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From Azulejos to Zaguanes: the Islamic Legacy in the Built
From Azulejos to Zagutmes: The Islamic Legacy in the Built Environment of Hispano-America R. Brooks Jeffery They lack our faith, but we lack their works. - Cardinal Ximenez de Cisneros Prior to the Spanish colonization of the Americas, beginning at the end of the fifteenth century, Spain was completing the final chapters of the Reconquest of the Iberian Peninsula after eight centuries of Islamic rule and cultural dominance. Although often ignored in the histories of the Spanish colonial period, people of Muslim descent traveled to Hispano- America1 during its initial colonization. Evidence of this cultural assim- ilation can be seen in the profound legacy of Islamic architectural characteristics in the Hispano-American built environment that is still evident today. This paper attempts to recognize this Islamic legacy through an analysis of three levels of the Hispano-American built envi- ronment: ornamentation, architectural form, and open space. Historical Background Beginning in 711, a succession of Islamic dynasties ruled the Iberian Peninsula, including the Umayyads (711-750), Abbasids (750-1082), Almoravids (1082-1147), Almohads (1147-1184), and the Nasrids (1184-1492), producing many of Islamic architecture's finest monu- ments: the Great Mosque of Cordoba (786-991), the rural palatial complex of Medinat az-Zahra (936), and the Alhambra (1238-1492). Not long after the Islamic Empire reached its northernmost expansion at the Pyrenees Mountains of Spain in the eighth century, Christian R. Brooks Jeffrey earned Bachelor of Architecture and Master of Library Science degrees from the University of Arizona. He is the coordinator of the Preservation Studies Program in the College of Architecture and Landscape Architecture, University of Arizona. -
A Luster Bowl in the Ashmolean Museum 1
“The Illusion of an Authentic Experience”: a Luster Bowl in the Ashmolean Museum 1 FRANCESCA LEONI, DANA NORRIS, KELLY DOMONEY, MOUJAN MATIN, AND ANDREW SHORTLAND “THE ILLUSION OF AN AUTHENTIC EXPERIENCE”: A LUSTER BOWL IN THE ASHMOLEAN MUSEUM The raison d’être of the collector is to provide a livelihood at the time, also identified stylistic discrepancies in the for the dealer and a profitable sport for the faker.1 epigraphic band decorating the rim. Examined under a Sir Alan Barlow’s bequest of Islamic ceramics in 1956 microscope, parts of the inscription appeared to be cop- marked a turning point in the collecting of Islamic art ies of text available elsewhere on the bowl, cold-worked by the Ashmolean Museum. His gift of 167 objects con- after firing and blended in with the original section stituted a remarkable overview of five centuries of ce- through careful retouching (figs. 3 and 4). In spite of this, ramic production in a region stretching from modern-day the decoration appeared remarkably coherent and the Iraq to Turkmenistan, and provided a valuable core of sequence of fragments virtually uninterrupted, thereby Persian material to what would subsequently become ruling out the possibility that the object was a pastiche the third-largest Islamic collection in the United King- of sherds taken from multiple medieval vessels, as at- dom.2 To this day, much of Barlow’s legacy anchors the tested on a number of repaired Islamic wares, including permanent ceramic display in the Sultan bin Abdul Aziz other examples in the Ashmolean collection.4 al-Saud’s Islamic Middle East Gallery of the museum, These various interventions highlighted a complex which presents visitors with a time-lapse view of the history of “restoration” that made the bowl an ideal can- achievements and transformations in this medium be- didate for an extended analysis designed to assess the tween the seventh and the nineteenth centuries, from extent of its genuineness. -
La Alhambra in Granada, One of the Most Beautiful and Admired Monuments in the Wold
