DOCSLIB.ORG

St. John the Baptist Church Pastor Fr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. John the Baptist Church Pastor Fr St. John the Baptist Church St. Mary Church – Clearmont St. Hubert Church – Kaycee Office and Rectory Email: 532 North Lobban Avenue St. John’s: [email protected] Buffalo, Wyoming 82834 Fr. Pete: [email protected] 307-684-7268 Mary Ann: [email protected] Website: www.sjbc-buffalo.com Carol Gagliano: [email protected] Sermon link – https://soundcloud.com/st- johns-1 Parish Staff St. John the Baptist Church Pastor Fr. Pete Johnson 684-7268 Saturday 5:00 PM Parish Administrator Mary Ann Cummins 684-7268 Sunday 9:00 AM CCW Leader Lori Zink 620-5113 Daily Mass T - F 8:00 AM Finance Council Chair Steve Reimann 217-0119 Holy Days Janitor Mick Camino 217-1575 Anticipatory 6:00 PM K of C Grand Knight Jason Sutton 217-0468 servers: A Snyder,Day A of… Seeman, A7:00 Thiele AM SUNDAY, March 6, 10:00am Organist Judi Semroska 684-2171 St. Mary Church, Clearmont Lector: Patty Tass Parish Council Chair Vacant 2nd & 4th Sunday 12:30pm EM: Mary Ann Cummins Religious Education Carol Gagliano 684-7217 St. Hubert Church, Kaycee Altar Servers: T Fieldgrove, A Belus, M Ihnat, C Trustees Jean Urruty 684-7093 Zink, L 1Rebelst & 3 rd Sunday 2:00pm Phil Gonzales 684-5920 ConfessionsHomebound Ministry,Saturday Friday, 11:00am March 4 Choir Tony Fox 310-339-9162 Kathy Smith Saturday after 5pm Mass By Appointment Religious Education / Meeting Baptisms – Please call Fr. Pete, 684-7268 Masses begin on Friday, May 15 – 8am & 6pm. Marriage – Planning and preparation 6 months in advance Prayer line Requests –Jan Edgcomb – [email protected] or Honey Harriet, 620- 1890 Rosary Guild – Thursdays at 8:30am to 10am; call 307-660-4936 for meeting place Sacrament of the Sick – After first Sunday Masses or call the Parish Office FOURTH SUNDAY OF EASTER FR. PETE: May 3, 2020 Happy Mother’s Day! Sometime today Altar Assisters: take a moment to reflect on the SATURDAY, May 9, 5pm sacrifices your mother made not only to Lector: give you life but to raise you. And if the EM: CUP: None “mother” in your life was not your Altar Servers: biological mother then reflect on what SUNDAY, May 10, 9am your stepmother, foster mother, Lector: grandmother did to help you along your EM: life’s journey. Ask God to bless her CUP: None whether she is in this world or the next. Altar Servers: Homebound Ministry, Friday, May 8 A reflection on this weekend’s Gospel (John 14:1-12) from St. Nilus of Sinai. St. COLLECTIONS FOR WEEK May 3, 2020 Nilus was a monk who passionately argued for St. John’s $ 2194.00 YTD $ 145,315.08 and defended the necessity of monks St. Mary’s $ YTD $ 4,074.00 renouncing all property and material goods. St. Hubert’s $ YTD $ 3,952.00 He was also a theologian and an ascetic writer. Poor Donations $ 410.00 Online $ 1585.00 Particularly interesting is that he was a disciple of St. John Chrysostom. St. Nilus entered MASS INTENTIONS FOR THE WEEK: eternal life in 430. Mon. 05.11 8:00 a.m. No Mass Tue. 05.12 8:00 a.m. Sergio Bermal Let us march forward intrepidly to meet Wed. 05.13 8:00 a.m. Sergio Bermal our Redeemer, Jesus, pursuing our onward Thu. 05.14 8:00 a.m. Sergio Bermal course without swerving until we come to the assembly of the saints and are welcomed by PUBLIC MASSES WITH LIMITED the company of the just. It is to join our ATTENDANCE BEGINS! Christian forebears that we are journeying, to Fri. 05.15 8:00 a.m. Sergio Bermal those who taught us our faith…. In the place 6:00 p.m. for all in our where the Lord will be everyone’s light, the true community light which enlightens every human person will Sat. 05.16 5:00 p.m. Sergio Bermal shine upon all. In the house where we are 7:00 p.m. for all our going the Lord Jesus has prepared many parishioners resting places for His servants, so that where Sun. 05.17 9:00 a.m. Sergio Bermal He is, we also may be. This was His express 2:00 p.m. Kaycee: Fr. Pete’s desire. Listen to His own words: “In My intention Father’s house there are many resting places.” And: “I will come again and take you to Myself, READINGS FOR THE WEEK: so that where I am you also may be.” Mon-Acts of the Apostles 14:5-18; Gospel: John You may say, perhaps, that He was 14:21-26 speaking only to His disciples, and it was to Tue-Acts of the Apostles 14:19-28; Gospel: John them alone that He promised there