Annals of Psi Upsilon 1833-1941 the Heraldry
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Heraldry in the Republic of Macedonia (1991-2019)
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 1 September 2021 doi:10.20944/preprints202109.0027.v1 Article Heraldry in the Republic of Macedonia (1991-2019) Jovan Jonovski1, * 1 Macedonian Heraldic Society; [email protected] * Correspondence: [email protected]; Tel.: +38970252989 Abstract: Every country has some specific heraldry. In this paper, we will consider heraldry in the Republic of Macedonia, understood by the multitude of coats of arms, and armorial knowledge and art. The paper covers the period from independence until the name change (1991-2019). It co- vers the state coat of arms of the Republic of Macedonia especially the 2009 change. Special atten- tion is given to the development of the municipal heraldry, including the legal system covering the subject. Also personal heraldry developed in 21 century is considered. The paper covers the de- velopment of heraldry and the heraldic thought in the given period, including the role of the Macedonian Heraldic Society and its journal Macedonian Herald in development of theoretic and practical heraldry, as well as its Register of arms and the Macedonian Civic Heraldic System. Keywords: Heraldry in Macedonia; Macedonian civic heraldry; Republic of Macedonia. 1. Introduction The Republic of Macedonia became independent from the Socialist Federative Re- public of Yugoslavia with the Referendum of 8 September 1991. The Democratic Federal Macedonia was formed during the first session of the Anti-Fascist Assembly for the Na- tional Liberation of Macedonia (ASNOM) on 2 August 1944 (it later became the People’s Republic of Macedonia, a federal unit of the Federal People’s Republic of Yugoslavia). -
Karen Knorr CV 16 Sept 2020
Karen Knorr CURRICULUM VITAE [email protected] www.karenknorr.com American, British dual national, born Frankfurt am Main, Germany, 1954. Lives and works in London. Currently Professor of Photography at University for the Creative Arts, Farnham BA/ MFA Photography EDUCATION 1958 - 1963 San Juan School, Santurce, Puerto Rico 1963 - 1972 Saint John’s Preparatory School, Condado, Puerto Rico 1972 - 1973 Franconia College, New Hampshire, USA 1973 - 1976 L’Atelier, Rue de Seine, Paris, France 1977 - 1980 BA Hons (First) Polytechnic of Central London (University of Westminster), England 1988 - 1980 M.A.University of Derby, England MONOGRAPHS AND CATALOGUES 2018 Another Way of Telling, New Stories from India and Japan, Karen Knorr & Shiho Kito, Nishieda Foundation, Kyoto 2016 Gentlemen, Karen Knorr, Stanley/Barker, London, England 2015 Belgravia, Karen Knorr, Stanley/Barker, London, England 2014 India Song, Karen Knorr, SKIRA, Italy 2013 Punks, Karen Knorr And Olivier Richon, GOST Books, London, England India Song catalogue, Tasveer Gallery, India 2012 Karen Knorr, El Ojo Que Ves, La Fabrica, University of Cordoba, Spain 2010 Transmigrations, Tasveer Gallery, Bangalore, India 2008 Fables, Filigranes Publishers, with texts by Lucy Soutter and Nathalie LeLeu, Paris, France 2002 Genii Loci, Black Dog Publishing, texts by Antonio Guzman, David Campany and interview by Rebecca Comay, London, England 2001 Karen Knorr par Antonio Guzman, Frac Basse Normandie, France 1991 Signes de Distinction, essay by Patrick Mauries, Thames and Hudson, France Marks -
The Overseas Chevron Controversy and Canadian Identity in the Great War
Canadian Military History Volume 20 Issue 3 Article 5 2011 Side-Steppers and Original-Firsts: The Overseas Chevron Controversy and Canadian Identity in the Great War Andrew Iarocci Follow this and additional works at: https://scholars.wlu.ca/cmh Part of the Military History Commons Recommended Citation Iarocci, Andrew "Side-Steppers and Original-Firsts: The Overseas Chevron Controversy and Canadian Identity in the Great War." Canadian Military History 20, 3 (2011) This Canadian War Museum is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Canadian Military History by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Iarocci: Side-Steppers and Original-Firsts Side-Steppers and Original-Firsts The Overseas Chevron Controversy and Canadian Identity in the Great War Andrew Iarocci he Great War was more than Canadians were killed or wounded auxiliaries who had served overseas Tthree years old by the end of at Vimy between 9 and 14 April.1 for extended periods. 