DOCSLIB.ORG

THE PITTSBURGH CATHOLIC TWO Radio Station Named Ber at Bis Home at Mclean, Near Here

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE PITTSBURGH CATHOLIC TWO Radio Station Named Ber at Bis Home at Mclean, Near Here THE PITTSBURGH CATHOLIC TWO Radio Station Named ber at bis home at McLean, near here. The "Fellowship Oldest New York Priest, For Bigotry Leader rum," which became the Msgr. Bruder, Dies; Had BUI TRU£ Changes Call Letters widely known of the anti-Cat Studied at St. Vincent's Vance publications, flourfl Little Known Facts for Catholics Washington, Apr. 20. — (IO — during the period when New York, Apr. 6. (ID The Rt. ¡The last vestige of the "Fellow- E. Smith was the Democratic Rev. Msgr. Gullus Bruder, pastor By M. J. Murray Copyright, 1942, N.cw.c. News Service I ship Forum." notorious anti- minee for President. The of St. Joseph's Church, who has st iSied here, gave 66 of his 91-year Catholic publication of James S. cations and the radio life span to the priesthood and ~Tjit ¿American Plag plies at Vance a leading figure in th^ drew their chief financial I "bigotry campaign" of 1928. van- port from the Ku Klux was the oldest member of the tmis*T]dkio church every day ished last week when the Colum- clergy in the Archdiocese of New a pormer paiuRoap Coach. The "Fellowship Forum" York. | bia Broadcasting radio outlet here and died when national w A native* of Sosbach, Baden. THlS CHAPEL OF CHRIST THE t changed its call letters from set in against the wave of* Germany, he began his studies at KlHG IS LOCATED ON OEVILS^^ WJSV to WTOP. gotry. WJSV subsequently Fribourg. came to this country at UAKE IMDIAM RESERVATION Taking its call lettere JSV from N.D.- USA. [.lames S. Vance, the station, then sold to the commercial clM the age of 18 and continued his James S. Vance continuadN 8< utiles at St. Vincent's College, not a member of any chain, es- y* 5 3 I saved, but failed, to become "the be associated in other anti- Latrobe, Pa., conducted by the iNCHli:I great Protestant radio station of He publications, but none Of Benedictine Fathers. He was or- H u. 15 Arane OF BRAZIL, WHCNI the country." ever acheved considerable cl dained on Aug. 24, 1876. For 32 , H£LD CAPrWe 3V WTÌVCS lation. years, he served as pastor of the ^ COMPOSED James S. Vance died last Octo- Church of the Nativity, Pough- REV. GREGORV KUMKELO-S ß or 5000 VEWB keepsie, before coming to St. Jo- MEMORIZED |T" AHO seph's Church here in 1911. He RE.WROTE IT4FTER REICASC was named a Domestic Prelate in 3914 by Pope Pius . fT THOMAS w TMjL STANDARD of tH« AQUINASp/v ittyfeä.. CRUSADERS o/OLD Communion and Confirmation Brother Lawrence ST DOMIMI C S RedC^oss of St-George with. CHURCH. appears on ORVIETO, S word super- imposed, ih* SPECIAL Brother Lawrence Griffin. O.S. ITALY- shoulder tlaaH of the ÔRiTiSH B. an oblate at St. Vincent's Finer ARMY in NORTH AFRICA Archabbey, Latrobe. for the past ten years, was buried there on Tuesday morning in the com- munity cemetery following Solemn jM y Requiem Mass celebrated in the archabbey church. He was found Iif.il / dead in l*>d on Monday morning. Brother Lawrence was born in Wesiternport, Md.. and for several CHURCH/ years prior to his retirement, in ÎÇÎ2Ï-—"ÏÎTÂRCTIC 6AfF»M LAND, 3941, he had served as blacksmith WHERF THE TEHPtRATUiU DESCENDS at St. Vincent's. 4O To öO orORECS 0CLOW FREEZING. Andrew Harkins scene of the Battle of Gettys- Lieut. John P. McGuire Father of Priest burg, and her home was only a With his son. Rev. Eugene short distance from the place Solemn Requiem Mass was cele- Harkins, of Epiphany