October Revolution and Today's World
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Stalinism and Trotskyism in Vietnam
r Telegram: Defend the DRV-NLF! The following telegram was sent as the u.s. imperialists mined Haiphong harbor and the North Vietnamese coast. At the time Soviet bureaucrats were preparing to receive Nixon in Moscow just as their Chinese counterparts a few months earlier wined and dined him in Peking as he terror-bombed Vietnam. Embassy of the U.S.S.R. Washington, D.C. U.N. Mission of the People's Republic of China New York, N.Y. On behalf of the urgent revolutionary needs of the international working class and in accord with the inevitable aims of our future worker~ government in the United States, we demand that you immediately expand shipment of military supplies of the highest technical quality to the Democratic Republic of Vietnam and that you offer the DRV the fullest all sided assistance including necessary Russian-Chinese joint military collaboration. No other course will serve at this moment of savage imperialist escalation against the DRV and the Indochinese working people whose military victories have totally shattered the myths of the Vietnamization and pacification programs of Kennedy, Johnson and Nixon. signed: Political Bureau, Spartacist League of the U.S. 8 May 1972 copies to: D RV and N LF delegations, Paris -from Workers Vanguard No.9, June 1972 6 n p Stalinism and Trotskyism In• Vietnam ~···· l,~ ~ r SPARTACIST PUBLISHING co. Box 1377, G.P.O. New York, N.Y. 10001, U.S.A . • December 1976 Ho Chi Minh Ta Thu Thau CONTENTS CHAPTER I In Defense of Vietnamese Trotskyism (I:·: • >'~ Stalinism and Trotskyism in Vietnam ................... -
Programmatic Theses of the Communist Organization CONTENT
Programmatic Theses of the Communist Organization CONTENT 3 The Flame of Communism Burns On! 4 Our Worldview 5 Class society 7 The State 8 Imperialism 10 Fascism and anti-fascism 12 Proletarian internationalism 14 Proletarian women’s movement 15 The communist party 17 Socialism and Communism 20 The revolutionary strategy 22 Revolutionary Practice 24 The Fight against Opportunism and Revisionism 28 Closing Words 2 The Flame of Communism Burns On! It has been a full century since the October Revolution ushered in the first suc- cessful socialist revolution and changed the world, costing imperialism its first great defeat. Under Lenin‘s leadership in 1917, the actions of the Bolsheviks beca- The Flame of Communism Burns On! me a spark that spread like wildfire, heralding in a new epoch of revolution. Our Worldview The victory of the counter-revolution of 1989/90, the destruction of socialism, and the worldwide solidification of capitalism cost the workers movement and Class society communism greatly. Communist parties, once proud and influential - anchored in the masses and accepted as their revolutionary leadership – disappeared into The State the shadows of history. Our organizations were demolished, they lost their mass influence, they assimilated into the system under the influence of revisionism or Imperialism dissolved. A revolutionary spark as powerful as that of the October Revolution seems far from reach today. Fascism and anti-fascism Still we say: the flame of communism burns on! The ruling status quo is today Proletarian internationalism just as unbearable as it was then. Capitalism produces unimaginable wealth for the few and poverty, misery, and hardship for the many. -
Ho Chi Minh's Ideology on National Unity in Vietnam's Revolution
The Indonesian Journal of Southeast As ian Studies Vol. 4, No. 1, July 2020, pp. 15-23 ISSN 2580-6580, E-ISSN 2597-9817 DOI: 10.22146/ikat.v4i1.56279 Ho Chi Minh's Ideology on National Unity in Vietnam's Revolution Tran Thi Dieu * University of Social Science and Humanities, Vietnam Abstract For any country in the stage of development, unity is always considered as palpable pilar for a stable and sustainable goal of welfare. This study focuses on the case of Vietnam by analysing Ho Chi Minh’s ideology. He is the initiator and builder of Vietnamese nation known as the ideology on great unity which continues to be expressed from theory to practice. Great national unity is both the goal and the top task of the revolution which may be seen thoroughly in all paths, guidelines and policies of the Party during the Party Congresses. This article further discusses the basis for the formulation of the national unity based on Ho Chi Minh’s ideology, explain why Ho Chi Minh can solve the national-class relationship, and draw out the implication for Vietnam in the stage of current development. Keywords: Ho Chi Minh; unit; national unity Introduction For any country in the stage of development, unity is always considered as palpable pilar for a stable and sustainable goal for the country’s welfare. Depending on the historical, natural and social conditions, the spirit of unity in each country is built based on its own philosophies. This study focuses on nation building of Vietnam, a country with many challenges geographically, historically and economically. -