1917 and there was no end in sight. The Dominion of Canada, with fewer In the context of a global conflict From the Allied perspective 1917 than 8 million people, would need to that claimed millions of lives and had been an especially difficult year impose conscription if its forces were changed the geo-political landscape with few hopeful moments. On the to be maintained at fighting strength. of the modern world, it may seem Western Front, French General Robert In the meantime, heavy fighting trifling to devote an article to a Nivelle’s grand plans for victory had continued in Artois throughout simple military badge that did not failed with heavy losses, precipitating the summer of 1917. -
THE LION FLAG Norway's First National Flag Jan Henrik Munksgaard
THE LION FLAG Norway’s First National Flag Jan Henrik Munksgaard On 27 February 1814, the Norwegian Regent Christian Frederik made a proclamation concerning the Norwegian flag, stating: The Norwegian flag shall henceforth be red, with a white cross dividing the flag into quarters. The national coat of arms, the Norwegian lion with the yellow halberd, shall be placed in the upper hoist corner. All naval and merchant vessels shall fly this flag. This was Norway’s first national flag. What was the background for this proclamation? Why should Norway have a new flag in 1814, and what are the reasons for the design and colours of this flag? The Dannebrog Was the Flag of Denmark-Norway For several hundred years, Denmark-Norway had been in a legislative union. Denmark was the leading party in this union, and Copenhagen was the administrative centre of the double monarchy. The Dannebrog had been the common flag of the whole realm since the beginning of the 16th century. The red flag with a white cross was known all over Europe, and in every shipping town the citizens were familiar with this symbol of Denmark-Norway. Two variants of The Dannebrog existed: a swallow-tailed flag, which was the king’s flag or state flag flown on government vessels and buildings, and a rectangular flag for private use on ordinary merchant ships or on private flagpoles. In addition, a number of special flags based on the Dannebrog existed. The flag was as frequently used and just as popular in Norway as in Denmark. The Napoleonic Wars Result in Political Changes in Scandinavia At the beginning of 1813, few Norwegians could imagine dissolution of the union with Denmark. -
St. John Fisher Church
St. John Fisher Church Love God. Love All People. Make Disciples. 5448 Crest Road ● Rancho Palos Verdes, CA 90275 ● T: (310) 377-5571 ● F: (310) 377-6303 ● www.sjf.org ADMINISTRATION Msgr. David A. Sork, Pastor, [email protected] x105 Welcome To Saint John Fisher Rev. Francis Aguilar, Assoc. Pastor, [email protected] x103 We are a welcoming Parish. Whatever your present Rev. Bernard Kalu, Assoc. Pastor, [email protected] x125 status in the Catholic Church, whatever your current family or marital situation, your past or PARISH OFFICE 310-377-5571 present religious affiliation, your personal history, age, background, race or color, sexual orientation, 8 am - 7:30 pm Monday - Thursday your self-esteem: you are invited, welcomed, accepted, loved, and 8 am - 5 pm Friday respected by the Catholic Community of St. John Fisher. 9 am - 3 pm Saturday A message from Monsignor Sork regarding the 8:30 am - 2 pm Sunday Coronavirus Parish Administrator, Gayle Plecha, [email protected] x106 I deeply regret that we are forced to suspend temporarily public Columbarium, Andrea Fowler, [email protected] x154 celebration of the Mass at St John Fisher and in all parishes throughout the Archdiocese of Los Angeles. Although many of OFFICES OF FAITH FORMATION 310-377-4573 our activities here have been suspended, we will do what we can to provide spiritual comfort and support during these challenging 8:30 am - 12:30 pm - Sunday (when class in session) times. All three of your priests will be concelebrating a private 8:30 am - 5:00 pm - Monday - Friday Mass daily in Church as we pray for you. -
