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Elspeth Buchan and the Buchanite Movement
Elspeth Buchan and the Buchanite Movement Author: Jill Strong Author: Rowan Strong Published: 27th April 2021 Jill Strong and Rowan Strong. "Elspeth Buchan and the Buchanite Movement." In James Crossley and Alastair Lockhart (eds.) Critical Dictionary of Apocalyptic and Millenarian Movements. 27 April 2021. Retrieved from www.cdamm.org/articles/buchanites Origins of the Buchanite Sect Elspeth Buchan (1738–91), the wife of a potter at the Broomielaw Delftworks in Glasgow, Scotland, and mother of three children, heard Hugh White, minister of the Irvine Relief Church since 1782, preach at a Sacrament in Glasgow in December 1782. As the historian of such great occasions puts it, ‘Sacramental [ie Holy Communion] occasions in Scotland were great festivals, an engaging combination of holy day and holiday’, held over a number of days, drawing people from the surrounding area to hear a number of preachers. Robert Burns composed one of his most famous poems about them, entitled ‘The Holy Fair’ (Schmidt 1989, 3).Consequently, she entered into correspondence with him in January 1793, identifying White as the person purposed by God to share in a divine commission to prepare a righteous people for the second coming of Christ. Buchan had believed she was the recipient of special insights from God from as early as 1774, but she had received little encouragement from the ministers she had approached to share her ‘mind’ (Divine Dictionary, 79). The spiritual mantle proffered by Buchan was willingly taken up by White. When challenged over erroneous doctrine by the managers and elders of the Relief Church there within three weeks of Buchan’s arrival in Irvine in March 1783, White refused to desist from preaching both publicly and privately Buchan’s claim of a divine commission to prepare for the second coming of Christ. -
Scotland's Old Parish Registers: How to Access, Use and Interpret
Scotland’s Old Parish Registers: How to Access, Use and Interpret Paul Milner, 1548 Parkside Drive, Park Ridge, IL 6068 © Paul Milner, 2003-11 - Not to be copied without permission HISTORICAL BACKGROUND 1712 Patronage Act returning to the land owner the right to choose a minister, Your ancestors did not know anything about a with no approval from the congregation “separation of church and state.” The needed. government and the church were intimately 1715 Jacobite Rising entwined. Scotland had an official (established) 1733 Associate Presbytery formed church, and your ancestors were expected to 1743 Reformed Presbyterian Church formed belong to it. However, the religion of the official 1745 Jacobite Rising church was not static. Groups broke off from the 1761 Relief Church formed established church, formed their own churches, 1783 Stamp Act requiring 3 penny tax to and later united with other groups. Many record an event in the parish register reunited with the established church. You must 1793 Catholic Relief Act know some of the history in order to find your 1794 Stamp Act abolished ancestors in Scottish church records. 1820 Parishes required to keep registers 1829 Catholic emancipation, church records Time Line of Scottish Church History usually begin here 1843 Free Church formed 1552 Catholic Church orders registers for 1847 United Presbyterian Church formed baptisms and banns of marriage to be 1855 Civil Registration begins kept 1874 Patronage abolished 1560 Catholicism abolished, reformation begins following teachings of Calvin Effect of this History on Your Research 1584 Episcopalians gain control of church 1592 Presbyterians gain control of church One of the major effects of this turbulent church 1610 Episcopalians gain control of church history is that many Scottish families will at 1638 Presbyterians gain control of church some time or another have connections with 1645 Westminster Confession of Faith nonconformist groups. -
A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis. -
Scottish Bulletin of Evangelical Theology
SCOTTISH BULLETIN OF EVANGELICAL THEOLOGY The scope of the Bulletin is broadly defill:ed as the~logy: es~ecially Sco~tish and Reformed, whether biblical, systematic-dogmatic, h1stoncal or practical, and Scottish church history. Articles submitted for publication should be sent to the Editor, books for review to Rutherford House (see below). Contributors are free to express their own views within the broad parameters of historic evangelicalism. The opinions of contributors may not be assumed to be those of Rutherford House or the Scottish Evangelical Theology Society. EDITOR: THE REVD DR KENNETH B.E. ROXBURGH, Principal, Scottish Baptist College, 12 Aytoun Road, Glasgow, G41 SRN ASSISTANT EDITOR: DR EDWARD ADAMS, lrvine, Ayrshire REVIEW EDITOR: THE REVD DR DAVID GRAHAM, Abbey Manse, 20 Westgate, North Berwick EH39 4AF EDITORIAL BOARD: THE REVD DR GEOFFREY