Let His Will Be Done

Total Page:16

File Type:pdf, Size:1020Kb

Let His Will Be Done The Pathway to Perfect Peace Isaiah 26:3-4 05/16/21 Intro: The Pathway. This morning we open to the book of Isaiah chapter 26, where we find some powerful verses that point us to the pathway to not just peace, but perfect peace. Verses that give us the “what to do,” and “who to look to” in order to be kept in perfect peace personally. Over the past year specifically, these verses were quite powerful for me personally. The Lord placed these verses on my heart through my wife, and they were verses I have held onto continually. There are verses you know, and then through the seasons and circumstances in your life, you understand them in an entirely new way. Perhaps you are in a season or situation today where these verses will meet you at a moment in time where they will be underlined, defined, and applied personally, deeper, differently, and more specifically than ever before! Read: Isaiah 26:3-4 Verses 3 and 4 of Isaiah, like all of Scripture, come with a context. In Isaiah chapters 24 to 27 we are given prophetic insights into a future time. These chapters in Isaiah are known by scholars as “Isaiah’s Little Apocalypse.” It is where Isaiah wrote about the future kingdom age; after the rapture, and the 7-year tribulation when Jesus comes to rule and reign in Jerusalem. We studied the future timeline in detail when we went through Matthew chapters 24 and 25 a few months back. The prophets in the Old Testament would often write about events going on around them, and then point to future fulfillments to a greater extent. So, the context is the future fulfillment of Christ’s return, when He will rule and reign on earth and there will be perfectly administrated righteousness, and true peace on earth. Chapter 26 is noted as a song that is going to be sung in those days. The song is associated with those who are living under the rule and authority of Jesus and understand the assurance of salvation. Isaiah 26:1-2, Our city is strong! We are surrounded by the walls of God’s salvation. Open the gates to all who are righteous; allow the faithful to enter. The song being sung details a city with the salvation of God for walls, and instead of closed gates in fear of attack, the gates are open to those who has received Christ and have been given the righteousness of God in Christ. And for those in Christ, the song that will be sung and the promises put forth are those which we too can apply in and over our lives. The walls of salvation certainly surround those in Christ! In verses three and four of Isaiah 26, we understand that we are being given verses of promise and pursuit, that transcend situation, circumstance, culture, historical context, or world conflict. They are verses that promise a supply to our need of peace and point us down the pathway to that peace. I. Seek Perfect Peace from the Proper Source • Most will define peace as the absence of trouble. The dictionary defines peace as: the normal, nonwarring condition of a nation, group of nations, or the world. • It is interesting the definition of peace defines it first as “the normal.” Illus. NY Times, “The Why’s of War.” 2 • For the Christian, however, peace can be “the normal,” because in Scripture, the word “peace” is not applied situationally, but rather personally and despite whatever is going on in our lives situationally. • It is the peace that is associated with God’s presence in the midst of trouble, in the currents of conflict, and can be known not matter what is going on. • Isaiah points us to the picture of the one who is kept in perfect peace and place of that peace. Isaiah 26:3, The steadfast of mind You will keep in perfect peace, because he trusts in You. Isaiah 26:3, You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. • Isaiah here speaks about the promise of perfect peace, and the source of that promise. “You” he says, speaking to God. You will keep the steadfast of mind in perfect peace. • The word peace is Hebrew is “shalom.” It carries the definition of completeness, soundness, welfare, safety, peace. • It can refer to a stone that has a perfect shape with no cracks, or a completed stone wall with no gaps or missing bricks. • It refers to something that is complex with many pieces and is in a state of completeness, or wholeness. 3 • We know that life is full of many parts and pieces, it is complex, there are situations, circumstances, relationships, and moving parts. • When any of these are out of place, out of alignment, or missing, your “shalom,” your peace, can break down and is in need of restoration. • Shalom, when used as a verb, has a meaning that is powerful, to bring shalom means to “make complete” or to “restore.” • In Isaiah 9:6, calls Jesus the “Prince of Shalom.” He was at that point the One to come, there would be no end to the increase of His shalom! • In the Greek, which is the original language of the New Testemant, the word for peace, is “Eirene” (eye-ray- nay), which carries the same meaning of wholeness, with all essential parts together. • As the angels announced Jesus’ birth in Luke 2:14, His birth is noted as arrival of Eirene, or our English word, peace. Romans 5:1, We have peace with God through our Lord Jesus Christ. Ephesians 2:14, He Himself is our peace… John 14:27, Peace I leave you, My peace I give you; not as the world gives, do I give to you. Do not let your hearts be troubled, nor fearful. Illus. Index. 