DOCSLIB.ORG

THE HINDU HISTORY by Deepak Kamat 2 the HINDU HISTORY by Deepak Kamat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE HINDU HISTORY by Deepak Kamat 2 the HINDU HISTORY by Deepak Kamat THE HINDUananthashayanam HISTORY by Deepak Kamat 1 BE FOREVER RELAXED WHAT THEY DON’T TEACH YOU IN SCHOOLS THE HINDU HISTORY by Deepak Kamat 2 THE HINDU HISTORY by Deepak Kamat SATYAMEVA JAYATE (Truth Alone Wins) This book is Aum Gurubhyo Namaha dedicated to Veda Vyasa - - considered the Guru of all Gurus. Aum Gurubhyo Namaha THE HINDU HISTORY by Deepak Kamat 3 3 cheers to Veer Savarkar Hindus we are & Hindus we will always remain Writing the Hindu history is a tough job because there are millions of ideas, scriptures, seers and gods. Plus, there is anti-Hindu media propaganda... plus threats from Muslims, Christians, Communists and Congress corporate goons... but it has to be done at any cost... and I am doing it. Pseudos and nay-sayers be damned. 4 THE HINDU HISTORY by Deepak Kamat The purpose of this Hindu History First things first, I am writing this better refer the books that I suggest. Hindu history in a very concise and That’s better any day. I want to vibe with informal manner. That’s because you. Let us have an antar-darshan – a everything is easily available in this real communiqué. I am not interested in information age of google and Wiki. It Jnanapeeta or a Nobel Prize. That is is good for us Hindus. Plus, there are a awarded to the sycophant writers who number of good Hindu bloggers doing lick the feet of the establishment. good work. So my work has been made that much easy. My target audience is intended to be open-minded Hindu youths between 14 Now, my work is rather a easy to 35. Before 14, you are a kid. You commentary or an introduction to the are not in my range. After 35, you are way Hindus lived unto this day – their closed-minded and inflexible. So you challenges, their joys, their gods, their are out of my range. I am writing this fear, their love, their wisdom, their book for the open-minded only. stupidity etc. Fanatics can go elsewhere — please If you want to go in-depth on these excuse me for gross generalizations.. issues, do a google search and Wiki. Or but that is the way it is. THE HINDU HISTORY by Deepak Kamat 5 As a Hindu, my aim is to take you into the realms of Satchitananda Hindu history has (Truth, Consciousness and Bliss). Any doubts. Just email me. Any been relentlessly mistakes in this book, just tell me. It falsified and it is will be corrected immediately. I am not a lakir ka fakir or a fanatic to time to correct it. stick by my own words as a gospel truth. This is the purpose of my Neither do I receive funds from Corporates like the Paid News of book. India. Nor am I politically correct like Harvard University to curb free speech. I don’t receive any funds from anyone. So I have no obligations to anyone and anything – except dharma and Truth. .. and one more thing.. I believe in just one golden rule. There is no golden rule.. So get set to break all your favourite cherished ideas. For me, nothing is reverent. I believe in explaining belief and demolishing them — Neti Neti Neti as the old Vedantists say. With me, reading and deconditioning go together. 6 THE HINDU HISTORY by Deepak Kamat Meaning of the word Hindu / Hindutva Now several people say several things. It depends on who you are to define the word”Hindu”. If you are anti- According to M S Hindu, you can give any wrong interpretations. If you are Golwalkar (the second RSS pro-Hindu you can given any of yours. chief), the word Hindu is a combination of Himalayas and Sindhu and has been in existence since time In my own definition, Hindu or Hindutva (Hinduness) immemorial. RSS leaders stands for freedom of faith. It is an option for growth. are also fond of quoting The That’s how define the word Hindu. I have a reason for Brihaspati Agama which that. In Hindutva, nothing is compulsory. You are free to says: The land created by choose your own path. Hindutva is about Swadharma the gods which stretched (being yourself). from the Himalayas to the Indu (i.e. Southern) ocean is called Hindusthan, But let me glance over other contrasting views of Hindutva. Now let’s not get stuck in clichés. According to Hindu Janajagruti Samati, the word According to Indologists, the word Hindu has been in Hindu means a person who existence till atleast the advent of Greeks. The people discards bad principles in across River Sindhu were mentioned as Hindus and the favour of good principles. land on the other side was known as Hindusthan. This is They quote Meru Tantra in from