W. GROGAN, formerly Principal, Bible Training Institute, Glasgow THE REVD IAN HAMILTON, Cambridge THE REVD DAVID C. SEARLE, Warden, Rutherford House THE REVD DR W. CAMPBELL CAMPBELL-JACK, Dumfries ASSOCIATE EDITORS: PROFESSOR DAVID BEBBINGTON, Professor of History, University of Stirling THE REVD DR SINCLAIR B. FERGUSON, Glasgow; formerly Professor of Systematic Theology, Westminster Theological Seminary, Philadelphia, USA THE REVD PROFESSOR DOUGLAS F. KELLY, Professor of Systematic Theology, Reformed Theological Seminary, Charlotte, South Carol., USA THE REVD DAVID KINGDON, Gwasg Bryntirion Press, Bridgend, Mid Glamorgan THE REVD PROFESSOR DONALD MACLEOD, Principal, Free Church of Scotland College, Edinburgh PROFESSOR DONALD E. MEEK, Professor of Celtic, University of Aberdeen DR KEVIN J. V ANHOOZER, Professor of Theology, Trinity International University, Deerfield, lllin., USA THE REVD PROFESSOR R. S. W ALLACE, Formerly Professor of Systematic Theology, Columbia Theological Seminary, Decatur, Georgia, USA The Scottish Bulletin of Evangelical Theology is published twice yearly by Rutherford House in association with the Scottish Evangelical Theology Society, whose officers are: President: Professor I. -
1Banbbooks for :Jbible \Tlasses Anb Ll)Rt"A Te Stubents
1banbbooks for :JBible \tlasses anb ll)rt"a te Stubents EDITED BY PRINCIPAL MARCUS DODS, D.D. AND REV. ALEXANDER WHYTE, D.D. MAKERS OF THE SCOTTISH CHURCH BY REV, W, BEVERIDGE, M.A. MAKERS OF THE SCOTTISH CHURCH BY REV. W. BEVERIDGE, M.A. NEW DEER AUTHOR OF -u A SHORT HISTORY OF THE WESTMINSTER ASSEMDLV" EDINBURGH T. & T. CLARK, 38 GEORGE STREET Printed by MORRISON & GIBB LIMITED~ FOR T. & T. CLARK, EDINBURGH. LONDON: SIMPKIN, MARSHALL• HAMILTON, KENT• AND CO, LIMITED. NEW VORK: CHARLES SCRIBNER'S SONS. TO ALEX. DINGWALL FORDYCE, EsQ, OF BRUCKLAY IN SINCERE FRIENDSHIP PREFACE "THE history of the world," it has been said, "is the biography of great men." It is true, also, to say that the history of the Church of Christ is the biography of the Christian heroes and heroines who have adorned the Church by their lives and advanced its work by their sacrifices. Progress everywhere depends on personality; and the great man is God's best gift to his generation and to the Church of Christ. Nowhere has this been more true than in the Scottish Church, and nowhere is there to be found a nobler roll of great men. It is with this conviction that the Author has written the present work. Further, he feels that there is no more illuminating study than the story of the Scottish Church ; and if that story is to be fully appreciated, there is no more profitable method of studying it than through the lives of the men and women who have done so much to make the Church in Scotland what it is to-day. -
History of the Presbyterian Churches of the World, Adapted for Use in the Class Room
History of the Presbyterian Churches of the World Adapted for use in the Class Room BY R. C. REED D. D. Professor of Church History in the Presbyterian Theological Seminary at Columbia, South Carolina; author of •• The Gospel as Taught by Calvin." PHILADELPHIA Zbe TKIlestminster press 1912 BK ^71768 Copyright. 1905, by The Trustees of the I'resbyterian Board of Publication and Sabbath-School Work. Contents CHAPTER PAGE I INTRODUCTION I II SWITZERLAND 14 III FRANCE 34 IV THE NETHERLANDS 72 V AUSTRIA — BOHEMIA AND MORAVIA . 104 VI SCOTLAND 126 VII IRELAND 173 VIII ENGLAND AND WALES 205 IX THE UNITED STATES OF AMERICA . 232 X UNITED STATES (Continued) 269 XI UNITED STATES (Continued) 289 XII UNITED STATES (Continued) 301 XIII UNITED STATES (Continued) 313 XIV UNITED STATES (Continued) 325 • XV CANADA 341 XVI BRITISH COLONIAL CHURCHES .... 357 XVII MISSIONARY TERRITORY 373 APPENDIX 389 INDEX 405 iii History of the Presbyterian Churches CHAPTER I INTRODUCTION WRITERS sometimes use the term Presbyterian to cover three distinct things, government, doctrine and worship ; sometimes to cover doctrine and government. It should be restricted to one thing, namely, Church Government. While it is usually found associated with the Calvinistic system of doctrine, yet this is not necessarily so ; nor is it, indeed, as a matter of fact, always so. Presbyterianism and Calvinism seem to have an affinity for one another, but they are not so closely related as to be essential to each other. They can, and occasionally do, live apart. Calvinism is found in the creeds of other than Presby terian churches ; and Presbyterianism is found professing other doctrines than Calvinism. -
How Scotland Lost Its Hold of the Bible 1
