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Nordlit 33, 2014 TOMBA DEI TORI at TARQUINIA
TOMBA DEI TORI AT TARQUINIA: A RITUAL READING J. Rasmus Brandt Introduction: the Tomba dei Tori One of the best known, but also among the most enigmatic tombs at Tarquinia, is the so- called Tomba dei Tori (Tomb of the Bulls), dated to about 540–530 BC.1 It contains a series of paintings of different thematic content including two erotic scenes, which from a modern point of view have either been ignored or considered shameless and not congruent with death and funerary practices. In this article modern morale shall not be discussed, rather funerary rituals in an Etruscan setting. The tomb was of the tumulus type with a long, stepped dromos descending into the calcareous bedrock, ending in a large rectangular funerary chamber (A) (4.31 x 4.52 m, H. 2.52 m) with a saddle roof. In the back wall two doors opened into two smaller, parallel chambers, also with saddle roofs: to the left (B) (3.47 x 2.52 m, H. 2.10 m), to the right (C) (3.26 x 2.52 m, H. 2.00 m). The back wall of chamber A was decorated with four zones of paintings, one above the other, two panels (1–2) between the doors to chambers B and C, a band above the doors across the whole width of the room (3), and on top the pediment/tympanon area created by the saddle roof (4) (Fig. 1):2 1. Bottom panel (dado) (Figs 1–2): Simply sketched trees with stem and branches with and without foliage; wreaths and ribbons hang from the branches. -
Etruscan Winged “Demons”
First in Flight: Etruscan Winged “Demons” Marvin Morris University of California, Berkeley Classical Civilizations Class of 2016 Abstract: Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. Introduction: Iconography and Ideology Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars1 have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins2. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. One such question concerns the sudden increase in the appearance of winged “demons” that begins to occur around the end of the fifth century BCE. -
Transmission of Liver Divination from East to West
THE TRANSMISSION OF LIVER DMNATION FROM EAST TO WEST by MARy R. BACHVAROVA "The spread of hepatoscopy is one of the clearest examples of cultural contact in the orien talizing period. It must have been a case of East-West understanding on a relatively high, technical level. The mobility of migrant charismatics is the natural prerequisite for this diffusion, the international role of soughl-afler specialists, who were, as far as their art was concerned, nevertheless bound to their father-teachers. We cannot expect to find many archaeologically identifiable traces of such people, other than some excep tional instances."1 1. Introduction Walter Burkert's theory of freely moving craftsmen of verbal art and ritual tech nology bringing stories and magico-religious practices to the west in the orientaliz ing period (750-650 BCE) has caught the imagination of Classical scholars and been given great explanatory power in subsequent discussions of textual and cul turallinks across the Mediterranean. By simply referring to the theory as a given, Classical scholars have been able to avoid the questions of why and how, and to move directly to a discussion of the motifs or practices under consideration, using the Near Eastern sources to analyze Greek cultural artifacts. A re-examination of Burkert's theory as a whole and his interpretation of its component parts is certain lyoverdue. Key to Burkert's argument concerning the role of itinerant diviners transmit ting cultural features is the shared practice of liver divination. He argues, first, that parallels in the terminology of Greek and Akkadian hepatoscopy are evidence that the Greek hepatoscopic tradition was influenced directly by the Mesopotamian practice; secondly, he sees the bronze liver model found at Piacenza in Italy as directly related to the second-millennium Near Eastern liver models (he does not discuss the uninscribed terra cotta liver from Falerii Veteres); and finally, he argues that "migrant charismatics" brought the practice to the west. -
