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Parshat Tetzaveh the Complicated Relationship Between Moshe and Aharon

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Parshat Tetzaveh the Complicated Relationship Between Moshe and Aharon Parshat Tetzaveh The Complicated Relationship between Moshe and Aharon Source 1: Shmot/Exodus 28:1 וְ ַא ָּתה ַה ְק ֵרב ֵא ֶליָך ֶאת ַא ֲהר ֹן ָא ִחיָך וְ ֶאת And you bring near to yourself your brother Aaron, and his sons בָּנָּיו ִאתֹו ִמתֹוְך ְבנֵי יִ ְש ָּר ֵאל ְל ַכ ֲהנֹו ִלי with him, from among the children of Israel to serve Me [as ַא ֲהר ֹן נָּ ָּדב וַ ֲא ִביהּוא ֶא ְל ָּע ָּזר וְ ִאי ָּת ָּמר ְבנֵי ,kohanim]: Aaron, Nadab, and Abihu, Eleazar, and Ithamar Aaron's sons. ַאהֲ רֹן: Source 2: Bereishit/Genesis 3:15 and Rashi there וְ ֵאי ָּבה ָּא ִשית ֵבינְָך ּו ֵבין ָּה ִא ָּשה ּו ֵבין ַז ְר ֲעָך ,And I shall place hatred between you and between the woman ּו ֵבין ַז ְר ָּעּה הּוא יְשּו ְפָך ר ֹאש וְ ַא ָּתה and between your seed and between her seed. He will crush ְתשּו ֶפּנּו ָּע ֵקב: ".your head, and you will bite his heel ואתה תשופנו עקב: לא יהא לך קומה You will not stand upright and . ְּתׁשּו ֶפנּו .and you will bite his heel: Heb ותשכנו בעקבו, ואף משם תמיתנו. .you will bite him on the heel, and even from there you will kill him Source 3: Bereishit/Genesis 4:7 ֲהלֹוא ִאם ֵתי ִטיב ְש ֵאת וְ ִאם ֹלא ֵתי ִטיב Is it not so that if you improve, it will be forgiven you? If you do ַל ֶפ ַתח ַח ָּטאת ר ֹ ֵבץ וְ ֵא ֶליָך ְתשּו ָּקתֹו וְ ַא ָּתה not improve, however, at the entrance, sin is lying, and to you ִת ְמ ָּשל בֹו: ".is its longing, but you can rule over it Source 4: Shmot/Exodus 3:4 וַיַ ְרא ה’ ִכי ָּסר ִל ְראֹות וַיִ ְק ָּרא ֵא ָּליו ֱאֹל ִק ים The Lord saw that he had turned to see, and God called to him ִמתֹוְך ַה ְסנֶה וַי ֹא ֶמר מ ֶשה מ ֶשה וַי ֹא ֶמר from within the thorn bush, and He said, "Moses, Moses!" And ִהּנֵנִי: "!he said, "Here I am Source 5: Midrash Shmot Rabba 2:13 ויאמר הנני )/שמות/ ג'(. הנני לכהונה ולמלכות. אמר ליה And he said “Here I am!” Here I am, ready for priesthood הקדוש ברוך הוא: במקום עמודו של עולם אתה יושב? – and kingship! God replied, “Do not approach closer אברהם אמר הנני )בראשית כב( ואתה אומר הנני? בקש that it, your children will not offer sacrifices, because the משה שיעמדו כהנים ומלכים ממנו. אמר ליה: אל תקרב הלם priesthood is reserved for Aharon your brother… and )/שמות/ ג'(, כלומר, לא יהיו בניך מקריבים, שכבר מתוקן this kingship for King David.” And yet, Moshe attained אהרן אחיך. הלם זה מלכות, כמה דאת אמר: כי הביאתני עד both: the priesthood, when he officiated during the הלם )שמ"ב =שמואל ב'= ז(. אמר ליה הקדוש ברוך הוא: seven days of inauguration of the Mishkan, and the כבר מתוקן המלכות לדוד. אבל משה זכה לשתיהן - כהונה, kingship, as it is written, “then he became King in ששימש שבעת ימי המלואים; מלכות - שנאמר: ויהי בישרון Yeshurun” (Devarim 33:5) .(מלך )דברים לג Source 6: Midrash Shmot Rabba 37:4 ואתה הקרב אליך הה"ד )תהלים קיט( לולי And as for you...” It is written (Tehillim/Psalms 119:92) “If Your Torah had תורתך שעשועי אז אבדתי בעניי, כשאמר not been my plaything, I should have perished in my poverty”. When God הקדוש ברוך הוא למשה ואתה הקרב אליך told Moshe, “And as for you, you shall bring your brother Aharon…” He did הרע לו, אמר לו תורה היתה לי ונתתיה לך :him an injury. God said, “I had possession of the Torah, and I gave it to you שאלולי היא אבדתי עולמי, משל לחכם שנטל if it were not for the Torah I should have lost My world!” This is like a wise קרובתו ועשתה עמו י' שנים ולא ילדה, אמר man who married his relative and after ten years together, when she had .לה בקשי לי אשה ”!not borne children, he said to her, “Seek me a wife .
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