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Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita Are Reviewed by Horav Yisroel Belsky Shlita
Halachically Speaking Volume 4 l Issue 12 „ Compiled by Rabbi Moishe Dovid Lebovits „ Reviewed by Rabbi Benzion Schiffenbauer Shlita Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita are reviewed by Horav Yisroel Belsky Shlita Lag B'omer will be upon us very soon, and for this is because the moon starts getting people have not been at weddings for a while. smaller and it is not a good simon for the Therefore now is a good time to discuss some chosson and kallah.4 Others are not so convinced of the customs which lead up to the wedding that there is a concern and maintain one may and the wedding itself. marry at the end of the month as well.5 Some are only lenient if the chosson is twenty years of When one attends a wedding he sees many age.6 The custom of many is not to be customs which are done.1 For example, concerned about this and marry even at the walking down the aisle with candles, ashes on end of the month.7 Some say even according to the forehead, breaking the plate, and the glass, the stringent opinion one may marry until the the chosson does not have any knots on his twenty-second day of the Hebrew month.8 clothing etc. Long Engagement 4 Chazzon Yeshaya page 139, see Shar Yissochor mamer When an engaged couple decide when they ha’yarchim 2:pages 1-2. 5 Refer to Pischei Teshuva E.H. 64:5, Yehuda Yaleh 2:24, should marry, the wedding date should not be Tirosh V’yitzor 111, Hisoreros Teshuva 1:159, Teshuva 2 too long after their engagement. -
WCRC APPLICATION for GERUT (CONVERSION)
1 WCRC WEST COAST RABBINICAL COURT OF BEVERLY HILLS- RABBI GABRIEL COHEN Rav”d 331 N. Alta Vista Blvd . L.A. CA 90036 323 939-0298 Fax 323 933 3686 WWW.BETH-DIN.ORG Email: INFO@ BETH-DIN.ORG APPLICATION for GERUT (CONVERSION) Date of application: ____________Please provide a phone number of a relative or friend).Tel:_______________ 1) 1) An I. D; A driver’s license or a passport. Birth certificate NAME_______________________ ____________ Hebrew name?:___________________M___F___ Home Address: ________________________________________________________________ City, ________________________________ _______State, ___________ Zip: ______________ Main Occupation: ______________________________________________________________ Please describe your Position: ________________________________ ___________________ ss#_______________-Work Name & Address: ____________________________ ___________ Home Telephone # (___) _______-__________Work (___) _____-________ Fax: (___) _________- __________ Pager (___) ________-______________ Place of Birth: ______________________ ___Birthday:______License or Passport #: ________ From which Religion: _______________________ _______If converted: By whom: ___________ Are you still affiliated with the old religion: Y_______ N ________? Education level ______________________________ _____Name of School_____________________ 1) 2) Previous marriages; if widowed or divorced: (document) of a (previous) marriage and/or divorce. Date of marriage: ________________________ __ where: ________ Officiated by: __________ Children -
SHABBAT MEVARCHIM Av 25, 5780 / August 14 - 15, 2020 Parsha/Haftorah: Artscroll: 998/1199; Hertz: 799/818; Living Torah: 924/1233 Pirkei Avot: Chapter 5
19-10 Morlot Avenue Andrew Markowitz, Rabbi Fair Lawn, NJ 07410 Benjamin Yudin, Rabbi Emeritus 201.791.7910/shomrei-torah.org T HE WEEKLY BRIEF: PARSHAT RE’EH – SHABBAT MEVARCHIM Av 25, 5780 / August 14 - 15, 2020 Parsha/Haftorah: Artscroll: 998/1199; Hertz: 799/818; Living Torah: 924/1233 Pirkei Avot: Chapter 5 SHABBAT ZEMANIM MAZAL TOV Friday, August 14, 2020 ❖ Pearl and Milty Frank on the marriage of their granddaughter Nicole Feigenblum to Avi Schneider. Early Mincha 6:15 pm (ST & DN) Mazal Tov also to their parents Cindy and David Feigenblum and Silvie and David Schneider Earliest Candle Lighting 6:34 pm ❖ Ceil and Sam Heller on the engagement of their son, Avi to Lauren Marcus of San Diego. Candle Lighting 7:37 pm Mincha/Kabbalat Shabbat 7:41 pm (STI) Shabbat, August 15, 2020 ❖ Susie and Robert Katz on the upcoming marriage of Robert’s son Joseph, to Rachel Fellus, daughter of Odette and James Fellus, of Dix Hills, Long Island. Due to COVID restrictions the family deeply regrets Earliest Tallit 4:59 am not being able to invite friends in the community. A live stream is available on Monday, August 17th, for Sunrise 6:06 am Shacharit those who would like to participate. The live stream will begin at 5:15 PM. Badeken will be around 5:40 7:20 (ST), 8:00 (DN), 8:15 (YB), 9:00 am (STI, ST & PM and Chuppah at 6:00 PM. Live stream link DNI) is https://livestream.com/accounts/17077440/events/9247404 Sof Z’man Kriat Sh’ma 9:31 am ❖ All the Daf Yomi Learning Participants and their families for their completion of Masechet Shabbat. -
