CITY WALK (Approximately 1 Mile of Level Walking, Generally Suitable for in 1863, John Mellor Excavated the Site a T E I Y E River Park S R R T H R Bus Stop the Great

Total Page:16

File Type:pdf, Size:1020Kb

CITY WALK (Approximately 1 Mile of Level Walking, Generally Suitable for in 1863, John Mellor Excavated the Site a T E I Y E River Park S R R T H R Bus Stop the Great Newbury/Oxford (A34) Coach Park Basingstoke (A33) K C ING A R LFRED PLACE A E N N Hyde AD P W O W P A OSE LD R L R A Abbey Hyde IRFIE R Gate FA O Y NE C Abbey N H T Alfred’s Final Journey RT T 33 Garden P Long stay parking R P T ATE H O H E YD YDE G W E C E H R L A O SE R P King Alfred O Short stay parking N P T 34 A S D D D O E R KIN G A D V LFRED Park and ride CITY WALK (Approximately 1 mile of level walking, generally suitable for In 1863, John Mellor excavated the site A T E I Y E River Park S R R T H R bus stop the Great 33 O Salisbury/Stockbridge (B3049) C Leisure Centre R KB R O R T A wheelchairs, allow about 1 hour). of Hyde Abbey and claimed to have ID O VICTORI SIL A C C G H C A E P E RD I STER PL Coach drop-off/ E A tour of King Alfred’s Winchester RO D V found King Alfred’s bones. Few records A EN pick-up Winchester D A H RLINGTO C Railway Station ION N PLACE Skatepark T King Alfred ruled Wessex From St Maurice’s Covert, cross Market Lane towards the H G I T ILL R A O E T IV Toilets were kept and considerable doubts R S R T S D from 871 until his death Cathedral Green. T E . S O W E PA Hampshire AN over the find have concluded they are U Archives LA R M N N T A Information Totem D A rare silver penny displaying King L and Local E ’ T S R R in 899. At the time of his S R E Studies S O H E T E O The open space ahead is the site of N I D N A not Alfred’s. The bones were reburied R G University of Southampton Alfred during an excavation on L C Baptist O A 31 I Y D D L T H I T Church Y – Winchester Campus Winnall Moors enthronement the Vikings A S Y T D T R H E O O E A Nature Reserve R A B New Minster founded by Alfred P X AD B Cathedral Green in the 1960’s. 33 T in St Bartholomew’s E churchyard, N E S O S Y A had taken control of half T S IF L U R L OLD CITY WALLS Produced by the moneyer Lulla for the Great and completed by his son, D C S marked by a stone slab with a simple I D S R O of the country and were N E N O Alfred between 875-885, this coin N R University of Southampton Edward the Elder. Alfred was buried Y Theatre TH U A O Newburgh W incised cross. W I A P N – Winchester Campus A TO Royal LLS T House W E threatening Wessex. After 34 L ER is on display at the Winchester city A ST V I T S T here soon after his death in 899 until OW A O S ER 35 K N R BE D LGA initial setbacks, Alfred’s Museum. Return to King Alfred Place with RUM R PL W N A 1110 when the New Minster moved to T Y EW Christian P A A S W BU Hyde Gate to the right 34. ON Y R P Science armies won a great battle at ALIS H GH Church St. Peter’s T S Winchester S Hyde Abbey. In solemn procession the G T RC Church M N R O T Discovery Centre K RT E H I U Hampshire Edington in 878, resulting O W D E T E B A T County P L P E O T L D C E R S S E remains of Alfred, his queen Ealhswith and son Edward, together Information panels in the main archway W E Council T R E R L A N Oram’s E S E B T E R E R Elizabeth II N S in the conversion of the Viking King Guthrum to Christianity. T R R R Court D R S R Arbour S T E T E E R E S D with a fabulous gold cross donated by Canute, were carried explain the layout of the abbey. O L E U T X P A R A W A E T N U E P K GAT G S E E W E Alfred developed a sophisticated military strategy involving the R P N O U D S L P TT U O S T T O E Moorside A N O P E N R C through the city to the new Abbey Church in the northern suburb S G R O U L D A T E T N E E S T R F S P T T L R Y E S U I T B E E The United E establishment of fortified centres. His capital at Winchester E A R E S L N H R T E T ’ T T R E E S A C Church R I I S S W Winchester N L N R of Hyde. To follow the route: OS T T O G CR G E Milner S E D S A A Royal Hotel N N Continue to the end of King Alfred Place. H J L Post D R G was the largest. He gradually won back some of the lands L Hall S M K L ’ I S I S Police U R H Office H O G