Hammond2009.Pdf (13.01Mb)
Postgraduate Programmes in the SCHOOL of HISTORY, CLASSICS and ARCHAEOLOGY The Iconography of the Etruscan Haruspex Supervisor: Name: Sarah Hammond Dr Robert Leighton 2009 SCHOOL of HISTORY, CLASSICS and ARCHAEOLOGY DECLARATION OF OWN WORK This dissertation has been composed by Sarah Hammond a candidate of the MSc Programme in MScR, Archaeology, run by the School of History, Classics and Archaeology at the University of Edinburgh. The work it represents is my own, unless otherwise explicitly cited and credited in appropriate academic convention. I confirm that all this work is my own except where indicated, and that I have: Clearly referenced/listed all sources as appropriate Referenced and put in inverted commas all quoted text of more than three words (from books, web, etc) Given the sources of all pictures, data etc. that are not my own Not made any use of the essay(s) of any other student(s) either past or present Not sought or used the help of any external professional agencies for the work Acknowledged in appropriate places any help that I have received from others (e.g. fellow students, technicians, statisticians, external sources) Complied with any other plagiarism criteria specified in the Course handbook I understand that any false claim for this work will be penalised in accordance with the University regulations Signature: Name (Please PRINT): SARAH HAMMOND Date: 22/06/2009 The Iconography of the Etruscan Haruspex by Sarah Naomi Hammond MSc by Research, Archaeology The University of Edinburgh 2009 Word count: 25,000 Abstract The religious rituals of the Etruscans incorporated several forms of divination including the practices of extispicy and hepatoscopy, the arts of divining through the examination of sacrificed animal entrails, and specifically the liver. -
Luce in Contesto. Rappresentazioni, Produzioni E Usi Della Luce Nello Spazio Antico / Light in Context
Light in Antiquity: Etruria and Greece in Comparison Laura Ambrosini Abstract This study discusses lighting devices in Etruria and the comparison with similar tools in Greece, focusing on social and cultural differences. Greeks did not use candlestick- holders; objects that have been improperly identified ascandelabra should more properly be classified as lamp/utensil stands. The Etruscans, on the other hand, preferred to use torchlight for illumination, and as a result, the candelabrum—an upright stand specifically designed to support candles — was developed in order to avoid burns to the hands, prevent fires or problems with smoke, and collect ash or melting substances. Otherwise they also used utensil stands similar to the Greek lamp holders, which were placed near the kylikeion at banquets. Kottaboi in Etruria were important utensils used in the context of banquets and symposia, while in Greece, they were interchangeable with lamp/utensil stands. Introduction Light in Etruria1 certainly had a great importance, as confirmed by the numerous gods connected with light in its various forms (the thunderbolt, the sun, the moon, the dawn, etc.).2 All the religious doctrines and practices concerning the thunderbolt, the light par excellence, are relevant in this concern. Tinia, the most important god of the Etruscan pantheon (the Greek Zeus), is often depicted with a thunderbolt. Sometimes also Menerva (the Greek Athena) uses the thunderbolt as weapon (fig. 1), which does not seem to be attested in Greece.3 Thesan was the Etruscan Goddess of the dawn identified with the Greek Eos; Cavtha is the name of the Etruscan god of the sun in the cult, while Usil is the sun as an appellative or mythological personality. -
Etruscan News 20
