Curriculum Vitae Contact

Total Page:16

File Type:pdf, Size:1020Kb

Curriculum Vitae Contact Seth A. Jeppesen Curriculum Vitae Contact Department of Comparative Arts and Letters Brigham Young University 3041 Joseph F. Smith Bldg. Provo, UT 84602-6703 (801) 422-2220 [email protected] Education PhD in Classics, University of California, Santa Barbara – June 2013 Dissertation: “Performing Religious Parody in Plautine Comedy” MA in Classics, University of California, Santa Barbara – June 2009 Post-Baccalaureate Program in Classics – Columbia University – Sept. 2006-May 2007 B.A. in History, Minors in Latin and Portuguese, Utah State University – May 2006 Teaching and Research Interests Greek and Roman Drama and Performance, esp. Plautus; Roman Religion; Roman Republican History; Performance Studies; Reception of Classical Drama Employment Brigham Young University: Department of Comparative Arts and Letters Associate Professor of Classical Studies – May 2020 - present Assistant Professor of Classical Studies — July 2013 - May 2020 UC Santa Barbara: Department of Classics – 2007-13 Instructor – Beginning Latin, Beginning Greek Head Teaching Assistant – Greek Mythology Teaching Assistant – Roman Religion, Religion in the Age of Augustus, Women in Classical Literature, Viewing the Barbarian, and Greek Mythology Utah State University: Department of History – 2003-06 Undergraduate Teaching Fellow – Beginning Latin, Etymology, Modern Western Civ., Ancient Western Civ. Supplemental Instructor – Islamic Civ., Ancient Western Civ., Ancient Literature and Language Peer Advisor – USU Humanities Arts and Sciences Advising Center Research and Creative Projects Publications “Meaningful Mispronunciations: Religious Parody in Plautus’ Cistellaria 512-27” in C. Demetriou and S. Papaioannou eds. Plautus' Erudite Comedy: New Insights into the Work of a Doctus Poeta. (2020) Cambridge Scholars Publishing: Pierides Series. pp. 217-238. “Religion in and around Plautus” in G. F. Franko, D. Dutsch eds. Blackwell Companion to Plautus. (2020) Wiley-Blackwell Press, pp. 317-330. “Becoming Antigone: The Classics as a Model of Resistance in Jorge Andrade's Pedreira das Almas.” in R. Andújar, K. Nikoloutsos, eds. Greeks and Roman on the Latin American Stage. (2020), Bloomsbury Academic Press, pp. 115-127. “Dictating Parody in Plautus’ Rudens” Didaskalia 12.12 (2016) 69-92. “Lament for Fallen Cities in Early Roman Drama: Naevius, Ennius, and Plautus” in M. Bachvarova, D. Dutsch, and A. Suter eds. The Fall of Cities in the Mediterranean: Commemoration in Literature, Folk-Song, and Liturgy. Cambridge University Press, (2016) 127-155. “Obscenity and Performance on the Plautine Stage,” in D. Dutsch, A. Suter eds. Ancient Obscenities: Their Nature and Use in the Ancient Greek and Roman Worlds. University of Michigan Press, (2015) 175-198. Works in Progress Plautus’ Curculio: A New Translation, 59 manuscript pp., submitted to University of Wisconsin Press for inclusion in The Complete New Comedies, Vol II, ed. Sharon James. Plautus: Trinummus – Bloomsbury Ancient Comedy Companions. Book under contract with Bloomsbury Academic Press. Completion Date: Feb 2022 “Topography and Meaning in Plautus’ Cistellaria.” 