the accounts of Greek chroniclers like Megasthenes. this regard — Hinani Gunani Dushyati Ithi Hindu (A person who abandons baser qualities). However, what is clear is that Hindutva is a way of life which values freedom. In fact, freedom of faith is the mainstay of Hindutva. Moksha or Nirvana is the ultimate goal of Hindutva – which is nothing but absolute freedom. THE HINDU HISTORY by Deepak Kamat 7 distortion. They are paid for their anti-Hindu Hindutva includes all the schools discourses. of thoughts from rank atheism, to theism, to pantheism and The RSS view is that even Muslims and Christians agnosticism too. of India are Hindus provided they accept their Hindu ancestry. At some point of time, they were converted either due to coercion or fraud. In fact, So in a word, Hindutva 98 percent of Muslims and Christians in India have (Hinduness) stands for freedom Hindu roots.. Ipso facto, they are Hindus provided of faith. they accept the common ancestry. Of course, there are other The difference between Hindutva and Hinduism: variations. Please note that in the entire book, I will use the word Hindutva only. I will avoid the word Hinduism because “ism” implies a mental concept. Hindutva According to Indian law, a Hindu is a combination of two words (hindu) + tatwa. is a resident of Hindusthan who Tatwa means “essence” or an “experience”. does not happen to be Muslim or Hindutva is better by all means because Hindutva is a Christian or a Jew or Parsi. essence of Hindusthan. Anybody else is a Hindu. This is more or less a geographical definition. Bharat is Hindusthan and a resident of Hindusthan who follows indigenous religion is a Hindu. But the Hindu spirit remains freedom. So anybody who follows freedom of faith is a Hindu. Ipso facto, even a Pagan or a Muslim or a Christian who does not interfere in others faith and respects others personal freedom is a Hindu. Hindutva is freedom of faith. Forget the media/academic 8 THE HINDU HISTORY by Deepak Kamat Hindus: How old are we Of course, you can read the history of Hindu civilization by Subash Kak From infinity to infinity, we are eternal. That and George Feursteinsen. That’s the is why Hindu dharma is also called as closest… but then guess works.. Sanatana Dharma. Nobody has been able to guess works and more guess works.. gauge our antiquity. We are popularly called as the world’s oldest civilization. Forget the Why bother abour antiquity: let’s say estimates of pseudo historians. They are still that we are Sanatana. We are groping in the dark. Aryan Invasion theory is Sanatana Hindus.. and we are forever. as dead as Mutton. The rest are have come By the way, I am giving you some up with their own statistics. As they say, latest findings about Hindu antiquity. there are only three lies – lies, damned lies A 32,000 year idol of Lord and statistics. Narasimha was found in Germany By Hindu standards itself, there is the recently. The Rama Setu is supposed concepts of Kalpa and Yuga... but you never to be atleast 1,75,000 years old. know. There are some things which are best So science is at a primitive stage while estimating respected as mystery — which goes beyond the Hindu age. For the time being, let it remain a history. Let it remain that way. mystery. So Hindutva is all about infinity and eternity. THE HINDU HISTORY by Deepak Kamat 9 World’s oldest 32000 year old Idol of Lord Narsimha found in Germany Many news about prehistoric founds and their possible meaning reached the world in the last decades. One of them, found in South Germany, puts scientist around the world in amazement. The centerpiece is the “lion man”, an idol that is made from the tusk of a mammoth in the form of a human body with a lion head. Amazingly it is dated back 32,000 years from now. This discovery brought a lot of attention in the archaeological circles in Europe. In Excavations around 1930-35 at the Lonetal area near Ulm, German scientist already found an immense cave system with lots of prehistoric artifacts in it. First, only representations of birds, horses, turtles and even single lions where found but not a morphological combination of men and animal. Naturally the “lion man” was quite outstanding and unique. It became also clear during the later examinations that the “lion-men” was used for ritual purposes, unlike the other items which seemed to have accompanied the dead and so on. The Idol was found exactly at the place in the cave where day and night meet, about 20 meters away from the entrance and buried 1,20 meter deep under the ground. Many parts of the figure were broken and where found a little away in this area.
