Bhagavad-Gita As It Is
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Lemurian-Scrolls.Pdf
W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats. -
African Mythology a to Z
African Mythology A to Z SECOND EDITION MYTHOLOGY A TO Z African Mythology A to Z Celtic Mythology A to Z Chinese Mythology A to Z Egyptian Mythology A to Z Greek and Roman Mythology A to Z Japanese Mythology A to Z Native American Mythology A to Z Norse Mythology A to Z South and Meso-American Mythology A to Z MYTHOLOGY A TO Z African Mythology A to Z SECOND EDITION 8 Patricia Ann Lynch Revised by Jeremy Roberts [ African Mythology A to Z, Second Edition Copyright © 2004, 2010 by Patricia Ann Lynch All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Chelsea House 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Lynch, Patricia Ann. African mythology A to Z / Patricia Ann Lynch ; revised by Jeremy Roberts. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 978-1-60413-415-5 (hc : alk. paper) 1. Mythology—African. 2. Encyclopedias—juvenile. I. Roberts, Jeremy, 1956- II. Title. BL2400 .L96 2010 299.6' 11303—dc22 2009033612 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Lina Farinella Map design by Patricia Meschino Composition by Mary Susan Ryan-Flynn Cover printed by Bang Printing, Brainerd, MN Bood printed and bound by Bang Printing, Brainerd, MN Date printed: March 2010 Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. -
The Story of Sa Ṃ J Ñ Ā , Mother of Manu
1 2 Th e Story of Saṃ j ñ ā , Mother of Manu: Shadow and Light in the M ā rkaṇ ḍ eya Pur ā ṇ a Raj Balkaran Th e Sanskrit narrative text Dev ī M ā h ā tmya , “Th e Greatness of Th e Goddess” (henceforth DM), extols the triumphs of an all-powerful Goddess, Durg ā , over universe-imperiling demons. Th e exploits of this formidable fi gure constitute the fi rst known Sanskrit articulation of a Great Goddess within the Indian subcontinent, indeed the fi rst occasion where the ultimate divine principle is accorded femininity. Believed to have emerged somewhere along the Narmada River c fi ft h century ce (Kinsley, 1982: 153), the DM is preserved in thousands of manuscripts across India, in remarkably stable fashion. It is recited as liturgy to Durg ā in temples, during individual daily spiritual practice, and at temples and homes during the autumnal Navar ā tri (nine nights) Hindu festival. While the DM equates supreme reality with the feminine Hindu concepts of m ā y ā , ś akti , and prakṛ ti , it posits no systematic theory; instead, it masterfully interweaves these philosophical strands—as only narrative can—into the visage of a Feminine Divine whose power surpasses that of the Vedic pantheon, and even that of the cosmic trim ū rti comprised of the great gods Brahm ā , Viṣ ṇ u, and Ś iva. Hindu narrative literature is enormously didactic in nature, functioning to preserve philosophical principles and religious ideology across the centuries. Th erefore, the overwhelming scholarly emphasis on philosophical texts over narrative literature has proven problematic. -
Every Creation Story
Every Creation Story Creation from chaos Chaos (cosmogony) Enûma Eliš (Babylonian creation myth) Genesis creation myth (Judaism, Christianity and Islam) Greek cosmogonical myth Jamshid Korean creation narratives Kumulipo Leviathan (Book of Job 38–41 creation myth) Mandé creation myth Pangu Raven in Creation Serer creation myth Sumerian creation myth Tungusic creation myth Unkulunkulu Väinämöinen Viracocha Earth diver Earth-diver Ainu creation myth Cherokee creation myth Iroquois creation myth Väinämöinen Yoruba creation myth Ob-Ugric creation myth Emergence Emergence Hopi creation myth Maya creation of the world myth Diné Bahaneʼ (Navajo) Zuni creation myth ( creation of self ) Ex nihilo Debate between sheep and grain Barton cylinder Ancient Egyptian creation myths Kabezya-Mpungu Māori myths Mbombo Ngai Popol Vuh World parent World parent Coatlicue Enûma Eliš Greek cosmogonical myth Greek cosmogonical myth Heliopolis creation myth Hiranyagarbha creation myth Kumulipo Rangi and Papa Völuspá Divine twins Divine twins Proto-Indo-European creation myths Regional Africa Ancient Egyptian creation myths Fon creation myth Kaang creation story (Bushmen) Kintu myth (Bugandan) Mandé creation myth Mbombo (Kuba, Bakuba or Bushongo/Boshongo) Ngai (Kamba, Kikuyu and Maasai ) Serer creation myth (cosmogony of the Serer people of Senegal, the Gambia and Mauritania) Unkulunkulu (Zulu) Yoruba creation Americas Mesoamerica Coatlicue (Aztec) Maya creation of the world myth Popol Vuh (Quiché Mayan) Mid North America Anishinaabeg creation stories Cherokee creation -