22 manuscript pp. “Plautus at the Ludi Megalenses,” 38 manuscript pp. Book Reviews Jörg Rüpke, On Roman Religion: Lived Religion and the Individual in Ancient Rome. Townsend Lectures/Cornell Studies in Classical Philology. Ithaca and London: Cornell University Press, 2016. Classical Journal 18.02.08 (2018). Michael Fontaine, Joannes Burmeister. Aulularia and Other Inversions of Plautus. Edited and introduced by M. Fontaine. Leuven, Universitaire Pers, 2015 (Bibliotheca Latinitas Novae). Latomus 76.3 (2017) 847-9. Papers and Invited Lectures - National and International Conferences Panel Organizer – Theater of Displacement: Ancient Tragedy and Modern Refugees, Migrants, and Immigrants. Committee for Ancient and Modern Performance (CAMP) sponsored panel, Society for Classical Studies (SCS), Washington D.C. Jan. 5, 2020. “Plautus at the Ludi Megalenses: Defining Romanitas in Pseudolus” SCS, San Diego, CA – Jan. 5, 2019 “Writing around the Aeneid: Latin Prose Composition as Fan Fiction” Classical Association of the Middle, West, and South (CAMWS), Albuquerque, NM – April 13, 2018. “New Directions in Latin and Greek Prose Composition” Round Table Discussion Leader, CAMWS, Albuquerque, NM – April 14, 2018. “Performing Plautus’ Rudens in the Roman Forum,” CAMWS, Kitchener, Ontario – April 7, 2017. “Topography and Meaning in Plautus’ Cistellaria” Ancient Drama and Performance IV. Randolph College, Lynchburg, VA. Oct 8, 2016. “Meaningful Mispronunciations: Religious Parody in Plautus’ Cistellaria 512-27” Plautus Doctus: Plautine Comedy and its Intellectual Contexts. University of Athens. June 20-21, 2016 (Invited) “Performing Obscenity on the Plautine Stage” The Classical Body Split Open: Corporal Obscenity in Antiquity. University of Edinburgh (via skype) – Oct 23, 2015. “Plutine Fides: Parody of Cults to Divine Qualities in Plautus’ Aulularia” Plautus, Terence, and Reception. Universidade Estadual de Campinas, São Paulo, Brazil – June 10, 2015. (Invited) “Contaminatio and Retractatio Revisited: A Revival of Plautus’ Poenulus at the Temple Dedication of Venus Erycina in 181 BCE” CAMWS, Boulder, CO – March 25-8, 2015. “Dreaming of the Job Market: A Graduate-Student Perspective on the NEH Institute on Roman Comedy in Performance.” Association for Theater in Higher Education (ATHE) Conference. Scottsdale, AZ. July 24, 2014. “Pedreira das Almas: Jorge Andrade’s Brazilian Antigone” Greeks and Romans on the Latin American Stage. University College, London. June 25, 2014. “Plautine Fides: Parody of Cults to Divine Qualities in Roman Comedy” Hendrix- Murphy Foundation Visiting Lecture. Hendrix College – March 4, 2014 (Invited) “Religious Parody and the Performance of Plautus’ Rudens: Connecting Content with Context,” Brigham Young University – February 4, 2013 “Dictating Religious Parody in Plautus’ Rudens,” Ancient Drama in Performance II, Randolph College – October 6, 2012 “Performing Obscenity in Plautus,” CAMWS, Baton Rouge, LA – March 30, 2012 “Parody of Prayer in Plautus’ Rudens,” UCSB Classics Colloquium – June 3, 2011 “Staging Hrotsvit’s Callimachus: The Question of Rape,” Comparative Drama Conference, Loyola Marymount Univ. – March 26, 2009. “Rape and Paternity in New Comedy,” Who’s Your Daddy: Reconstructing Paternity in the Ancient World. UCLA – Nov 8, 2008. - State and Local Conferences/Presentations “The Rise and Fall of Democracy” From the Booth: BYU International Cinema Podcast, guest speaker, Nov 4, 2020. “Teaching Intermediate Greek in a Blended Classroom” Meeting of the Utah Classical Assoc., online – Oct. 24, 2020. “Adapting Sophocles’ Antigone in Kamila Shamsie’s Home Fire” Meeting of the Utah Classical Assoc., U of U – Feb. 29, 2020. “Using Greek Tragedies to Talk about Modern Refugees.” Meeting of the Utah Classical Assoc., U of U – Feb. 23, 2019. “What’s Funny about Roman Comedy?” Utah State University – Aug. 31, 2018 (Invited). “Translation vs Composition: Getting the Most out of Latin Writing Assignments,” Meeting of the Utah Classical Assoc., U of U – Feb. 24, 2018 “Teaching Faith and Learning in Greek and Roman Mythology,” College of Humanities Brownbag Presentation, BYU – Oct. 17, 2017 (Invited). “Faith and Learning Writing Assignments in Greek and Roman Mythology,” Writing across the Curriculum Presentation, BYU, Mar. 30, 2017 (Invited). “Teaching Language and Culture