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In 2015 on 12 April Rome’s Pope Francis indued to Grigor Narekatsi with degree doctoral of universal church Introduction The end of the first and the beginning of the second millennia A.D. witnessed momentous changes in the Armenian homeland. They were great progressive changes, important developments to- wards national independence and social progress. It was a period of transition from Early Feudalism to Late Feudalism, and, as any transitional period, it was also an era of utmost aggravation of so- cial-political, social-economic conflicts, ideological clashes, recon- sideration of the foundations of dominant ideologies, reevaluation and reinterpretation of cultural values. And though the statehood was restored in Armenia, in parallel with the external threat, the problems of national independence, the establishment and sustention of a united and centralized state kept on being unsolved; continuous dis- cords between separate feudal formations decomposed and tor- tured the country and prevented the achievement of a national unity. On the one hand, feudal relations strengthened, underwent auto- matic development and were improved (bondage of a great number of peasants in the result of the intensification of feudal exploitation, pressure apparatuses structure strengthening of secular and reli- gious authorities, economic and military reinforcement, the great center-cities of feudal formations flourished(crafts and trades were developed), on the other hand, the resistance of the exploited stiff- ened too; class struggle escalated. From this period on, during next several centuries great qualita- tive changes took place in the spiritual life of the Armenian people with some ups and downs; the unity of these changes comprises a prominent era which is rightfully called “the Armenian Renaissance”.
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