Ethnic Discrimination in the Public Healthcare System
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Romani Syntactic Typology Evangelia Adamou, Yaron Matras
Romani Syntactic Typology Evangelia Adamou, Yaron Matras To cite this version: Evangelia Adamou, Yaron Matras. Romani Syntactic Typology. Yaron Matras; Anton Tenser. The Palgrave Handbook of Romani Language and Linguistics, Springer, pp.187-227, 2020, 978-3-030-28104- 5. 10.1007/978-3-030-28105-2_7. halshs-02965238 HAL Id: halshs-02965238 https://halshs.archives-ouvertes.fr/halshs-02965238 Submitted on 13 Oct 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Romani syntactic typology Evangelia Adamou and Yaron Matras 1. State of the art This chapter presents an overview of the principal syntactic-typological features of Romani dialects. It draws on the discussion in Matras (2002, chapter 7) while taking into consideration more recent studies. In particular, we draw on the wealth of morpho- syntactic data that have since become available via the Romani Morpho-Syntax (RMS) database.1 The RMS data are based on responses to the Romani Morpho-Syntax questionnaire recorded from Romani speaking communities across Europe and beyond. We try to take into account a representative sample. We also take into consideration data from free-speech recordings available in the RMS database and the Pangloss Collection. -
'Race' and Diaspora: Romani Music Making in Ostrava, Czech Republic
Music, ‘Race’ and Diaspora: Romani Music Making in Ostrava, Czech Republic Melissa Wynne Elliott 2005 School of Oriental and African Studies University of London PhD ProQuest Number: 10731268 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731268 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis is a contribution towards an historically informed understanding of contemporary music making amongst Roma in Ostrava, Czech Republic. It also challenges, from a theoretical perspective, conceptions of relationships between music and discourses of ‘race’. My research is based on fieldwork conducted in Ostrava, between August 2003 and July 2004 and East Slovakia in July 2004, as well as archival research in Ostrava and Vienna. These fieldwork experiences compelled me to explore music and ideas of ‘race’ through discourses of diaspora in order to assist in conceptualising and interpreting Romani music making in Ostrava. The vast majority of Roma in Ostrava are post-World War II emigres or descendants of emigres from East Slovakia. In contemporary Ostrava, most Roma live on the socio economic margins and are most often regarded as a separate ‘race’ with a separate culture from the dominant population. -
The Genocide of Roma and Sinti Their Political Movement from the Perspective of Social Trauma Theory
S: I. M. O. N. SHOAH: I NTERVENTION. M ETHODS. DOCUMENTATION. Sławomir Kapralski The Genocide of Roma and Sinti Their Political Movement from the Perspective of Social Trauma Theory Abstract It is argued in this paper that Roma and Sinti memories of the genocide during the Second World War did not form a coherent picture of the past that would be widely shared among them. Therefore, the recent spread of memorialization and commemoration of the genocide of Roma and Sinti shall be interpreted as a process of the social construction of trauma in which memory increasingly becomes a marker of identity, not just the recollection of the past. The article presents the consequences of the genocide of Roma and Sinti for their post- war situation and the emergence of the memory of the genocide within their political move- ment, both on the local and transnational levels. Drawing on Jeffrey Alexander’s social theory of trauma, I argue that Roma and Sinti do remember the Nazi persecution, that these memories are fragmented and incoherent largely because of the nature of the crimes com- mitted on them by National Socialism, and that their self-definition as victims of genocide is a social construction embedded in their struggle for empowerment. The genocide of Roma and Sinti during the Second World War was a result of a complicated process in which the old anti-Gypsy measures and policies merged with the Nazi regulations based on racist ideology. The process was largely inconsistent and de-centred, although based on a general consensus among its perpetrators. -
Negotiating Roma Identity in Contemporary Urban Romania: an Ethnographic Study