T R T D E N Station C M R E E The Middle O O T T R R E B 31 F T Brook Centre Turn right in front of Morley College , founded in the I 32 A L COS B E taken by the Vikings and his diplomacy led eventually to the E A SA C The P (Winchester CK T T P T L C P W Pause in Hyde Abbey Garden which reflects the abbey church and A R E Petersfield (A272) (A31) Alresford/Guildford S Family Church) N L . E E I Westgate E F T R T K 17th century for widows of the clergy, and right again into O S F T N RI W S formation of the English nation. The fifth son of the King of R H O AR BLUE marks the site of Alfred the Great’s medieval tomb. O AD I S O N B A RO G O G D SEY H AT P L A M 20 S R P E W L Romsey (A3090) RO TR A L Market Street. Reaching the High Street turn left, along the E S B H ET T. L IL Wessex, Alfred was not expected to rule and so developed G C L E T O R E RG H 21 E T E’ E S The Brooks R E Turn right along the footpath with the brick boundary wall E S S T P T R S Pentice. E Shopping Centre S C E Great Hall & R T P T a love of learning in his early years. Despite ever pressing K E A A U O Round Table R O R G Post ST R F St. John R R on your right. Turn right again at the next street. L . T R G B IA E RSGATE H S O The Baptist E A IG Office O E military duties, he found time to translate Latin texts into H R L F S G T 19 TR A Church Military E E D R Alfred refounded Winchester in the 9th century using the Roman 22 ET ’S A N S D E D T I R S E Museums R T RE . E M N C T E T LE 18 T H English to encourage wider literacy, developed a philosophy M N E The stone bridge upstream provided the monks with access to the D E C Buttercross W N T E A E town defences as his framework. Retaining only the Roman High T I C Hotel ST T St. Clements W R S A A Law ILV Surgery R R 23 T du Vin E O E R T R S H V of kingship, reformed Saxon law and was a patron of the E R I E abbey’s outer courtyard. Courts IL T L Bus Station T R R Street, he created an entirely new street pattern which survives to C ’ H E T IG S H E S T E S ME 16 TR L E W T E M E A S A L R T R A S N A Church. This remarkable combination of soldier, statesman E T L J E H G T E King Alfred N R L this day and through which you are now walking. T T T S S Q T I S Turn right along the streamside path to Hyde Gate and walk E S E U The Great E S A Footpath to St. Giles Hill 24 17 S H E T R Royal Hampshire N E ’ I R S A and scholar earned him the title ‘the Great’ - an honour N N 25 E T N M Regiment Museum M I S A 15 H E City Museum R to Hyde Street.
Recommended publications
  • Hyde Abbey: a Typical Benedictine Monastery of the 12Th Century
    Hyde Abbey: A Typical Benedictine Monastery of the 12th Century The translation of the bones of King Alfred to Hyde Abbey in 1110 Plan of Hyde Abbey overlaid on to today’s street plan Hyde Abbey was and early stopping off In purely architectural accommodation for exceptional in its age point on the pilgrims’ terms, however, Hyde visitors and other offices. because it had the honour way from Winchester to Abbey would have been Consequently the abbey and responsibility of Canterbury. The royal very typical of Benedictine church built by Henry looking after the remains graves were set before the abbeys of the Norman I in Reading in the of King Alfred the Great High Altar while the side era. By the 12th century 1120s – inspired one can and his family. It also chapels might well have what might be regarded reasonably imagine by acquired a number of hosted the relics. Pilgrims as a standard pattern had Hyde Abbey – was very relics, notably those of St. would have processed emerged in the design much along the same lines Josse (also known as St. around the side aisles to of these abbey churches as Hyde in its layout. Judoc). This made it in absorb the holiness which along with their associated later years, an important emanated from them. cloisters, dormitories, Wherwell Abbey Romsey Abbey Hyde Abbey Winchester Cathedral Comparative length of Hyde Abbey and other contemporary abbeys and churches Capital example on display at St. Bartholomew, Hyde Building Materials Decoration Because of the Cathedral, stone was Artistically, the plain Today the Priory Church predominance of chalk necessary.