Church, as ) where President Lincoln stayed brated in St. John the Baptist's celebrant, Solemn Mass will be when he went to Gettysburg to Church, Liberty Ave., on Tuesday offered Monday morning at 10:00 I deliver his famous address. Her morning for Lieut. John P. Me o'clock in St. Cyril's Ctourch, i husband, Simon Codori, died in Guire, the parish's first casualty Brighton Road, for Andrew Har- 1899, and four of their ten chil- in the war. Burial was in Cal- kins, who died Tuesday night at dren still survive: Msgr. Codori; vary Cemetery where military the home of his daughter, Mrs. Ann Codori and Mrs. Estelle Frai- services were conducted by the W. George H. McLaughlin, 2032 Ter- ley, of Emmitsburg, and Leo B. Ralph McNulty Post. Veterans of mon Ave., North Side. Born at Codori, of Ingram, Pittsburgh. Foreign Wars. South Fork, Fa., Mr. Harkins had Lieut. McGuire died on Wednes- Commemorate This Day! spent nearly all his life in Mc- Tenebrae Being Sung day of last week at Ft. Knox, Ky. Keesport. His wife, Agnes Smith, He entered the army on Jan. 1. I—4 a 4 Platin« in Cray of Wilmore, ihed Jan. 1, 1934. At Carmelite Church PHOTOGRAPHS, artistically 1941, as a private and graduated mounted, and $395 Surviving are two sons and from Officers' Training School in 1—Beautiful talO inlar««. Selection #f three daughters: Father Harkins, The ehant and solemnity of the January, 1943. niant. Pronta Skews Frank H. Harkins, of Springfield, ancient Carmelite Rite of the Holy Born in St. John's ParisAi, he Na Appointment Natan ary 111.; Mrs. McLaughlin, Mrs. B. J. Sepulchre is being heard in Pitts- had graduated from the parish McKenna, of Beechview, and Mrs. burgh for the first time this year grade school, Central Catholic Raymond Rogers, of Mt. Lebanon. at Holy Trinity Church, Center High School, and the University Ave. and Crawford St., where a of Pittsburgh. He had served as Gold Tone Studio, 603 Fifth Ave., McKeesport Mrs. Matilda Codore special choir from Whitefriars altar boy in St. John's for 10 years Gold Tone Studio, 114 N. Mercer St., New Castle Hall, Washington, D. C„ is taking and later had been manager of Johnstown Pastor'* Mother part in the Tenebrar services con- I he parish softball team. Gold Tone Studio, 917 Liberty Ave., Pittaburgil Mrs. Matilda Louise Norback ducted last evening and being re- Surviving are his mother, Mrs. Codori, mother of Msgr. John N. peated again this evening and to- Mary Pendergast McGuire, and a Gold Tone Studio, 200 E. State St., Sharam, Codori, vicar general of the Al- morrow evening at 8:00 o'clock. brother, Sergt. Lawrence McGuire, toona Diocese and pastor of St. Members of the choir, former of Will Rodgers Field, Okla. John's Church, Johnstown, died Pittsburghers now finishing their on Apr. 2 at her home in Emmits- theological studies at the Catholic Catholic Conference burg, Md., in her i»9th year. Her University, Washington, are Rev. On Co-Ops Arranged funeral took place on Apr. 5, witii Bernardine Kangley. O. Carm.; Requiem Mass in St. Joseph's 1 Rev. Bartholomew Corr, O. Carm.; Church, Emmit.sburg. Chicago, Apr. 22. i» A Cath- Looking for a BUYER m Rev. Samuel Garsic, O. Carm.; olic Conference on Consumer Co- Mrs. Codori was born in Gettys- Rev. Alphonse Croake, O. Carm.; rporation intended to stimulate for YOUR HOMI burg, Aug. 3, 1844, the daughter Rudolph Flajnik, O. Carm., of John and Mary Haws Nor- Rev. interest in the co-operative move- THEN LIST IT UNDER THE STREi brok. She was raised on a farm and Rev. Venard Poslusney, O. ment as a partial solution to the which later became part of the Carm. economic