“Current State of the Medieval Routes”
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Greek Tourism 2009 the National Herald, September 26, 2009
The National Herald a b September 26, 2009 www.thenationalherald.com 2 GREEK TOURISM 2009 THE NATIONAL HERALD, SEPTEMBER 26, 2009 RELIGIOUS TOURISM Discover The Other Face of Greece God. In the early 11th century the spring, a little way beyond, were Agios Nikolaos of Philanthropenoi. first anachorites living in the caves considered to be his sacred fount It is situated on the island of Lake in Meteora wanted to find a place (hagiasma). Pamvotis in Ioannina. It was found- to pray, to communicate with God Thessalonica: The city was ed at the end of the 13th c by the and devote to him. In the 14th cen- founded by Cassander in 315 B.C. Philanthropenoi, a noble Constan- tury, Athanassios the Meteorite and named after his wife, Thessa- tinople family. The church's fres- founded the Great Meteora. Since lonike, sister of Alexander the coes dated to the 16th c. are excel- then, and for more than 600 years, Great. Paul the Apostle reached the lent samples of post-Byzantine hundreds of monks and thousands city in autumn of 49 A.D. painting. Visitors should not miss in of believers have travelled to this Splendid Early Christian and the northern outer narthex the fa- holy site in order to pray. Byzantine Temples of very impor- mous fresco depicting the great The monks faced enormous tant historical value, such as the Greek philosophers and symboliz- problems due to the 400 meter Acheiropoietos (5th century A.D.) ing the union between the ancient height of the Holy Rocks. They built and the Church of the Holy Wisdom Greek spirit and Christianity. -
ICONIC GREECE 2021 2 a Celebration of Eye, Mind and Spirit About Your Tour Leaders
Nick Melidonis [email protected] 0418912156 (from within Australia) +61418912156 (outside Australia) “Everything here speaks now as it did centuries ago, of illumination. Here the light penetrates directly to the soul, opens the door and windows of the heart, makes one naked, exposed, isolated in a metaphysical bliss which makes everything so clear without being known” ~Henry Miller, The Colossus of Maroussa After two decades of conducting tours to Greece and the Greek Islands; Nick and Eva offer more jewels of Greece to savour in an exciting new adventure. We will have our own personal coach and driver for the entire tour. This remarkable journey is about experiencing Greek culture, history, food, art, dance, shopping and connecting with the local people; plus, the opportunity to take stunning images with ‘insider’s knowledge’. It’s also about making friends and creating memories. Our journey commences in classical Athens from where we travel to ancient Delphi, with its evocative ruins surrounded by breathtaking mountain scenery; surely one the most beautiful historic sites in Greece. From Delphi; we travel north through the mighty chasms of the Eastern Pindus as they plummet abruptly onto the Thessalian plain. Here we will marvel at the massive grey coloured pinnacles with the imposing monasteries of Meteora perched on top. These monasteries make spectacular photographs, especially at dawn and dusk. We journey along a stunning coastline via the historic battle site of Thermopylae where the Spartan King Leonidas made his famous stand in 480 BC. Our journey continues to an area of stunning beauty and rich culture in the Peloponnese to the treasures of Byzantium as we commence with a visit to the old capital of Greece; the beautifully preserved city of Nafplion. -
Arab Scholars and Ottoman Sunnitization in the Sixteenth Century 31 Helen Pfeifer
Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. The image is available in Open Access at: https://www.metmuseum.org/art/collection/search/447807 Library of Congress Cataloging-in-Publication Data Names: Krstić, Tijana, editor. | Terzioğlu, Derin, 1969- editor. Title: Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 / edited by Tijana Krstić, Derin Terzioğlu. Description: Boston : Brill, 2020. | Series: Islamic history and civilization. studies and texts, 0929-2403 ; 177 | Includes bibliographical references and index. -