    [Show full text]
  • Dame Elizabeth Shelley, Last Abbess of St
    Dame Elizabeth Shelley, Last Abbess of St. Mary's Abbey, Winchester by JOHN PAUL I HE important Benedictine nunnery of St Mary, the Nuns' minster or Nunnaminster, was founded by Alfred the Great's wife, Eahlswith, at the end of the 9th century on Ta site near the centre of Winchester.1 Alfred's son, Edward the Elder, completed the building, and after Alfred's death, Eahlswith spent the rest of her days in the new abbey. She may even have been appointed as abbess, but according to Leland, the antiquary, it was Edburga, Edward's daughter, who became the first abbess. Nunnaminster was the earliest of three important religious houses for women to be established in Hampshire. With the creation of the large, house of Romsey in about 907 and that of Wherwell in approximately 986, the establishment of Nunnaminster exemplified the predilection of early royal founders for the spread of monastic life as a religious and civilis­ ing influence in the kingdom of Wessex. In the century after its foundation, the nunnery seems to have been stricken by poverty, a misfortune which was to recur in its career, but which was not peculiar to its own long history. Rather than the fact of Nunnaminster's poverty, however, it was Bishop Ethelwold's desire of introducing stricter discipline in religi­ ous life which prompted him almost to re-found and re-endow the nunnery in 963. Ethelwold had been a monk at Glastonbury with Dunstan and it was through Dunstan's influence that he was eventually made Bishop of Winchester.2 Acutely aware of the deterioration of English monastic life, which fell much below the monastic standards of the influential abbeys of Northern France and Flanders, it was the new Bishop who resolved upon an improvement of the religious and moral status of the monks in his large and important diocese.
    [Show full text]
  • Brotherhood and Confraternity at Canterbury Cathedral Priory in the Fifteenth Century: the Evidence of John Stone’S Chronicle
    Archaeologia Cantiana Vol. 128 2008 BROTHERHOOD AND CONFRATERNITY AT CANTERBURY CATHEDRAL PRIORY IN THE FIFTEENTH CENTURY: THE EVIDENCE OF JOHN STONE’S CHRONICLE MERIEL CONNOR Corpus Christi College, Cambridge, Manuscript 417 is better known as the ‘Chronicle of John Stone, Monk of Christ Church, Canterbury, 1415- 1471’. The preface of the manuscript declares it to be the ‘book of brother John Stone, a monk of Christ Church Canterbury, which was composed as a result of his great work in the year 1467 in his fiftieth year as a monk’.1 In 1906, W.G. Searle published a Latin edition of this manuscript, and since that time, Searle’s text has allowed easy access to this fascinating primary source for historians of Christ Church Priory in the fifteenth- century and monastic historians in general.2 Indeed, because the text has been so readily accessible in its printed Latin form, the tendency has been to extract items of interest to a particular scholar and, until recently, little attention has been given to the original manuscript or to the composition of the work as a whole.3 Stone describes himself as the compiler of ‘these chronicles’,4 but his work does not attempt to relate the history of Christ Church Priory from its foundation, as do more traditional monastic chronicles. The surviving manuscript (a fifteenth-century copy of a fifteenth-century original) is somewhere between an annal (a list of years with notices of events recorded alongside) and a selective history of events. It focuses principally on the internal life of the priory: the celebration of the liturgy; rituals and ceremonies; the election and enthronement of archbishops; the duties of their suffragans; and even the weather.