La Alhambra in Granada, one of the most beautiful and admired monuments in the wold. An old legend says that the Alhambra was built by night, in the light of torches. Its reddish dawn did believe the people of Grenada that the color was like the strength of the blood. The Alhambra, a monument of Granada for Spain and the world. La Alhambra was so called because of its reddish walls (in Arabic, («qa'lat al-Hamra'» means Red Castle ). It is located on top of the hill al-Sabika, on the left bank of the river Darro, to the west of the city of Granada and in front of the neighbourhoods of the Albaicin and of the Alcazaba. The Alhambra is one of the most serenely sensual and beautiful buildings in the world, a place where Moorish art and architecture reached their pinnacle. A masterpiece for you to admire, and it is in Granada, a city full of culture and history. Experience the beauty and admire this marvel of our architectural heritage. Let it touch your heart. Granada is the Alhambra and the gardens, the Cathedral, the Royal Chapel, convents and monasteries, the old islamic district Albayzin where the sunset is famous in the world or the Sacromonte where the gypsies perform flamenco shows in the caves where they used to live...Granada is this and many more things. The Alhambra is located on a strategic point in Granada city, with a view over the whole city and the meadow ( la Vega ), and this fact leads to believe that other buildings were already on that site before the Muslims arrived. -
An Annual on the Visual Cultures of the Islamic World
Muqarnas An Annual on the Visual Cultures of the Islamic World Gazing Otherwise: Modalities of Seeing In and Beyond the Lands of Islam Guest Editors Olga Bush and Avinoam Shalem volume 32 Sponsored by The Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts LEIDEN | BOSTON 2015 For use by the Author only | © 2015 Koninklijke Brill NV C ONTENTS Acknowledgments vii INTRODUCTION Avinoam Shalem, Amazement: The Suspended Moment of the Gaze 3 Olga Bush, Prosopopeia: Performing the Reciprocal Gaze 13 CONFERENCE ESSAYS Gülru Necİpoğlu, The Scrutinizing Gaze in the Aesthetics of Islamic Visual Cultures: Sight, Insight, and Desire 23 D Fairchild Ruggles, Visible and Invisible Bodies: The Architectural Patronage of Shajar al-Durr 63 Samer Akkach, The Eye of Reflection: Al-Nabulusi’s Spatial Interpretation of Ibn ʿArabi’s Tomb 79 Olga Bush, Entangled Gazes: The Polysemy of the New Great Mosque of Granada 97 Emİne Fetvacı, The Gaze in the Album of Ahmed I 135 Matthew D Saba, A Restricted Gaze: The Ornament of the Main Caliphal Palace of Samarra 155 Avinoam Shalem, Experientia and Auctoritas: ʿAbd al-Latif al-Baghdadi’s Kitāb al-Ifāda wa’l-iʿtibār and the Birth of the Critical Gaze 197 Eva-Maria Troelenberg, Arabesques, Unicorns, and Invisible Masters: The Art Historian’s Gaze as Symptomatic Action? 213 Holly Edwards, Glancing Blows, Crossing Boundaries: From Local to Global in the Company of Afghan Women 233 Laura U Marks, The Taming of the Haptic Space, from Málaga to Valencia to Florence 253 Contents v Acknowledgments vii 1 Introduction 1 Olga Bush 3 Prosopopeia: Performing the Reciprocal Gaze 3 Avinoam Shalem 11 Amazement: The Suspended Moment of the Gaze 11 21 Conference Essays 21 Gülru Neci̇poğlu 23 The Scrutinizing Gaze in the Aesthetics of Islamic Visual Cultures: Sight, Insight, and Desire 23 D. -
Islamic Art Pp001-025 21/5/07 08:53 Page 2
Spirit &Life Spirit & Life The creation of a museum dedicated to the presentation of Muslim ‘I have been involved in the field of development for nearly four decades. arts and culture – in all their historic, cultural and geographical Masterpieces of Islamic Art This engagement has been grounded in my responsibilities as Imam of diversity – is a key project of the Aga Khan Trust for Culture, one the Shia Ismaili Community, and Islam’s message of the fundamental of whose aims is to contribute to education in the fields of arts and from the Aga Khan Museum Collection unity of “din and dunya”, of spirit and life.’ culture. The developing political crises of the last few years have collections museum khan theaga from art ofislamic masterpieces revealed – often dramatically – the considerable lack