4 • The source of our peace is the Lord. And Jesus Himself has left of His peace. Not as the world gives, which is the absence of trouble, but He gives peace, completeness and wholeness in the midst of trouble. Illus. Peace for the disciples on the sea, Mark 4:35-41. • In the midst of trouble, we can be reminded that Jesus has given His peace, and He Himself is our peace. • This means that He is the source of our peace and in Isaiah 26, we are told that the Lord is not only the source of peace, but perfect peace. • In the original language, the word for perfect is the same word for peace. In Hebrew then, it essentially says, “you will keep them in peace, peace” • You will keep him in shalom shalom. It's the same word. And when this is done in the Hebrew language it is intentional, it places the term in a form of completeness and perfection. • Isaiah is speaking of peace, which is wholeness and completeness in its perfected state, is where you will be kept by God. • When your mind is stayed on God, you will be kept in perfect peace. II. Make Sure Your Mind is Stayed on God 5 • The word for “Stayed” according to Strong’s Dictionary is to prop, to lean, lay, rest, support, rest self, or set oneself. • Isaiah spells out the conditions of this perfect peace. • Perfect peace is related specifically to your mind and where it is “stayed.” • When your mind is propped up by, leaning and laying upon God, you will be kept in perfect peace. • This means we are looking to the Lord, trusting in Him, our minds are fixed upon Him. • Perfect peace is not promised to those who “stay” their minds on the evening news and learn of all that is shared there, it is not promised to those who spend their days searching social media, reading the posts from everyone reeling from the latest updates or opinions of others. It is not found by studying the political battlefield, or latest pursuit of a particular person, party, or public figure. • Those who “stay” their minds on God, will be kept in perfect peace. • To be kept is to be guarded, watched over, preserved, kept close. James 4:8, Draw near to God and He will draw near to you. • When you are kept, you are also guarded. 6 Philippians 4:6-7, Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. • We are to be anxious about nothing, pray about everything, be thankful despite “everything.” • And the peace of God, the Eirene (eye ray nay) of God, the shalom that restored and makes whole, that peace that is beyond understanding, will guard your heart and your mind. • So then, you can set your mind on God, and He will give perfect peace, and as you give to God in the prayer the things that could make for anxiety in our life currently, He gives peace and the peace will guard your heart and guard your mind!! Illus. Cushion of the sea. Philippians 4:8-9, Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things. As for the things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
Recommended publications
  • 4Q521 and What It Might Mean for Q 3–7
    Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100.
    [Show full text]
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • THE INTERTEXTUAL RELATIONSHIP of DANIEL 12:2 and ISAIAH 26:19: EVIDENCE from QUMRAN and the GREEK VERSIONS Daniel P
    Tyndale Bulletin 51.2 (2000) 305-308. THE INTERTEXTUAL RELATIONSHIP OF DANIEL 12:2 AND ISAIAH 26:19: EVIDENCE FROM QUMRAN AND THE GREEK VERSIONS Daniel P. Bailey The language of ‘awakening’ from the sleep of death in Daniel 12:2 is הָקִיצו ּ apparently borrowed directly from Isaiah 26:19: ‘Awake ( ) and shout for joy, you dwellers in the dust!’ (MT). But while this echo has been recognised by scholars both ancient (Jerome)1 and modern,2 there remains a question about the underlying text. As M. Hengel has rightly noted, the verbal parallel is closer if we assume that the text of Isaiah 26:19 read by the author of Daniel contained not the hif(il יקיצו הַקִיצו ּ imperative preserved in the MT, but the imperfect attested in 1QIsaa.3 The verb forms in Daniel and Isaiah are then identical: Daniel 12:2 וְ ַרבִּים מִיְּשֵׁנֵי אַ ְדמַת־עָפָר יָקִיצו ּ ... Many of those who sleep in the dust of the earth will awake... Isaiah 26:10 יקיצו וירננו שוכני עפר 1QIsaa: 4 The dwellers in the dust will awake and shout for joy. הָקִיצו ּ וְ ַרנְּנו ּ שֹׁכְנֵי עָעָר MT: Awake and shout for joy, you dwellers in the dust! While it is tempting to ask whether the texts of Daniel and Isaiah could have influenced one other in Qumran, my question here concerns another part of the textual tradition—the currency of the 1 Cf. J.F.A. Sawyer, The Fifth Gospel: Isaiah in the History of Christianity (Cambridge: CUP, 1996), pp. 186-87.