FROM MAOISM to TROTSKYISM -Reprinted from WORKERS VANGUARD, No.1, October 1971
iii PREFACE The Communist Horking Collective originated tvhen a small group of Ivlaoists came together in Los Angeles to undertake an intensive investigation of the history of the communist movement in order to develop a strategy for the U.S. ,socialist revolution. Its study of the essentials of Stalinist and Maoist theory led the CWC to the inescapable conclusion that the theory of IISocialism in One Country" is in irreconcilable opposition to revolutionary internationalism. The consolidation of the CWC around Trotskyism and its systematic study of the various ostensible Trotskyist international tendencies was culminated in the fusion between the CWC and the Spartacist League in September 1971. The brief history of the Ct'lC which appeared originally in the first issue of Workers Vanguard (see page viii) alludes to the splits of the CWC's founding cadre from the Revolutionary Union (RU) and the California Communist League (CCL). To convey the genesis of this process, we have included a number of forerunner documents going back to the original split from the CPUSA on the 50th anniver sary of the October Revolution. The original resignation of comrade~ Treiger and Miller began the "floundering about for three years ••• seeking in Mao Tse Tung Thought a revolutionary al ternati ve to the revisionists." Treiger went on to help found the CWC; fUller con tinued to uphold the dogmatic tradition and declined to even answer the "Letter to a IvIao~_st" (see page 30). Why the Critique of "Tvw Stages"? The lynchpin on which all variants of the fJIaoist "t"t'lO stage" theory of revolution rest--whether applied to the advanced countries or to the colonial world--is collaboration with the ruling class or a section of it during the initial "stage." Early in its develop ment the CWC had rejected the conception as it was applied to the Un1 ted States, but believed it remained applicable to the col'onial revolution. -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
'Socialism in One Country': Komsomol'tsy
Youthful Internationalism in the Age of ‘Socialism in One Country’: Komsomol’tsy, Pioneers and ‘World Revolution’ in the Interwar Period Matthias Neumann On the 1st of March 1927, two Komsomol members from the Chuvash Republic, located in the centre of European Russia, wrote an emotional letter to Comrade Stalin. Reflecting on the revolutionary upheavals in China, they attacked the inaction of the Komsomol and the party and expressed their sincere determination to self-mobilise and join the proletarian forces in China. ‘We do not need empty slogans such as “The Komsomol is prepared”’, ‘We must not live like this’ they wrote and boasted ‘we guarantee that we are able to mobilise thousands of Komsomol members who have the desire to go to China and fight in the army of the Guomindang.’ This was after all, they forcefully stressed, the purpose for which ‘our party and our Komsomol exist.’1 These youngsters were not alone in their views. As the coverage on the situation in China intensified in the Komsomol press in March, numerous similar individual and collective letters were received by party and Komsomol leaders.2 The young authors, all male as far as they were named, expressed their genuine enthusiasm for the revolution in China. The letters revealed not only a youthful romanticism for the revolutionary fight abroad and the idea of spreading the revolution, but often an underlying sense of disillusionment with the inertia of the revolutionary project at home. A few months earlier, in 1926 during the campaign against the so-called eseninshchina3, a fellow Komsomol member took a quite different view on the prospect of spreading the revolution around the world. -
Socialism in One Country” Promoting National Identity Based on Class Identification