Volume 20 20th ANNIVERSARY ISSUE Winter 2018 XXIX Conference of Etruscan and of Giacomo Devoto and Luisa Banti, Italic Studies and where he eventually became Luisa L’Etruria delle necropoli Banti’s successor as Professor of Etruscan Studies at the University of rupestri Florence. Tuscania-Viterbo For twenty years he was the October 26-28, 2017 President of the National Institute of Reviewed by Sara Costantini Etruscan and Italic Studies, with me at his side as Vice President, and for ten From 26 to 28 October, the XXIX years he was head of the historic Conference of Etruscan and Italic Etruscan Academy of Cortona as its Studies, entitled “The Etruria of the Lucumo. He had long directed, along- Rock-Cut Tombs,” took place in side Massimo Pallottino, the Course of Tuscania and Viterbo. The many schol- Etruscology and Italic Antiquities of the ars who attended the meeting were able University for Foreigners of Perugia, to take stock of the new knowledge and and was for some years President of the the problems that have arisen, 45 years Lexicon Iconographicum Mythologiae after the first conference dedicated to Classicae (LIMC), for which he wrote interior Etruria. The first day’s activi- more than twenty entries. ties, which took place in the Rivellino Cortona, member of the Accademia dei Giovannangelo His activity as field archaeologist Theater “Veriano Luchetti” of Tuscania, Lincei and President of the National Camporeale included the uninterrupted direction, with excellent acoustics, had as their Institute of Etruscan and Italic Studies; 1933-2017 since 1980, of the excavation of the main theme the historical and archaeo- he died on July 1 of this year. -
Etruscan News 19
Volume 19 Winter 2017 Vulci - A year of excavation New treasures from the Necropolis of Poggio Mengarelli by Carlo Casi InnovativeInnovative TechnologiesTechnologies The inheritance of power: reveal the inscription King’s sceptres and the on the Stele di Vicchio infant princes of Spoleto, by P. Gregory Warden by P. Gregory Warden Umbria The Stele di Vicchio is beginning to by Joachim Weidig and Nicola Bruni reveal its secrets. Now securely identi- fied as a sacred text, it is the third 700 BC: Spoleto was the center of longest after the Liber Linteus and the Top, the “Tomba della Truccatrice,” her cosmetics still in jars at left. an Umbrian kingdom, as suggested by Capua Tile, and the earliest of the three, Bottom, a warrior’s iron and bronze short spear with a coiled handle. the new finds from the Orientalizing securely dated to the end of the 6th cen- necropolis of Piazza d’Armi that was tury BCE. It is also the only one of the It all started in January 2016 when even the heavy stone cap of the chamber partially excavated between 2008 and three with a precise archaeological con- the guards of the park, during the usual cover. The robbers were probably dis- 2011 by the Soprintendenza text, since it was placed in the founda- inspections, noticed a new hole made by turbed during their work by the frequent Archeologia dell’Umbria. The finds tions of the late Archaic temple at the grave robbers the night before. nightly rounds of the armed park guards, were processed and analysed by a team sanctuary of Poggio Colla (Vicchio di Strangely the clandestine excavation but they did have time to violate two of German and Italian researchers that Mugello, Firenze). -
Childhood Among the Etruscans: Mortuary Programs at Tarquinia As
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ West Chester University West Chester University Digital Commons @ West Chester University Anthropology & Sociology College of Arts & Sciences 2007 Childhood among the Etruscans: Mortuary Programs at Tarquinia as Indicators of the Transition to Adult Status Marshall Joseph Becker West Chester University of Pennsylvania, [email protected] Follow this and additional works at: http://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Recommended Citation Becker, M. J. (2007). Childhood among the Etruscans: Mortuary Programs at Tarquinia as Indicators of the Transition to Adult Status. , 281-292. Retrieved from http://digitalcommons.wcupa.edu/anthrosoc_facpub/16 This Article is brought to you for free and open access by the College of Arts & Sciences at Digital Commons @ West Chester University. It has been accepted for inclusion in Anthropology & Sociology by an authorized administrator of Digital Commons @ West Chester University. For more information, please contact [email protected]. Hesperia Supplement 41 CONSTRUCTIONS OF CHILDHOOD IN ancient Greece and italy edited by Ada Cohen and Jeremy B. Rutter This article is © The American School of Classical Studies at Athens. This offprint is supplied for personal, non-commercial use only. The American School of Classical Studies at Athens 2007 In memory of Paul Rehak Copyright © 2007 The American School of Classical Studies at Athens, Princeton, New Jersey All rights reserved. Cover illustration: Roman portrait head of a young boy, marble, ca. 20 b.c.