NEGOTIATING ROMA IDENTITY IN CONTEMPORARY URBAN ROMANIA: AN ETHNOGRAPHIC STUDY Anca N. Birzescu A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2013 Committee: Radhika Gajjala, Advisor Karen M. Kakas Graduate Faculty Representative Lara Martin Lengel Lynda Dixon © 2013 Anca Birzescu All Rights Reserved iii ABSTRACT Radhika Gajjala, Advisor This dissertation is a critical ethnography of the Roma ethnic minority in post- communist Romania within the socio-economic and political context of the country’s post-accession to the European Union. The focus broadly is on the identity negotiation of the Roma minority in Romanian urban space. To this end, I explore Roma communicative practices in capital city of Bucharest. I examine the urban intercultural contact zones that represent Roma-non Roma relations and interactions. I draw on the productive “travelling” postcolonial theories and translate them into an examination of the Roma minority in Romanian physical space. My ethnography is informed by postcolonial theoretical frameworks that challenge the seemingly dichotomous colonizer/colonized relation. I look at discursive practices among Roma individuals suggesting alternative epistemes to allow for a nuanced understanding of the Roma-non Roma encounter. My methods include in-depth interviews, participant observation, and direct observation. The personal narratives of the 35 participants involved in this study emphasize a range of identity negotiation patterns. These reveal in turn complex, interrelated configurations of internalized oppression, passing, and hybridity that make possible both resistance and conformity to the dominant cultural production of the Gypsy Other. -
Human Diversity in Context
10 When National Assimilation Policies *1 Encounter Ethnic Resilience: The Case of Western European Roma PAOLA TONINATO 1. Constructing the ‘Gypsy’ as ‘Other’ The Romani presence in Western Europe dates back to the early fifteenth century. Roma and Sinti encountered almost immediately hostile reactions by undesirable. The ensuing rise of anti-Gypsy policies prevented the emergence official authorities who labelled them as ‘Gypsies’ and regarded them as alien and of a positive image by failing to recognise their contribution to the European state control, non-Gypsy authorities enacted a number of policies that aimed cultural and social landscape. In the attempt to subject so-called ‘Gypsies’ to European society. Such policies were based on a number of deeply engrained at excluding and ultimately assimilating Romani groups within mainstream views and stereotypical categories whose legacy is still with us today. This is * The terms ‘Roma’ (pl.) and ‘Rom’ (m.s.) are ethnonyms (self-definitions) used by Gypsy groups, especially in southern/Eastern Europe, while the word ‘Gypsies’ is a term imposed on the Roma by the non-Roma. In this study the term Gypsy is mainly used in opposition to the Roma’s self-definitions; England,however, America,the word Australia is also used and Newto refer Zealand, to Romani Sinti in groups Germany, in general, Austria, since central there and is northern no umbrella Italy term that is accepted by all Romani people. Other ethnonyms used by Gypsies are Romanichals in and southern France, Kalé in Spain and Manuś in France. 268 P. TONINATO groups of nomadic Gypsies in Italy, Germany, France, the Netherlands and the amply testified by chronicles and written sources recording the first arrival of Iberian states and, later on, in England (Fraser 19952). -
Journal of the Gypsy Lore Society, Third Series, Vol. 27, Nos. 3-4 (July-October 1948), P
NOTES CHAPTER I 1. F. G. Ackerley, "Romano-Esi," Journal of the Gypsy Lore Society, Third Series, Vol. 27, Nos. 3-4 (July-October 1948), p. 158. 2. Elena Marushiakova, "Ethnic Identity Among Gypsy Groups in Bulgaria," Journal of the Gypsy Lore Society, Fifth Series, Vol. 2, No.2 (August 1992), p. 110. 3. M. I. Isaev, Sto tridtsat' ravnopravnykh (Moskva: lzdatel'stvo "Nauka," 1970), p. 73; George C. Soulis, "The Gypsies in the Byzantine Empire and the Balkans in the Late Middle Ages," Dumbarton Oaks Papers, Vol. 15 (1961), pp. 144-145. 4. Angus Fraser, The Gypsies (Oxford: Blackwell, 1992), p. 46. 5. Soulis, "The Gypsies of the Byzantine Empire," pp. 146-147. 6. Mercia Macdermott, A History of Bulgaria, 1393-1885 (New York: Frederick A. Praeger, 1962), pp. 18-20; B. Gilliat-Smith, "Endani 'Relatives,"' Journal of the Gypsy Lore Society, Third Series, Vol. 37, Nos. 3-4 (July-October 1958), p. _156. 7. Soulis, "The Gypsies in the Byzantine Empire," pp. 147-150; Kiril Kostov, "Virkhu proizkhoda na tsiganite i tekhniya ezik," Bulgarski ezik, Vol. VII, No.4 (1957), p. 344; Bulgarians and Greeks were the most predominant groups enslaved by the Turks in the fourteenth century. Halil inalcik, "Servile Labor in the Ottoman Empire," in Abraham Ascher, Tibor Halasi-Kun, and BelaK. Kiraly, eds., The Mutual Effects of the Islamic and Judea-Christian Worlds: The East European Pattern (Brooklyn, N. Y.: Brooklyn College Press, 1979), p. 38. 8. Jean-Pierre Liegeois, Gypsies and Travellers (Strasbourg: Council for Cultural Cooperation, 1987), p. 14. 9. Stanford Shaw, History of the Ottoman Empire and Modern Turkey, Volume I, Empire of the Gazis: The Rise and Decline of the Ottoman Empire, 1280-1808 (Cambridge: Cambridge University Press, 1976), pp. -
'We Are a Roma Nation'