How Scotland Lost Its Hold of the Bible 1 Iain H. Murray Man is now thinking out a Bible for himself; framing a religion in harmony with the development of liberal thought; constructing a worship on the principles of taste and culture; shaping a god to suit the expanding aspirations of the age. … The extent of the mis- chief no one can calculate. A soul without faith, a church without faith, a nation without faith, a world without faith – what is to be their future? What is their present? When faith goes, all good things go. When unbelief comes in, all evil things follow. —HORATIUS BONAR.2 here are times when Christians are conscious that a book has T come to them just when it was specially needed. It was so with me one February day in 1954 when, as a student at Durham University, a second-hand book came into my hands with the title A Critical History of Free Thought in Reference to the Christian Religion. The author was Adam S. Farrar and the volume was one of the famous series of Bamp- ton Lectures delivered at Oxford in 1862. The date is significant. It was before the authority of Scripture was discounted in British universities, and Farrar, an evangelical, spent nearly 700 pages reviewing man’s opposition to the word of God across the centuries.3 I was then having my own experience of opposition to the trustwor- thiness of Scripture, and this book showed me that this was no new thing. Attacks on the word of God are as old as the time when the 1 The substance of an address given at the Inerrancy Summit, Grace Commu- nity Church, Los Angeles, March 2015. -
The Interaction of Scottish and English Evangelicals
THE INTERACTION OF SCOTTISH AND ENGLISH EVANGELICALS 1790 - 1810 Dudley Reeves M. Litt. University of Glasgov 1973 ProQuest Number: 11017971 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11017971 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ACKNOWLEDGMENTS I gratefully acknowledge my indebtedness to the following: The Rev. Ian A. Muirhead, M.A., B.D. and the Rev. Garin D. White, B.A., B.D., Ph.D. for their most valuable guidance and criticism; My wife and daughters for their persevering patience and tolerance The staff of several libraries for their helpful efficiency: James Watt, Greenock; Public Central, Greenock; Bridge of Weir Public; Trinity College, Glasgow; Baptist Theological College, Glasgow; University of Glasgow; Mitchell, Glasgow; New College, Edinburgh; National Library of Scotland, Edinburgh; General Register House, Edinburgh; British Museum, London; Sion College, London; Dr Williams's, London. Abbreviations British and Foreign Bible Society Baptist Missionary Society Church Missionary Society London Missionary Society Ii§I I Ii§I Society for Propagating the Gospel at Home SSPCK Scottish Society for the Propagation of Christian Knowledge CONTENTS 1. -
James Lachlan Macleod, "The Second Disruption: the Origins of the Free Presbyterian Church of 1893," Scottish Bulletin
THE SECOND DISRUPTION: THE ORIGINS OF THE FREE PRESBYTERIAN CHURCH OF 1893 JAMES LACHLAN MACliDD, HARLAXTON COLLEGE, GRANTHAM Introduction In May 1893, Scotland experienced a Second Disruption when two ministers, Donald Macfarlane of Raasay and Donald Macdonald of Shieldaig, left the Free Church of Scotland. They were followed by a hand-full of students who had been intending to enter the Free Church ministry, as well as a considerable number of Free Church members and adherents. Within a short period of time the new Church which they founded had come to be known as the Free Presbyterian Church of Scotland. 1 Another Scottish denomination had been born. There were many reasons why the Free Church, itself the product of the Disruption of 1843,2 split again in 1893; why a Church which was once 'so happily united that you have no right hand and no left in that place'3 became one of the most bitterly-divided denominations in the Protestant world. Within the confines of this paper, though, these reasons will be divided into four basic areas. It will commence with a section which emphasises those aspects of the changing world which, For the background to the Free Presbyterian Disruption of 1893, see James Lachlan MacLeod, 'The Origins of the Free Presbyterian Church of Scotland' (Ph.D. thesis, Edinburgh University, 1993). The standard accounts of Free Presbyterian history can be found in the following: Donald Beaton, (ed.), History of the Free Presbyterian Church of Scotland, 1893-1933 (Glasgow, 1933); Memoir, Diary and Remains of the Rev. Donald Macfarlane, Dingwall (Inverness, 1929); Memoir, Biographical Sketches, Letters, Lectures and Sermons (English and Gaelic) of the Revd Neil Cameron, Glasgow (Inverness, 1932); and Donald Macfarlane, Memoir and Remains of the Rev Donald Macdonald, Sheildaig, Ross-shire (Dingwall, 1903). -
The Genealogy of the Families of Douglas of Mulderg and Robertson