Tsar of All Russia. Holiness and Splendour of Power Audio Tour Script
The Hong Kong Jockey Club Series: Tsar of All Russia. Holiness and Splendour of Power Audio Tour Script Pair of ambassadorial axes The axes with wootz steel heads are richly damascened in gold. The centre of the composition is an image of the Russian coat of arms — a double-headed eagle beneath three crowns. On the eagle’s chest is a heraldic shield depicting a rider spearing a fantastic serpent on one side of the axe and the picture of a unicorn on the other side. Besides the national coat of arms, the axes are damascened in gold with small figures of lions which are artistically unique among Russian weaponry. The handles of the axes are coated all over in silver — embossed, gilded and soldered from twisted wire. Turquoise has been inserted into the rounded ends. The steel tips of the axes appear to have been forged and decorated by the finest craftsmen of the Kremlin Armoury, while the silver settings were the work of the leading court silversmiths. The Moscow Kremlin Museums own a total of four such axes. In the 17th century, they served as the weapons of a rynda — the tsar’s ceremonial bodyguard. The objects were called ‘ambassadorial axes’ because bodyguards wielding these weapons were invariably present when the tsar met with foreign diplomats in the Kremlin Palace. During these audiences, four men dressed in tall hats and white kaftans with gold chains crossed over their chests would stand at each corner of the tsar’s throne, resting axes like these on their shoulders. . -
Baily's Beads
2018 Volume XXIII Number 1 Baily’s Beads University of Pittsburgh at Bradford 300 Campus Drive, Bradford, PA 16701 Baily’s Beads are the highest points of light that appear around the edge of the moon at the solar eclipse. The beads are created by sunlight passing through the moon’s valleys. The last bead is the brightest, resembling a diamond on a brilliant ring. This phenomenon lasts but a few spectacular moments. Cover art, “Women,” is a drawing word art study in visual texture by Erica Isenberg. The piece on this page is a digital photography piece by Bryanna Stahlman. Submission Guidelines Baily’s Beads is always looking for original pieces that reflect our community, culture, or current events in a distinctive and inventive way. We accept poetry, fiction, performance poetry, music compositions, and creative nonfiction (memoirs, essays, commentaries, interviews, and travel and nature writing). We also accept art: photography, paintings, drawings, mixed media, and sculpture. If you would like to submit your work for the next issue, please send it to [email protected] with a separate cover sheet containing your name, contact information (address, e-mail, and phone), title of your piece, and genre or medium. So that the staff may judge anonymously and fairly, we ask that your name does not appear on the work itself. We ask that you double-space prose and single-space poetry. Authors may submit up to twenty pages. Images should have a resolution of 300 dpi and be saved as a jpeg file to ensure a high quality print. We ask that each author/artist submit no more than ten pieces each year. -
Rao Et Al., 2009A; Rao, 2010) Or Lee and Colleagues (Lee Et Al., 2010A) Works