Intermarriage Officiation: Rabbi Andrea London Beth Emet the Free Synagogue March 11, 2010
Intermarriage Officiation: Rabbi Andrea London Beth Emet The Free Synagogue March 11, 2010 Preface During nearly 14 years as a rabbi, it has been my practice not to officiate at intermarriages. Today, after concentrated study and deliberation, reflection on the heterogeneous society in which we live, thorough exploration of Jewish texts and Reform interpretations of Jewish tradition, I have decided to change my stance, and will, under prescribed circumstances, officiate at marriages between Jews and non-Jews. Since this decision portends a significant departure for Beth Emet The Free Synagogue, this document summarizes the study and thought leading up to my decision, and provides the base for discussion, explanation and dialogue within our community. Background The leadership of Beth Emet has long been aware of the need to reach out in special ways to make intermarried couples and their families feel included and comfortable in the congregation. The rabbis have taken steps to define appropriate roles and boundaries so that family members who are not Jewish1 are included in life-cycle events.2 3 The Interfaith Outreach Committee works to create programs that address the issues and concerns of intermarried couples and their families. Yet neither the Interfaith Outreach Committee nor the policies and practices we have introduced were intended to address the issue of rabbinic officiation at marriages between Jews and non-Jews. We have heard time and again from congregants who were hurt that they or their children were “denied” rabbinic officiation at their weddings. And opposition to intermarriage officiation has fostered the impression that Beth Emet is not a welcoming place for intermarried couples and their families. -
Blessings and Ritual
Blessings and Ritual Blessing for Transitioning Genders—Rabbi Eli Kukla, 2006, Transtorah Blessing for Chest Binding---Rabbi Elliot Kukla and Ari Lev Fornari, 2007, Transtorah A Pre-Surgery (or any other transition) Mikveh* Ritual-- Max K. Strassfeld and Andrew Ramer, 2009, Transtorah Naming for Jude Jussim (Ritual) Naming Myself—Elliott Clement-Ifill Trans Naming Ritual—Rabbi Elliot Kukla Trans/Gender Queer Jewish Wedding Service--Rabbi Elliot Kukla, July 2006 A Blessing for Transitioning Genders by Rabbi Eli Kukla, 2006 Jewish tradition teaches us that we should be saying a hundred blessings a day to mark all the moments of kedusha, holiness, that infuse our lives. Th ere are blessings to recite before eating and drinking, performing religious commandments, witnessing rainbows, oceans, thunder or lightning, seeing old friends, tasting new fruits and arriving at a new season. And yet many of the most important moments in the lives of transgender, intersex and gender queer Jews are not honored within our tradition. I wrote this blessing for a friend who wanted to mark each time that he received Testosterone (hormone therapy), but it could be used for any moment in transitioning such as name or pro- noun changes, coming out to loved ones or moments of medical transition. Jewish sacred texts such as the Mishna, the Talmud, midrash and classical legal codes acknowledge the diversity of gender identities in our communities, despite the way that mainstream Jewish religious tra- dition has eff aced the experiences of transgender, intersex and gender queer Jews. Th is blessing signals the holiness present in the moments of transitioning that transform Jewish lives and affi rms the place of these moments within Jewish sacred tradition. -
Life Gives Birth to Death and Death Gives Birth to Life Yom Kippur Yizkor 5772 (2011) R
Life Gives Birth to Death and Death Gives Birth to Life Yom Kippur Yizkor 5772 (2011) R. Yonatan Cohen, Congregation Beth Israel I remember that in Yeshiva, my Rebbe was once asked how his Rosh Hashanah was. He said, “I don’t know. Ask me next year!” Rosh Hashanah and Yom Kippur are days of difficult personal accounting. Our rabbis referred to this as cheshbon ha’nefesh, the internal calculations and considerations of the soul. On Yom Kippur in particular, death weighs heavily on the bottom line. We remove our shoes as though we are in a state of mourning. We wear white recalling the white shrouds enveloping the deceased. The Yizkor service reminds us of the fragility of life, while the daunting words and melody of Unetane Tokef pound upon us. Who shall live and who shall die… The totality of our life seems to stream in one single direction and death is seemingly so stubborn. In this room, right now, many of us are struggling with questions pertaining to the ultimate meaning of life especially in light of its finitude. We are struggling to locate the endurance of our spiritual legacy. We wonder how and if our children or those whose lives we touched will continue to perpetrate our way of life, our vision, our mission. We struggle physically as well. Some of us are ill, some of us are not yet ill, we all know people who are sick. We struggle with health, with the shortness of life, with its fragility. 1 Through it all, we struggle with finitude – with the perceived limits of our narrative, our inability to foresee the future, to let go or to invest, to pull away or draw closer in. -