of knowledge of His Highness the Aga Khan the Muslim world in many Western societies. This ignorance spans at the Annual Meeting of the EBRD all aspects of Islam: its pluralism, the diversity of interpretations Tashkent, 5 May 2003 within the Qur’anic faith, the chronological and geographical extent of its history and culture, as well as the ethnic, linguistic and social Spirit and Life is the title of an exhibition of over 160 masterpieces diversity of its peoples. of Islamic art from the Aga Khan Museum which will open in Toronto, Canada in 2009. This catalogue illustrates all the miniature For this reason, the idea of creating a museum of Muslim arts and paintings, manuscripts, jewellery, ceramics, wood panels and culture in Toronto as an eminently educational institution, with beams, stone carvings, metal objects and other art works in the the aim of informing the North American public of the diversity and exhibition, which spans over a thousand years of history and gives significance of Muslim civilisations naturally arose. -
The Art of Ornament Senses, Archetypes, Shapes and Functions
Book of Abstracts Isabel Mendonça Maria João Pereira Coutinho Sílvia Ferreira (ORGANIZAÇÃO) Calouste Gulbenkian Foudation | Lisbon | 2017 THE ART OF ORNAMENT SENSES, ARCHETYPES, SHAPES AND FUNCTIONS Instituto de História da Arte da Faculdade de Ciências Sociais e Humanas Universidade NOVA de Lisboa Aviso Legal: O conteúdo dos resumos é da inteira responsabilidade dos respectivos autores. Ficha Técnica | Copyright page Título | Title A Arte do Ornamento: Sentidos, Arquétipos, Formas e Usos. Livro de Resumos The Art of Ornament: Meanings, Archetypes, Forms and Uses. Book of Abstracts Organização | Organization Isabel Mendonça, Maria João Pereira Coutinho e Sílvia Ferreira Editor | Editor Instituto de História da Arte da Faculdade de Ciências Sociais e Humanas da Universidade NOVA de Lisboa Lisboa, 2017 | Lisbon, 2017 ISBN: Este trabalho é financiado por Fundos Nacionais através da FCT – Fundação para a Ciência e a Tecnologia no âmbito do projeto estratégico do Instituto de História da Arte da Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa (UID/PAM/00417/2013). This event is funded by national funds through FCT – Foundation for Science and Technology, within the strategic project of Instituto de História da Arte da Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa (UID/PAM/00417/2013). CONGRESSO | CONGRESS Organização | Organizing committee Gonçalo Vasconcelos e Sousa | CITAR, UCP Isabel Mendonça | IHA, FCSH, Universidade NOVA de Lisboa Maria João Pereira Coutinho | IHA, FCSH, Universidade NOVA -
{PDF} Portuguese Inspired Tile Cuff Ebook Free Download
PORTUGUESE INSPIRED TILE CUFF PDF, EPUB, EBOOK Julianna Avelar | none | 19 Mar 2016 | Interweave Press | 9781632504401 | English | none Portuguese Inspired Tile Cuff PDF Book We can thank King Manuel I for this as it was he who decided to have his palace built with tiles after being intrigued by the design he saw when he visited Seville in Sticker By Olga Matskevich. They expanded southwards, by conquering ethnic nations employing superior tactics of war, better weapons, and military organization. In this case, simply mask out the registration marks with pieces of blue tape, and align the stencil by eye by centering it on each old tile. The exterior of the building itself is a feast for the eyes with its imperious decorative tiles. Morocco Circular Tile Sticker By mattpanta. Gorgeous patterns. Ritz Deco Grey Tiles. Enz River runs through the northern Black Forest in Germany which is considered to have the most attractive landscapes for nature lovers, ramblers and mountain bikers. Tags: portuguese rooster with portuguese tile design, portuguese, rooster, tile, stencil, stenciled, tiles, azulejos, portugal, traditional, good luck symbol, good, luck, symbol, galo de barcelos, galo, de, barcelos, pretty, different, style, unique, blue, red. They also have beautiful murals although they are a bit expensive. An error has occurred, please try again later. Classico Daisy Bloom Pattern Tiles. Himba is famous for its beautiful women painted with Place of Origin : Portuguese. It's always better if your fabric doesn't have too much texture. It really depends on what surface you're stenciling. Beachy blues - Blue and white tiles Sticker By Joejo Tile Sticker By Asaints Tags: portuguese tile, spanish tile, tile, european tile, ottoman, pattern, colorful tile, historic tile, different tile, pattern tile, color pattern, lisbon, portugal, small tile, porcelain, backsplash, vintage. -