Corpora and Statistical Analysis of Non-Linguistic Symbol Systems Richard Sproat January 21, 2013 Abstract We report on the creation and analysis of a set of corpora of non-linguistic symbol systems. The resource, the first of its kind, consists of data from seven systems, both ancient and modern, with two further systems under development, and several others planned. The systems represent a range of types, including heraldic systems, formal systems, and systems that are mostly or purely decorative. We also compare these systems statistically with a large set of linguistic systems, which also range over both time and type. We show that none of the measures proposed in published work by Rao and colleagues (Rao et al., 2009a; Rao, 2010) or Lee and colleagues (Lee et al., 2010a) works. In particular, Rao’s entropic measures are evidently useless when one considers a wider range of examples of real non-linguistic symbol systems. And Lee’s measures, with the cutoff values they propose, misclassify nearly all of our non-linguistic systems. However, we also show that one of Lee’s measures, with different cutoff values, as well as another measure we develop here, do seem useful. We further demonstrate that they are useful largely because they are both highly correlated with a rather trivial feature: mean text length. ⃝c 2012–2013, Richard Sproat 1 1 Introduction Humans have been using symbols for many millenia to represent many different kinds of information. In some cases a single symbol represents a single concept, and is not part of any larger symbol system: an example is the red, blue and white helical symbol for a barber shop. -
My Country South Africa: Celebrating Our National Symbols and Heritage
My Country SouthAfrica celebrating ournationalsynbols&heritage My Country South Africa celebrating our national symbols & heritage Department of Education Race and Values Sol Plaatje House 123 Schoeman Street Pretoria South Africa Tel: +27 (12) 312 5080 [email protected] updated 2ndedition Cover photos courtesy SA Tourism, Parliament of South Africa Parliament of South and Department of Education photos courtesyCover SA Tourism, updated 2nd edition My Country South Africa celebrating our national symbols & heritage 2nd edition ISBN: 1-77018-108-3 © Department of Education 2006-2008 All rights reserved. You may copy material from this publication for use in non-profit education programmes if you acknowledge the source. For use in publications, please obtain the written permission of the Department of Education Enquiries Directorate: Race and Values, Department of Education, Room 223, 123 Schoeman Street, Pretoria Tel: (012) 312-5080 Fax: (012) 326-1909 Email: [email protected] The Department of Education gratefully acknowledges the assistance of the Royal Netherlands Embassy towards the development and distribution of this publication. Page 3 My Country South Africa /ÃÊ«ÕLV>ÌÊ}}ÌÃÊÌiÊÃÌÀV>ÊVÌiÝÌÊvÊi>VÊ>Ì> symbol - when and how it came into being and the protocols >ÀÕ`ÊÌiÊÃ}wV>ViÊ>`Ê«ÀÌ>ViÊvÊi>V°ÊÌÊiÝ«>Ã]ÊvÀÊ iÝ>«i]Êw, when and where the National Flag should be flown, hung or stored. It also outlines the protocols around the singing of the National Anthem. Schools should ensure that the official version of the National Anthem is sung in full. Learners and educators should be made aware of the appropriate behaviour involved in singing the Anthem. -
Flags and Banners
Flags and Banners A Wikipedia Compilation by Michael A. Linton Contents 1 Flag 1 1.1 History ................................................. 2 1.2 National flags ............................................. 4 1.2.1 Civil flags ........................................... 8 1.2.2 War flags ........................................... 8 1.2.3 International flags ....................................... 8 1.3 At sea ................................................. 8 1.4 Shapes and designs .......................................... 9 1.4.1 Vertical flags ......................................... 12 1.5 Religious flags ............................................. 13 1.6 Linguistic flags ............................................. 13 1.7 In sports ................................................ 16 1.8 Diplomatic flags ............................................ 18 1.9 In politics ............................................... 18 1.10 Vehicle flags .............................................. 18 1.11 Swimming flags ............................................ 19 1.12 Railway flags .............................................. 20 1.13 Flagpoles ............................................... 21 1.13.1 Record heights ........................................ 21 1.13.2 Design ............................................. 21 1.14 Hoisting the flag ............................................ 21 1.15 Flags and communication ....................................... 21 1.16 Flapping ................................................ 23 1.17 See also ............................................... -
