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Redalyc.UNA ISLA Y DOS NACIONES: LAS RELACIONES DOMÍNICO
Ciencia y Sociedad ISSN: 0378-7680 [email protected] Instituto Tecnológico de Santo Domingo República Dominicana Carrón, Hayden UNA ISLA Y DOS NACIONES: LAS RELACIONES DOMÍNICO-HAITIANAS EN EL MASACRE SE PASA A PIE DE FREDDY PRESTOL CASTILLO Ciencia y Sociedad, vol. 40, núm. 2, 2015, pp. 285-305 Instituto Tecnológico de Santo Domingo Santo Domingo, República Dominicana Disponible en: http://www.redalyc.org/articulo.oa?id=87041161003 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto UNA ISLA Y DOS NACIONES: LAS RELACIONES DOMÍNICO-HAITIANAS EN EL MASACRE SE PASA A PIE DE FREDDY PRESTOL CASTILLO An island and two nations: The Dominican-Haitian relations in The Slaughter Walk Pass by Freddy Prestol Castillo Hayden Carrón * Resumen : La frontera entre la República Dominicana y Haití ha sido tradicionalmente un lugar difuso, mítico y también trágico. A través de ella se cuentan historias de las poblaciones de dos países muy cercanos en composición étnica, pero muy diversos en el plano cultural. Esta porosa región de la isla fue testigo de la más sangrienta matanza étnica que ha tenido lugar en el Caribe durante el siglo XX . En 1937, el dictador dominicano Rafael Trujillo ordenó el asesinato de todos los haitianos que se encontraran del lado dominicano de la frontera. Este horrendo episodio ha sido contado en numerosas ocasiones por escritores haitianos. -
Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre Piel Y Papel
Cuaderno Internacional de Estudios Humanísticos y Literatura: CIEHL International Journal of Humanistics Studies and Literature | 55 Uneasy Talk about Race: Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre piel y papel Diana Gumbar Georgetown University A talk about race and one’s color is always complicated in Puerto Rico. In the collection of essays Sobre piel y papel (2005), Mayra Santos-Febres, a well-known contemporary Puerto Rican writer and public intellectual,1 reflects on this unease: “Sé muy bien que nombrar colores de piel es asunto escabroso en nuestro país. Nombrar al negro o a la negra, al mulato, a la grifa, al jabao. […] Esto de hablar de lo negro resulta difícil empresa. Y por ello necesario” (63). She poses to ask why by naming race we nearly trespass what is socially acceptable. Her response is immediate: “‘Racismo,’ contestarían algunos sin pensarlo dos veces. Y tienen razón. Sin embargo, mientras más lo pienso, más me convenzo de que esta contestación oculta más de lo que revela” (Santos-Febres, Sobre 64). The writer argues that tact required for treating race and color speaks of complex social phenomena that signify the burden of living mestizaje. She adds that social consent of avoiding discussing race on the public arena promotes inherent racism, making Afro-Puerto Ricans the most disadvantaged group (Sobre 73, 160). Addressing the linguistic unease of mentioning race, Santos-Febres uncovers social and political ramifications of the difficulty of talking about color and race in Puerto Rico. This essay will present that calling for public articulation of blackness, the author proposes a program of writing the African heritage into modern national history, deconstructing racial construction as natural, and thinking about the black identity beyond essentialism. -
By Amalia Damgaard
By Private Chef Amalia Damgaard CHILEAN PANORAMA Although it appears slim and small, Chile is a long and narrow country about the size of Texas, with a vast coast line covering about 3,998 miles. The Pacific Ocean borders to the west; Argentina is a neighbor to the east; Bolivia, to the northeast; and Peru, to the north. Because of its geographical location, Chile has an unusual and fun landscape, with deserts, beaches, fjords, glaciers and icebergs, fertile lands, the Andes mountains, over 600 volcanoes (some active), and sub-artic conditions in the South. Since Chile is below the equator, their seasons are different from ours in the United States. So, when we have winter they have summer, and so on. Even though Chile had years of political and economic turmoil, it has evolved into a market-oriented economy with strong foreign trade. Currently, it has the strongest economy in South America, with a relatively-low crime rate, and a high standard of living. Chile is a land rich in beauty, culture, and literature. It is called “the Switzerland of South America” because of its natural splendor. World renowned poets, Pablo Neruda and Gabriela Mistral, won Nobel Prizes. The majority of Chileans are descendants of Europeans, namely Spanish, French, and German, and others in smaller numbers. Allegedly, the original inhabitants of the region prior to Spanish conquest were not natives but merely nomads who lived in the area. Their descendants are today about 3% of the population. A mixture of the so-called natives and European settlers is called “mestizo.” Today’s mestizos are so well blended that they look mostly European. -