with Plautus.” Meeting of the Utah Classical Assoc., U of U – Sept. 24, 2016 “Greek and Roman Drama: Performance, Parody and Reception” for the Classics Program at Utah State University – April 8, 2016 (Invited). “Plautus’ Amphitruo in Modern Performance: Translation, Adaptation, and Innovation,” at Roman Drama in Translation and Performance: an Open Workshop, University of Utah – March 28, 2014 (Invited) “Parody and Performance in Roman Comedy,” Meeting of the Utah Classical Assoc., U of U – Sept. 28, 2013. Dramatic Performances (Roles Performed*) Reading and Discussion of Plautus’ Braggart Soldier Director, Boy* Eta Sigma Phi Classics Club, BYU – Oct. 15, 2019. Director/Organizer, Herald* (Aeschylus’ Suppliants) Greek Myths, Modern Refugees: Readings from Greek Tragedies, BYU Education in Zion Theater – Feb. 19, 2019. Reading and Discussion of Plautus’ Haunted House Director, Servant*, Eta Sigma Phi Classics Club, BYU – Oct. 19, 2018. Police Officer*, Chorus*, The Arsonists, Max Frisch, performed at Society for Classical Studies (SCS”) Annual Conference – Jan. 5, 2018. Cappadox*, Director, Translator. Plautus’ Curculio. BYU Education in Zion Theater – April 6-7, 2016. Jupiter*, Director. Amphitruo: The Birth of Hercules. BYU Education in Zion Theater – April 11, 2014. Trachalio*, Plautus’ Rudens, performed at American Philological Association (APA, now SCS), Chicago – Jan. 3, 2014. Apollo*, Euripides’ Alcestis, performed at APA, Seattle – Jan. 4, 2013 and Feminism in Classics VI, Brock University – May 25, 2012. Ballio*, Plautus’ Pseudolus; Paegnium*, Plautus’ Persa; Sanga* Terences’ Eunuch – scenes performed at the NEH Summer Institute on Roman Comedy in Performance, UNC Chapel Hill – June 24 - July 20, 2012. Reading and Discussion of Plautus’ Miles Gloriosus Director, Pyrgopolyneices*, Eta Sigma Phi Classics Club, UCSB - April 19, 2012. Reading and Discussion of Plautus’ Pseudolus (featuring scenes from my own translation) Director, Translator, Harpax*, Eta Sigma Phi Classics Club, UCSB – Feb 23, 2012. “Staged Reading of Homer’s Iliad Book 1: A Comparison of Translations”
Recommended publications
  • THESIS for T H E D E G R E E of a .3 V COLLEGE of LITERATURE and ARTS
    J7 (, 67 yS'U THE REFERENCES TO ROMAN MANNERS, CUSTOMS, LAWS AND HISTORY IN THE TRINUMMUS AND RUDENS OF PLAUTUS BY NELLIE BESORE THESIS FOR t h e d e g r e e of A .3 v COLLEGE OF LITERATURE AND ARTS: UNIVERSITY OF ILLINOIS. I8RA. i. BIBLIOGRAPHY. h<D 0 0 Ashmore's "Adelphoe" of Terence. Becker's "Charicle$." Becker's "Gallus." Harrington's "Captivi, Trinuramus and Rudens of Plautus." Morey's "Outlines of Roman Law." Riley's "Literal English Translation of the Comedies of Plautus." Sellar's "Roman Poets of the Republic." Slornan's "Phormio of Terence." Smith's "Dictionary of Greek and Roman, Antiquities." Texiffel's "History of Roman Literature," Vol. I. THE REFERENCES TO ROMAN MANNERS, CUSTOMS, LAWS AND HISTORY IN THE TRINUMMUS AND RUDENS OF PLAUTUS. Plautus modeled these two plays upon Greek come­ dies, the "Trinumtnus" upon a play by Philemon, the "Rudens" probably on one by Diphiius. But, though he took from them the outward conditions, much of the manner and spirit of the personages is Roman. To find the instances of his own ori­ ginality, of his independence of the Greek models, is the object of this thesis. In Italy as in Greece there had long existed the songs and dances of the harvest and vintage festivals, and the extemporized dialogues and rustic raillery of the fes­ tive gatherings where coarse, good-humored bantering was in­ terchanged. From such beginnings the Greeks developed a reg­ ular Comedy as early as the sixth century, B. C., but among the Romans these Fescennine Verses never rose above gross personalities and crude representations.