    [Show full text]
  • Agents of Resurrection in 4Q521, the Sayings Source Q and 4Qpseudo-Ezekiel*
    Agents of Resurrection in 4Q521, the Sayings Source Q and 4QPseudo-Ezekiel* Benjamin Wold, Trinity College Dublin For presentation at Durham University’s Seminar for the Study of Judaism in Late Antiquity (Nov. 11, 2010) Since its publication in 1992, 4Q521 (“Messianic Apocalypse”) has become one of the most discussed discoveries from Qumran.1 The reasons for this are not difficult to understand when fragment 2 column ii is read alongside Matthew 11,1-6 and Luke 7,18-23 (from the sayings source Q). The Hebrew fragment 4Q521 2 ii preserves a reference to a messiah (ln. 1) and shortly thereafter refers to Isaiah 61,1-2 with only one significant addition: the dead are raised (ln. 12). The document 4Q521 is preserved in sixteen fragments and several other references to messiah(s) and resurrection are found among them. The largest fragment is 4Q521 2 ii and reads: Column ii [](1) [](2) vacat (3) (4) (5) (6) [(7) [](8) ][][](9) ][ ](10) []<>(11) [](12) [][][ ](13) * I would like to thank the Alexander von Humboldt-Stiftung for helping make this research possible. 1 É. PUECH, Une Apocalypse Messianique (4Q521), RevQ 15 (1992) 475-519. There is no clear reason that 4Q521 should be seen as originating with the Qumran community, but rather stems from a broader Palestinian Jewish tradition. See R. BERGMEIER, Beobachtungen zu 4Q521 f 2, II, 1-13, ZDMG 145 (1995) 44-45. Pace PUECH, a late second cent. BCE date of the autograph (4Q521 is likely not the autograph) is possible, but the provenance of the document lacks characteristics that would identify it as Essene; see his, Some Remarks on 4Q246 and 4Q521 and Qumran Messianism, in The Provo International Conference on the Dead Sea Scrolls (STDJ 30), hg.
    [Show full text]
  • Dead Sea Scrolls—Criticism, Interpretation, Etc.—Congresses
    Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J. C. Tigchelaar Jonathan Ben-Dov Alison Schofield volume 131 The titles published in this series are listed at brill.com/stdj Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Essays from the Copenhagen Symposium, 14–15 August, 2017 Edited by Mette Bundvad Kasper Siegismund With the collaboration of Melissa Sayyad Bach Søren Holst Jesper Høgenhaven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: International Symposium on Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (2017 : Copenhagen, Denmark) | Bundvad, Mette, 1982– editor. | Siegismund, Kasper, editor. | Bach, Melissa Sayyad, contributor. | Holst, Søren, contributor. | Høgenhaven, Jesper, contributor. Title: Vision, narrative, and wisdom in the Aramaic texts from Qumran : essays from the Copenhagen Symposium, 14–15 August, 2017 / edited by Mette Bundvad, Kasper Siegismund ; with the collaboration of Melissa Sayyad Bach, Søren Holst, Jesper Høgenhaven. Description: Leiden ; Boston : Brill, [2020] | Series: Studies on the texts of the desert of Judah, 0169-9962 ; volume 131 | Includes index. Identifiers: LCCN 2019029284 | ISBN 9789004413702 (hardback) | ISBN 9789004413733 (ebook) Subjects: LCSH: Dead Sea scrolls—Criticism, interpretation, etc.—Congresses. | Dead Sea scrolls—Relation to the Old Testament—Congresses. | Manuscripts, Aramaic—West Bank—Qumran Site—Congresses. Classification: LCC BM487 .I58 2017 | DDC 296.1/55—dc23 LC record available at https://lccn.loc.gov/2019029284 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • Eng-Web ISA.Pdf Isaiah
    Isaiah 1:1 1 Isaiah 1:6 The Book of the Prophet Isaiah 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, heavens, and listen, earth; for Yahweh* has spoken: “I have nourished and brought up children and they have rebelled against me. 3 The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.” 4 Ah sinful nation, a people loaded with iniquity, offspring† of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward. 5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint. 6 From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil. * 1:2 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations. † 1:4 or, seed Isaiah 1:7 2 Isaiah 1:14 7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers. 8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city. 9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom.