Iill I . //J. ^ National Library of Scotland *B000426185* 7UBRA8 THE GENEALOGY OF THE FAMILIES DOUGLAS OF MULDERG ROBERTSON OF KINDEACE WITH THEIR DESCENDANTS DINGWALL: A. M. ROSS & COMPANY. MDCCCXCV. PREFATORY NOTICE. We think it may be well to state here the reasons why the genealogical outlines •of the families of Douglas of Mulderg and Robertson of Kindeace have been printed. They are the work of a descendant of the Douglas family, who lives amongst us, and has been known during the last thirty or forty years as a genea- logist of gx-eat ability and possessing very wide information. This gentleman has frequently of late years been asked for information regarding these two families, therefore he has kindly complied with the request of some of those interested in the Douglas and Robertson families that his genealogical knowledge of them should be printed. The advantage of printing will be seen when it is understood that a large portion of the matter this book contains has not hitherto been pub- lished, and might easily be lost and forgotten, as many of the descendants of these families have not been proprietors of land and their representatives have gone to all quarters of the globe in order to make their fortunes. The habit of wandering far afield has rendered the collection of full particulars in some cases extremely difficult, and in others impossible ; so, when there are errors in this book, they may, we hope, be pardoned, as great care has been taken in trying to avoid mistakes. It is with considerable regret that the system of giving authorities for every sentence and word has been abandoned ; but, if this plan is properly carried out, it increases the bulk of a book to a tremendous extent, and, owing to the long quotations necessary, renders a genealogy rather broken ; also, if the system of giving authorities is not scrupulously adhered to, it leaves as much room for romance and false statements as there would be if no authorities were given. -
The Presbyterian Interpretation of Scottish History 1800-1914.Pdf
Graeme Neil Forsyth THE PRESBYTERIAN INTERPRETATION OF SCOTTISH HISTORY, 1800- 1914 Ph. D thesis University of Stirling 2003 ABSTRACT The nineteenth century saw the revival and widespread propagation in Scotland of a view of Scottish history that put Presbyterianism at the heart of the nation's identity, and told the story of Scotland's history largely in terms of the church's struggle for religious and constitutional liberty. Key to. this development was the Anti-Burgher minister Thomas M'Crie, who, spurred by attacks on Presbyterianism found in eighteenth-century and contemporary historical literature, between the years 1811 and 1819 wrote biographies of John Knox and Andrew Melville and a vindication of the Covenanters. M'Crie generally followed the very hard line found in the Whig- Presbyterian polemical literature that emerged from the struggles of the sixteenth and seventeenth century; he was particularly emphatic in support of the independence of the church from the state within its own sphere. His defence of his subjects embodied a Scottish Whig interpretation of British history, in which British constitutional liberties were prefigured in Scotland and in a considerable part won for the British people by the struggles of Presbyterian Scots during the seventeenth century. M'Crie's work won a huge following among the Scottish reading public, and spawned a revival in Presbyterian historiography which lasted through the century. His influence was considerably enhanced through the affinity felt for his work by the Anti- Intrusionists in the Church of Scotland and their successorsin the Free Church (1843- 1900), who were particularly attracted by his uncompromising defence of the spiritual independence of the church. -
Robert Rainy
125 ROBERT RAINY. WHEN in 1862, at the age of six-and-thirty, Robert Rainy was appointed Professor of Church History in the New College, Edinburgh, in succession to Principal Cunning ham, it appeared as if he had been destined by Providence to the life of a scholar. And for such a vocation he had manifest qualifications. He had the brooding mind. On whatever subject he spoke, he created the impression of having pondered it long and deeply. On most subjects the majority of readers or hearers were soon made aware that, however far they had penetrated, he had been as far, and probably farther. Not only did he attack a subject from every side, but he seemed to get his hand right underneath it. His own psychological processes were so subtle and comprehensive that he naturally worked with the psychological method; and, Church History being his subject, there was plenty of scope for its application. He never contemplated history as a mere pageant, as Dean Stanley did; still less ~id he take heretics and knock their heads together, as his predecessor, Dr. Cunningham, had done. In dealing with departures from orthodoxy, he took you to the point where the divergence had commenced, and showed how, in the heretic's circumstances, it was not unnatural that he should mistake the path, and that, indeed, if you had been at the same pass, you might have done the same. He seemed to feel his way through the systems of the great thinkers from the inside, instead of exhibit ing them as objects to be contemplated from the outside.