    [Show full text]
  • CAMWS 2015 Handout
    Serena S. Witzke, Ohio Wesleyan University March 26, 2015 [email protected] CAMWS Annual Meeting, Section III, Session H “I WENT IN A LOVER AND CAME OUT A BROTHER?” NEAR-MISS INCEST IN PLAUTUS’ COMEDIES I. Near-Miss Incest and Woman Sharing in New Comedy NEAR-MISS INCEST QUASI-INCESTUOUS WOMAN SHARING Father/Daughter Brother/Sister Menander Georgos Perikeiromene Samia1 Plautus Rudens Epidicus Casina Poenulus Curculio Asinaria Casina Mercator (Bacchides)2 II. Common Elements of Recognition Plots • child separated from parents through dramatic calamity or deliberate exposure • child suffers hardships derived from uncertain social status • anagnorisis: recognition via tokens (symboli) or verbal remembrance (signa) • salvation from sex labor, slavery, incest • emotional reunion with parents • reconciliation: reintegration of child into natal society (often a marriage occurs) III. Near-Miss Incest A. Rudens (892-94) Daemones: Bene factum et volup est, me hodie his It was well done and a pleasure that today I gave mulierculis help to these little ladies. I’ve obtained them as my tetulisse auxilium. iam clientas repperi, dependents and both are shapely and juicy. atque ambas forma scitula atque aetatula. B. Poenulus Prologus character: ilico omnis meretrices, ubi Pro: At once he locates all the meretrices, where quisque habitant, invenit; they live; he gives each one money, spends the dat aurum, ducit noctem, rogitat postibi night, asks where she’s from, what her birthplace und’ sit, quoiatis, captane an surrupta sit, is, was she captured or abducted, who is her natal quo genere gnata, qui parentes fuerint. (106-110) family, who were her parents. Hanno: Gaudio ero vobis.
    [Show full text]
  • Plautus, with an English Translation by Paul Nixon
    ^-< THE LOEB CLASSICAL LIBRARY I FOUKDED BY JAMES IXtEB, liL.D. EDITED BY G. P. GOOLD, PH.D. FORMEB EDITOBS t T. E. PAGE, C.H., LiTT.D. t E. CAPPS, ph.d., ii.D. t W. H. D. ROUSE, LITT.D. t L. A. POST, l.h.d. E. H. WARMINGTON, m.a., f.b.hist.soc. PLAUTUS IV 260 P L A U T U S WITH AN ENGLISH TRANSLATION BY PAUL NIXON DKAK OF BOWDODf COLUDOB, MAin IN FIVE VOLUMES IV THE LITTLE CARTHAGINIAN PSEUDOLUS THE ROPE T^r CAMBRIDOE, MASSACHUSETTS HARVARD UNIVERSITY PRESS LONDON WILLIAM HEINEMANN LTD MCMLXXX American ISBN 0-674-99286-5 British ISBN 434 99260 7 First printed 1932 Reprinted 1951, 1959, 1965, 1980 v'Xn^ V Wbb Printed in Great Britain by Fletcher d- Son Ltd, Norwich CONTENTS I. Poenulus, or The Little Carthaginian page 1 II. Pseudolus 144 III. Rudens, or The Rope 287 Index 437 THE GREEK ORIGINALS AND DATES OF THE PLAYS IN THE FOURTH VOLUME In the Prologue^ of the Poenulus we are told that the Greek name of the comedy was Kapx^Sdvios, but who its author was—perhaps Menander—or who the author of the play which was combined with the Kap;^8ovios to make the Poenulus is quite uncertain. The time of the presentation of the Poenulus at ^ Rome is also imcertain : Hueffner believes that the capture of Sparta ' was a purely Plautine reference to the war with Nabis in 195 b.c. and that the Poenulus appeared in 194 or 193 b.c. The date, however, of the Roman presentation of the Pseudolus is definitely established by the didascalia as 191 b.c.
