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JEROEN JANSEN the Aulularia Edition Which Served As Basis For JEROEN JANSEN The Aulularia edition which served as basis for the Warenar* I. INTRODUCTION If, without the help of manuscript evidence, whether autograph or apo- graph, one were to lay the first printed edition of the Warenar (1617)1 next to any edition of its model, the Aulularia of Plautus (2nd century Bc), one would soon find differences in both content and style. What we have here is of course an adaptation, an adjustment of time and circumstances which leaves its model behind by almost 2000 years and as many kilometres. This adjust- ment to "s Landts ghelegentheyt', the country's ways and manners, had to result in a full-blooded Dutch comedy. The adjustment is loose, now closer to the original, then again completely free with inventions of its own, omissions and alterations, and always equally unexpected in the strategy of its adaptation. However whimsical the relation between model and imitation may be, there are passages where both texts seem to come rather close to each other. These may possibly contribute to finding an answer to the question on which edition of the Roman comedy the Warenar was originally based. Establishing which Aulularia edition was used, could contribute to a more accurate understanding of the Dutch text. Moreover, it will provide future Warenar scholars with reliable grounds for statements on a text which to such an important extent goes back to a literary precursor. Translating and certainly reworking an original can lead to distortions of the direct relationship between the two texts. Of course the adapter natu- rally endeavoured to hide and solve possible errors in the Latin, but obvi- ously not to point out and represent them. If, for example, one edition of the model has a printing error making people drink 'linum' instead of 'vinum', then in the imitation, even if the used edition was that in which the corrupt reading occurred, people simply drink 'wine' and not 'flax'. A special diffi- culty in this kind of investigation consists in the fact that a similarity or difference between original and imitation can always be due to coincidence. If in one edition of the model the variant 'beer' can be found, which also * This investigation was begun in 1986, initially as an M.A. thesis in my optional subject of Neolatin under the supervision of Dr P. Tuynman. I thank Ms G.C. Kuiper and Dr Tuynman for allowing me the use of their material relating to the textual history of Plautus. I am grateful to Dr Luc Korpel who read the English version and offered valuable advice. i The first edition of 1617has been published in facsimile in P.C. Hooft, Alle degedrukteweaken 16II-1738,edited by W. Hellinga and P. Tuynman, vol. 2 (Amsterdam 1972),pp. 225-67. All quotations come from this edition. 84 occurs in the imitation, whereas all other editions of the model read 'wine', then there is no reason to assume, just on the basis of this one passage, that the edition reading `beer' was the actual source. The adapter may have used an edition reading 'wine' and for some reason of his own have chosen to render this item as 'beer'. It will be clear that it is above all an accumulation of possible indications 'pointing in the same direction' which can reduce the role of chance: a reason why in research of this kind as many relevant 2 passages as possible will have to be drawn upon.2 Of what edition then was the copy of the Aulularia which P.C. Hooft used as the basis for his adaptation?3 For his excellent edition of the text of the Warenar, P. Leendertz junior, the only one who even asked questions publicly on this point, made use of an arbitrary though contemporary edition (Taub- mann 1612) of the Latin comedy, suggesting that perhaps another edition was used by Hooft, but that he had been unable to find reliable indications.4 Except for a few early 'Einzelausgaben' of the play, the Aulularia was pub- lished between i472 and 1617 in some seventy printed editions of (all) the twenty comedies of Plautus then known.5 It is therefore a dire necessity to arrange the recensions (textually revised editions), if only for the simple 2 For a comparable investigation (but then in relation to a 'prose translation', i.e. P.C. Hooft's Sch?nhei'ligh)see E.K. Grootes, Dramatischestruktuur in tweevoud.Een vergelijkendonderzoek van Pietro Aretino'sHipocrito en P.C. HooftsSchijnheiligh (Culemborg 1973;thesis Amsterdam), pp. 23-54, esp. 46ff. 3 For 'Hooft' always read: Hooft (and Coster). The authorship of the Warenaris an old bone of contention. It can be assumed that Hooft had a (significant)part in the Dutch adaptation. But the collaboration of Samuel Coster (and perhaps also of others) is by no means improbable. The play was anonymous and remained anonymous until the edition of 1661when Coster's name appeared next to Hooft's on the title-page. See the polemics on this problem between P. Leendertz jr and F.A. Stoett in: Taal enLetteren, 7 (1897)and 8 (1898);and for a concise view thereof see: P.C. Hooft, Warenar,ed. C. Kruyskamp (Culemborg 51979(lig6i)), pp. 6-8. 