Sermon Slam- Cantor Linda Sue Sohn

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Sermon Slam- Cantor Linda Sue Sohn Temple Aliyah Shavuot 2016 Sermon Slam Cantor Linda Sue Sohn In Parashat Vayeishev in Genesis chapter 39, Joseph is sold to Potiphar in Egypt. All goes well for Joseph until Potiphar’s wife casts her eye on him and tries to seduce him. ”.He refused“ וַיְמָא ֵ֓ ן ׀The text continues When we hear the unmistakably different sound of the Shalshelet trop, it’s definitely an attention-getter. Dr. Joshua Jacobson, the pre-eminent authority on cantillation with whom I studied at Hebrew College, writes in his book “Chanting the Hebrew Bible - The Art of Cantillation” that Shalshelet means “chain” and seems to describe both its shape - “a chain of three arrowheads piled on top of one another” - as well as the coutour of its melody. When found, it always appears on the first word of a verse. Dr. Jacobson insists that as part of the system of punctuation that trop plays, the Shalshelet trop is merely a place holder for another trop - Segol - which is never found on the first word as it must always be preceded by a Zarka trop. He sees no reason to associate the Shalshelet’s appearance with the dramatic context of the text. In other words, “Nothing here to see, folks - move along - move along!” However, much as I revere and respect Dr. Jacobson’s work, the fact remains that the elaborate musical tradition for chanting Shalshelet gets one’s attention and seem to invite the listener to look at what’s going on in the text. The Talmud and other respected sources give us midrashim that emphasize the repetitive nature of the action taking place. And it’s always pretty dramatic. We hear the Shalshelet trop: - when Lot hesitates to leave Sodom; - when Abraham’s servant prays to God to help him find a suitable wife for Isaac; - when Joseph refuses the sexual advances of Potiphar’s wife; - and when the ram is slaughtered as part of the ordination ceremony for Aaron and his sons as they are elevated to the priesthood. There are certainly many, many other dramatic high points in the Torah. Why these four places, and not others, were punctuated with Shalshelet isn’t clear. One thing is for sure. It’s like striking gold when we do hear it. .
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