    [Show full text]
  • Cleeve, Marigold, Comp. TITLE Suggestions for the Classical Shelves of a School Library
    DOCUMENT RESUME ED 044 989 EL 002 025 AUTHOR Colehourn, R., Comm.; Cleeve, Marigold, Comp. TITLE Suggestions for the Classical Shelves of a School Library. INSTITUTION Joint Association of Classical Teachers, Oxford (England) . REPORT NO JACT-Pap-No-3-Rev PUB DATE Mar 68 NOTE 14p. EDRS PRICE EDRS Price MF-$0.25 HC -$0.P0 DESCRIPTORS Ancient History, Archaeology, Architecture, *Bibliographies, *Classical Languages, Classical Literature, *Greek Literature, History, Instructional Program Divisions, *Latin Literature, Library Material Selection, Literary Criticism, Literary History, *Reference Books ABSTRACT This bibliography is suggested for use by students and teachers of Latin, Greek and ancient civilizations. Entries are compiled under the headings of: (1) bibliographies and journals including bocklists, periodicals, and hooks for teachers; (2) reference works in literature, mythology, history and antiquities, and language; (3) texts and anthologies; (4) commentaries on Greek and Latin classics;(5) translations; (6) literary history and criticism;(7) ancient history; (P) Roman 71ritain; (9) archaeology, antiquities, and society:(10) architecture and art including works on Greece, Rome, and Fturia; (11) philosophy and science;(12) the legacy of antiquity;(1?) later Latin, (14) fiction; and (15) nonfiction for younger pupils. Data on publisher and price are included for the approximately 550 entries. (RL) U.S. DEPAIITFAENT OF HEALTH, EDUCATION P. WELFARE OFFICE OFEDUCATION THIS DOCUMENT HASBEEN REPRODUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIGINATING IT. POINTS OF The Joint Association of Classical Teachers VIEW OR OPINIONS STATED DO NOT NECES. SARILY REPRESENT OFFICIAL OFFICE OF EDU CATION POSITION OR POLICY SERVICE AND INFORMATION BUREAU. SUGGESTIONS FOR THE CLASSICAL SHELVES OF A SCHOOL Paper No.
    [Show full text]
  • Theodore Harry Mcmillan Gellar
    SACRIFICE AND RITUAL IMAGERY IN MENANDER, PLAUTUS, AND TERENCE Theodore Harry McMillan Gellar A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Classics. Chapel Hill 2008 APPROVED BY: Sharon L. James, advisor James B. Rives, reader Peter M. Smith, reader © 2008 Theodore Harry McMillan Gellar ALL RIGHTS RESERVED ii ABSTRACT Theodore Harry McMillan Gellar SACRIFICE AND RITUAL IMAGERY IN MENANDER, PLAUTUS, AND TERENCE (Under the direction of Sharon L. James) This thesis offers a systematic analysis of sacrifice and ritual in New Comedy. Sacri- fice normally signifies a healthy community, often celebrating a family reunification. Men- ander, Plautus, and Terence treat sacrifice remarkably, each in a different way. In Menander, sacrifice seals the formation of healthy citizen marriages; in Plautus, it operates to negotiate theatrical power between characters. When characters use sacrificial imagery, they are es- sentially asserting authority over other characters or agency over the play. Both playwrights mark habitual sacrificers, particularly citizen females, as morally upright. Terence, by con- trast, stunningly withholds sacrifice altogether, to underscore the emotional dysfunction among the citizen classes in hisplays. Chapter 1 sets sacrifice in its historical and theatrical context. Chapter 2 considers how sacrifice might have been presented onstage; chapter 3 examines its theatrical functions. Chapter 4 focuses on gender and status issues, and chapter 5 moves out from sacrifice to rit- ual and religion overall. iii τῷ φίλῳ καί µοι ἐγγυηκότι optimis parentibus iv ACKNOWLEDGEMENTS I have endless gratitude first of all for Sharon James, my advisor, mentor, and role model, without whom my thesis simply could not be.