Load more

Recommended publications
  • Law and Gospel Article
    RENDER UNTO RAWLS: LAW, GOSPEL, AND THE EVANGELICAL FALLACY Wayne R. Barnes∗ I. INTRODUCTION Many explicitly Christian voices inject themselves frequently and regularly into the current public policy and political discourse. Though not all, many of these Christian arguments proceed in something like the following manner. X is condemned (or required) by God, as revealed in the Bible. Therefore, the explicitly-required “Christian position” on X is for the law to prohibit or limit the activity (or require it), in accordance with the advocate’s interpretation of biblical ethical standards. To be clear, I mean to discuss only those scenarios where a Christian publicly identifies a position as being mandated by Christian morality or values --- i.e., where the public is given a message that some law or public policy is needed in order to comply with the Christian scriptures or God’s will. That is, in short, this article is about explicit political communications to the public in overt religious language of what Christianity supposedly requires for law and policy. As will be seen, these voices come quite famously from the Christian Religious Right, but they come from the Religious Left as well. Political philosophers (most famously John Rawls) have posited that pluralism and principles of liberal democracy strongly counsel against resort to such religious views in support of or against any law or public policy.1 That is, in opposition to this overt religious advocacy in the political realm (though, it should be noted, not necessarily taking a substantive position on the issues, per se) is the position of Rawlsian political liberalism, which states generally that, all things being equal, such inaccessible religious arguments should not be made, but rather arguments should only be made by resort to “public reason” which all find to be accessible.2 Christian political voices counter that this results in an intolerable stifling of their voice, of requiring that they “bracket” ∗ Professor, Texas Wesleyan University School of Law.
    [Show full text]
  • Barnabas Aid Magazine March/April 2021
    barnabasaid.org MARCH/ barnabasaid APRIL 2021 BARNABAS AID - RELIEF AGENCY FOR THE PERSECUTED CHURCH - BRINGING HOPE TO SUFFERING CHRISTIANS NORTH KOREA INDIA ARMENIA Christian Survivors of the Secretive Old and New Forms of Barnabas Petition for Recognition State’s ”Re-Education” Camps Persecution on the Rise of Armenian Genocide The Barnabas Aid Distinctive What helps make Barnabas Aid distinctive from other Christian organizations that deal with persecution? We work by: communities, so they can maintain their presence and witness, rather than setting ● directing our aid only to Christians, up our own structures or sending out How to Find Us although its benefits may not be exclusive missionaries to them (“As we have opportunity, let us You may contact do good to all people, especially to those ● tackle persecution at its root by making Barnabas Aid at the who belong to the family of believers” known the aspects of other religions and following addresses: Galatians 6:10, emphasis added) ideologies that result in injustice and oppression of Christians and others ● channeling money from Christians through Christians to Christians (we do ● inform and enable Christians in the West International Headquarters not send people; we only send money) to respond to the growing challenge The Old Rectory, River Street, of other religions and ideologies to the Pewsey, Wiltshire SN9 5DB, UK ● channeling money through existing Church, society and mission in their own Telephone 01672 564938 structures in the countries where funds countries are sent (e.g.
    [Show full text]
  • Review Essay: Religion and Politics 2008-2009: Sometimes You Get What You Pray For
    Scholarly Commons @ UNLV Boyd Law Scholarly Works Faculty Scholarship 2010 Review Essay: Religion and Politics 2008-2009: Sometimes You Get What You Pray For Leslie C. Griffin University of Nevada, Las Vegas -- William S. Boyd School of Law Follow this and additional works at: https://scholars.law.unlv.edu/facpub Part of the Law and Politics Commons, and the Religion Law Commons Recommended Citation Griffin, Leslie C., "Review Essay: Religion and Politics 2008-2009: Sometimes You Get What You Pray For" (2010). Scholarly Works. 803. https://scholars.law.unlv.edu/facpub/803 This Article is brought to you by the Scholarly Commons @ UNLV Boyd Law, an institutional repository administered by the Wiener-Rogers Law Library at the William S. Boyd School of Law. For more information, please contact [email protected]. REVIEW ESSAY RELIGION AND POLITICS 2008-2009 THUMPIN' IT: THE USE AND ABUSE OF THE BIBLE IN TODAY'S PRESIDENTIAL POLITICS. By Jacques Berlinerblau. Westminster John Knox Press 2008. Pp. x + 190. $11.84. ISBN: 0-664-23173-X. THE SECULAR CONSCIENCE: WHY BELIEF BELONGS IN PUBLIC LIFE. By Austin Dacey. Prometheus Book 2008. Pp. 269. $17.80. ISBN: 1-591- 02604-0. SOULED OUT: RECLAIMING FAITH AND POLITICS AFTER THE RELIGIOUS RIGHT. By E.J Dionne, Jr.. Princeton University Press 2008. Pp. 251. $14.95. ISBN: 0-691-13458-8. THE POLITICAL ORIGINS OF RELIGIOUS LIBERTY By Anthony Gill. Cambridge University Press 2007. Pp. 263. Paper. $18.81. ISBN: 0-521- 61273-X. BLEACHED FAITH. THE TRAGIC COST WHEN RELIGION IS FORCED INTO THE PUBLIC SQUARE. By Steven Goldberg.