‘We Are a Roma Nation’ Support for Romani Nationalism amongst Britain’s Romani Populations Emily Violet Webb Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Sociology and Social Policy March 2017 - ii - The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2017 The University of Leeds and Emily Violet Webb The right of Emily Violet Webb to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 - iii - Acknowledgements I would like to express my thanks to everyone who has given their time and support throughout this long, and often testing, journey. To the participants who shared with me their invaluable experiences, stories and knowledge. This thesis simply would not exist without you. To my supervisors Angharad Beckett and Shona Hunter who have given their time, support and instrumental advice. They did not lose faith in me, though I’m sure I made this very tempting at times, and have always believed in me even when I did not believe in myself. I first met Angharad as a twenty year old undergraduate when she kindly agreed to supervise my dissertation on Gypsies and Travellers. She was the first person to encourage me to apply for an MA and has followed my research with interest ever since. -
The Gypsies of Hungary
THE GYPSIES OF HUNGARY Struggling for Ethnic Identity Helsinki Watch Human Rights Watch New York $$$ Washington $$$ Los Angeles $$$ London Copyright 8 July 1993 by Human Rights Watch. All Rights Reserved. Printed in the United States of America. Library of Congress Card Catalogue No.: 93-079631 ISBN: 1-56432-112-6 Cover photograph: copyright 8 Csaba Toroczkay. Roma men at a July 13, 1993 demonstration, the largest of the post-war era, held in Eger, Hungary to protest skinhead attacks against Romas. Helsinki Watch Helsinki Watch was formed in 1978 to monitor and promote domestic and international compliance with the human rights provisions of the 1975 Helsinki Accords. The Chair is Jonathan Fanton; Vice Chair, Alice Henkin; Executive Director, Jeri Laber; Deputy Director, Lois Whitman; Staff Counsel, Holly Cartner; Counsel, Julie Mertus; Research Associates, Erika Dailey, Rachel Denber, Ivana Nizich, and Christopher Panico; Associates, Pamela Cox, Christina Derry, Ivan Lupis and Alexander Petrov. Helsinki Watch is affiliated with the International Helsinki Federation for Human Rights, which is based in Vienna, Austria. HUMAN RIGHTS WATCH Human Rights Watch conducts regular, systematic investigations of human rights abuses in some sixty countries around the world. It addresses the human rights practices of governments of all political stripes, of all geopolitical alignments, and of all ethnic and religious persuasions. In internal wars it documents violations by both governments and rebel groups. Human Rights Watch defends freedom of thought and expression, due process of law and equal protection of the law; it documents and denounces murders, disappearances, torture, arbitrary imprisonment, exile, censorship and other abuses of internationally recognized human rights. -
I COSMOPOLITANISM and EXCLUSION on the LIMITS TRANSNATIONAL DEMOCRACY in the LIGHT of the CASE of ROMA by Márton Rövid Submit
COSMOPOLITANISM AND EXCLUSION ON THE LIMITS TRANSNATIONAL DEMOCRACY IN THE LIGHT OF THE CASE OF ROMA By Márton Rövid Submitted to Central European University Doctoral School of Political Science, Public Policy, and International Relations In partial fulfilment of the requirements for the degree of Doctor of Philosophy Supervisory committee: Zoltán Miklósi, János Kis, Paul Roe CEU eTD Collection Budapest, Hungary 2011 i Statement I hereby state that the thesis contains no materials accepted for any other degrees in any other institutions. This thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. CEU eTD Collection ii Abstract The dissertation studies the normative relevance of transnational solidarities within the broader debate on the desirability and feasibility of transnational forms of democracy. By studying the case of Roma, the normative relevance of different transnational attachments is analysed including transnational political and civic solidarities, trans-border ethnic and national attachments, as well as hybrid and diasporic identities. Such analyses lead to more fundamental questions about the relation of political action and solidarity to self- determination, citizenship, and territoriality. The study finds that the emergence of transnational solidarities in itself is not sufficient for the emergence of transnational forms of democracy. Trans-state forms of democratic solidarity have to be coupled with a capacity of authoritative self-rule in order for transnational forms of democracy to take root. The dissertation refutes both state-centric and global visions of democracy, as well as ethnic-neutral and nationalist conceptions, and argues for a difference- respecting trans-state approach that recognizes we are members of overlapping and nested polities, appreciates cultural diversity, but does not seek to accommodate it within nation- states. -
Romani Mobile Subjectivities and the State: Intersectionality, Genres, and Human Rights