    [Show full text]
  • A Press Release from Hyde900
    A PRESS RELEASE FROM HYDE900 Additional previously unknown building on the site of Hyde Abbey found during extension works in King Alfred Terrace King Alfred Terrace, already the area which yielded the important discovery during the 2017 -18 Hyde900 Community digs of stones from the Norman arches of the original abbey cloister (now on display at the recently reopened City museum), has now provided evidence of another important building adjacent to the cloisters. Local resident and owner of the garden yielding the arch fragments, Chris Prior, spotted interesting stonework and tiles in a skip outside a house at the top end of his road. Invited to see where the debris had come from, Chris uncovered traces of a flint faced foundations of a wall close to preparatory work on an extension to the house. Further investigation yielded the foundations of a wall, over one metre wide, which was in exact alignment with the cloister buildings. Dr John Crook, Architectural Consultant and advisor to the Hyde900 digs, commented ”The random finds located in the garden soils bore witness to the Abbey’s long development. There was at least one fragment of Quarr stone from the Isle of Wight, probably from one of the earliest abbey buildings in around 1110; a thirteenth-century half-shaft with fillet moulding, typical of the 1250s, and brick and glazed tiles, probably of Tudor date and from buildings destroyed by Henry VIII in 1538.” Dr Crook considered the discovery of the wall was particularly exciting. “In its materials and construction technique it is similar to a wall discovered further along King Alfred Terrace in 2018-19, which has been dated to the early fourteenth century and is thought to be part of a rebuilding of the monks’ refectory (dining room).
    [Show full text]
  • 1 the New Monasticon Hibernicum and Inquiry Into
    THE NEW MONASTICON HIBERNICUM AND INQUIRY INTO THE EARLY CHRISTIAN AND MEDIEVAL CHURCH IN IRELAND Launched in October 2003 under the auspices of the Irish Research Council for the Humanities and Social Sciences, the ‘Monasticon Hibernicum’ project is based in the Department of Old and Middle Irish at the National University of Ireland, Maynooth, Co. Kildare. Central to the project is a database of the native Early Christian and Medieval (5th to 12th centuries AD) ecclesiastical foundations of Ireland - managed by research fellows Ailbhe MacShamhráin and Aidan Breen, under the general direction of Kim McCone, professor of Old and Middle Irish. A longer-term goal is to produce a dictionary of the Early Christian churches, cathedrals, monasteries, convents and hermitages of Ireland for which historical, archaeological or placename evidence survives. The title of the project pays tribute to Mervyn Archdall’s Monasticon Hibernicum; but what is envisaged here goes beyond revision of such antiquarian classics.1 The comprehensive character of this new Monasticon (the database already features a number of sites which are indicated solely by historical, or by archaeological, or placename evidence), along with its structure and referencing, will make for more than a general reference book. It is envisaged as a research-tool to further inquiry in the fields of history (helping to illuminate, for example, ecclesiastico-political relationships, pre-reform church organisation, the dissemination of saints’ cults and gender-politics in the Irish church) and settlement studies - as illustrated below with reference to some of the Leinster data. The first phase of the project, carried out during the academic year 2003-04, has focused on the ecclesiastical province of Dublin – which includes the dioceses of Dublin itself, Glendalough, Ferns, Kildare, Leighlin and Ossory.
    [Show full text]
  • English Monks Suppression of the Monasteries
    ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'.