“Socialism in One Country” Promoting National Identity Based on Class Identification IVAN SZPAKOWSKI The Russian Empire of the Romanovs spanned thousands of miles from the Baltic to the Pacific, with a population of millions drawn from dozens of ethnic groups. Following the Russian Civil War, the Bolsheviks inherited the problem of holding together such a heterogeneous body. At the same time, they were forced to uphold Marxist ideology demanding worldwide revolution of the proletariat while facing the reality that despite the turmoil following the First World War no such revolution was forthcoming. In 1924 the rising Joseph Stalin, along with Nikolai Bukharin, devised the theory of “Socialism in One Country” which would become the solution to many of these problems facing the Bolsheviks. First of all, it proclaimed the ability of socialism to succeed in the Soviet Union alone, without foreign aid. Additionally, it marked a change from Lenin’s policy of self-determination for the Soviet Union’s constituent nations to Stalin’s policy of a compulsory unitary state. These non-Russian ethnics were systematically and firmly incorporated into the Soviet Union by the promotion of a proletariat class mentality. The development of the theory and policy of “Socialism in One Country” thus served to forge the unitary national identity of the Soviet Union around the concept of common Soviet class identity. The examination of this policy’s role in building a new form of national identity is dependant on a variety of sources, grouped into several subject areas. First, the origin of the term “Socialism in One Country,” its original meaning and its interpretation can be found in the speeches and writings of prominent contemporary communist leaders, chief among them: Stalin and Trotsky. -
Revolution in Russia and the Formation of the Soviet Union
CLASSROOM COUNTRY PROFILES Revolution in Russia and the Formation of the Soviet Union The Russian Revolution often refers to two events that took place in 1917. The first, known as the February Revolution, forced Tsar Nicholas II to abdicate and led to the formation of a provisional government. During the second event, commonly known as the October Revolution or Bolshevik Revolution, Vla- dimir Lenin’s Bolshevik Party seized power and began seven decades of one-party rule. Some scholars and Soviet critics have argued that the second event was actually a coup by Lenin and his supporters and not a true revolution. The Russian Empire in 1914. Date confusion—The February Revolution actually In the early 1900s, cracks were beginning to appear in the tsar’s control took place in early March. Because the Russian Em- over the Russian Empire. An attempted revolution in 1905, which saw pire followed the Julian Calendar, which is 13 days mass worker strikes and peasant revolts, shook the monarchy and forced behind the Gregorian Calendar, the events are referred Tsar Nicholas II to implement political reform, including the establishment to as the February Revolution. Likewise, the October of a parliament and a new constitution. Revolution actually took place in early November. Reform temporarily quieted the unrest, but the new policies proved inef- Soviet—The word means “council” in Russian. Soviets fective and the parliament, known as the State Duma, was largely unable were workers’ councils made up of various socialist to override the Tsar’s decrees. parties at the end of the Russian Empire. -
Stalin Revolutionary in an Era of War 1St Edition Pdf, Epub, Ebook
STALIN REVOLUTIONARY IN AN ERA OF WAR 1ST EDITION PDF, EPUB, EBOOK Kevin McDermott | 9780333711224 | | | | | Stalin Revolutionary in an Era of War 1st edition PDF Book It was under this name that he went to Switzerland in the winter of , where he met with Lenin and collaborated on a theoretical work, Marxism and the National and Colonial Question. They argue that in the article On the Slogan for a United States of Europe the expression "triumph of socialism [ Seller Rating:. Vladimir Lenin died in January and by the end of that year in the second edition of the book Stalin's position started to turn around as he claimed that "the proletariat can and must build the socialist society in one country". Modern History Review. Refresh and try again. Tucker's subject, however, which isn't Mont I have admired Robert Tucker's work for decades now, and I am glad at long last to take up the first of his two volume study of Stalin. Brazil United Kingdom United States. Retrieved August 27, Egan The major difficulty is a lack of agreement about what should constitute Stalinism. Stalin and Lenin were close friends, judging from this photograph. He wrote that the concept of Stalinism was developed after by Western intellectuals so as to be able to keep alive the communist ideal. Retrieved September 20, Palgrave Macmillan UK. Antonio rated it it was amazing Jun 04, Retrieved 7 October During the quarter of a century preceding his death, the Soviet dictator Joseph Stalin probably exercised greater political power than any other figure in history. -