    [Show full text]
  • Religion and Fake News: Faith-Based Alternative Information Ecosystems in the U.S. and Europe
    Religion and Fake News: Faith-based Alternative Information Ecosystems in the U.S. and Europe Christopher Douglas | 6 January 2018 Summary he intersection of fake news and religion is marked by three asymmetries. First, fake news circulates more among Americans than Europeans. Second, fake news circulates T among conservatives more than liberals. Third, fake news for conservatives often feature religious themes. The origin of the fake news information-entertainment ecosystem lies largely in Christian fundamentalism’s cultivation of counter-expertise. The intersection of fake news and religion today is being exploited by Russia to subvert Western democracies and deepen social divisions. Western countries need to strengthen mainstream evidence-based journalism, incorporate conservative religious leaders into mainstream discussions, and detach high religiosity from fake news information ecosystems. Page 1 About the Report This report was commissioned by the Cambridge Institute on Religion & International Studies (CIRIS) on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). About the TPNRD The TPNRD is a forum of diplomats from North America and Europe who collaborate on religion-related foreign policy issues. Launched in 2015, the network is co-chaired by officials from the European External Action Service and the U.S. Department of State. About CIRIS CIRIS is a multi-disciplinary research centre at Clare College, Cambridge. CIRIS’s role as the Secretariat of the TPNRD is generously supported by the Henry Luce Foundation’s initiative on religion in international affairs. For further information about CIRIS, visit ciris.org.uk. About the Author Christopher Douglas teaches American literature and religion at the University of Victoria, Canada.
    [Show full text]
  • Woody Guthrie and the Christian Left: Jesus and “Commonism”
    Briley: Woody Guthrie and the the Christian Left Woody Guthrie and the Jesus and “Commonism” Ron Briley ProducedWoody Guthrie, by The March Berkeley 8, 1943, Electronic Courtesy Press, of the 2007 Repository: Library of Congress Prints and Photographs Division. 1 Journal of Texas Music History, Vol. 7 [2007], Iss. 1, Art. 3 Woody Guthrie and the Christian Left: Jesus and “Commonism” Following the re-election of President George W. Bush in 2004, political pundits were quick to credit Christian evangelicals with providing the margin of victory over Democratic challenger John Kerry. An article in The New York Times touted presidential adviser Karl Rove as a genius for focusing the attention of his boss upon such “moral” issues as same-sex marriage and abortion, thereby attracting four million evangelicals to the polls who had sat out the 2000 election.1 The emphasis of the Democratic Party upon such matters as jobs in the economically-depressed state of 9a Ohio apparently was trumped by the emotionally-charged issues of gay marriage and abortion, which evangelicals perceived as more threatening to their way of life than an economy in decline. This reading of the election resulted in a series of jeremiads from the political left bemoaning the influence of Christians upon Christian Left: American politics. In an opinion piece for The New York Times, liberal economist Paul Krugman termed President Bush a radical who “wants to break down barriers between church and state.” In his influential book What’s The Matter with Kansas?, Thomas Frank speculated as to why working-class people in Kansas, a state with a progressive tradition, would allow themselves to be manipulated by evangelists and the Republican Party into voting against their own economic interests.