Colour and Technology in Historic Decorated Glazes and Glasses Glòria Molina I Giralt
Colour and Technology in historic decorated glazes and glasses Glòria Molina i Giralt Departament de Física i Enginyeria Nuclear Programa de Doctorat en Física Aplicada I Computacional Colour and Technology in historic decorated glazes and glasses Glòria Molina Giralt Directores: Trinitat Pradell i Cara Judit Molera i Marimon Barcelona, Febrer 2014 Tesi presentada per obtenir el Títol de Doctora per la Universitat Politècnica de Catalunya 1 Volum -1- Colour and Technology in historic decorated glazes and glasses Glòria Molina i Giralt Pels meus pares I pel meu amor, Xavi -2- Colour and Technology in historic decorated glazes and glasses Glòria Molina i Giralt Abstract Historical decorated glass and glazed ceramics are studied with the object to determine the technology of production and to relate it with the optical properties (colour, shine, opacity). Four different case of study are investigated: production technology and replication of lead antimonate yellow glass from New Kingdom Egypt and the Roman Empire, technology of production of polychrome lustre, analyses of Syrian lustre pottery (12th–14th centuries AD) and study of color and dichroism of silver stained glasses. These different coloured glazes or glasses have in common to be produced by the presence of micro or nanoparticles embedded into the glaze which give their special optical effect. Chemical and microstructural analyses are performed using a selection of complementary Microscopic and Spectroscopic techniques that are the most adequate for the analyses of each decoration. Physical optical properties are also modeled and measured by means of UV-Vis spectroscopy. The composition and structure of the different phases formed during the processing of the decorations in historical times is obtained with the object to learn about their stability and processing conditions and to relate them to their optical properties. -
Lustre Across Time
Islamic Art and Material Culture Subject Specialist Network 1. An Introduction to Islamic Ceramics: Lustre across Time Ceramics with metallic glazes imitating precious metal, known as lustreware, was a Middle Eastern invention. The technology was adapted from the lustre decoration used on Egyptian and Syrian glass in the eighth century (Fig. 1). It was first used on pottery produced in Iraq during the Abbasid dynasty in the ninth century. The earliest was pottery or fired earthenware covered in a white tin-glaze. This was a lead glaze to which a small amount of tin (imported from South East Asia or Europe) was added. The tin opacified the glaze, turning it white during a second firing. The result was a vessel with a superficial resemblance to Chinese porcelain. To make lustreware, potters painted the white glazed surface with a clay-like mixture containing powdered metallic oxides from silver and copper. This was placed in a partially oxygen starved or reducing atmosphere - a third firing - executed at a much lower temperature (about 500-600°C). The heat leads to the formation of microscopic metal particles which remain imbedded on the surface, this is then burnished or rubbed to bring out the lustrous reflective painting. The knowledge of this costly technique used on elite ceramic ware was probably spread by the movement of potters throughout the Middle East; when one centre declined, another became more prosperous, attracting artisans looking for new patronage. From Iraq the technology spread to Egypt, in Fustat (old Cairo), where it was used to decorate fritware (also called stonepaste), an artificial ceramic body developed by Middle Eastern potters around the middle of the 11th century. -