problems of the day, LINED HOME SELLING PLAN CM The services are being conduct- will be held May 22-23 at the ed by Very Rev. Arnold McCar- Catholic Youth Organization WEEKLY thy, O. Carm.; Rev. Edward Ger- building here. Among the speak- MA88 CALENDAR inger, O. Carm.; Rev. Tales- ers already secured are Rev. Leo phorus Becker, O. Carm.; Rev. Ward, CSC., of Notre Dame Uni- (For I'm- With Miftftsl) Arthur Snaman, O. Carm., and versity, and Rt. Rev. Migr. Luigi SUNDAY, Apr. 25: Feast of Rev. Ralph McPartland, O. Carm. • he Resurrection; double 1st Ligutti, of Granger, la. REAL ESTATE class; white. MONDAY, Apr. 26: Easter RASTER GREETINGS Monday; double 1st class; 1 1 1 while; 2nd prayer, for peace. SCHNEIDER TRANSFER CHAW • • fm Sw • R• m • • TUESDAY, Apr. 27: Easter Tuesday; double 1st class; 2908 SMALLIVI AN STREET - - - AT. 8949 - - - - MI. 1047 white; 2nd prayer, for peace. WEI1fERS H IAU S Ï]. WEDNESDAY, Apr. 2 8: El Easter Wednesday; semidou- LEADING AGENCY ble; white; 2nd prayer, of St. MANUFACTURERS ... REPAIR WORK SINCE I It 71 Paul of the Cross; 3rd. of St. f;J Vitalis; 4th, for peace. Steel Plate Boilern THURSDAY, Apr. 29: Easter Const nietion Tanks and Stacks Thursday; semidouble; white; 2nd prayer, of St. Peter; 3rd, R. MUNROE & SONS MFG. CORP. for peace. 23rd STREET PITTSBURGH, PA. FRIDAY, Apr. 30: Easter innm Friday; semidouble; white: 2nd prayer, of St. Catherine of Siena; 3rd, for peace. Write for our booklet, "4 Ways to Sell Real Etl SATURDAY, May 1: Satur- W. J. D1LLNER which deacribes a plan« responsible for selling day in Easier Week; semidou- TRANSFER & STORAGE COMPANY $3,000,000 worth of properties. ble; white; 2nd prayer, for the Church of the Pope; 3rd, for EXPERT MOVERS - - - CALL, PHONE OR WRITE peace. CARE TAR EN OF CHERISHED HOUSEHOLD EFFECTS SUNDAY, May 2: Low Sun- 617 E. OHIO ST., North Side - FA. day. (¡01 WELWOOD ST. MA> flower 4567 .
Load more

Recommended publications
  • Papal Tiara Commissioned and Gifted to Benedict XVI by SHAWN TRIBE
    WRITERS SEARCH NLM ARCHIVES Shawn Tribe Founder & Editor Search NLM Email, Twitter Pilgrimage in Tuscany NLM Quiz: Can You Guess What This Is? And the by Shawn Tribe Answer is.... by Shawn Tribe Gregor Kollmorgen We have given a great deal of coverage to the Chartres FOLLOW NLM Pilgrimage, but another pilgrimage in Europe ... Well it seems like it's about that time again; the NLM General quiz. (See our previous quizzes: Quiz 1 and o... Email A New Entry in the Rupture and Continuity Debate: Enrico Maria Radaelli Video from the Recessional, Chartres Cathedral by Shawn Tribe by Shawn Tribe Matthew Alderman Another Italian has entered into a debate which we've ... Sacred Architecture been reporting on by way of Chiesa; namely the... How the Artistic Liturgical Traditions Email Current Status of the Dominican Rite: A Complement Each Other Summary by David Clayton Gregory DiPippo by Fr. Augustine Thompson, O.P. Here is a passage taken from the Office of Readings, Rome Correspondent Readers often ask about where they can attend Saturday, 6th week of Eastertide. It is part of... celebrations of the Dominican Rite Mass and what its c... Email Fra’ Fredrik Crichton-Stuart, R.I.P. Tucker on Magister by Shawn Tribe by Shawn Tribe H.E. Fra’ Fredrik Crichton-Stuart, Grand Prior of David Clayton A couple of weeks ago, we made brief reference to a England, 1940 – 2011Edinburgh, 14 June 2011Fra' Fr... Sacred Art rather critical and needless to say controversia... Sant'Angelo in Formis, Capua, Italy Email, Twitter Solemn Evensong & Benediction in Oxford by Shawn Tribe by Br Lawrence Lew, O.P.