    [Show full text]
  • Orthodox Political Theologies: Clergy, Intelligentsia and Social Christianity in Revolutionary Russia
    DOI: 10.14754/CEU.2020.08 ORTHODOX POLITICAL THEOLOGIES: CLERGY, INTELLIGENTSIA AND SOCIAL CHRISTIANITY IN REVOLUTIONARY RUSSIA Alexandra Medzibrodszky A DISSERTATION in History Presented to the Faculties of the Central European University In Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy CEU eTD Collection Budapest, Hungary 2020 Dissertation Supervisor: Matthias Riedl DOI: 10.14754/CEU.2020.08 Copyright Notice and Statement of Responsibility Copyright in the text of this dissertation rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. I hereby declare that this dissertation contains no materials accepted for any other degrees in any other institutions and no materials previously written and/or published by another person unless otherwise noted. CEU eTD Collection ii DOI: 10.14754/CEU.2020.08 Technical Notes Transliteration of Russian Cyrillic in the dissertation is according to the simplified Library of Congress transliteration system. Well-known names, however, are transliterated in their more familiar form, for instance, ‘Tolstoy’ instead of ‘Tolstoii’. All translations are mine unless otherwise indicated. Dates before February 1918 are according to the Julian style calendar which is twelve days behind the Gregorian calendar in the nineteenth century and thirteen days behind in the twentieth century.
    [Show full text]
  • Concordia Journal FALL 2017 VOLUME 43 | NUMBER 4 Concordia Seminary Concordia Seminary801 Place MO 63105 St
    FALL 2017 | VOLUMEFALL 2017 | 43 | NUMBER 4 concordia Journal FALL 2017 VOLUME 43 | NUMBER 4 Concordia Seminary 801 Seminary Place MO 63105 St. Louis, On the cover: Built next to the original St. Louis campus of Concordia Seminary, Holy Cross Lutheran Church, in south city, was first pastored by C. F. W. Walther. Theodore Hopkins references the current ministry of Holy Cross in his article starting on page 29. Photo credit: Bridgette Sharp. Issued by the faculty of Concordia Seminary, St. Louis, Missouri, the Concordia Journal is the successor of Lehre und Wehre (1855-1929), begun by C. F. W. Walther, a founder of The Lutheran Church—Missouri Synod. Lehre und Wehre was absorbed by the Concordia Theological Monthly (1930-1974) which was published by the faculty of Concordia Seminary as the official theological periodical of the Synod. Concordia Journal is abstracted in Internationale Zeitschriftenschau für Bibelwissenschaft unde Grenzgebiete, New Testament Abstracts, Old Testament Abstracts, and Religious and Theological Abstracts. It is indexed in ATLA Religion Database/ATLAS and Christian Periodicals Index. Article and issue photocopies in 16mm microfilm, 35mm microfilm, and 105mm microfiche are available from National Archive Publishing (www.napubco.com). Books submitted for review should be sent to the editor. Manuscripts submitted for publication should conform to a Chicago Manual of Style. Email submission ([email protected]) as a Word attachment is preferred. Editorial deci- sions about submissions include peer review. Manuscripts that display Greek or Hebrew text should utilize Bible- Works fonts (www.bibleworks.com/fonts.html). Copyright © 1994-2009 BibleWorks, LLC. All rights reserved. Used with permission.
    [Show full text]
  • WORKING PAPERS Number 10
    LATIN AMERICAN PROGRAM THE WIwLSON CE NTER SMITHSONIAN INSTl11JTION BUILDING WASHINGTON, D.C. I WORKING PAPERS Number 10 THE CHRISTIAN LEFT IN LATIN AMERICAN POLITICS by Michael Dodson Texas Christian University I Number 10 THE CHRISTIAN LEFT IN LATIN AMERICAN POLITICS by Michael Dodson Texas Christian University November 1978 Prepared for presentation at the Workshop on Religion and Politics in Latin America, 22 and 23 May 1978, Latin American Program, Woodrow Wilson International Center for Scholars, The Smithsonian Institution, Washington, D. C. 20560. A revised version of this paper will appear in a special issue of the Journal of Inter-American Studies and World Affairs, edited by Daniel Levine , in early 1979. This Working Paper is not for citation without the author's permission. This essay is one of a series of Working Pape rs being distributed by the Latin American Program of the Woodrow Wils o n Internationa l Center for Scholars. This series will include papers by Fe llows , Guest Scho l ars , an d interns within the Program and by members of the Program staff and of its Academic Council , as well as work presented at , or resulting from seminars, works hops, colloquia, a nd conferences held under the Program's aus pices. The s e ries aims to extend the Program's discussions to a wider community throughout the Americas , a nd to help a uthors obtain timely criticism of work in progress . Suppor t to make distribution possible h as b een provide d by the Inter - American Development Bank. Single copies of Working Papers may be obtained without cha rge by writing to: Latin American Program , Working Papers The Wilson Center Smithsonian Institution Building Wa s hington, D.C.