    [Show full text]
  • £ Zr PLAN of HTCHFIELD ABBEY
    HANT8 FIELD CLUB, 1896. PLAN OF HTCHFIELD ABBEY £ \t \J,\.J zr THchfidd Abbey 1231 -1S58 A A Ne»& 15 Choir e.. SKur-e> f™, IfiTFloor UmMfercte T3"eaby*I£ry j» DoovWtgr cDJD. TVrmsepK winrChcrode <f BuildindK Exietfho* 1761 - 82 <*~ c« E Cloiater Kh. Cetrder?>*U1 ^ F S»criotfy Cr CJ-tetnfer House H CdilEMUcIor^ (Canon. DanMywfr t.C,H) I Reredarler(?) R.rf«dotry, Tbmbft «y ATobrife SiulSry C?) lOAIlar of S^PfeJer M KaKheavC?) n Allar I?) N Gdlarere? Building Adeem 12 PoeaTian, of Udamay John. dyidonarilcarve 1ft dlebr from DorTer "Rodter a* Ceovdevfer 14 Early dowtvfcy 16 HkABCk^s. «Jcfvn. de CcmJoe 15' Doarwtjy IS" T^rjpervdicuba* Refectory Tiler de. >Vyrilan. William de*lVti]lop Tnnf nf T r T ' ¥ f T x r BT. •.'.•' " •••" . '.« •' •« • •;*.-. .- •- ••: . • - „, • 317 TITCHFIELD ABBEY AND PLACE HOUSE. BY THE REV. G. W. MINNS, LL.B., F.S.A. Titchfield lies between Southampton and Portsmouth, about two'miles from the shores of the Solent, and is the largest civil parish in Hampshire, 17,500 acres in extent. 'Few country towns have a history more varied or of greater interest. The Meonwara occupied the valley which extends from the mouth of the Meon or Titchfield River, two miles below the town, northward as far as East Meon. The discovery of flint weapons and implements shows that the site of Titchfield was occupied long before the Roman invasion, and its river served as a means of, com- munication with the inhabitants of the valley. In Domesday Book Ticefelle, i.e., the manor of Titchfield, is described as a berewick or village belonging to Meonstoke and held by the King, as it had been in the time of Edward the Confessor.
    [Show full text]
  • 162912442.Pdf
    Emily Mitchell Patronage and Politics at Barking Abbey, c. 950 - c. 1200 Abstract This thesis is a study of the Benedictine abbey of Barking in Essex from the tenth to the twelfth centuries. It is based on a wide range of published and unpublished documentary sources, and on hagiographie texts written at the abbey. It juxtaposes the literary and documentary sources in a new way to show that both are essential for a full understanding of events, and neither can be fully appreciated in isolation. It also deliberately crosses the political boundary of 1066, with the intention of demonstrating that political events were not the most significant determinant of the recipients of benefactors’ religious patronage. It also uses the longer chronological scale to show that patterns of patronage from the Anglo-Saxon era were frequently inherited by the incoming Normans along with their landholdings. Through a detailed discussion of two sets of unpublished charters (Essex Record Office MSS D/DP/Tl and Hatfield, Hatfield House MS Ilford Hospital 1/6) 1 offer new dates and interpretations of several events in the abbey’s history, and identify the abbey’s benefactors from the late tenth century to 1200. As Part III shows, it has been possible to trace patterns of patronage which were passed down through several generations, crossing the political divide of 1066. Royal patronage is shown to have been of great significance to the abbey, and successive kings exploited their power of advowson in different ways according to the political atmosphere o f England. The literary sources are discussed in a separate section, but with full reference to the historical narrative.
    [Show full text]
  • The Cult of St Æthelwold and Its Context, C. 984 - C
    The Cult of St Æthelwold and its Context, c. 984 - c. 1400 Rebecca Browett Institute of Historical Research School of Advanced Study, University of London A Thesis Submitted for the Degree of Ph.D in History September 2016 1 Declaration This thesis is submitted to the University of London in support of my application for the degree of Doctor of Philosophy. I, Rebecca Browett, hereby confirm that the work presented in this thesis is my own, carried out during the course of my studies. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the consent of the author. Signed: Date: 2 Abstract This thesis documents the cult of St Æthelwold, a tenth-century bishop of Winchester, from its inception (c. 984) until the late Middle Ages. During his life, Æthelwold was an authoritative figure who reformed monasteries in southern England. Those communities subsequently venerated him as a saint and this thesis examines his cult at those centres. In particular, it studies how his cult enabled monasteries to forge their identities and to protect their rights from avaricious bishops. It analyses the changing levels of veneration accorded to Æthelwold over a five hundred year period and compares this with other well-known saints’ cults. It uses diverse evidence from hagiographies, chronicles, chartularies, poems, church dedications, wall paintings, and architecture. Very few studies have attempted to chart the development of an early English saint's cult over such a long time period, and my multidisciplinary approach, using history, art, and literary studies, offers insight into the changing role of native saints in the English church and society over the course of the Middle Ages.