Islamic Ceramics, Indelible Creations: Assessing and Preserving the Scripps Collection Josephine Ren
Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2019 Islamic Ceramics, Indelible Creations: Assessing and Preserving the Scripps Collection Josephine Ren Recommended Citation Ren, Josephine, "Islamic Ceramics, Indelible Creations: Assessing and Preserving the Scripps Collection" (2019). Scripps Senior Theses. 1353. https://scholarship.claremont.edu/scripps_theses/1353 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Ren 1 TABLE OF CONTENTS Acknowledgements……………………………………………...………………………2 Introduction……………………………………………………………………………...3 Chapter 1. Surveying the Scripps Islamic Ceramics…………………………………….9 Condition Reports, Formal Analyses, and Contextual Backgrounds Appendix 1……………………………………………………………………………...39 Figures Chapter 2. Ethics, Problems, and Proposals for Future Collections Care……………...64 Preventive Conservation and Prioritization of Certain Wares Appendix 2……………………………………………………………………………...80 Figures Conclusion……………………………………………………………………………....87 Bibliography…………………………………………………………………………….90 Ren 2 ACKNOWLEDGEMENTS I wish to begin by thanking my readers for all their time, mental energy, and support in overseeing this project. These colleges are fortunate to have you and your expertise. Professor Blessing has been key -
Azulejo Blues – an Analytical Study of the Blue Colours in Portuguese Azulejos
This is a repository copy of Azulejo blues – An analytical study of the blue colours in portuguese azulejos. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/81798/ Version: Accepted Version Proceedings Paper: Fares, M, Mimoso, J, Pais, A et al. (4 more authors) (2012) Azulejo blues – An analytical study of the blue colours in portuguese azulejos. In: UNSPECIFIED International Congress Azulejar 2012, 10-12 Oct 2012, Aveiro, Portugal. (Unpublished) Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ . AZULEJO BLUES – AN ANALYTICAL STUDY OF THE BLUE COLOURS IN PORTUGUESE AZULEJOS Marzia Fares; Università di Bologna, Italy; former LNEC trainee;[email protected] João Manuel Mimoso; Laboratório Nacional de Engenharia Civil (LNEC), Lisbon, Portugal; [email protected]; Alexandre N. -
Timeline / 1860 to After 1930 / FINE and APPLIED ARTS
Timeline / 1860 to After 1930 / FINE AND APPLIED ARTS Date Country Theme 1860 - 1910 Germany Fine And Applied Arts Realism (a backlash to both Classicism and Romanticism) is exemplified by French artist Gustave Courbet’s Die Steinklopfer (1849), although long before then Albrecht Dürer had painted his highly realistic Junger Feldhase (1502). 1860 Romania Fine And Applied Arts 7 November: on the initiative of painter Gheorghe Panaitescu-Bardasare, a School of Fine Arts and an art gallery are founded in Ia#i. 1860 Republic of Macedonia Fine And Applied Arts (FYROM) The icon “Seven Holy Teachers” (Sedmochislenitzi) is painted by the most significant representative of Christian religious art in Macedonia, Dicho Krstevic Zograph, at the peak of his creativity. It represents the Slav missionaries Sts Cyril and Methodius and their disciples Clement, Nahum, Gorazd, Sabbas and Angelarij in a solo composition. His icons are distinguished by bright colour and baroque features. 1860 Spain Fine And Applied Arts The Manises pottery begins to produce objects in lustreware. 1860 - 1918 Jordan Fine And Applied Arts Newcomers to Transjordan, whether from neighbouring Arab countries such as Syria, Palestine and Hijaz or from further afield such as Caucasus, bring with them not only artefacts of their home culture, including personal ornaments, weapons, costumes and treasured items, but also the necessary skills and social habits that help them to adapt in their new homeland. 1860 - 1870 Italy Fine And Applied Arts In opposition to academic painting, the Macchiaioli movement (Telemaco Signorini, Vincenzo Cabianca and Silvestro Lega) experiments with “spot painting”, based on the strong contrast between light and shadow.