– a.d. 60, Hood Museum of Art, Dartmouth College, Hanover, New Hamp- shire, S.965.90.14, gift of Mrs. -
The Conception of Time Among the Etruscans
The conception of time among the Etruscans Marjatta Nielsen It belongs to the haphazards of the survival of the classical tradition that anything at all has been transmitted to us about the conception of time among the Etruscans. After their culture and language vanished, there was no need to keep copying the first-hand records written in the Etruscan language throughout the centuries. Yet, through Roman writers we do have some information about the Etruscan doctrines regarding the division of time and space.1 The most important source about these matters is the Roman grammarian Censorinus' de die natali, written in 238 AD. Fortunately, he painstakingly followed reliable sources, among others, Varro's Tuscae historiae, which were probably based on first-hand Etruscan information. 1 On disciplina etrusca, CO. Thulin, Die etruskische Disciplin 1-3, (Göteborgs Högskolas Arsskrif 1906-1909); more accessible, A.J. Pfiffig, Die etruskische Religion (Graz 1975, reprinted in Wiesbaden 1998) esp. 36-43; about the doctrine of saecula, 159-161. On p. 161 Pfiffig proposes to change the saeculum accounts, bringing the lOth saeculum to an end already in 83 BC, in order to get them fit better to his ideas about the Etruscan history. But there is no need of changing the sources, which conform almost too well with the historical realities. Further, M. Pallottino, The Etruscans (Harmondsworth, ed. 1978), 138-152; A. Maggiani, in: Gli Etruschi, una nuova immagine, ed. M. Cristofani et.al. (Firenze 1984) 136- 151; many contributions in Etrusca disciplina - Culti stranieri in Etruria, Relazioni nei convegni del 1987 e del 1988, Annali della Fondazione per il Museo 'Claudio Faina' 5 (Orvieto 1998); Les Étrusques, les plus religieux des hommes, Actes du colloque international Galeries nationales du Grand Palais 1992 eds. -
Apollo and the Mundus of Caere Naomi Laura Neufeld
APOLLO AND THE MUNDUS OF CAERE NAOMI LAURA NEUFELD APOLLO AND THE MUNDUS OF CAERE: AN INTERPRETATION OF THE PALM TREE FRESCOES OF THE HYPOGAEUM OF CLEPSINA By NAOMI LAURA NEUFELD, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Naomi Laura Neufeld, August 2015 DESCRIPTIVE NOTE: McMaster University MASTER OF ARTS (2015) Hamilton, Ontario (Classics) TITLE: Apollo and the Mundus of Caere: An Interpretation of the Palm Tree Frescoes of the Hypogaeum of Clepsina AUTHOR: Naomi Laura Neufeld, B.A. (McMaster University) SUPERVISORS: Dr. Spencer Pope and Dr. Fabio Colivicchi NUMBER OF PAGES: xi, 141 ii LAY ABSTRACT: The Hypogaeum of Clepsina is an underground ritual chamber in Caere, which scholars theorize to be a mundus, a liminal space where chthonic rituals were enacted in honour of the infernal gods. The mundus was tied to notions of civic foundation, which suggests that the hypogaeum’s construction (or renovation) around the year 273 BC, the time when the city of Caere was officially converted into a Roman praefectura, was a statement of Rome’s re-establishment of Caere. Thus, gaining a deeper understanding of the hypogaeum, especially the cults worshiped within it, contributes to our knowledge of the role that religion played in Roman expansion during the Republican period. The palm tree frescoes decorating the niche of the hypogaeum provide important clues as to the identity of the deity worshiped in the mundus. They are a reference to the god, Apollo Soranus, or Śuri, who was a chthonic deity fitting to preside over the mundus of Caere. -