ROMANI MOBILE SUBJECTIVITIES AND THE STATE: INTERSECTIONALITY, GENRES, AND HUMAN RIGHTS A DISSERTATION SUBMITTED TO THE OFFICE OF GRADUATE EDUCATION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE July 2018 By Bettina J. Brown Dissertation Committee: Michael J. Shapiro Kathy E. Ferguson Nevzat Soguk Wimal Dissanayake Robert Perkinson Keywords: Romani, intersectionality, genres, human rights, European Union Acknowledgments Diverse, pluralizing Romani articulations guide and inform Romani Mobile Subjectivities and the State: Intersectionality, Genres, and Human Rights. This dissertation presents a mosaic of Romani people, place, time, and movement. I want to note my heartfelt appreciation to all at the Documentation and Cultural Center of German Sinti and Roma, in Heidelberg, and to the many who assisted at numerous source sites in Germany and the United Kingdom, during this doctoral work. Thank you, to my advisor, Michael J. Shapiro, scholarship giant, for your kindness and inspiration, support and gentle patience. You gave me the opportunity to make this dissertation possible. I am eternally grateful. Thank you, Kathy E. Ferguson, for your scholarship among earthlings, helping to inform this dissertation and its title, and all your support. I am eternally grateful. Thank you, Nevzat Soguk, for your scholarship on communities displaced by hegemony, graciously serving on my committee, and your insightful support. Thank you, Wimal Dissanayake, for your scholarship on how worlds world, introducing me to Cultural Studies, and your helpful feedback. Thank you, Robert Perkinson, for your scholarship on civil rights, the incarceration industry, and your thoughtful encouragement. -
The Romani Diaspora: Evangelism, Networks and the Making of a Transnational Community
TREATISES AND DOCUMENTS JOURNAL OF ETHNIC STUDIES RAZPRAVE IN GRADIVO REVIJA ZA NARODNOSTNA VPRAŠANJA 79 / 2017, p.185–205 Marcos Toyansk The Romani Diaspora: Evangelism, networks and the Making of a Transnational Community As a scattered population without a homeland, the case of the Romanies is interesting and very relevant for the study of how a dispersed and diasporic group may try to achieve autonomy without establishing a state with its own territory. At the same time, it invites us to consider in what ways the scattered and very diverse Romani groups can create a transnational community, since they have shown very different features and needs. This paper focuses mainly on Brazil, where many Romanies from different backgrounds live, in order to analyze the Romani Evangelism development of intra-state and trans- state networks among co-ethnics, describing its spatial approaches and territories and comparing it to the notion of dispersion condition as a de-territorialized one. As a process capable of connecting Romani communities worldwide, Romani Evangelism can become an umbrella under which the various groups are brought together, enabling the rise of a transnational community. Keywords: transnationalism, Romani, diaspora, Pentecostalism, Evangelism. Romska diaspora: evangelizem, mreže in nastajanje transnacionalne skupnosti Romi kot razseljeno prebivalstvo brez lastne domovine so zelo zanimivi kot primer, kako razseljena skupnost v diaspori lahko doseže avtonomijo, ne da bi ustanovila države z lastnim ozemljem. Po drugi strani pa ob Romih lahko proučujemo, kako razseljene in zelo raznolike romske skupine ustvarjajo transnacionalno skupnost, še posebej, ker imajo zelo različne značilnosti in potrebe. Članek obravnava predvsem Brazilijo, kjer živijo številni Romi iz različnih okolij. -
Romani Identity Formation and the Globalization of Holocaust Discourse
Thamyris/Intersecting No. 20 (2010) 115–132 Romani Identity Formation and the Globalization of Holocaust Discourse Huub van Baar A Dialectic of the Local and the Global Over the last decade, there has been a growing tendency among Romani elites and organizations to participate in a globalized holocaust discourse to deal with processes of Romani identity formation. This article scrutinizes the consequences of this participation by focusing on debates about the role of the Nazi genocide of the Roma in these processes of identity formation, and by analyzing the exhibition on the extermination of the European Roma in the Auschwitz-Birkenau State Museum in particular. As we will see below, from this analysis arises the general question of how the processes of Romani identity formation in general, and their reliance on the Roma’s various histories of marginalization and persecution in particular, have to deal with their own specificity.1 The visitor to the Auschwitz-Birkenau State Museum in Poland who follows the route suggested in the museum’s guidebook will end her or his tour with a visit to the recently established permanent exhibition on the extermination of the European Roma. This exhibition is located in barrack 13 of the former Auschwitz I extermina- tion camp (the so-called Stammlager). The barrack is the last one on the recom- mended route along the fifteen camp barracks that together make up the museum’s exhibition. Established in August 2001, the exhibition on the Roma marks a rather unique part of the museum’s exhibitions. For the first time in the museum’s history, a particular exhibition has been dedicated to the suffering of the Roma.