    [Show full text]
  • “Æthelthryth”: Shaping a Religious Woman in Tenth-Century Winchester" (2019)
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses August 2019 “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH- CENTURY WINCHESTER Victoria Kent Worth University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Feminist, Gender, and Sexuality Studies Commons, History Commons, History of Art, Architecture, and Archaeology Commons, Literature in English, British Isles Commons, Medieval Studies Commons, Other English Language and Literature Commons, and the Religion Commons Recommended Citation Worth, Victoria Kent, "“ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER" (2019). Doctoral Dissertations. 1664. https://doi.org/10.7275/13999469 https://scholarworks.umass.edu/dissertations_2/1664 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER A Dissertation Presented By VICTORIA KENT WORTH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2019 Department of English © Copyright by Victoria Kent Worth 2019 All Rights Reserved “ÆTHELTHRYTH”: SHAPING
    [Show full text]
  • Laymen and Monasteries in Hampshire, 1530-1558
    LAYMEN AND MONASTERIES IN HAMPSHIRE, 1530-1558 By JOSEPH KENNEDY PROLOGUE: THE HAMPSHIRE MONASTIC SCENE (Fig. 27) ALTOGETHER, there were 15 houses of monks, canons and nuns in sixteenth century Hampshire.1 No less than five of these dated from pre-Norman times, tracing back to the Wessex Kingdom. Of these, three were in or near to Winchester, namely the Benedictine Priory of St. Swithun, the Benedictine Abbey of Hyde and the Benedictine Abbey (for nuns) of St. Mary's; the other two were Benedictine nunneries, Romsey Abbey and Wherwell Abbey, both in the valley of the Test. The Cistercians had four houses in Hampshire, three for men and one for women. The monks were at Quarr, near Ryde in the Isle of Wight, and at Beaulieu and Netley on both sides of Southampton Water; the nuns were at Hartley Wintney in north-east Hampshire, with lands draining into the Thames valley. There were five houses of Augustinian canons, all priories dating from the twelfth century. Three of these had sites adjacent to the south coast, at Christchurch, St. Denys (Southampton), and Southwick, near Portsmouth. The other two were in river valley settings, at Breamore on the Hampshire Avon and at Mottisfont on the Test. Finally, there was a Premonstratensian Abbey at Titchfield in the lower Meon valley. This abbey, like the Cistercian abbeys, had been founded in the high age of monastic foundations which fell roughly between the beginning of the twelfth century and the middle of the thirteenth. The rule at Titchfield was similar to that of Citeaux in many respects but it laid more stress upon apostolic activity as against the Cistercian tendency to seclusion.
    [Show full text]
  • Saint Ethelwold by R.N.Quick 1963 (PDF)
    WINCHESTER CATHEDRAL RECORD Deprived of both his sees, he lived in ascetic retirement at Winchester for nearly two more years, certainly under sur- veillance, and possibly within the walls of the Conqueror's palace : he died in February 1072, and was buried in the Old Minster from which his bones were translated to lie, as Rudborne tells us, on the south side of the altar of the Norman church. They had yet, as Milner and Canon Vaughan believe, one more journey to go. In 1797 " certain gentlemen of distinguished talents and learning officer, s in the West York regiment of Militia, being desirous of investigating the antiquities of this city more attentively and minutely than is usually done by strangers ", obtained permissio nfrom the Dean and Chapter to examine the chests on Fox's choir screen, and in his report on their discoveries a certain Mr. Henry Howard of Corby Castle records that among the inscriptions on the third and fourth chests he found the name of Stigand. Today no trace of that name survives, but we must no forget t that for nearly five centuries no one could enter our Cathedral without being splendidly reminded of it. As he looked westward up the nave, his eyes would be arrested by the great stone screen that then shut off the choir, and would surely be focused on its crowning glory, " a prodigous large crucifix with the attendant images of the Blessed Virgin and Saint John the Evangelist composed entirely of gold and silver "— the last bequest of our last Saxon bishop.
    [Show full text]