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MAOISM-ITS ORIGINS, BACKGROUND, AND OUTLOOK Isaac Deutscher WHAT does Maoism stand for? What does it represent as a political idea and as a current in contemporary communism? The need to clarify these questions has become all the more urgent because Maoism is now openly competing with other communist schools of thought for inter- national recognition. Yet before entering this competition Maoism had existed as a current, and then as the dominant trend, of Chinese communism for thirty to thirty-five years. It is under its banner that the main forces of the Chinese revolution waged the most protracted civil war in modern history; and that they won their victory in 1949, making the greatest single breach in world capitalism since the October Revolu- tion, and freeing the Soviet Union from isolation. It is hardly surprising that Maoism should at last advance politically beyond its national . boundaries and claim world-wide attention to its ideas. What is surprising is that it has not done so earlier and that it has for so long remained closed within the confines of its national experience. Maoism presents in this respect a striking contrast with Leninism. The latter also existed at first as a purely Russian school of thought; but not for long. In 1915, after the collapse of the Second International, Lenin was already the central figure in the movement for the Third International, its initiator and inspirer-Bolshevism, as a faction in the Russian Social Democratic Party, was not much older then than a decade. Before that the Bolsheviks, like other Russian socialists, had lived intensely with all the problems of international Marxism, absorbed all its experience, participated in all its controversies, and felt bound to it with unbreakable ties of intellectual, moral, and political solidarity. -
The Bolshevik Revolution and Its Aftermath
The Historical Journal, 24, 4 (1981), pp. 997-1002. Printed in Great Britain OCTOBER AND THE WORLD: THE BOLSHEVIK REVOLUTION AND ITS AFTERMATH October igiy: A Social History of the Russian Revolution. By Marc Ferro. London: Routledge & Kegan Paul, 1980. Pp. xiv + 345. £13.50. The Debate on Soviet Power. Edited by John L. H. Keep. Oxford: Clarendon Press, 1979. Pp. xiv + 465. £15.00. Les premiers communistes frangais: formation des cadres et bolchevisation. By Danielle Tartakowsky. Paris: Presses de la Fondation Nationale des Sciences Politiques, 1980. Pp- 215- October and the World: Perspectives on the Russian Revolution. By Paul Dukes. London: The Macmillan Press, 1979. Pp. vii + 224. £10.00. The history of the bolshevik revolution has long been overshadowed by the continuing topicality of the issues it raises. It is therefore not surprising to find that historians are still fighting the same battles as did the bolsheviks and their rivals, albeit with the pen rather than the sword, spilling ink rather than blood. In Britain, of course, the debate has been somewhat more oblique. On the one side (in favour of the revolution) stands E. H. Carr, stating cautiously though none the less controversially: It may well have been true, as the rapid disintegration of the February revolution seemed to show, that bourgeois democracy and bourgeois capitalism on the western model, which was what the Mensheviks wanted and expected, could not be rooted in Russian soil, so that Lenin's policy was the only conceivable one in the empirical terms of current Russian politics. To reject it as premature was to repeat, as Lenin once said, 'the argument of the serf-owners about the unpreparedness of the peasants for freedom'.1 On the other side stands Schapiro, angered by what he sees as this unnecessary determinism and absorbed in demonstrating how 'a small, unpopular minority'2 (the bolsheviks) seized power and set up a totalitarian regime. -
Yugoslav Ideology and Its Importance to the Soviet Bloc: an Analysis
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 4-1967 Yugoslav Ideology and Its Importance to the Soviet Bloc: An Analysis Christine Deichsel Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Political Science Commons Recommended Citation Deichsel, Christine, "Yugoslav Ideology and Its Importance to the Soviet Bloc: An Analysis" (1967). Master's Theses. 3240. https://scholarworks.wmich.edu/masters_theses/3240 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. YUGOSLAV IDEOLOGY AND ITS IMPORTANCE TO THE SOVIET BLOC: AN ANALYSIS by Christine Deichsel A Thesis Submitted to the Faculty of the School of Graduate Studies in partial fulfillment of the Degree of Master of Arts Western Michigan University Kalamazoo., Michigan April 1967 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOWLEDGEMENTS In writing this thesis I have benefited from the advice and encouragement of Professors George Klein and William A. Ritchie. My thanks go to them and the other members of my Committee, namely Professors Richard J. Richardson and Alan Isaak. Furthermore, I wish to ex press my appreciation to all the others at Western Michi gan University who have given me much needed help and encouragement. The award of an assistantship and the intellectual guidance and stimulation from the faculty of the Department of Political Science have made my graduate work both a valuable experience and a pleasure.