World Heritage Papers 7 ; Cultural Landscapes: the Challenges Of
Ferrara 7-couv 12/01/04 17:38 Page 1 7 World Heritage papers7 World Heritage papers Cultural Landscapes: Cultural Landscapes: the Challenges of Conservation of Challenges the Landscapes: Cultural the Challenges of Conservation World Heritage 2002 Shared Legacy, Common Responsibility Associated Workshops 11-12 November 2002 Ferrara - Italy For more information contact: paper; printed on chlorine free Cover paper interior printed on recycled RectoVerso Design by UNESCO World Heritage Centre papers 7, place de Fontenoy 75352 Paris 07 SP France Tel : 33 (0)1 45 68 15 71 Fax : 33 (0)1 45 68 55 70 E-mail : [email protected] orld Heritage W http://whc.unesco.org/venice2002 photo:Cover Delta © Studio B&G Po Ferrara 7 12/01/04 17:34 Page 1 Cultural Landscapes: the Challenges of Conservation World Heritage 2002 Shared Legacy, Common Responsibility Associated Workshops 11-12 November 2002 Ferrara - Italy Hosted by the Province of Ferrara and the City of Ferrara Organized by the University of Ferrara and UNESCO’s World Heritage Centre in collaboration with ICCROM, ICOMOS and IUCN With the support of the Nordic World Heritage Foundation (NWHF) and the Dutch Ministry of Education, Culture and Sciences (OCenW) Ferrara 7 12/01/04 17:34 Page 2 Disclaimer The authors are responsible for the choice and presentation of the facts contained in this publication and for the opinions therein, which are not necessarily those of UNESCO and do not commit the Organization. The designation employed and the presentation of the material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. -
Political Theologies in Late Colonial Buganda
POLITICAL THEOLOGIES IN LATE COLONIAL BUGANDA Jonathon L. Earle Selwyn College University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy 2012 Preface This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except where specifically indicated in the text. It does not exceed the limit of 80,000 words set by the Degree Committee of the Faculty of History. i Abstract This thesis is an intellectual history of political debate in colonial Buganda. It is a history of how competing actors engaged differently in polemical space informed by conflicting histories, varying religious allegiances and dissimilar texts. Methodologically, biography is used to explore three interdependent stories. First, it is employed to explore local variance within Buganda’s shifting discursive landscape throughout the longue durée. Second, it is used to investigate the ways that disparate actors and their respective communities used sacred text, theology and religious experience differently to reshape local discourse and to re-imagine Buganda on the eve of independence. Finally, by incorporating recent developments in the field of global intellectual history, biography is used to reconceptualise Buganda’s late colonial past globally. Due to its immense source base, Buganda provides an excellent case study for writing intellectual biography. From the late nineteenth century, Buganda’s increasingly literate population generated an extensive corpus of clan and kingdom histories, political treatises, religious writings and personal memoirs. As Buganda’s monarchy was renegotiated throughout decolonisation, her activists—working from different angles— engaged in heated debate and protest. -
Navigating the Ocean of Dharma: the Composition of Sanskrit Scriptural Digests in the Dharmaśāstra and Śaiva Siddhānta Traditions
Journal of Abbasid Studies 7 (2020) 264-287 brill.com/jas Navigating the Ocean of Dharma: The Composition of Sanskrit Scriptural Digests in the Dharmaśāstra and Śaiva Siddhānta Traditions Florinda De Simini Associate Professor, Dipartimento Asia, Africa Mediterraneo, University of Naples “L’Orientale,” Naples, Italy [email protected] Abstract Scholars of Sanskrit literature in the second millennium CE had to deal with sizeable collections of sources claiming authority on different branches of knowledge and human experience. The need for ordering such sources went hand in hand with the establishment of “canons” of authoritative texts. This article will explore the topic of the composition of digests in two main traditions — the Dharmaśāstra and the Śaiva Siddhānta — to illustrate the breadth of