The-Atvotzkers.Pdf
THE ATVOTZKERS Memento from the wedding of Geulah and Chaim The Lives of Rabbis Kohn Moshe Elya Gerlitzky Rosh Chodesh Shevat, 5781 and Mottel Bryski The 14th of January, 2021 Atvotzkers Cover - B.indd 1 1/6/2021 11:03:19 AM בס"ד THE ATVOTZKERS The Lives of Rabbis Moshe Elya Gerlitzky and Mottel Bryski DOVID ZAKLIKOWSKI The Atvotzkers © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Memento from the wedding of חיים אלעזר וגאולה שיחיו הכהן קאהן Geulah and Chaim Kohn ראש חודש שבט ה’תשפ”א The 14th of January, 2021 Greetings Dear family and friends, Thank you for being a part of oursimchah ! It is customary at Jewish weddings to remember the deceased grandparents of the chassan and kallah. Considering our grandfathers’ shared histories and friendship, it seemed appropriate to record the stories of their lives in honor of our wedding. Chaim’s grandfather, Rabbi Mordechai Meir (“Mottel”) Bryski, was generally a man of few words. When pressed to speak, he pre- ferred to do it through song. Singing played a central role in his life. Be it the songs he grew up with, Chabad nigunim or the nigunim he would sing and compose during his daily prayers. His favorite was the Shir Hageulah, the Song of Redemption (see page 34). -
Chronicles Master
Journalchronicles of the Jewish Genealogical Society of Greater Philadelphia דברי הימים Table of Contents Reflections from your 1 Reflections from Your Chronicles Team Chronicles team 3. President’s Message 3. New Members’ Welcome ne of the exciting and fulfilling aspects of being a ge- 3. Letters to the Editor nealogist is the realization that we are part of a larger 4 The Last Immigrant Bank Book community. While we work on our own respective fam- David Mink Oily histories we are nevertheless linked to others. For example, 5. A Shtetl Wedding in the Berkshires in trying to close gaps in our family trees, we communicate with Rabbi Moshe Silver known relatives who often direct us to other relatives, thus cre- 6 Book Review: Chicken Hill Chronicle ating a larger network. We don’t work in a vacuum. Shelda Carol Bachin Sandler 6 Summary of the JGSGP December 2011 Meeting This operates on other levels as well. Hardly a week goes by, Steve Schecter when we don’t hear from Jan Meisels Allen, an IAJGS Vice 7 Family History and My Belief in G-d / Hashem as the President who chairs its Public Records Access Monitoring Creator of Our Diverse Populations Committee. She posts frequently on the JewishGen discussion Dr. Stanley R. Sandler group (http://www.jewishgen.org/ListManager) with informa- 9 Rose and Jack’s Wedding: October 26, 1939 tion about proposed changes in legislation and regulations Mindelle Najman Pierce worldwide that would impede access to vital records. 10 Additional Resources for Research Dr. Stanley R. Sandler Jan often puts out a red flag to warn us that trouble may be 11 “Wow” Experiences brewing. -
Under the Huppah: the Jewish Wedding
Judaism Under the Huppah: The Jewish Wedding Under the Huppah: The Jewish Wedding Summary: Jewish weddings are traditionally joyous occasions; and while the specificities of Jewish weddings vary, most will include the signing of a ketubah, or marriage contract, the recitation of seven prayers, the smashing of a glass to represent the destruction of the temple in Jerusalem, and the presence of a huppah, a special small canopy held over the rabbi and newlyweds for the duration of the service. For the Jewish community, a wedding is a joyous rite of passage. In Judaism, marriage is considered a holy institution, indicated by the Hebrew word for wedding, kiddushin, or “made holy.” Jewish weddings vary in style and form, depending mostly on cultural and family custom and on which tradition of Judaism the couple follows. Despite this rich variety, however, there are certain common elements in most Jewish weddings. For example, most Jewish marriages are bound by a ketubah (wedding contract) signed by two non-family member witnesses chosen by the couple. The ketubah was historically designed to protect the bride and her family in the financial transactions of the wedding and marriage; today, the ketubah represents more of the commitment between the two marriage partners. Most Jewish marriages also take place under the huppah, a special canopy which represents the future home of the couple. The huppah with its four corner poles is often held up by four friends or family members, and it is an honor to be selected by the couple for this responsibility. The wedding may take place in a synagogue, in a hotel, in a home, or in an outdoor setting. -
1 I. Introduction: the Following Essay Is Offered to the Dear Reader to Help