4 Warenarvan P.C. Hooften S. Coster,ed. P. Leendertz jr. [= ??ze?ol.scheherdrukken 9-11] (Zwolle n.d. [1896]), p. vii, n.*: 'Van de Aulularia gebruikte ik de editie van Taubmann, 1612. Toch is misschien bij de vertaling eene andere uitgave gebruikt, maar eene betrouwbare aanwijzing daarvan heb ik niet kunnen vinden. Wel is in het tweede tooneel van het tweede bedrijf de verdeeling der verschillende gezegden over de beide koks in den Warenar anders dan bij Taubmar.n, maar ik heb geene uitgave kunnen vinden, waarmede de Warenar volkomen over- eenstemt. De verschillen zijn trouwens van dien aard, dat ze op eene vertaling als deze weinig invloed kunnen hebben.' [I have used Taubmann's 1612edition of the Aulularia.But perhaps it was another edition which was used for the translation, though I have been unable to find a reliable indication to this effect. Admittedly, in the second scene of the second act the allocation of the various speeches among the two cooks in the Warenardiffers from that in the Taubmann edition, but I could not find any edition with which the Warenaragrees fully. The differences at any rate are such that they cannot have much influence on a translation like this one.] But Leendertz does not say which editions he has consulted in order to reach this conclusion. 5 An extensive catalogue of these editions can be found in:J.A. Fabricius, BibliothecaLatina, siae Notitiaeauctorum veterum Latinorum, vol. i (Venice 1728),pp. 3-30; F.A. Ebert, Allgemeinesbibliogra- phischesLexikon, vol. 2 (Hildesheim 1965 [repr. of Leipzig cols. 441-51 and; F.L.A. Schwei- ger, BibliographischesLexicon, vol. 2 (Amsterdam 1962 [repr. of Leipzig 1834]), pp. 758-81. The reprinting of the studies of Ebert and Schweiger is in itself proof enough that recent research in this field is lacking. 85 reason that far from all of these editions are easily accessible. A literal examination of all Plautus editions would also be both superfluous and time- consuming, as the most shocking alteration in the make-up of the text to be expected within one and the same recension will consist in no more than an incidentally corrected or sneaked-in misprint. In what follows I shall justify the arrangement of recensions I have chosen. The textual tradition - including the arrangement into recensions - of printed editions of Plautus's comedies has been determined to a large extent, in addition to the possible conjectures by editors or their assistants, by the use or non-use of one or more manuscripts, where the discovery or use of a new manuscript can bring about a (fundamental) alteration in the textual tradition of printed editions. This implies that besides the textual history of the printed editions (section 3), the manuscript tradition of the text should be studied also and even in first place (section 2). In this respect I have largely limited myself to summarising and eclectically reporting the most important parts of what has already been published on the manuscripts and printed editions. As far as I can see it now, considering the kind and scope of such an examination and the research results at present available, there would have been no point in undertaking my own in-depth research into the relationship between the manuscripts and the printed editions. After the sections on the manuscript tradition and the history of printed editions, section 4 serves to list those passages in the various Aulularia editions which are relevant for a comparison with the Warenar. 2. THE MANUSCRIPTS Plautus wrote his comedies for the theatre, not for a reading audience. It is therefore permissible to imagine that after his death (i84 Bc) the texts of his comedies came into or remained in the hands of actors and directors. In all likelihood they were thereby adapted for use in performances, some lines were deleted, interpolations added and the language was modernised.6 When in the first century Bc, following a period of little interest in fabulae palliatae (plays with (also) other than Roman subject matter), greater notice was again taken of these plays, the comedies attributed to Plautus were published in the form then current - therefore probably adapted and modernised.7 At this time Roman philologists tried to bring about a distinction between those plays which could truly be ascribed to Plautus and those which had their origin in a circle of imitators.' It is said that Varro (116-27 Bc) made a more 6 F.
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