this phenomenon, both in terms of its popu- larity and of its chronological range. Keywords Dharmaśāstra – Śaiva Siddhānta – Sanskrit digests – Purāṇas Introduction This article provides an overview of the practice of composing digests of scrip- tural sources in the second millennium CE, as a strategy to navigate and tame the vast corpora of Sanskrit prescriptive texts. The focus will be on two main cultural domains: the Dharmanibandhas, “Digests of [the sources of] Dharma,” which chiefly consist in selections of texts from traditional Dharma sources such as the Sanskrit Purāṇas and Dharmaśāstra, “scholastic literature on Dharma,” and the digests of the Śaiva Siddhānta tradition, collecting the scrip- tures of one of the currents of worshippers of the god Śiva. The emergence © Florinda De Simini, 2020 | doi:10.1163/22142371-12340058 This is an open access article distributed under the terms of the CC BY-NC-NDDownloaded 4.0 license. -
Rainbows, Pythons and Waterfalls : Heritage, Poverty and Sacrifice Among the Busoga in Uganda
RAINBOWS, PYTHONS AND WATERFALLS WATERFALLS PYTHONS AND RAINBOWS, heritage is a fundamental part of society and crucial in any development process; yet because of the complexity, it has proved di cult to incorporate culture and tradition in actual policy practice. Here the rich heritage of the Busoga is explored, using the water cosmology at the Itanda Falls in Uganda, with Rainbows, pythons and a speci c emphasis on a rainmaking ritual and sacri ce Heritage, poverty and sacri ce to the rain-god during a drought. While rainmaking among the Busoga in Uganda rituals cannot mitigate climate change in the modern waterfalls world, and while fewer and fewer people believe in the traditional religion, the past and its traditions are still sources for the future. As we rethink the role of heritage in the processes of poverty alleviation, it is argued, a strong emphasis on cultural and natural heritage is one of the most e cient and important areas of long-term development in an era of globalization, when traditions are disappearing. Without a past, there is no future. is an archaeologist, researcher and Docent at the Department of Archaeology and Ancient History, Uppsala University, Sweden. Since 2006, he has worked with the Nile basin OESTIGAARD TERJE countries and conducted eldworks in Egypt, Ethiopia, Tanzania and Uganda. Previous to his research in Africa, he conducted contemporary and archaeological eldworks in Bangladesh, Greece, Jordan, India, Nepal, Palestine as well as in Scandinavia. He is also the author of The Religious Nile. Water, Ritual and Society since Ancient Egypt (I.B. Tauris, London, 2018). -
357511034-Clyde-W-Ford-The-Hero-With-An-African-Face.Pdf
IN U.S. $21.95 IN CANADA $37.91 "Discovering a deep�y meuninpjitl Ajhcan myth is like jinding an old snajJshot 1 !l myse{(in a place long forgotten .... These myths are more than just folk tales or .fables .... Ilere are epics as grand as G'ilgamesb, heroes as hardy as Hercules, beroines as ve.xing as Venus. " And yet., as Clyde Ford discovered, the great myths of Africa were left out of the key works of modern myl'hology, missing from the sacred stories of world culture. Taking it as his mission to reclaim this lost treasure, he has written a fascinating and important hook--one that both brings to life the ancient. tales �Jnd shows why they matter so much to us today. THE HERO WITH AN AFRICAN FACE African myths convey the perennial wisdom of humanity: the cre-J.tion of the world, the hero's journey, our relationship with nature, death, and resurrection. From the Ashanti comes the moving account of the grief-stricken Kwasi Benefo's journey to the underworld to seek his beloved wives. from Uganda we learn of the legendary Kintu, who won the love of a goddess and created a nation from a handful of isolated clans. The Congo's epic hero Mwindo is the sacred warrior who shmvs us the path each person must travel to discover his true destiny. Many myths reveal the intimacy of human and animal spirits, and Ford also explores the archetypal forces of the on��bas-the West African deities that were carried to the Americas in the African cliaspora. -
To the Ancestors