I. Introduction: The power point presentation offers a number of specific examples from Jewish Law, Jewish history, Biblical Exegesis, etc. to illustrate research strategies, techniques, and methodologies. The student can better learn how to conduct research using: (1) online catalogs of Judaica, (2) Judaica databases (i.e. Bar Ilan Responsa, Otzar HaHokmah, RAMBI , etc.], (3) digitized archival historical collections of Judaica (i.e. Cairo Geniza, JNUL illuminated Ketuboth, JTSA Wedding poems, etc.), (4) ebooks (i.e. HebrewBooks.org) and eReference Encyclopedias (i.e., Encyclopedia Talmudit via Bar Ilan, EJ, and JE), (5) Judaica websites (e.g., WebShas), (5) and some key print sources. The following essay is offered to the dear reader to help better understand the great gains we make as librarians by entering the online digital age, however at the same time still keeping in mind what we dare not loose in risking to liquidate the importance of our print collections and the types of Jewish learning innately and traditionally associate with the print medium. The paradox of this positioning on the vestibule of the cyber digital information age/revolution is formulated by my allusion to continental philosophies characterization of “The Question Concerning Technology” (Die Frage ueber Teknologie) in the phrase from Holderlin‟s poem, Patmos, cited by Heidegger: Wo die Gefahr ist wachst das Retende Auch!, Where the danger is there is also the saving power. II. Going Digital and Throwing out the print books? Critique of Cushing Academy’s liquidating print sources in the library and going automated totally digital online: Cushing Academy, a New England prep school, is one of the first schools in the country to abandon its books. -
Jeffrey and Deborah's
THE SEUDAH-FESTIVE MEAL The Chosson and kallah adjourn to a private room for a few moments of Yichud (privacy) where they share their first meal as husband and wife. Meanwhile the guests gather at the wedding hall for the feast and celebration. The emphasis is on entertaining the newlyweds. The community expresses their joy and support for the couple by joining in the celebration and dancing for the chosson and kallah. In accordance with Jewish tradition, men and women dine and dance separately. At the end of the meal, the “Grace After Meals” is recited and the Sheva brachos are repeated. For the next seven days, the couple is entertained by friends at similar joyous gatherings. The week of sheva brachos is a custom which originates from the wedding of Jacob and Leah which lasted seven days. At each festive meal this week, the sheva brachos will again be recited. TZEDAKAH-CHARITY You will notice on the tables a pushka (charity box). Everyone is asked to give some tzedakah on behalf of the chosson and kallah. The reason for this custom is that the world was created and continues to exist only in the merit of the mitzvos of Torah, prayer, and acts of kindness. The wedding is compared to an act of creation since its the beginning of a new existence for the new couple. Therefore, it should be characterized by the observance of these three “pillars” of creation, so that the couple will merit to build a home and family based on a strong spiritual foundation, which will, G-d willing, become an everlasting edifice. -
Practical Preparations for the Wedding Ceremony a Halachic Overview
Practical Preparations for the Wedding Ceremony A Halachic Overview YUConnects has compiled the following overview, as well as a brief checklist, to help a soon-to-be-married couple best prepare for their wedding. Several YU Roshei Yeshiva were consulted in the creation of this document. This document is not intended to be authoritative or comprehensive; rather, it serves as a shorthand and convenient summary of points worth looking through to ensure one’s wedding runs as smoothly as possible. A competent Rav should be consulted for further clarification of any of the contents below. The Prenuptial Agreement It is highly recommended that a Chosson (groom) and Kallah (bride) sign the Beth Din of America Halachic prenuptial agreement (commonly referred to as a “prenup”) authored by Rav Mordechai Willig. There are two main components to a Halachic prenup:1 A) Each spouse agrees to appear before a panel of Jewish law judges (dayanim) arranged by the Beth Din of America, if the other spouse demands it, and to abide by the decision of the Beth Din with respect to the get. B) If the couple separates, the Jewish law obligation of the husband to support his wife is formalized. For more information about the prenup and easy access to all of the relevant forms, please visit the Beth Din of America’s prenup website at http://theprenup.org/index.html. Nowadays, many Rabbis will not officiate a wedding unless this Halachic prenup has been signed. When should the couple sign the prenup? The couple is advised to sign the Halachic prenup during engagement, best before the last minute busy time of wedding preparations.