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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita Are Reviewed by Horav Yisroel Belsky Shlita
Halachically Speaking Volume 4 l Issue 12 „ Compiled by Rabbi Moishe Dovid Lebovits „ Reviewed by Rabbi Benzion Schiffenbauer Shlita Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita are reviewed by Horav Yisroel Belsky Shlita Lag B'omer will be upon us very soon, and for this is because the moon starts getting people have not been at weddings for a while. smaller and it is not a good simon for the Therefore now is a good time to discuss some chosson and kallah.4 Others are not so convinced of the customs which lead up to the wedding that there is a concern and maintain one may and the wedding itself. marry at the end of the month as well.5 Some are only lenient if the chosson is twenty years of When one attends a wedding he sees many age.6 The custom of many is not to be customs which are done.1 For example, concerned about this and marry even at the walking down the aisle with candles, ashes on end of the month.7 Some say even according to the forehead, breaking the plate, and the glass, the stringent opinion one may marry until the the chosson does not have any knots on his twenty-second day of the Hebrew month.8 clothing etc. Long Engagement 4 Chazzon Yeshaya page 139, see Shar Yissochor mamer When an engaged couple decide when they ha’yarchim 2:pages 1-2. 5 Refer to Pischei Teshuva E.H. 64:5, Yehuda Yaleh 2:24, should marry, the wedding date should not be Tirosh V’yitzor 111, Hisoreros Teshuva 1:159, Teshuva 2 too long after their engagement. -
The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
$1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation. -
WCRC APPLICATION for GERUT (CONVERSION)
1 WCRC WEST COAST RABBINICAL COURT OF BEVERLY HILLS- RABBI GABRIEL COHEN Rav”d 331 N. Alta Vista Blvd . L.A. CA 90036 323 939-0298 Fax 323 933 3686 WWW.BETH-DIN.ORG Email: INFO@ BETH-DIN.ORG APPLICATION for GERUT (CONVERSION) Date of application: ____________Please provide a phone number of a relative or friend).Tel:_______________ 1) 1) An I. D; A driver’s license or a passport. Birth certificate NAME_______________________ ____________ Hebrew name?:___________________M___F___ Home Address: ________________________________________________________________ City, ________________________________ _______State, ___________ Zip: ______________ Main Occupation: ______________________________________________________________ Please describe your Position: ________________________________ ___________________ ss#_______________-Work Name & Address: ____________________________ ___________ Home Telephone # (___) _______-__________Work (___) _____-________ Fax: (___) _________- __________ Pager (___) ________-______________ Place of Birth: ______________________ ___Birthday:______License or Passport #: ________ From which Religion: _______________________ _______If converted: By whom: ___________ Are you still affiliated with the old religion: Y_______ N ________? Education level ______________________________ _____Name of School_____________________ 1) 2) Previous marriages; if widowed or divorced: (document) of a (previous) marriage and/or divorce. Date of marriage: ________________________ __ where: ________ Officiated by: __________ Children -
The Two Screens: on Mary Douglas S Proposal
The Two Screens: On Mary Douglass Proposal for a Literary Structure to the Book of Leviticus* Gary A. Rendsburg In memoriam – Mary Douglas (1921–2007) In the middle volume of her recent trio of monographs devoted to the priestly source in the Torah, Mary Douglas proposes that the book of Leviticus bears a literary structure that reflects the layout and config- uration of the Tabernacle.1 This short note is intended to supply further support to this proposal, though first I present a brief summary of the work, its major suppositions, and its principal finding. The springboard for Douglass assertion is the famous discovery of Ramban2 (brought to the attention of modern scholars by Nahum Sar- na3) that the tripartite division of the Tabernacle reflects the similar tripartite division of Mount Sinai. As laid out in Exodus 19 and 24, (a) the people as a whole occupied the lower slopes; (b) Aaron, his two sons, and the elders were permitted halfway up the mountain; and (c) only Moses was allowed on the summit. In like fashion, according to the priestly instructions in Exodus 25–40 and the book of Leviticus, (a) the people as a whole were allowed to enter the outer court of the Taberna- * It was my distinct pleasure to deliver an oral version of this article at the Mary Douglas Seminar Series organized by the University of London in May 2005, in the presence of Professor Douglas and other distinguished colleagues. I also take the op- portunity to thank my colleague Azzan Yadin for his helpful comments on an earlier version of this article. -