The Sun and the Lion As Symbols of the Republic of Macedonia a Heraldic and Vexillological Analysis
THE FLAG HERITAGE FOUNDATION MONOGRAPH AND TRANSLATION SERIES PUBLICATION No. 8 THE SUN AND THE LION AS SYMBOLS OF THE REPUBLIC OF MACEDONIA A HERALDIC AND VEXILLOLOGICAL ANALYSIS by Jovan Jonovski, MTh, MA, PhD, AIH Edward B. Kaye, Editor DANVERS, MASSACHUSETTS 2020 THE FLAG HERITAGE FOUNDATION MONOGRAPH AND TRANSLATION SERIES PUBLICATION No. 8 THE SUN AND THE LION AS SYMBOLS OF THE REPUBLIC OF MACEDONIA A HERALDIC AND VEXILLOLOGICAL ANALYSIS by Jovan Jonovski, MTh, MA, PhD, AIH Edward B. Kaye, Editor DANVERS, MASSACHUSETTS 2020 THE FLAG HERITAGE FOUNDATION MONOGRAPH AND TRANSLATION SERIES The Flag Heritage Foundation was established in 1971 in order, among other purposes, “to collect, organize, and disseminate information concerning all aspects of flags and related symbols” and “to promote wide public knowledge of the rich history of flags which fosters international understanding and respect for national heritage.” It is a registered charity in the Commonwealth of Massachusetts. The Flag Heritage Foundation Monograph and Translation Series was established in 2009 to publish monographs on flags and related subjects, and to translate and publish in English works previously appearing in languages inaccessible to many scholars. This is the eighth publication in the Series. FLAG HERITAGE FOUNDATION BOARD OF TRUSTEES Kirby A. Baker, Chair Scot M. Guenter David F. Phillips Anne M. Platoff Flag Heritage Foundation 301 Newbury Street #108 Danvers, Massachusetts 01923 USA (424) 272-0701 www.flagheritagefoundation.org Series Editor David F. Phillips 2331 - 47th Avenue San Francisco, California 94116 USA (415) 753-6190 [email protected] Price: US $15 (plus shipping) Non-profit organizations, libraries, and vexillological and heraldic organizations may obtain copies gratis or at a reduced rate – inquire of the Foundation. -
Holy Family Catholic Church Iglesia Católica De La Sagrada Familia
Holy Family Catholic Church Iglesia Católica de la Sagrada Familia 14160 Ferndale Rd. • Dale City, VA 22193 703-670-8161 • [email protected] holyfamilycatholicchurchdalecity.org 4th Sunday of Lent March 22, 2020 LITURGY SCHEDULE MASS | MISA Saturday 5:00 PM (Vigil) 6:30 PM (Español) Sunday 7:30 AM 9:00 AM 10:30 AM 12:30 PM (Español) Daily Mass | Misa Diaria Mon - Fri 7:00 AM 9:00 AM Saturday 9:00 AM First Friday 7:00 PM Federal Holiday 9:00 AM Only CONFESSIONS | CONFESIONES Friday 7:00 - 7:30 PM Saturday 8:30 - 9:00 AM 4:00 - 4:30 PM First Friday 6:30 - 7:00 PM EUCHARISTIC ADORATION | ADORACIÓN AL SANTÍSIMO Wednesday, 9:30 AM - 7:00 PM Benediction First Friday, 7:30 PM - 8:30 AM Saturday LENTEN SCHEDULE MISSION Confessions during Lent: Wednesday 6:30pm—8:30pm We, the parish of Holy Family Catholic Church, respond to God’s call by welcoming his diverse Stations of the Cross: Friday 7:30pm (English) CANCELED people, proclaiming His Word, celebrating liturgy, Stations of the Cross: Friday 8:30pm (Spanish) CANCELED and serving the Community in justice and love. PARISH CLERGY Pastor: Rev. Wilson I. Korpi, x303 Parochial Vicars: Rev. John T. O’Hara, x305 Rev. Luis Quiñones, x304 [email protected] Deacons: Deacon Vincent Einsmann Deacon Joseph Santiago Deacon Helio Gomez What is FORMED? In Residence: Rev. Keith Cummings PARISH OFFICE Office Hours: Monday - Friday 9:00 AM - 5:00 PM FORMED is an exciting new gateway Saturday 9:00 AM - 6:00 PM to the best Catholic teaching videos, Sunday 9:00 AM - 2:00 PM books, and audio talks to deepen Aileen Uy, Business Manager 703-670-8161, x302 your relationship with Christ and his Janet Clark, Office Manager (Volunteer) 703-670-8161, x335 Church.