    [Show full text]
  • Mid-Fifteenth-Century English Mass Cycles in Continental Sources, Vol
    Mid-Fifteenth-Century English Mass Cycles in Continental Sources, vol. 1 James Matthew Cook Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy July 2014 Abstract Fifteenth-century English music had a profound impact on mainland Europe, with several important innovations (e.g. the cyclic cantus firmus Mass) credited as English in origin. However, the turbulent history of the Church in England has left few English sources for this deeply influential repertory. The developing narrative surrounding apparently English technical innovations has therefore often focussed on the recognition of English works in continental manuscripts, with these efforts most recently crystallised in Curtis and Wathey’s ‘Fifteenth-Century English Liturgical Music: A List of the Surviving Repertory’. The focus of discussion until now has generally been on a dichotomy between English and continental origin. However, as more details emerge of the opportunities for cultural cross-fertilisation, it becomes increasingly clear that this may be a false dichotomy. This thesis re-evaluates the complex issues of provenance and diffusion affecting the mid-fifteenth-century cyclic Mass. By breaking down the polarization between English and continental origins, it offers a new understanding of the provenance and subsequent use of many Mass cycles. Contact between England and the continent was frequent, multifarious and quite possibly reciprocal and, despite strong national trends, there exists a body of work that can best be understood in relation to international cultural exchange. This thesis helps to clarify the i provenance of a number of Mass cycles, but also suggests that, for Masses such as the anonymous Thomas cesus and Du cuer je souspier, Le Rouge’s So ys emprentid, and even perhaps Bedyngham’s Sine nomine, cultural exchange is key to our understanding.
    [Show full text]
  • THE MANUAL of The
    THE MANUAL of the SODALITY OF MARY, MOTHER OF PRIESTS SODALITAS MARIAE, MATRIS SACERDOTUM Second Edition March 2018 Quodcumque dixerit vobis, facite. 1 The Purpose of the Sodality 5 2 The Sodality Prayer 5 3 Called to imitate Mary 7 4 Called to be devoted to Mary 7 5 Called to wait and trust 9 6 Called to listen 9 7 Called to study 10 8 Called to sacrifice 11 9 Called to serve 11 10 Called to generosity 13 11 Called to humility 13 12 Called to repentance 14 13 Called to mercy 15 14 Called to evangelise 15 15 Called to be one 16 16 Called to be priests of the Magnificat 17 17 Called to the Sodality 18 18 Called to the Hearts of Jesus and Mary 19 2 19 Called to the communion of Saints 20 20 Saying Yes with Mary 21 21 Reflecting on commitments 21 22 Commitments 22 23 Commitments made by Sodality priests 23 24 Practices commended to priests of the Sodality 24 25 Offering Mass for the Sodality 25 26 Members, Associates and Aspirants 26 27 Meetings of the Sodality 27 28 Called to love one another 28 29 Departed Sodalists 29 30 In the spirit of the beatitudes 29 31 The Signs of Membership 31 John 17 - The High Priestly Prayer of Jesus 33 Mass and Office Intentions 35 The Divine Office – intentions 36 Prayers before the Hours of the Office 37 The Rosary 38 3 The Sodality Anthem to Mary, Mother of Priests 40 Aaron George Herbert Holiness on the head, Light and perfections on the breast, Harmonious bells below, raising the dead To lead them unto life and rest: Thus are true Aarons drest.
    [Show full text]
  • John-Pepino-Vancouve
    “The Roman Mass from the Eve of Trent to the Present and Beyond: An Overview.” A Talk Give at Una Voce Canada’s 2019 Annual General Meeting on Saturday, October 12, 2019 © 2019 John Marc Thomas Pepino I am very pleased to be here; I had a wonderful time meeting the members of the board and listening to the excellent work that is being done. Congratulations on being extraordinary members of the International Federation of Una Voce; that’s quite something—I hope your work continues along the same lines. I am also pleased to see some of my former students: Fr. Geddes and Fr. Oballo as well as Matthew and others including Mr Suen (there he is!). So: the topic of my talk is vast and so I am going to have to put some hedges around it so that I can compress it a bit. I can tell you what I am not going to talk about: I am not going to talk about the Novus Ordo Missae promulgated by Paul VI in 1969—that will have to be another lecture by someone else. I am going to talk about the evolution of the Roman Mass as we know it from the eve of Trent (although I am going to have to go back a bit before that so that you may see the prehistory of the Roman Mass). I’ll talk about how there were different uses and how it was in fact quite diverse until the eve of Trent. And then from Trent on we’ll see a trend towards centralization and standardization of the Mass which will last until the twentieth century.