    [Show full text]
  • Taking the Measure of La Lena : Prostitution, the Community of Debt
    Taking the Measure of La Lena: Prostitution, the Community of Debt, and the Idea of the Theater in Ariosto’s Last Play1 Ronald L. Martinez Bien pis y a, je me donne a sainct Babolin le bon sainct, en cas que toute ma vie je n’ay estimé debtes estre comme une connexion & colligence des cieulx & terre: un entretement unicque de l’humain lignaige: je dis sans lequel bien tost tous humains periroient: estre par adventure celle grande ame de l’univers, laquelle scelon les Academicques, toutes choses vivifie. [But worse still, I give myself to the good saint, St. Babolin, if I haven’t all my life looked upon debts as the connecting link between Earth and Heaven, the unique mainstay of the human race; one, I believe, without which all mankind would speedily perish. I looked upon them as, perhaps, the great soul of the universe which, according to the Academics, gives all things life].2 Ariosto’s La Lena was performed in Ferrara during carnival in 1528, and in a second version with two added scenes, “Lena con la coda,” in 1529 and again in 1532, on the permanent stageset built in the Sala grande of the ducal palace.3 During this same four-year span Ariosto revised earlier plays: a versified La Cassaria was played in 1528;4 the Negromante, begun in 1510, almost certainly in verse, and finished for a 1520 Rome performance that did not take place,5 was revised and played in 1528; I Suppositi, originally performed in prose in 1509 (and staged in Rome for Pope Leo X in 1519) was also versified around this time though this version is not known to have been produced.6 Although the immediate stimulus for the 1528 production of 1 This essay is a much expanded version of a part of my entry “Spectacle” in The Cambridge Companion to the Italian Renaissance, ed.
    [Show full text]
  • The Braggart Soldier: an Archetypal Character Found in "Sunday in the Park with George"
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2007 The Braggart Soldier: An Archetypal Character Found In "Sunday In The Park With George" Paul Gebb University of Central Florida Part of the Theatre and Performance Studies Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Gebb, Paul, "The Braggart Soldier: An Archetypal Character Found In "Sunday In The Park With George"" (2007). Electronic Theses and Dissertations, 2004-2019. 3172. https://stars.library.ucf.edu/etd/3172 THE BRAGGART SOLDIER: AN ARCHETYPAL CHARACTER FOUND IN “SUNDAY IN THE PARK WITH GEORGE” By PAUL GEBB B.M. James Madison University, 2002 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in the Department of Theatre in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2007 © 2007 Paul Gebb ii ABSTRACT In preparation for performance, an actor must develop an understanding for the character they portray. A character must be thoroughly researched to adequately enrich the performance of the actor. In preparation for the role of the “Soldier” in the production, Sunday in the Park with George, it is important to examine the evolution of the “Braggart Soldier” archetypal character throughout the historical literary canon.