Ottoman Architecture in Greece 9
TABLE OF CONTENTS* OTTOMAN ARCHITECTURE IN GREECE 9. Aretis Fountain Michalis Liapis, Minister of Culture Andromache Katselaki 10. Evzonon Five Fountains PROLOGUE Andromache Katselaki Ioanna Koltsida-Makri 94 Livadeia in the Ottoman period INTRODUCTION Kateruia Tsaka Ersi Brouskari 11. Trichino Bridge THE OTTOMAN EMPIRE AND THE GREEK LANDS Gianms Vaxevams AntonisAnastasopoulos, Elias Kolovos, Marinas Sariyannis Lamia in the Ottoman period Giargas Kakavas RELIGIOUS ARCHITECTURE IN OTTOMAN GREEC 12. Citadel of Lamia Souzana Choulia 45 Gior^os Kakavas SECULAR OTTOMAN ARCHITECTURE IN GREECE 13. Hamam Fountain PaschalisAndroudis Georgios Pallis 103 14. Tsatmala Fountain STEREAELLADA 67 Georgios Pallis 104 Athens in the Ottoman period 15. Siileyman Fountain (or Pazarovrysi) RdinaPouli 68 Georgios Pallis 1. Fethiye (or Staropazarou) Mosque 16. Fountains (or V'ryses) RdinaPouli Athanassios Mailis 106 2. Tzisdaraki (or Kato Sintrivaniou) Mosque Nafpaktos in the Ottoman period RdinaPouli 74 Frankiska Kejallomtou 3. Medrese 17. Fethiye (or Harbor) Mosque RainaPouli Frankiska Kejallomtou 109 4. Abid Efendi Bath 18. Vezir Mosque, Bath and Fountain Eleni Kanetaki 79 Frankiska Kefallonitou 5. Haseki Fountain 19. Lamprou I/.avella Mansion RdinaPouli 82 Frankiska Kefallonitou Chalkida in the Ottoman period 20. Citadel of Antirrio (or Castle of Roumeli) Andromache Katselaki Frankiska Kefallonitou 6. Emir zade Complex 21. Citadel of Aktio (or Fort Punta) Evangelia Dafi, Helen Styhanou Frankiska Kefallonitou 116 7. Bath and Fountain of Chalkida 22. Tekke Fortress (or Little Fortress of Gnvas) Eleni Kanetaki, Helen Styhanou. 88 Frankiska Kefallonitou 118 8. Karababa Fortress 23. Agios Georgios Plagias Fortress 90 Nikos Kontogianms Frankiska Kefallonitou * All texts published in this volume express the views of the authors. -
Dominant Counter-Narratives to Islamophobia – Greece Dr Matilda Chatzipanagiotou & Iason Zarikos Working Paper 13
Workstream 2: Dominant Counter-Narratives to Islamophobia – Greece Dr Matilda Chatzipanagiotou & Iason Zarikos Working Paper 13 Workstream 2: Dominant Counter-Narratives to Islamophobia - Greece Dr Matilda Chatzipanagiotou & Iason Zarikos March 201 8 Working Paper 13 Workstream 2: Dominant Counter-Narratives to Islamophobia – Greece Dr Matilda Chatzipanagiotou & Iason Zarikos Working Paper 13 Countering Islamophobia through the Development of Best Practice in the use of Counter- Narratives in EU Member States. CIK Project (Counter Islamophobia Kit) Dr Matilda Chatzipanagiotou & Iason Zarikos Working Paper 13 - Greece CERS, 2018 This publication has been produced with the financial support of the Rights, Equality and Citizenship (REC) Programme of the European Union. The contents of this publication are the sole responsibility of Dr Matilda Chatzipanagiotou and Iason Zarikos, and can in no way be taken to reflect the views of the European Commission Workstream 2: Dominant Counter-Narratives to Islamophobia – Greece Dr Matilda Chatzipanagiotou & Iason Zarikos Working Paper 13 About the CIK Project The Countering Islamophobia through the Development of Best Practice in the use of Counter-Narratives in EU Member States (Counter Islamophobia Kit, CIK) project addresses the need for a deeper understanding and awareness of the range and operation of counter- narratives to anti-Muslim hatred across the EU, and the extent to which these counter- narratives impact and engage with those hostile narratives. It is led by Professor Ian Law and a research team based at the Centre for Ethnicity and Racism Studies, School of Sociology and Social Policy, University of Leeds, UK. This international project also includes research teams from the Islamic Human Rights Commission, based in London, and universities in Leeds, Athens, Liège, Budapest, Prague and Lisbon/Coimbra. -
Urban Active Environment (Uactive) Trikala Action Plan
