REVIEWS ‘Silk’ Is Only One of Several Possible Similes, Such As ‘Spices’ Or ‘Ceramics’
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Catholic N Ewspa Per in Continuous Publication Friday, January 21, 1983 Naming Latvian a Cardinal Called
O OD Inside storal d raft an alysis zpa l statem ents, U .S. draft show consistency, says archbishop o to reducing armaments. NNETH J. DOYLE special committee of U.S. bishops visit to Rome for meetings Jan. 18- statements indicates that on the CO H drafting the document. 19 with Vatican officials and two basic points of the American If anything, the papal thinking -c H •< draft there is a meeting of the seems in certain respects to lean > CO i CITY (NC) — “If anyone thinks that the draft delegations of several European esignate Joseph is off the papal mark, I would hierarchies to discuss the draft minds. toward greater restrictions invite the person to show us document. These two points are: regarding nuclear issues than the CD f Chicago expresses American draft. 3D his work when asked where,” says Archbishop The archbishop’s confidence is • Acceptance of the just war to > can thinks of the U .S. Bernardin when questioned about supported by the text of the draft theory coupled with the belief that The draft of the U.S. bishops fNJ X t pastoral on nuclear criticisms that the U.S. bishops' pastoral which shows a striking the theory virtually negates use of recognizes the validity of the just draft is incompatible with papal consistency with statements by nuclear weapons. war theory, even in today’s an input has been thinking. Pope John Paul II. • The acceptability of nuclear nuclear age. It describes that ositive and suppor- Archbishop Bernardin was A study of the d ra ft in deterrence but only coupled to theory and the moral choice of e man who heads the interviewed by NC News during a juxtaposition with papal strong bilateral efforts at (Continued on page 2) Pennsylvania's P riest dies largest weekly Fr. -
“White Elephant” the King's Auspicious Animal
แนวทางการบริหารการจัดการเรียนรู้ภาษาจีนส าหรับโรงเรียนสองภาษา (ไทย-จีน) สังกัดกรุงเทพมหานคร ประกอบด้วยองค์ประกอบหลักที่ส าคัญ 4 องค์ประกอบ ได้แก่ 1) เป้าหมายและ หลักการ 2) หลักสูตรและสื่อการสอน 3) เทคนิคและวิธีการสอน และ 4) การพัฒนาผู้สอนและผู้เรียน ค าส าคัญ: แนวทาง, การบริหารการจัดการเรียนรู้ภาษาจีน, โรงเรียนสองภาษา (ไทย-จีน) Abstract This study aimed to develop a guidelines on managing Chinese language learning for Bilingual Schools (Thai – Chinese) under the Bangkok Metropolitan Administration. The study was divided into 2 phases. Phase 1 was to investigate the present state and needs on managing Chinese language learning for Bilingual Schools (Thai – Chinese) under the Bangkok Metropolitan Administration from the perspectives of the involved personnel in Bilingual Schools (Thai – Chinese) under the Bangkok Metropolitan Administration Phase 2 was to create guidelines on managing Chinese language learning for Bilingual Schools (Thai – Chinese) under the Bangkok Metropolitan Administration and to verify the accuracy and suitability of the guidelines by interviewing experts on teaching Chinese language and school management. A questionnaire, a semi-structured interview form, and an evaluation form were used as tools for collecting data. Percentage, mean, and Standard Deviation were employed for analyzing quantitative data. Modified Priority Needs Index (PNImodified) and content analysis were used for needs assessment and analyzing qualitative data, respectively. The results of this research found that the actual state of the Chinese language learning management for Bilingual Schools (Thai – Chinese) in all aspects was at a high level ( x =4.00) and the expected state of the Chinese language learning management for Bilingual Schools (Thai – Chinese) in the overall was at the highest level ( x =4.62). The difference between the actual state and the expected state were significant different at .01 level. -
|||GET||| Sede Vacante! Part One: Dogmatic Ecclesiology Applied To