BELIEFS IN ANCESTRAL SPIRITS: INTERPRETING CONTEMPORARY ATTITUDES OF THE BAGANDA TO THE ANCESTORS by Francis Xavier Mulambuzi Submitted as the dissertation component in partial fulfilment of the academic requirements for the degree of Master of Arts in the Department of Religious Studies, University of Natal. January 1997 DECLARATION This thesis represents my own original work. It has not been presented or submitted in any form to any other University for purpose of a high degree. Where reference has been made to the work of others, it is duly acknowledged in the text. rt1~~ Francis Xavier Mulambuzi MAP 1: UGANDA: Boundary with its neighbours and District Boundaries SUDAN ZAIRE tiJ TANZANIA o 20 40 60 80 100 1 I I I Scale (Km.) International Boundary District Boundary • Kampala, Capital City • District Headquarters MAP 2: UGANDA PROTECTORATE: Administrative Divisions 1939 34, E , '-, ,/,"/'\..-/---" ....,--<. ''1 KEY ( , I ) I -··-Natlonal. '• I' ." CHUA \ boundary I \ "\ r 1. - .. - Provincial Z, " GUL u" I • bound. I '\ \.... ( KA R A M 0 J A\ ----District L N O\R) THE ,R' N ',',... ~ ,\ bound. ./ r.... I I ,,--/ '-.. -../ L ..... o 20 40 60 SO 100 - ~<> -; lA N G 0 (~A -~\, ER N\ I I,II I KILOMETRES t<\'/-~ ",0 r''/ J "\ ~~ ~,. " c.~' <0 ~ ~ 'air, \: ____ ' , /'- ..\ KyoaqJ, , \ . ,e N(, " ""MUBE ~ 0 E \",\ \, '" 'MENGO' 'TORO "7 ' \BUSOGA / : ~~U<i/~>N~DA " I ,~~-(--,.(......E~B E I ~ ' ~-~ f, ~ "-,,\J \ I rI JJ(;.\" . ',M A 5 A K A ~~ ~~ AN KO LE I I,, ,' ~1 ~ L-_ ,~...--- ,e I .. S V'V\, . MAP 3: The Kingdom of Buganda 1900 ; . •••••••••••••• Kingdom boundaries drawn by the British ••••••••••••••••• Bound,lry in 17th and 18th centuries I• ------------ County boundaries . -
List of Creation Myths
List of creation myths A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture. A creation myth is usually regarded by those who subscribe to it as conveying profound truths, though not necessarily in a historical or literal sense. They are commonly, though not always, considered cosmogonical myths, that is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Contents Basic type Creation from chaos Earth diver Emergence Ex nihilo (out of nothing) World parent Divine twins Regional Africa Americas Mesoamerica Mid North America South America Asia Central Asia East Asia Indian subcontinent Europe Middle East Pacific Islands/Oceanic In mythopoeia References Basic type Creation from chaos Enûma Eliš (Babylonian creation myth) Genesis creation myth (Judaism, Christianity and Islam) Greek cosmogonical myth Jamshid Korean creation narratives Kumulipo Leviathan (Book of Job 38–41 creation myth) Mandé creation myth Pangu Raven in Creation Serer creation myth Sumerian creation myth Tungusic creation myth Unkulunkulu Väinämöinen Viracocha Earth diver Ainu creation myth Cherokee creation myth Iroquois creation myth Väinämöinen Yoruba creation myth Ob-Ugric creation myth Emergence Hopi creation myth Maya creation of the world myth Diné Bahaneʼ (Navajo) Zuni creation myth Ex nihilo (out of nothing) Debate -
Annual Report 2018
MOMENTUM ANNUAL REPORT 2018 i BANGLADESH NEPAL BURMA MEXICO DOMINICAN HAITI REPUBLIC INDIA SENEGAL SOUTH GUATEMALA NICARAGUA SUDAN THAILAND El SALVADOR UGANDA SRI LANKA LIBERIA CAMBODIA KENYA DEMOCRATIC REPUBLIC “ Since 1985, AJWS has been making OF CONGO a difference across the globe.” —U.S. REPRESENTATIVE JAN SCHAKOWSKY EARTH DANCE Ugandan women use traditional dance and song to educate their communities about protecting the land they’ve lived on for generations. Photo by Christine Han ii MOMENTUM ANNUAL REPORT 2018 CONTENTS Letter from our Leadership 5 Year in Review: by the Numbers 6 Building Momentum Around the World 18 on Rohingya Rights 20 on Peace 22 on Gender Equality 24 on LGBTI Rights 28 on Halting Mining 30 on Legal Justice 32 on Democracy 34 on Capitol Hill 36 Meeting the Highest Standards of Philanthropic Integrity 38 Financial Statements 40 Our Supporters 42 Our Team 52 GIRL POWER In Uganda, women and girls rally for their right to education with AJWS grantee Mentoring and Empowerment Programme for Young Women (MEMPROW). Photo by Christine Han MOMENTUM FOR WOMEN In an impressive public show of solidarity on International Day for the Elimination of Violence Against Women, AJWS grantees in Nicaragua helped mobilize thousands of women to take to the streets to demand justice, equality and an end to rampant violence in the country. Photo by Jonathan Torgovnik 4 DEAR FRIENDS: You are our partners in repairing the world—tikkun olam—and this We are gaining momentum. immense task is more important now than ever. Attacks on democracy and human rights are multiplying around the world and within our own In contemporary Jewish tradition, the idea of tikkun olam is all about country.