Urban Active Environment (UActivE) Trikala Action Plan 1. Introduction This document presents the Action Plan of the city of Trikala, Greece, for developing an Active Urban Environment for cycling and walking. The document was developed in the context of the Erasmus+ project “Supporting Policy and Action for Active Environments (SPACE)” funded by the European Commission. The document was developed by a working group consisting of: Efrosini Braki and Vasilena Mitsiadi of the Municipality of Trikala and Pantoleon Skayannis and Marios Goudas of the University of Thessaly. 2. Background The city of Trikala is located in central Greece. It is one of the oldest cities in Greece. Trikala lies at the very same location of the ancient city of Trikky or Trikkai, home of the legendary founder of the modern medical practice, Asclepius. The city of Trikala is the capital of the Prefecture of Trikala, which is one of the four prefectures of the Region of Thessaly. The Municipality of Trikala consists of the city of Trikala and another 39 small settlements. It covers a total area of 608.48 square kilometres. The city of Trikala constitutes the urban centre of a predominantly agricultural and stock- breeding area. The main financial, cultural, leisure, sport and other activities of the Prefecture are concentrated here. 2.1 Target group profile Table [1] presents the permanent population of the Prefecture of Trikala and of the city of Trikala, broke-down for age groups, according to the 2011 census. Table 1: Permanent Population of the Prefecture and city of Trikala (2011) Age 1991 2001 2011 Group Prefecture of City of Prefecture of City of Prefecture of City of Trikala Trikala Trikala Trikala Trikala Trikala 0-14 27.753 10.800 20.472 10.396 18.252 10.050 15-65 90.210 32.427 84.742 39.315 79.710 40.961 65+ 20.983 5.735 27.475 8.203 33.123 11.143 Total 138.946 48.962 132.689 57.914 131.085 62.154 Source: Hellenic Statistical Authority. -
Archaeologies of Forced and Undocumented Migration*
Archaeologies of Forced and Undocumented Migration 121 FORUM Archaeologies of Forced and Undocumented Migration* guest edited by Yannis Hamilakis Archaeologies of Forced and Undocumented Migration n Yannis Hamilakis Brown University, USA [email protected] “Chips!” ordered the boy on the other side of the metal fence, pushing a two-euro coin through one of the holes. He looked about nine or ten. He may have thought I was working for one of the mobile canteens parked nearby, little family enterprises that have mushroomed here recently. But I doubt it. After all, he had clearly seen me getting out of a car with two friends a few minutes before, when he was playing football with two dozen other kids on a sloping cement surface not fit for any sport. It’s more likely that this boy, locked up in the Moria migrant detention center in Lesvos, was teaching me a lesson in dignity: “I am not begging for anything. You are outside, I am inside; I am asking you to cross a road and buy me a packet of chips.” Undocumented Migration: From Humanitarianism and Criminalization to Social Movement The above opening field notes were scripted in April 2016 (Hamilakis 2016), during my first visit to Lesvos, the Greek border island with a long history of forced migration and displacement (cf. Hirschon 2007). Border crossers had been a constant presence on * Editor’s note: We received more responses to this Forum topic than we have been able to include in the print issue of the journal, and have published a number of additional, online-only articles on the journal’s website at www.equinoxpub.com/JCA Journal of Contemporary Archaeology 3.2 (2016) 121–294 ISSN (print) 2051-3429 (online) 2051-3437 https://doi.org/10.1558/jca.32409 © 2016 EQUINOX PUBLISHING LTD 122 Forum the island for many years now, but it was during the summer and autumn of 2015 that the island found itself at the epicentre of global attention, a world stage for the border- crossing spectacle (Kirtsoglou and Tsimouris 2016; Papataxiarchis 2016a, 2016b; cf. -
ESCUTIS Greece Study.Pdf