Religion in Panama
Religion in Panama Country Summary Although the Republic of Panama, which is about the size of South Carolina, is now considered part of the Central American region, until 1903 the territory was a province of Colombia. The Republic of Panama forms the narrowest part of the isthmus and is located between Costa Rica to the west and Colombia to the east. The Caribbean Sea borders the northern coast of Panama, and the Pacific Ocean borders the southern coast. Panama City is the nation’s capital, which contains about 40 percent of the nation’s population. The country has an area of 30,193 square miles (75,417 square km) and a population of 3.3 million (2008). Racially, the majority of the population is considered mestizo (70 percent, mixed Amerindian and Hispanic), while the rest are West Indian (14 percent, Afro-Caribbean), Amer- indian (8 percent), Caucasian (6 percent) and Asian/other (2 percent). The Amerindian popu- lation (285,230 in 2000) includes eight ethnolinguistic groups: the Guaymí (Ngöbe-Buglé), Kuna, Choco (Emberá-Wounaan), Teribe (Naso), Bokota and Bribri. In 2000, about 80 percent of the population were Spanish-speaking, about 9 percent were speakers of Asian or Middle Eastern languages (Chinese, Japanese, Korean, Hindustani, Hebrew and Arabic), 8.3 percent were Amerindian (speakers of eight languages), and 3.7 percent were English-speaking (mainly West Indian and North American). However, many Panamanians are bilingual, especially in Spanish and English (Standard English and Western Caribbean Creole English). There is also a small population of “Negros Congos” who speak an Afro-Hispanic Creole, especially on the Caribbean coast of Colón province. -
About Panama
Panama The Republic of Panama is located in the center of the Western Hemisphere under the following coordinates: 7º12’07" and 9º38’46" North, 77º09’24" and 83º03’07" West. Its Borders are: to the North, the Caribbean Sea; to the East, the Republic of Colombia; to the South with the Pacific Ocean and to the West with the Republic of Costa Rica. Panama is the link between Central America and South America, constituting an isthmus of 80 km. wide in its narrower section. Official Name: Republic of Panama. Capital: Panama City. Nationality: Panamanian. Area, Population and Density: 75,517 square Km; the total population is 2,839,177, 81 persons/square mi. Age Distribution (%): 0‐14 years 37.0%, 15‐59 years 56.3%, 60+ years 6.7% Political Division: 9 provinces and 5 indigenous communities. Government: constitutional democracy, centralized Republic Legal System: based on the civilian legal system, judicial revision of legislative acts in the Supreme Court. Accepting international tribunal jurisdiction, except in some instances. Language: the official language is Spanish. However, many Panamanians speak English. Literacy Rate: 90% Weather: Panamanian weather is tropical, and uniform throughout the year. The average temperature is 27 degrees C. Religion: there is an absolute freedom of Religion in Panama. Most Panamanians are Roman Catholic. However, due to the diversity in the country, you can find all kinds of temples of worship throughout the country. Time Zone: the time in Panama all year long is the same as the EST (GMT ‐5). We do not observe Daylight Savings Time. Currency: the U. -
The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: a Brazil-U.S
University of Connecticut OpenCommons@UConn Connecticut Law Review School of Law 2011 The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response Tanya Kateri Hernandez Follow this and additional works at: https://opencommons.uconn.edu/law_review Recommended Citation Hernandez, Tanya Kateri, "The Value of Intersectional Comparative Analysis to the Post-Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response" (2011). Connecticut Law Review. 120. https://opencommons.uconn.edu/law_review/120 CONNECTICUT LAW REVIEW VOLUME 43 JULY 2011 NUMBER5 Article The Value of Intersectional Comparative Analysis to the "Post-Racial" Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study TANYA KATERi HERNANDEZ This Commentary Article aims to illustrate the value of comparative law to the jurisprudence of Critical Race Theory (CRT), particularly with reference to the CRT project of deconstructing the mystique of "post- racialism." The central thesis of the Article is that the dangerous seductions of a U.S. ideology of "post-racialism" are more clearly identified when subject to the comparative law lens. In particular, a comparison to the Brazilian racial democracy version of "post-racialism" is an instructive platform from which to assess the advisability of promoting post-racial analyses of U.S. racial inequality. In Part I the Article introduces the value of comparative law to the future development of CRT Part II provides an overview ofBrazilian "post-racial"discourse. Part III then details the quantitative and qualitative indicators of racial discriminationand intersectionalrace andgender discrimination in Brazil. -