would be 14:27-31a many resting places….And what of that Wed-Acts of the Apostles 15:1-6; Gospel: John statement of His about people coming from all 15:1-8 sides to take their eats in the Kingdom of God? Thu-Acts of the Apostles 1:15-17, 20-26; Gospel: John 15:9-17 Saint Matthias, Apostle Have we any grounds for doubting that God’s Fri-Acts of the Apostles 15:22-31; Gospel: John will is effective? With Christ, surely, to will a 15:12-17 thing is to accomplish it. In short, the Lord has Sat-Acts of the Apostles 16:1-10; Gospel: John not only shown us the way we are to travel, He 15:18-21 has also pointed out our destination. Where I am going you know, He says, and the way there is known to you. This destination is our for the sake of review the following Father’s house, and our way to it is Christ, as protocol is being used: His own words assure us: “I am the way, the truth and the life.” Let us set out, then upon ---The number of people who this way, holding fast to the truth and following can attend either the daily or in the footsteps of life. Christ is the way that weekend Mass is limited to 9 leads us, the truth that strengthens us, and the parishioners and 1 priest, a total of life that restores us to life in Him. To make sure that we really understand ten. This number is not His will, our Lord prays a few minutes later: negotiable. It might be extended “Father, it is My desire that those whom You later, but right now 10 is the limit. have given Me be with Me where I am, so that ---The number of Masses they may see My glory.” How graciously our Lord asks His Father here to grant what He being offered during this period Himself had promised earlier! The promise have been increased: two on came first and then the request, not the other weekdays, two on Saturday way round. Conscious of His authority and evening, one on Sunday morning knowing the gift was at His own disposal, He plus the mission church Mass. My made the promise; then as if to exemplify His filial submission, He asked His Father to grant hope is that everyone in the parish it. can attend at least one Mass Yes, Lord Jesus, we do follow You. But during May. we can only come at Your bidding. No one can ---Social distancing MUST be make the ascent without You, for You are our way, our truth, our life, our strength, our faith, maintained; i.e. six feet, front and our reward. We belong to You; be the way that back, right and left. This does not carries us onward, the truth that inspires us apply to families. with courage, and the life that fills us with ---Face masks MUST be worn. renewed vigor. ---Parishioners MUST call the Mass schedule during the COVID-19 Crisis: parish office (684-7268) and Tuesday through Friday at 8:00 a.m. and 6:00 register for a Mass. People in p.m.; Saturday at 5:00 p.m. and 7:00 p.m.; Kaycee are asked to call Bonnie Sunday at 9:00 a.m. The mission parishes will Gould. People in Clearmont are have their normal Mass schedule. Buffalo people are asked not to go to the mission asked to call Jeanne Camino. parishes. Those churches are too small to ---When registering please accommodate everyone while keeping “social give the number of people who will distancing.” People in the mission churches attend. Children and infants are are asked not to come to Buffalo given the small number of people we are currently included in the count. allowed to have. ---Please do not come to a Mass you did not register for. Public Masses are to begin on ---Hymnals and missals have May 15. Recently I sent a letter to been removed from the pews. all registered parishioners and ---There will not be any dedicated last weekend’s “homily” shaking of hands at the sign of found on our website to this issue. peace. I hope that the information has ---The Precious Blood will not reached you. In case it hasn’t or be distributed. ---Receiving Holy Communion the best information available from the Center on the tongue is temporarily for Disease Control and the Governor’s Office will determine if restrictions can be lessened. suspended. Please reverently The Bishop could, for example, allow Churches receive our Lord in your hand. to expand the number of people allowed to attend Mass to a significantly greater number Should the elderly go back to Mass? While provided that social distancing can still be we must all do our best not to spread this or practiced.
