white helical symbol for a barber shop. -
ÆTHELMEARC Adeliz Argenti. Badge. Per Saltire Azure and Or, A
ACCEPTANCES Page 1 of 26 February 2007 LoAR THE FOLLOWING ITEMS HAVE BEEN REGISTERED: ÆTHELMEARC Adeliz Argenti. Badge. Per saltire azure and Or, a bordure gules. Aíbell Shúlglas. Badge. Azure, in pale the letter "S" and two bars wavy argent. Artemius of Hunters Home. Holding name and device (see RETURNS for name). Per pale sable and vert, on a plate a leaf vert. Submitted under the name Artemius Le Chaenier. Catrijn van der Hedde. Name. Ceridwen verch y gof. Name and device. Argent, a lion’s head erased contourny vert. Ceridwen is an SCA-compatible Welsh name. Cristina inghean Ghriogair. Name. The submitter requested an authentic Irish Gaelic 13th-15th C name; this is a fine Irish Gaelic name for that period. Cynwyl MacDaire. Name change from Cynwyl MacDaire of Land’s End and badge. Argent, two piles in point sable, each charged with a plate. His old name, Cynwyl MacDaire of Land’s End, is released. Dafydd MacNab. Badge. Vert, a wall issuant from base argent masoned sable with a wooden door proper and on a chief argent three cups azure. We note that in terms of conflict checking, this is equivalent to a field per fess embattled vert and argent masoned sable. Dagr snæbj{o,}rn Bjarnarson. Name and device. Azure, a cross argent goutty gules between four demi-bears couped argent. Edward of Freeholt. Name and device. Vert, a double-bitted axe and on a chief embattled Or an arrow sable. Submitted as Edward of Freehold, there was some question whether Freehold was a reasonable English placename. -
Everyday Atrocities and Ordinary Miracles, Or Why I (Still) Bear Witness to Sexual Violence (But Not Too Often)
Everyday Atrocities and Ordinary Miracles, or Why I (Still) Bear Witness to Sexual Violence (But Not Too Often) Susan J. Brison WSQ: Women's Studies Quarterly, Volume 36, Numbers 1 & 2, Spring/Summer 2008, pp. 188-198 (Article) Published by The Feminist Press DOI: 10.1353/wsq.0.0060 For additional information about this article http://muse.jhu.edu/journals/wsq/summary/v036/36.1-2.brison.html Access provided by Dartmouth College Library (18 Aug 2013 12:23 GMT) EVERYDAY ATROCITIES AND ORDINARY MIRACLES, OR WHY I (STILL) BEAR WITNESS TO SEXUAL VIOLENCE (BUT NOT TOO OFTEN) SUSAN J. BRISON Seventeen years after having been jumped from behind, beaten, raped, strangled into unconsciousness, and left for dead at the bottom of a ravine in a rural area in the south of France, I still—as I just did—occa- sionally bear witness to the assault. Why do I continue to tell this story? It certainly isn’t because I enjoy doing so: at this point, telling the story is neither therapeutic nor retraumatizing. Frankly, after telling this story hundreds of times, to perhaps a million people (if one counts the readers of the Sunday New York Times), I’m bored by it. 1 But I continue to tell it, albeit with decreasing frequency, because doing so is bearing witness to something much larger, and much worse, than what happened to me per- sonally: namely, the atrocity of widespread and ongoing gender-based violence against women around the world. I also mention it, somewhat paradoxically, to reassure other victims of sexual violence that I’ve moved beyond it and don’t feel the need to talk about it regularly any- more. -
Holy Family Catholic Church Iglesia Católica De La Sagrada Familia
Holy Family Catholic Church Iglesia Católica de la Sagrada Familia 14160 Ferndale Rd. • Dale City, VA 22193 703-670-8161 • [email protected] holyfamilycatholicchurchdalecity.org 4th Sunday of Lent March 22, 2020 LITURGY SCHEDULE MASS | MISA Saturday 5:00 PM (Vigil) 6:30 PM (Español) Sunday 7:30 AM 9:00 AM 10:30 AM 12:30 PM (Español) Daily Mass | Misa Diaria Mon - Fri 7:00 AM 9:00 AM Saturday 9:00 AM First Friday 7:00 PM Federal Holiday 9:00 AM Only CONFESSIONS | CONFESIONES Friday 7:00 - 7:30 PM Saturday 8:30 - 9:00 AM 4:00 - 4:30 PM First Friday 6:30 - 7:00 PM EUCHARISTIC ADORATION | ADORACIÓN AL SANTÍSIMO Wednesday, 9:30 AM - 7:00 PM Benediction First Friday, 7:30 PM - 8:30 AM Saturday LENTEN SCHEDULE MISSION Confessions during Lent: Wednesday 6:30pm—8:30pm We, the parish of Holy Family Catholic Church, respond to God’s call by welcoming his diverse Stations of the Cross: Friday 7:30pm (English) CANCELED people, proclaiming His Word, celebrating liturgy, Stations of the Cross: Friday 8:30pm (Spanish) CANCELED and serving the Community in justice and love. PARISH CLERGY Pastor: Rev. Wilson I. Korpi, x303 Parochial Vicars: Rev. John T. O’Hara, x305 Rev. Luis Quiñones, x304 [email protected] Deacons: Deacon Vincent Einsmann Deacon Joseph Santiago Deacon Helio Gomez What is FORMED? In Residence: Rev. Keith Cummings PARISH OFFICE Office Hours: Monday - Friday 9:00 AM - 5:00 PM FORMED is an exciting new gateway Saturday 9:00 AM - 6:00 PM to the best Catholic teaching videos, Sunday 9:00 AM - 2:00 PM books, and audio talks to deepen Aileen Uy, Business Manager 703-670-8161, x302 your relationship with Christ and his Janet Clark, Office Manager (Volunteer) 703-670-8161, x335 Church. -
Enforcement Costs and Trademark Puzzles
BONEBOOK 11/29/2004 7:27 AM ENFORCEMENT COSTS AND TRADEMARK PUZZLES Robert G. Bone* INTRODUCTION................................................................................. 2100 I. AN OVERVIEW OF TRADEMARK POLICY AND DOCTRINE..... 2104 A. The Standard Policy Arguments ........................................ 2105 1. Economic Arguments ................................................... 2105 2. Moral Arguments .......................................................... 2108 a. Lying or Intentional Deception ............................. 2108 b. Consumer Autonomy ............................................. 2109 c. Unjust Enrichment .................................................. 2111 3. The Problems (Costs) of Protecting Trademarks ...... 2114 B. A Brief Overview of Trademark Doctrine........................ 2116 II. ENFORCEMENT COSTS IN GENERAL ........................................ 2123 III. ENFORCEMENT COSTS AT THE TRADEMARK CORE ............... 2125 A. Protecting Marks Without Proof of Secondary Meaning................................................................................ 2127 B. Protecting Marks Without Proof of Consumer Confusion ............................................................................. 2134 C. Protecting Marks Without Proof of Lower Quality ......... 2137 D. Summary .............................................................................. 2143 IV. ENFORCEMENT COSTS AND TRADEMARK EXPANSIONS ........ 2143 A. Sponsorship Confusion....................................................... 2144