    [Show full text]
  • The Carmelite Missal Church of St. Joseph Troy, New York
    Property of Church of St. Joseph Troy, NY Please, do not remove. THE CARMELITE MISSAL CHURCH OF ST. JOSEPH TROY, NEW YORK 12/21/19 TABLE OF CONTENTS Introduction p. 1 Prayer to St. Joseph p. 2 Instructions for Use p. 3 Approaching the Altar p. 4 Mass of the Catachumens p. 6 Glória p.10 Mass of the Faithful p.14 The Roman Canon p.20 Pater Noster p.24 Agnus Dei p.26 Communion of the People p.28 Salve Regína p.30 Last Gospel p.32 Leonine Prayers (after Low Mass) p.36 Benediction of Blessed Sacrament p.38 Commemoration of Our Lady p.42 St. Simon Stock p.43 Index to Chant Content (after) p.44 Cover Photo by Tom Federici INTRODUCTION The Carmelite Rite is a direct derivative of the Rite of the Holy Sepulcher as celebrated in the Holy Land during the Kingdom of Jerusalem, established by the Crusaders in 1099. As such, its provenance exempted it from absorption into the Roman Rite in 1570, when Pope Saint Pius V issued the papal bull Quo Primum Témpore. That Saint had a great respect for tradition and exempted any Latin rite that was already 200 years old or older (at the time of the bull’s promulgation) from conformance to the Roman Rite. Over the objections of St. John of the Cross, the Discalced Carmelites abandoned the Carmelite Rite in favor of the Roman Rite. But those brothers of the “Ancient Observance” did not. On April 30, 2011, another Pope with great respect for tradition, Benedict XVI, issued an instruction regarding his Apostolic Letter Summórum Pontíficum.
    [Show full text]
  • The Adoremus Hymnal I Was Intrigued by the Essay-Length Review of Our Hymnal by Father Anthony Ruff, O.S.B
    -m m VA ^ fcV /at*. - •-•". c Lv i &&-. -, • \ ummer) £ 1998 - • rolume 125 St. Mary's Cathedral, Lansing, MI SACRED MUSIC Volume 125, Number 2, Summer 1998 FROM THE EDITORS 3 "Musica Sacra" A New Liturgical Movement Ten Years of the Motu Proprio "Ecclesia Dei" REFLECTIONS ON CATHOLIC CHURCH MUSIC 8 Michael B. Hoerig VESPERS AND VIRGINS: PART I 13 Duane L.C.M. Galles OPEN LETTER TO ANTIPHON 19 Kurt R. Poterack REVIEWS 23 OPEN FORUM 26 NEWS 30 CONTRIBUTORS 32 SACRED MUSIC Continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America. Office of Publication: 875 Malta N.E., Grand Rapids, Michigan 49503-1835. Editorial Board: Kurt Poterack, Ph.D., Editor Rev. Ralph S. March, S.O. Cist. Rev. John Buchanan Harold Hughesdon William P. Mahrt Virginia A. Schubert Cal Stepan Rev. Richard M. Hogan Mary Ellen Strapp News: Rev. Msgr. Richard J. Schuler 548 Lafond Avenue, Saint Paul, Minnesota 55103 Music for Review: Paul Salamunovich, 10828 Valley Spring Lane, N. Hollywood, Calif. 91602 Paul Manz, 1700 E. 56th St., Chicago, Illinois 60637 Membership, Circulation and Advertising: 548 Lafond Avenue, Saint Paul, Minnesota 55103 CHURCH MUSIC ASSOCIATION OF AMERICA Officers and Board of Directors President Father Robert Skeris Vice-President Father Robert Pasley General Secretary Amy Guettler Treasurer Susan Treacy Directors Rev. Ralph S. March, S.O. Cist. Mrs. Donald G. Vellek William P. Mahrt Rev. Robert A. Skeris Members in the Church Music Association of America includes a sub- scription to SACRED MUSIC.