The Educational Approaches to Virtual Reality Laboratory, University of Ioannina, Ioannina, Greece University of Cyprus, Nicosia, Cyprus The Euromediterranean Cultural Heritage Agency, Lecce, Italy Educational Software Development Laboratory, University of Patras, Patras, Greece Contact: The Educational Approaches to Virtual Reality Laboratory University of Ioannina GR-451 10 Ioannina, Greece Tel.: +30 26510 95697 Fax: +30 26510 95854 Email: [email protected] Url: http://earthlab.uoi.gr © copyright 2008 ISBN: 978-960-233-187-3 Design ang layout: Afroditi Zouki Printing: Livanis Publishing Organization S.A., Athens Co - financed by the European Regional Development Fund (ERDF) and by national funds of Greece, Italy and Cyprus Elevating and Safeguarding Culture Using Tools of the Information Society: Dusty traces of the Muslim culture ESCUTIS The Educational Approaches to Virtual Reality Laboratory (EARTHLAB) The University of Ioannina, Ioannina, Greece (Lead Partner) Prof. Tassos A. Mikropoulos, Project Coordinator, Scientific Responsible Prof. George Smyris, Scientific consultant - Researcher Dr. Eleni Pintela, Researcher Nikiforos Papachristos, Administrative and technical support Afroditi Zouki, Graphic designer Margareth Swanberg, Editing Sofia Pegka, Digitization Marikelly Staikopoulou, English-Greek translator Ioannis Vrellis, Technical consultant – QTVR & 3D development Comitech S.A., Dynamic website and Hypermedia development The Euromediterranean Cultural Heritage Agency, Lecce, Italy Lecce, Italy Mauro Martina, Project Manager Prof. -
Church-Building in Ottoman Corinthia
Yannis D. Varalis Church-Building in Ottoman Corinthia Yannis D. Varalis Corinthian church-building during the Ottoman period is not easy to assess. Even today, in the aftermath of the post-modernist and digital era, the vast majority of Christian churches that were erected within the fabric of the settlements or in remote places as monastic retreats remain unpublished. Anastasios Orlandos’ pioneer study on byzantine churches of east Corinthia gave the opportunity to present and publish plans of some churches in the districts of Sophiko and Chiliomodi that date to the seventeenth and eighteenth centuries.1 After the Second World War archaeologists and architects rarely focused on the ecclesiastical architecture of Corinthia and, when so, their studies were published in journals of secondary importance.2 Only in the last four decades the study of the so-called “post-byzantine”3 architecture has developed as a result of various reasons, the analysis of which surpasses the scope of this study.4 On the other hand, the present study of Corinthian religious architecture during the Ottoman period has greatly benefited from Tassos Gritsopoulos’ monumental book on the ecclesiastical history of Corinthia,5 Michael Kordosis’ dissertation on the history and the topography of the region during the Middle Ages,6 and Metaxoula Chrysafi-Zografou’s solid study of vernacular architecture.7 In this essay I shall present an overview of the ecclesiastical architecture of the Corinthian territory and argue that it presents significant aspects that enrich our knowledge on the role of the donors and the craftsmanship of the master builders. But first, some introductory points are in order. -
18-05-21 Acts Against Religious Sites in Greece
MINISTRY OF EDUCATION AND RELIGIOUS AFFAIRS GENERAL SECRETARIAT FOR RELIGIOUS AFFAIRS DIRECTORATE FOR RELIGIOUS EDUCATION AND INTERFAITH RELATIONS DEPARTMENT FOR RELIGIOUS FREEDOMS AND INTERFAITH RELATIONS ACTS AGAINST RELIGIOUS SITES IN GREECE REPORT 2019 All maps and statistical analysis are also available, in Greek and in English, on the website: https://storymaps.arcgis.com/stories/458d92cb4558471bb59b78f2597b596c Cover page: Geographical display of all incidents presented in the 2019 Report. Original map-layout source: Hellenic Statistical Authority Back cover: Detail of inscription, Holy Monastery of St. George Hozeva, Israel All maps (except for II.A.2.c.iii) as well as statistical processing and data presentation were prepared, upon request and instructions by the General Secretariat for Religious Affairs, by V. Rev. Archimandrite Ioannis-Georgios Peristerides, Chemical Engineer MSc, Theologian MA, PhD candidate of School of Rural and Surveying Engineering, National Technical University of Athens- whom we warmly thank - with the support of the research group “GeoCHOROS” of the National Technical University of Athens and were granted free of charge. Copyright ©2020 General Secretariat for Religious