    [Show full text]
  • Funny Things Happened in Roman Comedy
    Funny Things Happened in Roman Comedy Teacher’s Manual and Text Nelson Berry UGA Summer Institute, 2015 Table of Contents Purpose and Development.............................................................................................................i Suggested Syllabus .......................................................................................................................i Introduction to Roman Comedy Greek Origins ...................................................................................................................ii Roman Theater and Comedy ............................................................................................ii Stereotypical Characters ..................................................................................................iii Common Themes and Situations ......................................................................................v Plautus’ Works and Style .................................................................................................vi Guidelines and Rubrics for Student Projects ................................................................................ix Sample Quiz for Pseudolus ..........................................................................................................xii Selected Readings from Plautus Pseudolus ...........................................................................................................................1 Miles Gloriosus ................................................................................................................30
    [Show full text]
  • Son and Daughters, Love and Marriage: on the Plots and Priorities of Roman Comedy
    Son and Daughters, Love and Marriage: On the Plots and Priorities of Roman Comedy Roman Comedy is often described as aiming for marriage. Such is the masterplot of Greek New Comedy, and more than a few Roman plays end up with at least an arranged union. Thus, the standard plot description for a Roman comedy begins with “boy loves girl” and ends with “boy gets girl.” In between, there is usually something about a clever slave or parasite. Thus Feeney (2010: 284) says of Pseudolus that its “fundamental plot resembles virtually every other Plautine plot—boy has met girl but cannot have her, but finally does get her thanks to cunning slave.” This description, which rightly recognizes the crucial role of the clever slave in Plautus’ theater, summarizes a long-standing view found in other sources too numerous to list. But this summary is fundamentally incorrect. It fits only six of Plautus’ plays: Asinaria, Bacchides, Miles, Mostellaria, Poenulus, Pseudolus, and none of Terence’s, where the clever slave plays a reduced, often ineffective role. Fourteen Plautine plays have no such plot: Amphitruo, Aulularia, Captivi, Casina, Cistellaria, Curculio, Epidicus, Menaechmi, Mercator, Persa, Rudens, Stichus, Trinummus, and Truculentus. (Most of these do not even have a clever slave.) Even substitution of clever parasite for clever slave adds only two more plays, Curculio and Persa. As for the marriage-masterplot, Plautus’ plays often do not end in marriage: Asinaria, Bacchides, Mercator, Miles, Mostellaria, Persa, and Pseudolus cannot end in marriage—the beloved is a meretrix, not a lost daughter; in Persa the lover is a slave himself.
    [Show full text]
  • AN INTRODUCTION to PLAUTUS THROUGH SCENES Selected And
    AN INTRODUCTION TO PLAUTUS THROUGH SCENES Selected and Translated by Richard F. Hardin ‘Title page for Titus Maccius Plautus, Comoediae Superstites XX, 1652’ Lowijs Elzevier (publisher) Netherlands (Amsterdam); 1652 - The Rijksmuseum © Copyright 2021, Richard F. Hardin, All Rights Reserved. Please direct enquiries for commercial re-use to [email protected] Published by Poetry in Translation (https://poetryintranslation.com) This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any non-commercial purpose. Conditions and Exceptions apply: https://poetryintranslation.com/Admin/Copyright.php 1 Preface This collection celebrates a comic artist who left twenty plays written during the decades on either side of 200 B.C. He spun his work from Greek comedies, “New Comedies” bearing his own unique stamp.1 In Rome the forerunners of such plays, existing a generation before Plautus, were called fabulae palliatae, comedies in which actors wore the Greek pallium or cloak. These first situation comedies, Greek then Roman, were called New Comedies, in contrast with the more loosely plotted Old Comedies, surviving in the plays of Aristophanes. The jokes, characters, and plots that Plautus and his successor Terence left have continued to influence comedy from the Renaissance even to the present. Shakespeare’s Comedy of Errors, Taming of the Shrew, Merry Wives of Windsor, and The Tempest are partly based on Menaechmi, Amphitruo, Mostellaria, Casina, and Rudens; Molière’s L’Avare (The Miser), on Aulularia; Gelbart and Sondheim’s A Funny Thing Happened on the Way to the Forum, on Pseudolus, Miles Gloriosus, Casina, and Mostellaria; David Williamson’s Flatfoot (2004) on Miles Gloriosus; the Capitano in Commedia dell’Arte, Shakespeare’s Falstaff, and Jonson’s Bobadill all inherit traits of Plautus’s braggart soldiers.