THE JEWISH OBSERVER (ISSN) 0021-6615 Is Published Monthly Except July and August by the Agudath Israel of America, 84 William Street, New York, N.Y.10038
CROLL M.ISllllA:ll·Sl:RIU: .9n11•of t~e~o$t~ifft~ult tNetiltes in the en~inT•Rmllttis now'~l'e1~nte-\v~h · ···a degree of clarity that.you never~ho~ght possi~e: ·O · ~,ew1r set, acc~ryite 'Hebfew text:· fuUy·punttuated and.vow.elized Cl Ne~, ~0-WitlgJ::~.gtish iranslaticin ~~-.. distingolshed for clarity Cl The Yad'Avr.lh'am cOmmentary prOVides.de'j>th, sweep andJucidlty · 0 Every.·phri\s!, ..-°f the tj,l~hiia.ti: is accounted for.i:.n .the comm·entary: no\need to refer back and forth frolfi text to :.commentary · t:l ,~lI.. n~· volu·me~,· in. th,e., Mi.shn3h -""~~"' Series·wm··contiln.thEr·f~ll Hebrew +ext''o~ .R' ..Ovadyah\.cof Bertiflor6's d~sic .to~.~entapt ·;c/ \ff:'.Q fxp.lan,ato_ry c;:IJarts '"'' ·--· illustrations <;';·' _-'·. ·" .·<· >''' 'f The fim new Mishnah v~i.um~ in . ..•.. .. .. ... ·· . .. .......•. • d~h to•the great P.llbbi Akiv;i/'Desist from y~~~Aggadic tl!a~?\ngs ~nd go study the tractates Negail'!'I and Oholos [which,a~every deep (Rashl)]:;• . ·•· ·· .....· •. < . J . .. ·.. • \°t te~u~ies; th!I Pr:<;>.~pect l'.)f studying "Tract:tl:f' Nega.im frightened all but th~ most•a.c~~mplish!!d sfholars. N~~.llle~tm joins the :Ari:sc~n i)1)sllnah ·si>n~ ~.. the $()~ of treami~ntyou expect.fro1n this u~i~ally acclaimed transla}i~n .and co1n~e11tary on 'ffie•MjiHnah. The commentary sheds a )'rilliant,light. not cmly on the traci:ate itself. ?ut on th~ complex chapters of Tazria Md Me~ora. -
The Jewish Jesus
The Jewish Jesus Revelation, Reflection, Reclamation http://www.servantofmessiah.org Shofar Supplements in Jewish Studies Editor Zev Garber Los Angeles Valley College Case Western Reserve University Managing Editor Nancy Lein Purdue University Editorial Board Dean Bell Spertus Institute of Jewish Studies Louis H. Feldman Yeshiva University Saul S. Friedman Youngstown State University Joseph Haberer Purdue University Peter Haas Case Western Reserve University Rivka Ulmer Bucknell University Richard L. Libowitz Temple University and St. Joseph’s University Rafael Medoff The David S. Wyman Institute for Holocaust Studies Daniel Morris Purdue University Marvin A. Sweeney Claremont School of Theology and Claremont Graduate University Ziony Zevit American Jewish University Bruce Zuckerman University of Southern California http://www.servantofmessiah.org The Jewish Jesus Revelation, Reflection, Reclamation Edited by Zev Garber Purdue University Press / West Lafayette, Indiana http://www.servantofmessiah.org Copyright 2011 by Purdue University. All rights reserved. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data The Jewish Jesus : revelation, reflection, reclamation / edited by Zev Garber. p. cm. -- (Shofar supplements in Jewish studies) Includes bibliographical references and index. ISBN 978-1-55753-579-5 1. Jesus Christ--Jewish interpretations. 2. Judaism--Relations--Christianity. 3. Christianity and other religions--Judaism. I. Garber, Zev, 1941- BM620.J49 2011 232.9'06--dc22 2010050989 Cover image: James Tissot, French, 1836-1902. Jesus Unrolls the Book in the Synagogue (Jésus dans la synagogue déroule le livre). 1886-1894. Opaque watercolor over graphite on gray wove paper. Image: 10 11/16 x 7 9/16 in. (27.1 x 19.2 cm). Brooklyn Museum. -
SHABBAT MEVARCHIM Av 25, 5780 / August 14 - 15, 2020 Parsha/Haftorah: Artscroll: 998/1199; Hertz: 799/818; Living Torah: 924/1233 Pirkei Avot: Chapter 5
19-10 Morlot Avenue Andrew Markowitz, Rabbi Fair Lawn, NJ 07410 Benjamin Yudin, Rabbi Emeritus 201.791.7910/shomrei-torah.org T HE WEEKLY BRIEF: PARSHAT RE’EH – SHABBAT MEVARCHIM Av 25, 5780 / August 14 - 15, 2020 Parsha/Haftorah: Artscroll: 998/1199; Hertz: 799/818; Living Torah: 924/1233 Pirkei Avot: Chapter 5 SHABBAT ZEMANIM MAZAL TOV Friday, August 14, 2020 ❖ Pearl and Milty Frank on the marriage of their granddaughter Nicole Feigenblum to Avi Schneider. Early Mincha 6:15 pm (ST & DN) Mazal Tov also to their parents Cindy and David Feigenblum and Silvie and David Schneider Earliest Candle Lighting 6:34 pm ❖ Ceil and Sam Heller on the engagement of their son, Avi to Lauren Marcus of San Diego. Candle Lighting 7:37 pm Mincha/Kabbalat Shabbat 7:41 pm (STI) Shabbat, August 15, 2020 ❖ Susie and Robert Katz on the upcoming marriage of Robert’s son Joseph, to Rachel Fellus, daughter of Odette and James Fellus, of Dix Hills, Long Island. Due to COVID restrictions the family deeply regrets Earliest Tallit 4:59 am not being able to invite friends in the community. A live stream is available on Monday, August 17th, for Sunrise 6:06 am Shacharit those who would like to participate. The live stream will begin at 5:15 PM. Badeken will be around 5:40 7:20 (ST), 8:00 (DN), 8:15 (YB), 9:00 am (STI, ST & PM and Chuppah at 6:00 PM. Live stream link DNI) is https://livestream.com/accounts/17077440/events/9247404 Sof Z’man Kriat Sh’ma 9:31 am ❖ All the Daf Yomi Learning Participants and their families for their completion of Masechet Shabbat. -