Load more

Recommended publications
  • Sveshnikov-Mental Imagery in Prayer
    Mental Imagery in Eastern Orthodox Private Devotion by Father Sergei Sveshnikov Just as there can be a properly trained voice, there can be a properly trained soul.[1] —Fr. Alexander Yelchaninov This presentation is based on the research that I undertook for a book titled Imagine That… : Mental Imagery in Roman Catholic and Eastern Orthodox Private Devotion, published in paperback in February of 2009 with the blessing of His Eminence Archbishop Kyrill of San Francisco. The work is an analytical comparison of Roman Catholic and Eastern Orthodox attitudes toward mental imagery. In this presentation, I wish to focus specifically on the Orthodox tradition of prayer. * * * Eastern Orthodoxy displays a great degree of uniformity in following a path of stillness of thought and silence of mind to achieve the prayer of heart in private devotion. Saint John Climacus writes in The Ladder (28:19) that “the beginning of prayer consists in chasing away invading thoughts…” (285) The mind is to be freed from all thoughts and images and focused on the words of prayer. Further in the chapter on prayer (28), St. John instructs not to accept any sensual images during prayer, lest the mind falls into insanity (42; 289); and not to gaze upon even necessary and spiritual things (59; 292). Unlike some forms of Roman Catholic spirituality, the Orthodox Tradition does not encourage the use of mental imagery. In fact, it almost appears to forbid sensory imagination during prayer altogether. In the words of one of the contemporary Orthodox elders, Abbot Nikon (Vorobyev) (1894-1963), “that, which sternly, decisively, with threats and imploring is forbidden by the Eastern Fathers—Western ascetics strive to acquire through all efforts and means” (424).
    [Show full text]
  • GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
    ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in­ volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe­ cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture.
    [Show full text]
  • Atlas of American Orthodox Christian Monasteries
    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
    [Show full text]
  • 4 Does God Care About Sex(Uality)?
    Saturday, June 5, 2021 Does God care about sex(uality)? Ideas from the ‘world’ ❖Sex as necessary for fulfillment as a human being ✤Freud to now ✤New Age and Tantric(esque) beliefs have taken a prominent role in society. ✦Sex as an expression of the Divine itself ❖Sexual expression as a main identity marker, which that is/was being repressed by social systems ✤Sexuality is a performance that must be supported ✦Multiple Identities based on partner choice or attraction or support for this sexual performance ✴Polyamorous? Asexual? Same Sex/Gender? Creation of many identities ad infinitum based on attraction and arrangement. ✴Desire and its ambiguities become an identity that demands recognition by society. ❖Attraction Wars ✤Innate disposition vs Free Partner Choice ✦Contrasting definitions of sexual identity ✴One defined as ability to find and pair with partners. ✴One about having fate determine your actions. ✤My attraction is a need that requires satisfaction (pending the other’s consent) ✦Effects are: Rise in divorce, rise in non-married cohabitation, rise in purposefully open or negotiated forms of household arrangements with accompanying ‘contractual’ sexual access. 1 Saturday, June 5, 2021 The Place of Sexuality in Orthodox Teaching ❖Erotic human energy ✤Orthodoxy is not a sexual spirituality and has no visions of sex as a means to spiritual progress. That activity is related to the animal side, not the Spirit. ✦“In contrast to the above [new age] teachings, the Holy Fathers consistently warn us not to mingle the carnal with the spiritual,
    [Show full text]
  • Second Sunday of Pascha
    THE ORTHODOX CHURCH OF SAINT ELIZABETH THE NEW-MARTYR Volume XX Number 11 12 / 25 November 2018 THE TWENTY-SIXTH SUNDAY AFTER PENTECOST (Tone 1) Our Father Among the Saints John, the Almsgiver; Our Venerable Father Nilus the Faster _______________________________________________________________________________________________ SERVICES THIS WEEK SCRIPTURE READINGS 26TH SUNDAY after PENTECOST (Tone 1) Week of 25 November St John the Merciful; St Nilus the Faster Su 26th Sunday after Pentecost Saturday, 24 November (11 November, o.s.) 4th Resurrectional Matins Gospel: Luke §112 (24:1-12) Eph. §229 (5:8b-19) Luke §53 (10:25-37) 6:00 PM Vigil Service; 27TH WEEK after PENTECOST Confessions M 1 Tim. §285a (5:1-10) Luke §75 (14:12-15) Sunday, 25 November (12 November, o.s.) Tu 1 Tim. §286 (5:11-21) Luke §77 (14:25-35) 9:10 AM Third and Sixth Hours W 1 Tim. §287 (5:22-6:11a) Luke §78 (15:1-10) 9:30 AM Divine Liturgy; Th 1 Tim. §289 (6:17-21) Luke §80 (16:1-9) Coffee Hour F 2 Tim. §290 (1:1-2, 8-18) Luke §82 (16:15-18; 17:1-4) Sa Gal. §213 (5:22-6:2) Luke §49 (9:57-62) 12:30 PM Adult Study Su 27th Sunday after Pentecost 5th Resurrectional Matins Gospel: Luke §113 (24:12-35) 27TH SUNDAY after PENTECOST (Tone 2) Eph. §233 (6:10-17) Luke §66 (12:16-21) Prophet Obadiah & Martyr Barlaam of Cæsarea Saturday, 1 December (18 November, o.s.) ST JOHN THE MERCIFUL, 6:00 PM Vigil Service; PATRIARCH OF ALEXANDRIA Confessions Sunday, 2 December (19 November, o.s.) John was born on the island of Cyprus.
    [Show full text]
  • JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
    JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal.
    [Show full text]
  • Christ the Savior Orthodox Church
    Christ the Savior Orthodox Church 1400 Coastal Highway; Fenwick Island, DE 302-537-6055 (church) / 410-213-1238 (rectory) orthodoxdelmarva.org / [email protected] BULLETIN OF NOVEMBER 12, 2006 SUNDAY, NOVEMBER 12TH The Nativity Fast th th 22ND SUNDAY OF PENTECOST begins November 15 and ends December 25 with the 8:40a.m. Hours celebration of the Divine Liturgy. As a reminder every Or- 9:00a.m. Divine Liturgy thodox Christian who wishes to partake of Holy Commun- Coffee Hour ion on the feast of Christmas and thereafter must avail Parish Council Meeting themselves of the Sacrament of Confession during the Na- tivity Fast. Confessions can be heard following any service TUESDAY, NOVEMBER 14TH or by appointment. In addition to a thorough examination APOSTLE PHILIP / SAINT GREGORY PALAMAS of our conscience and a good, frank, and open confession 7:00p.m. Compline; Confessions of sins, we should strive to prepare ourselves to celebrate Christmas by keeping the fast, increasing our prayer life, WEDNESDAY, NOVEMBER 15TH reading a spiritual book, and becoming more generous in BEGINNING OF THE NATIVITY FAST our almsgiving. TH THURSDAY, NOVEMBER 16 2007 Orthodox Wall Calendars / Pocket Planners APOSTLE MATTHEW from Saint Tikhon’s Bookstore are now 7:00p.m. Compline; Confessions available for order. To reserve a calendar or TH pocket planner please sign your name to SATURDAY, NOVEMBER 18 the list in the back of the church. The total 6:00p.m. Vespers; Confessions costs of the calendars and pocket planners, SUNDAY, NOVEMBER 19TH including shipping, are $3.00 and $2.00 RD respectively. 23 SUNDAY OF PENTECOST 8:40a.m.
    [Show full text]
  • Shepherd Template
    FROM THE FATHERS “DEMONS take great delight in fullness, and drunken- ness and bodily comfort. Fasting possesses great power and it works glorious things. To fast is to banquet with Angels.” Saint Athanasius the Great, + 373 A.D. “FIRST THEN we must trample under foot gluttonous desires, and to this end the mind must be reduced not only by fasting, but also by vigils, by reading, and by frequent com- punction of heart for those things in which perhaps it recollects that it has been deceived or overcome, sighing at one time with horror at sin, at another time inflamed with the desire of per- fection and saintliness: until it is fully occupied and possessed by such cares and meditations, and recognizes the participation of food to be not so much a concession to pleasure, as a burden laid upon it; and considers it to be rather a necessity for the body than anything desirable for the soul.” Ven. John Cassian the Roman + 435 A.D. “WHY DO DEMONS wish to excite in us gluttony, forni- cation, greed, anger, rancour and other passions? So that the mind, under their weight, should be unable to pray as it ought; for when the passions of our irrational part begin to act, they prevent the mind from acting rationally.” Ven. Nilus of Sinai, + 451 A.D. 1 “WHEN HEAVY with over-eating, the body makes the intellect spiritless and sluggish; likewise, when weakened by excessive abstinence, the body makes the contemplative faculty of the soul dejected and disinclined to concentrate. We should therefore regulate our food according to the condition of the body, so that it is appropriately disciplined when in good health and adequately nourished when weak.
    [Show full text]
  • The Monastic Life According to Saint Nilus
    Durham E-Theses The monastic life according to saint Nilus Kornarakis, Constantine J. How to cite: Kornarakis, Constantine J. (1991) The monastic life according to saint Nilus, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6198/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE MONASTIC LIFE ACCORDING TO SAINT NILUS By CONSTANTINE J. KORNARAKIS Graduate of Theology of the University of Athens The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. 1991 MA Dissertation Sumbitted to the Faculty of Arts, Department of Theology Durham University ABSTRACT THE MONASTIC LIFE ACCORDING TO SAINT NILUS By C. J. Kornarakis The present dissertation comprises an introductory section and four main chapters. The introductory section deals with the life of St Nilus, focusing especially on the problem of his historical identity which has been debated since the closing years of the last century, i.e.
    [Show full text]
  • {Download PDF} the Discerning of Spirits
    THE DISCERNING OF SPIRITS PDF, EPUB, EBOOK Frank Hammond | 44 pages | 17 Nov 2014 | Impact Christian Books | 9780892283682 | English | United States The Discerning of Spirits PDF Book There is so much to be done in the coming weeks and months as we continue to grow in so many areas of ministry and as we look toward our planned services around the world. But the highest and best use of the gift of discernment is to see what God is doing. The Ladder of Divine Ascent. For whenever assistance comes from God, the soul is never elated; instead, it is always humbled. This exact thing happened to me. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart Hebrews , ESV. When I first took notice of it I thought it was a person, I assumed a stalker. Then once the demons have been exposed as being on the inside of that person, then you can move in to set that person up for a deliverance if they will be open to it. My Prayer Request. Anyone else ever experience the same. Here is how this gift will come into play with each one of these kinds of spirits. Even if you are just starting out, God can use you powerfully. I realized that my own self was changing when I got depression because when I was a kid, I love Jesus so much, I always attend Sunday school, etc.
    [Show full text]
  • Downloaded from Brill.Com10/03/2021 04:40:30PM Via Free Access 50 Scrinium III (2007)
    Hieromonk Alexander (Golitzin) ´THE DEMONS SUGGEST AN ILLUSION OF GODíS GLORY IN A FORMª: CONTROVERSY OVER THE DIVINE BODY AND VISION OF GLORY IN SOME LATE FOURTH, EARLY FIFTH CENTURY MONASTIC LITERATURE I. A Little Noticed Controversy with Broader Implications The monk, John Cassian, the bishop, Palladius of Heliopolis, and the Church historians, Socrates and Sozomen, all agree that the Archbishop Theo- philus of Alexandria’s pascal letter of late winter, 399, hit a nerve among the monks of Egypt.1 Theophilus had taken the occasion to condemn at length the teaching that God has a human form, and it was this condemnation which drew an army of angry monks to his doors looking to string him up from the nearest lamppost. Socrates and Sozomen go on tell how the cunning prelate averted death by telling the monks that, in them, «I behold the face of God», and then used their anger to begin a purge of monastic figures he had targeted well before: the disciples of Origen.2 Perhaps because Theophilus’ letter is no longer extant, and because the four ancient reporters I just listed were all in theological (though not politi- cal) sympathy with his position on the issue, there has been very little scholar- ly literature devoted to this incident, and none whatever to the possibility that it represented but one example of a much wider, contemporary phenome- non.3 Most moderns have shared my ancient reporters’ disdain for the pro- 1 See John Cassian, Collatio X, in Collationes (Ed. M. PETSCHENIG (CSEL, 13) 288–308; ET: John Cassian, The Conferences / Tr.
    [Show full text]
  • The Life and Mission of St. Paisius Velichkovsky. 1722–1794. an Early Mod- Ern Master of the Orthodox Spiritual Life
    The Life and Mission of St. Paisius Velichkovsky. 1722–1794. An Early Mod- ern Master of the Orthodox Spiritual Life John A. MCGuckin Many people today have become familiar with the figure of the Russian Pilgrim. The book, The Way of a Pilgrim purports to have been written as the 157 autobiographical record of a poor and barely educated Russian peasant of the 19th century. Treading his way across the Steppes, enduring countless hardships and adventures as he persevered, gripped only with the reading of his beloved book of the spiritual writers of the Early Church, he directed all his mental energies around the countless recitation: “Lord Jesus Christ, Son of God, have mercy on me a sinner.” This famous story is designed to advocate how the prayer of the heart can happen if one wills it: a mystical transitioning from prayer on the lips, to prayer in the mind, to prayer of the heart: namely, prayer in the deepest levels of the human spirit’s personal communion with the Risen Christ. The work in its English translation had a remarkable resonance in 20th century Europe and America; so much so, that nowadays if one asks about the spirituality of the pilgrim, most would think first of Russia and its mystical tra- dition of the Jesus Prayer, and perhaps hardly at all of the Puritans! The book’s popularity was helped along, doubtless, by its starred appearance in J.D. Salin- ger’s Franny and Zooey in 1961. It first came out in 1884 in a Russian version entitled: “Candid Tales of a Pilgrim to His Spiritual Father.” In all likelihood it emanated originally from the St.
    [Show full text]