The Latin America and Caribbean Advantage
International Fund for Agricultural Development The Latin America and Caribbean Advantage Via Paolo di Dono, 44 - 00142 Rome, Italy Tel: +39 06 54591 - Fax: +39 06 5043463 Family farming – a critical success factor for resilient Email: [email protected] www.ifad.org food security and nutrition facebook. com/ifad instagram. com/ifadnews linkedin.com/company/ifad twitter.com/ifad youtube.com/user/ifadTV September 2019 The Latin America and Caribbean Advantage Family farming – a critical success factor for resilient food security and nutrition Acknowledgements This review was prepared by IFAD’s Environment, Climate, Gender and Social Inclusion (ECG) Division based on project documentation, interviews and references. Prepared by Soma Chakrabarti, independent consultant. Internally reviewed at IFAD by Tom Mwangi Anyonge, Lead Technical Specialist – Youth – Rural Development and Institutions (ECG Division); Margarita Astralaga, Director (ECG Division); Ndaya Beltchika, Lead Technical Specialist – Gender and Social Inclusion (ECG Division); Romina Cavatassi, Acting Senior Economist (ECG Division); Mattia Prayer Galletti, Lead Technical Specialist – Indigenous Peoples and Tribal Issues (ECG Division); Arnoud Hameleers, Country Director (Latin America and the Caribbean [LAC] Division); Carlos Manuel Icaza Lara, Programme Analyst (LAC Division); Elena Mangiafico, Environment and Climate Officer (ECG Division); Joyce Njoro, Lead Technical Specialist – Nutrition (ECG Division); Oliver Page, Regional Climate and Environment Specialist (LAC Division); Francisco -
Appendix 1: Researching Couples' Long-Term Relationships
Appendix 1: Researching Couples’ Long-Term Relationships Researching couples’ long-term relationships This book is based on findings from our studyEnduring Love? Couple Relationships in the 21st Century, which explored how couples experience, understand and sustain their long-term relationships. It was funded by the Economic and Social Research Council (ESRC RES-062-23-3056) and carried out between 2011 and 2013. At the core of the study’s development was a commitment to ensur- ing not only its intellectual rigour but also its policy and practice relevance. We established, therefore, an advisory framework for the study which brought together leading academics and independent researchers in the field as well as policymakers and representatives from third sector organisations with key roles in providing relationship support and education. Their interest, contributions and interventions have been invaluable and illustrate how our dialogic approach was central to the success of the study’s impact and public engagement. In designing and implementing the study, we sought to situate emotions at the conceptual, methodological and analytical heart of our research inquiry as relationships are comprised of a whole spectrum of feelings and experi- ences. Our aim in this was to access the ways that everyday experience and emotions interact but also to ensure that we DOI: 10.1057/9781137434432.0011 Appendix 1: Researching Couples’ Long-Term Relationships were able to portray vibrant and visceral accounts of long-term relation- ships. We thus sought to resist the deployment of relationship typologies that feature in some academic studies and relationship support services, focusing instead on research practices that would facilitate exploration of how sets of contexts, predispositions and lifestyles might combine in myriad ways to form and reform couple relationships. -
Communicating Heterosexism in Queer Pregnancies: a Multiadic Interview Study
Communicating Heterosexism in Queer Pregnancies: A Multiadic Interview Study A dissertation presented to the faculty of the Scripps College of Communication of Ohio University In partial fulfillment Of the requirements for the degree Doctor of Philosophy Nicole C. Hudak August 2019 © 2019 Nicole C. Hudak. All Rights Reserved This dissertation titled Communicating Heterosexism in Queer Pregnancies: A Multiadic Interview Study by NICOLE C. HUDAK has been approved for the School of Communication Studies and the Scripps College of Communication by Benjamin R. Bates Professor of Communication Studies Scott Titsworth Dean, Scripps College of Communication ii Abstract HUDAK, NICOLE C., Ph.D., August 2019, School of Communication Studies Communicating Heterosexism in Queer Pregnancies: A Multiadic Interview Study Director of Dissertation: Benjamin R. Bates Heterosexism is a power system in society that promotes the belief that every person is and should be heterosexual (Pharr, 1997). In knowing that heterosexism permeates everyday discourse, this dissertation examines how queer experiences are understood through the lens of heterosexism. Specifically, this dissertation focuses on the queer pregnancy experience, as lesbian motherhood is heavily scrutinized (Hequembourg, 2007). As part of the pregnancy experience, queer women enter healthcare spaces. Both healthcare and medical education promote heterosexism in their education (Zuzelo, 2014; Murphy, 2016) and in practice (Hudak, 2016; Saulnier, 2002). To explore how heterosexism is communicated and resisted in queer pregnancy, I conducted a multiadic interview (Manning, 2015) study with sixteen queer couples who had recently experienced a pregnancy. Through critically analyzing the interviews, two main findings emerged surrounding heterosexism being communicated in healthcare and heterosexism being communicated in public and private relationships. -