    [Show full text]
  • The Influence of Isaiah on the Gospel of John
    The Influence of Isaiah on the Gospel of John JAMES HAMILTON Southwestern Baptist Theological Seminary ABSTRACT. This article seeks to catalogue the connections between the pro- phecy of Isaiah and the Gospel of John. The study is organized according to whom the Gospel presents as making the connection: the evangelist, the Baptist, and Jesus. Further, the connections between John and Isaiah are clas- sified as either !direct fulfillments," where citation formulas are used, or as !thematic connections," where the correspondence between Isaiah and John is broader. The article seeks to establish a foundation for further study of John#s use of Isaiah by establishing the extent to which Isaianic influence may be discerned in the Fourth Gospel. Introduction A professor of English Literature once related an anecdote a- bout an undergraduate student who expressed delight in read- ing Shakespeare, because, the student said, !Shakespeare uses so many cliches." The student, of course, had it backwards. Sha- kespeare gave countless turns of phrase to the common stock of English idiom. It might be suggested that the prophecy of Isaiah had a similar impact upon the theological and religious vocabu- lary of early Judaism.1 If Isaiah is the Shakespeare of early Juda- 1 H. S. Songer writes, !Isaiah possesses crucial significance for the New Tes- tament. The book is referred to more than four hundred times, making it a- long with Psalms the most popular Old Testament book. Every gospel writer quotes Isaiah in the very first chapter of his work, and nearly every writer of the New Testament refers to it".
    [Show full text]
  • Isaiah 26 Introduction
    The Messiah Who Brings Peace Isaiah 26 Introduction • The sorrow of exile and judgment fades away in the proclamation of peace found in God alone. • Jesus offers a complete peace that changes everything in our life. We find peace as we trust in God. • We live at peace with others because we trust in God to make things right. • Our sovereign God keeps us at peace because His promises never fail. Jesus gives us peace as we trust in His grace and mercy Isaiah 26:1-6 Grace and Mercy • We move from the declarations of the Messiah’s advent (Isaiah 7:10–17; 9:1–7) straight to a declaration of praise, adoration, and exaltation of God’s sovereign faithfulness. • This passage represents a particular opportunity for us to hear the praise and spiritual vitality of those who look to God for all things. Grace and Mercy • Isaiah opens this chapter with a call for not simply one small group or one city to declare faith in God alone, but throughout the entire land. • The responsibility for praising God cannot rest with a select few “super saints.” • Rather, all God’s people are beneficiaries of God’s goodness, drawing our hearts to praise the Lord because of His mercy and grace. Grace and Mercy • Judah tried to hide in safety behind Jerusalem’s walls. • No political alliance, economic system, personal prestige, or physical strength can offer final protection. The walls Isaiah describes are specially designed for the faithful to keep out enemies and ensure safety. • Peace comes through God alone.
    [Show full text]
  • Pete Bumgarner Ministries
    PETE BUMGARNER MINISTRIES A NONPROFIT CORPORATION FOUNDED OCTOBER, 1984 THE PROPHETS STUDY GUIDE THE PROPHETS SCRIPTURE READING: The books of Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zecha- riah, and Malachi I. INTRODUCTION A. The Hebrew word translated as prophet is nabiy’ (naw-bee’), which is defined as prophet or inspired man. B. The Greek word translated as prophet is prophetes (prof-ay’- tace), which is defined as a foreteller, an inspired speaker, or a poet. C. From these definitions, we can conclude that prophecy requires inspiration. D. Inspiration is stimulation of the mind or emotions to a high level of feeling or activity. E. Inspiration can come from more than one source; therefore, not all prophets are prophets of God. F. True prophets of God receive messages from God to speak or write in reference to a particular situation or circumstance. G. Not all Bible prophets wrote books for the Bible; however, there are many prophecies included in the Bible that were given by these men. H. For the purpose of study, the prophets are often categorized as major or minor prophets. 1. When referring to prophets as major or minor, it is not our intent to suggest that one is better or more important than another. 2. The amount of visibility in the Scriptures determines whether we categorize a prophet as major or minor. 1 3. Isaiah, Jeremiah, Ezekiel, and Daniel are referred to as major prophets. 4. Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Ha- bakkuk, Zephaniah, Haggai, Zechariah, and Malachi are referred to as minor prophets.