Affairs, Ministry of Education and Religious Affairs This work is licensed under the Creative Commons Attribution 4.0 International License http://creativecommons.org/licenses/by/4.0/ The Report (in Greek and in English) is available online on the website of the Ministry of Education and Religious Affairs: www.minedu.gov.gr COURTESY AND NON-OFFICIAL TRANSLATION Content enriched Translated and adapted by Callis MITRAKA 2 “I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth” (Psalm, 25:8) . ָשְְ ֵּבב הן ָכ תשמ ,ם ָןְְּו ; ֶָךה ֵּיב ָןעְמ ,י תי ְָ הַה--הָיהְי ( ים הִּ הְִּת ח) “Domine dilexi decorem domus tuae et locum habitationis gloriae tuae” (Ps. -
Church, Society, and the Sacred in Early Christian Greece
CHURCH, SOCIETY, AND THE SACRED IN EARLY CHRISTIAN GREECE DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By William R. Caraher, M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved By Professor Timothy E. Gregory, Adviser Professor James Morganstern Professor Barbara Hanawalt _____________________ Adviser Professor Nathan Rosenstein Department of History ABSTRACT This dissertation proposes a social analysis of the Early Christian basilicas (4th-6th century) of Southern and Central Greece, predominantly those in the Late Roman province of Achaia. After an introduction which places the dissertation in the broader context of the study of Late Antique Greece, the second chapter argues that church construction played an important role in the process of religions change in Late Antiquity. The third chapter examines Christian ritual, architecture, and cosmology to show that churches in Greece depended upon and reacted to existing phenomena that served to promote hierarchy and shape power structures in Late Roman society. Chapter four emphasizes social messages communicated through the motifs present in the numerous mosaic pavements which commonly adorned Early Christian buildings in Greece. The final chapter demonstrates that the epigraphy likewise presented massages that communicated social expectations drawn from both an elite and Christian discourse. Moreover they provide valuable information for the individuals who participated in the processes of church construction. After a brief conclusion, two catalogues present bibliographic citations for the inscriptions and architecture referred to in the text. The primary goal of this dissertation is to integrate the study of ritual, architecture, and social history and to demonstrate how Early Christian architecture played an important role in affecting social change during Late Antiquity. -
THE REGION of EPIRUS Basic Features
EGNATIA EPIRUS Foundation THE REGION OF EPIRUS Basic Features Ioannina, November 1996 EPIRUS: Basic Features Page 1 EGNATIA EPIRUS Foundation Table of Contents 1. Introduction......................................................................................................................1 2. Population Characteristics.............................................................................................5 2.1 Evolution of the Population.........................................................................................5 2.2 Urban, Semi-urban and Rural Population ..................................................................10 2.3 Population bt Age-group and Sex ..............................................................................14 3. Natural Resources...........................................................................................................17 3.1 Geomorphology..........................................................................................................17 3.2 Mountains ...................................................................................................................18 3.3 Water Resources........................................................................................................19 3.4 Vegetation ..................................................................................................................20 3.5 Flora and Fauna .........................................................................................................20 3.6 Mineral Resources