Old Testament Atire of the High Priest
Old Testament Atire Of The High Priest Scrimpiest Wainwright solemnify whereupon and queryingly, she bedrench her galloglasses inclosed dryly. Henderson remains tautological after Jon laved grammatically or overreaches any hexastichs. Percutaneous or supergene, Abbie never planning any connotation! But this reason we struggle for priestly ministries and priest of old testament high They can save people be made and it was not as well, states of a genealogically clear, and roman soldiers. After the future great high priest before the priests to make intercession that despite the lampstand, seek forgiveness that are not mentioned. On his hand, we contact us from doing this recreation is. So the old testament atire of the high priest signifies christ! Jesus in sufficient ground except when we are strictly exegetical arsenal. We may not abandon all events on one we are to understand. David and had commanded israel with two of the old testament were needed to old testament atire of the high priest were a nation, and a young children. Members are much as such even though women athletes wore was made of holies for these garments are guilty of idolatry and failing people. Shall i set up to minister for a tab is inclined to its base his death, god in one expectation that this? What the peace i would eventually concluded that thou shalt be around the heavenly sovereign grace to the priest forever to abraham, we need we? Marg mowczko is so aaron is old testament atire of the high priest who is not able to make settings of these as full of lawlessness and anoint him; but even through. -
Modern Orthodoxy and the Road Not Taken: a Retrospective View
Copyrighted material. Do not duplicate. Modern Orthodoxy and the Road Not Taken: A Retrospective View IRVING (YITZ) GREENBERG he Oxford conference of 2014 set off a wave of self-reflection, with particu- Tlar reference to my relationship to and role in Modern Orthodoxy. While the text below includes much of my presentation then, it covers a broader set of issues and offers my analyses of the different roads that the leadership of the community and I took—and why.1 The essential insight of the conference was that since the 1960s, Modern Orthodoxy has not taken the road that I advocated. However, neither did it con- tinue on the road it was on. I was the product of an earlier iteration of Modern Orthodoxy, and the policies I advocated in the 1960s could have been projected as the next natural steps for the movement. In the course of taking a different 1 In 2014, I expressed appreciation for the conference’s engagement with my think- ing, noting that there had been little thoughtful critique of my work over the previous four decades. This was to my detriment, because all thinkers need intelligent criticism to correct errors or check excesses. In the absence of such criticism, one does not learn an essential element of all good thinking (i.e., knowledge of the limits of these views). A notable example of a rare but very helpful critique was Steven Katz’s essay “Vol- untary Covenant: Irving Greenberg on Faith after the Holocaust,” inHistoricism, the Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History, ed. -
26-30 Exodus
____________________________________________________ VANTAGE POINT: EXODUS INTRODUCTION: What is the difference between the Ark of the Testimony and the Ark of the Covenant? o It is referred to as the Ark of the Testimony while they were at Sinai o It is referred to as the Ark of the Covenant when they left Sinai o Joshua when he enters the promised land refers to it as the Ark of the Testimony once again o Testimony speaks of a witness / Covenant speaks of a relational pledge TODAY WE LOOK AT THE CONSTRUCTION OF THE TABERNACLE o There were actually two tabernacles constructed o This first tabernacle is referred to as the Tabernacle of Moses or the Tabernacle in the Wilderness o The tabernacle was 45 x 15 ft and surrounded by a courtyard that was 150 x 75 ft with walls 7 ft. tall o The second tabernacle was constructed by King David at Mount Zion to house the ark of the Lord until Solomon built the temple o The word tabernacle means dwelling place o It was to be the dwelling place of God in the middle of the nation o But the tabernacle was more than just a dwelling place o Every part of the tabernacle was part of an intricate visual aid to illustrate God’s relationship with His people o As a result, God was very specific in how they were to build the tabernacle Exodus 25:8–9 (NKJV) 8 And let them make Me a sanctuary, that I may dwell among them. 9 According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski .