Introduction
Notes Introduction 1. Hugh Seton-Watson, Nations and States (London, 1982), 5. 2. Ibid., 3. 3. Tom Nairn, The Break-up of Britain (London, 1977), 41–2. 4. Benedict Anderson, Imagined Communities: Reflection on the Origin and Spread of Nationalism (London, 1983), 15. 5. Ibid., 20. 6. Ibid. 7. Miroslav Hroch, ‘From National Movement to the Fully Formed Nation,’ New Left Review 198 (March/April 1993), 3–20. 8. Ibid., 6–7. 9. Ibid., 18. 10. Seton-Watson, Nations and States, 147–8. 11. Anderson, Imagined Communities, 127. 12. Ibid., 86. 13. Ibid., 102. 14. In the case of Iran, the Belgian constitution was the model for the Iranian constitution with two major adaptations to suit the country’s conditions. There were numerous references to religion and the importance of religious leaders. The constitution also made a point of recognizing the existence of the provincial councils. Ervand Abrahamian, Iran between Two Revolutions (Princeton, NJ, 1982), 90. 15. Peter Laslett, ‘Face-to-Face Society,’ in P. Laslett (ed.), Philosophy, Politics and Society (Oxford: Basil Blackwell, 1967), 157–84. 16. Anderson, Imagined Communities, 122. 17. Arjun Appadurai, ‘Introduction, Commodities and the Politics of Value,’ in A. Appadurai (ed.), The Social Life of Things: Commodities in Cultural Perspec- tive (Cambridge, 1986), 3–63. 18. Ibid., 9. 19. Luca Anderlini and Hamid Sabourian, ‘Some Notes on the Economics of Barter, Money and Credit,’ in Caroline Humphrey and Stephen Hugh- Jones (eds), Barter, Exchange and Value (Cambridge, 1992), 75–106. 20. Ibid., 89. 21. The principal issue in the rise of Kurdish national awareness is the erosion in the fabric of the Kurdish ‘face-to-face’ society.
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