    [Show full text]
  • Eschatological Anarchism: Eschatology and Politics in Contemporary Greek Theology
    1 Eschatological Anarchism: Eschatology and Politics in Contemporary Greek Theology -Dr. Brandon Gallaher, University of Exeter For nearly 70 years, Orthodox academic theology has followed with near religious fervour the 'neo-patristic synthesis’ paradigm pioneered by the Russian theologian, historian and ecumenist Georges Florovsky (1893-1979). This theological approach begins and ends with the perpetual theological return to and renewal in the Patristic corpus (especially the Greek Fathers), monastic spiritual traditions and Byzantine liturgy. Theology to be worthy of the name must always be ‘following the Holy Fathers’; itself a phrase found in the conciliar acta to introduce doctrinal definitions. Yet of late there has been an increasing awareness amongst Orthodox theologians in Western Europe and North America of the severe limitations of this type of theology, which all too often has been scholasticized by Florovsky’s epigones, and thus the need for it to be reenvisioned. Neo-patristic forms of theology tend to be little interested in culture and politics other than in the Church arts such as iconography and hymnography and in rehashing various version of the Byzantine 'symphonia' of church and state (itself a buzz-word in Putin’s Russia). Only those forms of political and social order are acceptable that are part of the eternal artifice of the Byzantine ecclesial canon found as it were frozen in the gold mosaics of San Vitale. For this reason, it is quite rare to find an Orthodox theological exploration of the positive nature of modernity. In fact, what has become almost routine in Orthodox public religious discourse are unrelenting critiques of liberal democracy and "militant secularism" understood as two heads of the beast of "secular humanism." In this study, I will contrast a well-known Greek Orthodox critic of modernity (Christos Yannaras (b.
    [Show full text]
  • Jews and Protestants
    Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J.
    [Show full text]
  • Christians and Marxists in Dialogue: Building Confidence in a Time of Crisis
    Occasional Papers on Religion in Eastern Europe Volume 8 Issue 1 Article 3 2-1988 Christians and Marxists in Dialogue: Building Confidence in a Time of Crisis Charles C. West Princeton Theological Seminary, NJ Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation West, Charles C. (1988) "Christians and Marxists in Dialogue: Building Confidence in a Time of Crisis," Occasional Papers on Religion in Eastern Europe: Vol. 8 : Iss. 1 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol8/iss1/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Christians and Marxists In Dialogue Building Confidence in a Time of Crisis By Charles C. West Dr. Charles West (Presbyterian) is professor of social ethics at Princeton Theological Seminary, NJ. he is the author of Communism and the Theologiansand numerous other writings which deal with the Christian-Marxist encounter. Dr. West is the associate editor of OPREE. Let me begin by questioning the obvious. Why should Christians and Marxists be in dialogue with one another? It is of course important in a world of real and potential conflictsfor people on all sides to build some confidence in one another. A certain amount of mutual trust is essential to our basic security.
    [Show full text]
  • The Public Role of Religion in Europe Since the 1960S : the Dutch Case
    The public role of religion in Europe since the 1960s : the Dutch case Autor(en): Kennedy, James Objekttyp: Article Zeitschrift: Schweizerische Zeitschrift für Religions- und Kulturgeschichte = Revue suisse d'histoire religieuse et culturelle = Rivista svizzera di storia religiosa e culturale Band (Jahr): 107 (2013) PDF erstellt am: 01.10.2021 Persistenter Link: http://doi.org/10.5169/seals-390534 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch The Public Role of Religion in Europe since the 1960s: the Dutch Case James Kennedy After the 1960s «Christendom» disappeared from Western Europe, or at least that was the assessment of many contemporaries.
    [Show full text]