Justice-Reform
Mexico Institute SHARED RESPONSIBILITY: U.S.-MEXICO POLICY OPTIONS FOR CONFRONTING ORGANIZED CRIME Edited by Eric L. Olson, David A. Shirk, and Andrew Selee Mexico Institute Available from: Mexico Institute Trans-Border Institute Woodrow Wilson International University of San Diego Center for Scholars 5998 Alcalá Park, IPJ 255 One Woodrow Wilson Plaza San Diego, CA 92110-2492 1300 Pennsylvania Avenue NW Washington, DC 20004-3027 www.sandiego.edu/tbi www.wilsoncenter.org/mexico ISBN : 1-933549-61-0 October 2010 The Woodrow Wilson International Center for Scholars, established by Congress in 1968 and headquartered in Washington, D.C., is a living national memorial to President Wilson. The Center’s mission is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholarship in national and international affairs. Supported by public and private funds, the Center is a nonpartisan institution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center publications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television, and the monthly news-letter “Centerpoint.” For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. -
Who Is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean
Social Education 81(1), pp 37–42 ©2017 National Council for the Social Studies Teaching and Learning African American History Who is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean Christopher L. Busey and Bárbara C. Cruz By the 1930s the négritude ideological movement, which fostered a pride and conscious- The rejection of négritude is not a ness of African heritage, gained prominence and acceptance among black intellectuals phenomenon unique to the Dominican in Europe, Africa, and the Americas. While embraced by many, some of African Republic, as many Latin American coun- descent rejected the philosophy, despite evident historical and cultural markers. Such tries and their respective social and polit- was the case of Rafael Trujillo, who had assumed power in the Dominican Republic ical institutions grapple with issues of in 1930. Trujillo, a dark-skinned Dominican whose grandmother was Haitian, used race and racism.5 For example, in Mexico, light-colored pancake make-up to appear whiter. He literally had his family history African descended Mexicans are socially rewritten and “whitewashed,” once he took power of the island nation. Beyond efforts isolated and negatively depicted in main- to alter his personal appearance and recast his own history, Trujillo also took extreme stream media, while socio-politically, for measures to erase blackness in Dominican society during his 31 years of dictatorial the first time in the country’s history the rule. On a national level, Trujillo promoted -
Permanent War on Peru's Periphery: Frontier Identity
id2653500 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com ’S PERIPHERY: FRONT PERMANENT WAR ON PERU IER IDENTITY AND THE POLITICS OF CONFLICT IN 17TH CENTURY CHILE. By Eugene Clark Berger Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History August, 2006 Nashville, Tennessee Approved: Date: Jane Landers August, 2006 Marshall Eakin August, 2006 Daniel Usner August, 2006 íos Eddie Wright-R August, 2006 áuregui Carlos J August, 2006 id2725625 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com HISTORY ’ PERMANENT WAR ON PERU S PERIPHERY: FRONTIER IDENTITY AND THE POLITICS OF CONFLICT IN 17TH-CENTURY CHILE EUGENE CLARK BERGER Dissertation under the direction of Professor Jane Landers This dissertation argues that rather than making a concerted effort to stabilize the Spanish-indigenous frontier in the south of the colony, colonists and indigenous residents of 17th century Chile purposefully perpetuated the conflict to benefit personally from the spoils of war and use to their advantage the resources sent by viceregal authorities to fight it. Using original documents I gathered in research trips to Chile and Spain, I am able to reconstruct the debates that went on both sides of the Atlantic over funds, protection from ’ th pirates, and indigenous slavery that so defined Chile s formative 17 century. While my conclusions are unique, frontier residents from Paraguay to northern New Spain were also dealing with volatile indigenous alliances, threats from European enemies, and questions about how their tiny settlements could get and keep the attention of the crown.