    [Show full text]
  • Reading It Thoroughly
    Central Next To Peninsula Nehemiah 3:1–32 2:2 Shawn Peterson Church …to make and mature more followers of Christ June 28, 2015 series: Nehemiah: Rebuilding Your Broken World Being into summer now, I want to say Welcome Back to many building His kingdom. To usher us into a new and glorious city. If of you who have been on trips. With so many people in and out you think I’m reaching a bit here, take Isaiah 26:1 as an example over this season, I’m giving a brief recap each week so you’re in of how the Old Testament is foreshadowing. “In that day this the loop. Over the past three weeks we’ve been looking at God’s song will be sung in the land of Judah: We have a strong city; Word from Nehemiah. So far we’ve seen the following: God make salvation its walls and ramparts” (Isaiah 26:1). » Nehemiah was faced with a problem that broke his heart. The What is Isaiah talking about here? A strong city, God making sal- capital city of God—Jerusalem—stood with broken walls and vation its walls. He’s looking forward to the ultimate, eternal city ruined gates. The city was a disgrace and God’s reputation was of God, where there’ll be no more crying and no more pain. He’s suffering. talking about the new heaven and the new earth as described in » Nehemiah prayed for four months, received a vision from God Revelation 22. This is not talking about a physical city.
    [Show full text]
  • According to the Bible, Time and Eternity Belong to God’S Sovereign Preview
    THE BOOK OF ISAIAH THE GOD OF OUR SALVATION ISAIAH CHAPTER 62:1-12 MEDIA REFERENCE NUMBER WNX727 FEBRUARY 13, 2019 THE TITLE OF THE MESSAGE: “Arriving” Discovering the Salvation of the Lord Jesus Christ in the Prophecies of Isaiah By “Arriving” I mean “succession” or “waves” of events and fulfillments of Bible Prophecy that make up over ¼ (27%) of the Bible’s content. Isaiah chapters 60 and 61 we saw that they revealed to us a chronology that is divinely ordered. According to the Bible, Time and Eternity Belong to God’s Sovereign Preview. And in those 2 chapters we learned (1) That there would be a coming glory to Israel (while under occupation) of her promised Messiah into the world and by so doing, fulfilled many of the ancient prophecies in the Bible. (2) Also, in perfect chronological order – we saw the opening arguments regarding the 7 year tribulation period that was promised to Israel. (3) We saw the great and terrible judgment and wrath coming at the Second Coming of Jesus Christ to earth in power. (4) His Kingdom Reign His Governance will be established on earth, in Israel, from Jerusalem. Now from chapter 62 to chapter 66, we look to the ultimate fulfillment of the kingdom age and all of its benefits. We will also see what God has in store for the promised land and for the Jew. The Bible Says – God is not Finished with the Jews or the Land of Israel ( this is true – no matter what your teacher says, what your professor says, what the UN says, or what your Muslim friends have to say about Israel ) 1 “The Jews constitute but one percent of the human race, properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of.
    [Show full text]
  • Perfect Peace – Isaiah 26:1-4 April 29, 2018
    Perfect Peace – Isaiah 26:1-4 April 29, 2018 1. We Have a Secure Salvation (1). § “In that day,” refers to the great and wonderful day of Christ’s return. § In the fifth century, Rome was conquered by less civilized tribes from the north in Europe. The greatest Christian theologian of the time wrote a book entitled The City of God (the kingdom of God). Augustine pointed out that though the fall of Rome was tragic for the city of man, it really only hastened the coming of the City of God. § The City of God is all about our great salvation. Even the walls and bulwarks are saved. 2. The Righteousness of Christ Enables Us to Be Faithful (2) § There is a distinction between the Kingdom of Messiah, the millennial reign of Jesus (Isa. 26), and the coming of the New Jerusalem that comes when this earth passes away. Then I, John saw the holy city, New Jerusalem, coming down out of heaven, from God, prepared as a bride adorned for her husband (Rev. 21:2). § The gates of the city indicate that someone is being left outside: these are the wicked. § The City of God is only for the righteous and those who keep truth. 3. As We Continue to Place Our Trust in the Lord, Peace Comes into Our Lives (3). § The Hebrew word for “peace” is shalom. (completeness, wholeness, safety, soundness, tranquility, fullness, rest, harmony, the absence of agitation or discord.) § This “perfect peace” is made possible because one’s mind is stayed on [the Lord].
    [Show full text]