    [Show full text]
  • Library of Congress Classification
    M MUSIC M Music Music printed or copied in manuscript in the United States or the colonies before ca. 1860 Through ca. 1820 1.A1 General 1.A11 Collections of sheet music bound into volumes by their original owners ca. 1820-ca.1860 Sheet music for copyright deposit, 1820-1860 Contained in about 300 volumes arranged by district court and year 1.A12I Instrumental 1.A12V Vocal 1.A12Z Instrumental and vocal 1.A13 Other 1.A15 Collections of sheet music bound into volumes by their original owners Class here collections that cannot be assigned to M1.A11 or M1.A12I-Z (1.A18) Manuscripts not assigned to other classes Class manuscripts and manuscript facsimiles intended as performance editions with printed music For music printed or copied in manuscript in the United States or the colonies before 1860 see M1.A1+ For music printed or copied in manuscript before 1700 see M1490 For copyists' manuscripts and their facsimiles of Roman Catholic liturgical music see M2147 For copyists' manuscripts and their facsimiles of Orthodox liturgical music see M2156 For manuscripts of Protestant church liturgical music see M2161+ For manuscripts of individual compositions and sketches, and collections of manuscripts by one or more composers see ML96 Collections Including collections with commentary or other literary matter 1.A5-Z Miscellaneous Class here collections by two or more composers too varied to assign to a more specific class Musical sources For obsolete numbers formerly used for musical sources, see Table MZ1 Class here scholarly collections of historical sources Including facsimile editions, transcriptions into modern notation, etc.
    [Show full text]
  • Hand Missal for Carmelite Rite
    LATIN-ENGLISH HAND MISSAL FOR THE CARMELITE RITE www.extraordinaryform.org TRADITIONAL LATIN MASS email: [email protected] 9/24/21 TABLE OF CONTENTS Instructions for Use p. 3 Prayers at the Foot of the Altar p. 6 Glória p.10 Offertory p.14 The Roman Canon p.20 Pater Noster p.24 Agnus Dei p.26 Communion of the People p.28 Salve Regína p.30 Last Gospel p.32 Latin Pronunciation Guide p.36 Commemoration of Our Lady p.38 DEDICATION This worship aid is but a tiny reflection of the love and appreciation we have for our good Pastor, Father James Sidoti, and our Parochial Vicar, Father Lucian Beltzner (both O.Carm.). These men have, by their example, constantly shown us great love, dedication, patience, support, and how to live wholesome lives. Feast of the Assumption, 2017 Page 40 Page 1 INTRODUCTION This Hand Missal is the result of a collaborative effort on the part of Paul Coffey, David Pietrusza, and Tanya Smith, all of St. Joseph’s Church in Troy, NY, and with assistance from the Latin Liturgy Association. It was developed under the auspices and with the encouragement of our priests: Pastor Sidoti, and Parochial Vicar Beltzner. The Carmelite Rite is a direct derivative of the Rite of the Holy Sepulcher as celebrated in the Holy Land during the Kingdom of Jerusalem, established by the Crusaders in 1099. As such, its provenance exempted it from absorption into the Roman Rite in 1570, when Pope Saint Pius V issued the papal bull Quo Primum Témpore. That Saint had a great respect for tradition and exempted any Latin rite that was already 200 years old or older (at the time of the bull’s promulgation) from conformance to the Roman Rite.
    [Show full text]
  • NSTI Roman Rite Review for Final
    New Saint Thomas Institute Study Guide for Final Exam in the Certificate for History of Roman Rite and Traditional Latin Mass Congratulations! You are almost there. You have watched all the video lessons for History of Roman Rite and Traditional Latin Mass. We want you to know everything you need for your final exam, so we’ve put together this review sheet. We recommend that you get together with a friend and have them ask you the questions before you take the test. After you feel entirely confident, then take the final exam. Here are a few things that you should know before you begin studying the for the final exam: • Academic Honesty. The answers to the questions of this exam can be found elsewhere. While you take this exam, you are on your honor as a baptized child of God not to cheat. You are strictly not allowed to use this review sheet, a book, notes, the internet, or any other resource while you take the final exam. You should answer all questions from memory. • Time. You will be limited to 60 minutes. • Mastery of Content. The Exam will ask you questions about material covered in the NSTI video lessons. You must pass with an 80% or more in order to receive your certificate. a. Please watch all the NSTI Certificate video lesson units. Do not try to take this Final Exam without having prepared for it by watching the videos. b. Below are sample questions you might find on the final exam. Again, you are not allowed to use this sheet during the exam.