Ucl Institute of Archaeology Arcl0070 the Archaeology
UCL INSTITUTE OF ARCHAEOLOGY 1 ARCL0070 THE ARCHAEOLOGY OF ETRUSCAN ITALY 2018-2019 Year 2/3 Module, 15 credits Turnitin Class ID: 3884530 Turnitin Password: IoA1819 Deadlines for coursework for this module: Monday 26 November 2018; Friday 11th January 2019 Target dates for return of marked coursework to students: 13th December 2018; 11th February 2019 Coordinator: Dr. Corinna Riva Room: 406; Telephone: 07679 7536 Email: [email protected] Please see the last page of this document for important information about submission and marking procedures, or links to the relevant webpages. 1 Roselle (Grosseto) 1 | Page 1. OVERVIEW Module contents: Etruria is no longer known exclusively through its cemeteries, nor can it be studied in isolation from its neighbours, Rome and other Italic regions. Through archaeological and landscape surveys and new excavations, we have today a detailed picture within which to place the enormous wealth of archaeological material. Attention is now devoted to a whole range of study areas, from urban settlements, to aristocratic residences and small farms, and sanctuaries. More importantly, we are now in a position to situate Etruria and Central Italy at the centre of an increasingly vibrant context of cultural interaction within the Mediterranean. The module is organized through thematic lectures (death, social and economic landscapes, production and trade, urbanism and social complexity, religion and symbolism), but is also chronologically progressive from the beginning of the Iron Age or Villanovan period (c. 1000 BC) to the Roman period (c. 2nd century BC) with particular emphasis on the Iron Age and Archaic period. The material culture will be explored from multiple points of view (socio-cultural, economic, political, ritual and symbolic) in order to provide the students with analytical tools as well as knowledge of the material. -
Su Numerusm Genus E Sexus. Elementi Per Una Grammatica Dell
copia autore QUADERNI DI EVTOPIA Su numerus, genus e sexus. COMMENTARII NOVI DE ANTIQVITATIBVS TOTIVS EVROPAE Elementi per una grammatica dell’etrusco Luca Rigobianco, Luca Rigobianco Su numerus , genus e sexus ISBN 978-88-7140-539-1 € 28,00 Edizioni Quasar copia autore QUADERNI DI EVTOPIA COMMENTARII NOVI DE ANTIQVITATIBVS TOTIVS EVROPAE Rivista diretta da Adriano La Regina 9 copia autore © Roma 2013 - Edizioni Quasar di Severino Tognon srl via Ajaccio 41-43, I-00198 Roma tel. 0685358444, fax 0685833591 www.edizioniquasar.it [email protected] ISBN 978-88-7140-539-1 copia autore Luca Rigobianco Su numerus, genus e sexus. Elementi per una grammatica dell’etrusco Edizioni Quasar copia autore copia autore SOMMARIO PREMESSA . 7 1 . PER UNA GRAMMATICA DELLA LINGUA ETRUSCA . GENERALIA . 11 1.0. Introduzione ........................................................11 1.1. Dal ‘paradigma dell’ermeneutica’ al ‘paradigma della grammatica’ .......12 1.1.1. Prima del 1984: il ‘paradigma dell’ermeneutica’ ...................12 1.1.1.1. Sui metodi ‘tradizionali’: Pallottino 1969 → 1978 e Rix 1971 → Prosdocimi 1985. 14 1.1.2. 1984: dalla ‘ermeneutica’ alla ‘grammatica’ .......................16 1.2. Riflessioni sul tema ‘grammatica della lingua etrusca’ ...............28 2 . PER UNA GRAMMATICA DELLA LINGUA ETRUSCA . EXEMPLA . IL SINTAGMA NOMINALE . 37 Parte prima. Morfologia di plurale .................................37 2.0. Premessa ......................................................37 2.1. Status quaestionis ...............................................39 2.2. I numerali e la marcatura del plurale ..............................45 2.2.1. snuiaφ/snuiuφ: un numerale? ................................54 2.3. Dalla grammatica all’ermeneutica, e ritorno (Zirkel im Verstehen). .56 2.3.1. *-(i)σva(-) .................................................56 2.3.2. tênθur ....................................................58 2.3.3. tivr-/ti(i)ur- ...............................................60 2.3.4.