    [Show full text]
  • Title Vol. Editor Author Call Number Series Series # Year Dictionaire Alphabetique and Analogique AG 25. P45 1970 1970 Proceedin
    1 Title Vol. Editor Author Call Number Series Series # Year Dictionaire Alphabetique and Analogique AG 25. P45 1970 1970 Proceedings of the British Academy Index AS 122. B8 1901/1907 Proceedings of the British Academy 1996 AS 122. B8 v.94 Proceedings of the British Academy 1997 AS 122. B8 V.97 Roms Aufstieg zur Weltmacht und die griechische Welt Stier, Hans Erich AS 182. B34 1943 no. 1 1957 Abhandlungen der preossischen Akademie Das Erste Konsulat des Pompeius und die der Wissenschaften Phil. - Gelzer, Matthias AS 182. C74 Heft 11 hist. Klasse 1 1943 FiveÜbertragung Stages of der Greek groβen Religion Imperien Murray, Gilbert B 171. C811 1930 Before and After Socrates Cornford, F.M. B 171. G98 1950 1966 The Greek Philosophers From Thales to Aristotle Guthrie, W.K. B 171. M98 1930 1950 Oxford Studies in Ancient Philosophy 20 Sedley, David B 175. R9. A1 2001 Oxford Studies in Ancient Philosophy 21 Sedley, David B 175. R9. A2 2001 Language and Thought in Early Greek Philosophy Robb, Kevin B 178. L36 1983 The Presocratic Philosophers Raven & Kirk B 188. K5 1983 1983 Robinson, John An Introduction to Early Greek Philosophy Mansley B 188. R58 1968 The Presocratics Wheelwright, P. B 188. W56. P8 1966 1966 Die Athener und Sokrates: Die Gesetzlichen Forchhammer, P.W B 316. F3 1837 1837 Socrates: The Man and His Thought Taylor, A.E. B 316. T33 1952 1952 Varia Socrata Taylor, A.E. B 317. T2 1911 1911 Socrates: A Very Short Introduction Taylor, C. C. W. B 317 .T24 2000 2000 Plator Under Der Altere Akademie Zeller, E.
    [Show full text]
  • The Parasite As Portrayed by Plautus
    UNIVERSITY OF ILLINOIS LIBRARY Class Book Volume My 08 15M i THE PARASITE AS PORTRAYED BY PLAUTUS A STfJDy" OP MBNAECHMI. MILES GLORIOSUS, CAPTIVI, STJCHLS, CURCUCrO. PERSA. BACCHIDES. ASINARIA BY CARE ELMER ARMELlNti. A.B.. 1904 A THESIS FOK TH K SUHMITTKD ixX fAHTIAI. FIT OF THE KKQUIKEMK;>JTS DEGREE OE MASTER OP ARTS IIS- EATIN IN THE OKADUATE SCHOOL OF THE UNIVERSITY OP ILLINOIS 1908 UNIVERSITY OF ILLINOIS 190 THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY ENTITLED ittXAAj d hAJMjO^^AAAAA f^A^ "iLirtUS^iAJ^, ^ <X.^L&Ask/- IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF Instructor in Charge. Approved: 7 HEAD OF DEPARTMENT OF . Digitized by the Internet Archive in 2013 http://archive.org/details/parasiteasportraOOarme Ar5 there is perhaps In the entire scope of Latin comedy entertaining than that of the no character more interesting and of Plautus and Ter- so-called parasite. In nearly all the plays the play is not assigned ence where this part of the action of only the broadly comic ele- to slaves, the parasite supplies not the fertility of expedi- ment, but the wit of the dialogue, and drama. Moreover, we must ent which makes the interest of the introduced merely to not get the notion that this character is propensity to gor- amuse us by his successful roguery, or by his and often in mandize, on the other hand, in witty repartee, superior to the pa- practical wisdom, he is represented as far means easy to explain tron to whom he is attached.
    [Show full text]