    [Show full text]
  • Rightful Aspirations
    Rightful Aspirations Rightful Aspirations Lt. Col. David Sonnier GP Goretti Publications Dozenal numeration is a system of thinking of numbers in twelves, rather than tens. Twelve is much more versatile, having four even divisors—2, 3, 4, and 6—as opposed to only two for ten. This means that such hatefulness as 1 1 “0.333. ” for 3 and “0.1666. ” for 6 are things of the past, replaced by easy “0;4” (four twelfths) and “0;2” (two twelfths). In dozenal, counting goes “one, two, three, four, five, six, seven, eight, nine, ten, elv, dozen; dozen one, dozen two, dozen three, dozen four, dozen five, dozen six, dozen seven, dozen eight, dozen nine, dozen ten, dozen elv, two dozen, two dozen one. ” It’s written as such: 1, 2, 3, 4, 5, 6, 7, 8, 9, X, E, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 1X, 1E, 20, 21. Dozenal counting is at once much more efficient and much easier than decimal counting, and takes only a little bit of time to get used to. Further information can be had from the dozenal societies (http://www.dozenal.org), as well as in many other places on the Internet. © 2007 David L. Sonnier. All rights reserved. Version 2.0. The cameoflage cover pattern is a public domain image by Summer Woods. This document may be copied and distributed freely, provided that it is done in its entirety, including this copyright page, and is not modified in any way. Goretti Publications http://gorpub.freeshell.org [email protected] Contents Acknowledgements .
    [Show full text]
  • Sacred Words and Music an Absurdly Brief Dash Through the History of Church Music
    Sacred Words and Music An absurdly brief dash through the history of church music Prepared for the exclusive enjoyment of those who attend the Sunday Adult Forum The Honorable Tricia Herban, Presiding (Offered in spite of the goodly advice of Sara Seidel, Director of Music) St. John’s Episcopal Church, Worthington, Ohio Sunday December 10, 2017 Focus is (mostly) on England ➢ Plainchant to Polyphony (10 mins) ➢ Impact of the Reformation (10 mins) ➢ The English Christmas Carol (10 mins) Liturgy & Chant ▪ Liturgy is comprised of the texts (and actions) in a worship service ▪ Chanting is the speaking of the liturgy in a series of tones in fairly close consecutive pitches. No other pitches, no harmony. A plain song. [Chanting’s roots are in Jewish traditions of song (esp. the Psalms) and worship.] Testamentum Eternum Cistercian Link In the Beginning, there were only words Early Christians were, for the most part, converted Jews. As such, their traditions included chanting as an integral part of public worship. As Christian liturgies evolved, chanting was a given. And yet, at the time there was no means of indicating the desired tone, no means of indicating changes in tone, no way to convey rhythm, no way to preserve and replicate how the liturgy should sound – except to learn by imitation. Common Liturgy & Chant Pope Gregory (590-604) called for a common liturgy in order to consolidate as many regional variants as possible. Several sorts of chant had also developed – but most eventually gave way to the Gregorian Chant which peaked around 1100. The Sarum Use chant was used in England until the Reformation.
    [Show full text]
  • Regarding the "Pater Noster" "Thus Therefore Shall You Pray
    the­latinmass.com Regarding the "Pater Noster" "Thus therefore shall you pray . ." Home St. John the Baptist Greenville NY From De Musica Sacra, 3 September 1958: Sursum Corda: “32. Since the Pater Noster is a fitting, and ancient prayer of preparation for Documents and Communion, the entire congregation may recite this prayer in unison with the Readings on the priest in low Masses; the Amen at the end is to be said by all. This is to be done Traditional Latin Mass only in Latin, never in the vernacular.” All Souls Day From the Pontifical Commission Ecclesia Dei, No. 40/97, 26th March, 1997: Altar Servers 2.a) This Pontifical Commission sees no difficulty in the celebrant and ministers Benediction joining in the singing of the plainchant Gloria and Credo together with the schola cantorum and the congregation instead of reading them privately as directed by The Bible the Ritus Servandus. This usage was already admitted by the Church a relatively Bulletin short time after the publication of the 1962 Roman Missal. The same holds true, mutatis mutandis for the Missa Cantata. Carmelite Rite Mass b) This Pontifical Commission sees no difficulty in the entire congregation's Catechism singing of the Pater Noster in all sung Masses. Church Councils *** Commandments In addition to above ruling of the Pontifical Commission of 26 Confession March 1997, the following directives were also issued: Contacts/Schedules 1. If the celebration of the Divine Office precedes Mass, the Prayers at the Foot of Cookbook the altar may be omitted. Daily Mass 2. The rites accompanying the readings from scripture may be celebrated at the Divine Mercy sedilia.
    [Show full text]