SEDE VACANTE! PART ONE: DOGMATIC ECCLESIOLOGY APPLIED TO OUR TIMES 1ST EDITION DOWNLOAD FREE Griff Ruby | 9781532023767 | | | | | Griff Ruby Catholic Church. Furthermore they deemed the commitment to a holy, morally sound life more important for salvation than institutional and juridical aspects of Church membership. On Monday the 28th, the Ninth Congregation took place at Carafa's house, and voted to send four cardinals to the Provost of St. He had tested the idea only ten days before with one of them, his Cardinal Secretary of State Domenico Tardiniwho gave enthusiastic support to the idea. Administrative and pastoral titles. The current cardinal protopriest is Michael Michai Kitbunchu of Thailand. The Hussites, on the other hand, blamed the Roman Church for having betrayed the order and the legacy of the early church, when it altered the sacramental practice. He was bled on the 15th, thirteen ounces of blood being removed, and he showed signs of tertian fever [Burchard, ]. Ratiocinatio won over fire and sword. Cesare had been using his Spanish troops to seize Neapolitan territory in his own interest. Basel :. This limit was respected untiland the list of titular churches modified only on rare occasions, generally when a building fell into disrepair. In the months prior to the second session, Pope Paul VI worked to correct some of the problems of organization and procedure that had been discovered during the first session. Under Alexander VI, however, he was in disfavor. The Cardinal Camerlengo of the Holy Roman Churchassisted by the Vice- Camerlengo and the other prelates of the office known as the Apostolic Camera, has functions that in essence are limited to a period of sede vacante of the papacy. -
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities Charn Panarut A thesis submitted in fulfilment of The requirements for the Degree of Doctor of Philosophy Department of Sociology and Social Policy Faculty of Arts and Social Sciences The University of Sydney 2018 Statement of Authorship This dissertation is the copyrighted work of the author, Charn Panarut, and the University of Sydney. This thesis has not been previously submitted for any degree or other objectives. I certify that this thesis contains no documents previously written or published by anyone except where due reference is referenced in the dissertation itself. i Abstract This thesis is a contribution to two bodies of scholarship: first, the historical understanding of the modernisation process in Siam, and in particular the role of sport in the gradual pacification of violent forms of behaviour; second, one of the central bodies of scholarship used to analyse sport sociologically, the work of Norbert Elias and Eric Dunning on sport and the civilising process. Previous studies of the emergence of a more civilised form of behaviour in modern Siam highlight the imitation of Western civilised conducts in political and sporting contexts, largely overlooking the continued role of violence in this change in Siamese behaviour from the pre- modern to modern periods. This thesis examines the historical evidence which shows that, from around the 1900s, Siamese elites engaged in deliberate projects to civilise prevalent non-elites’ aggressive conducts. This in turn has implications for the Eliasian understanding of sports and civilising process, which emphasises their unplanned development alongside political and economic changes in Europe, at the expense of grasping the deliberate interventions of the Siamese elites. -
Thai Kingship During the Ayutthaya Period : a Note on Its Divine Aspects Concerning Indra*
Thai Kingship during the Ayutthaya Period : A Note on Its Divine Aspects Concerning Indra* Woraporn Poopongpan Abstract This article is an initial attempt to highlight the divine aspects of Thai kingship during the Ayutthaya period, the interesting characteristic of which was an association of the king’s divinity with the Buddhist and Brahman god, Indra. Thai concept of the king’s divinity was identified closely with many Brahman gods such as Narayana, Rama or Siva (Isuan) but the divine aspects concerning Indra had a special place in Thai intellectual thinking as attested by ceremonies associated with the kingship recorded in Palatine Law and other sources. Thai kingship associated with Indra was reflected in the following elements: 1. The Royal ceremonies 2. The names of Indra’s residences 3. The number of the king’s consorts The article concludes that the emphasis on the king’s divine being as Indra derived not only from the influence of Brahmanism on the Thai society but more importantly from the high status of Indra in Buddhist belief. This can be easily understood since Buddhism is the main religion of Thai society. While some aspects * This article is based on the PhD dissertation “The Palatine Law as a source for Thai History from Ayutthaya period to 1805”, Submitted to the Department of History, Chulalongkorn University. It would not have been possible without considerable helps and valuable guidance from Dr. Dhiravat na Pombejra, my advisor, and all kind helps from Miss Apinya Odthon, my close friend. Silpakorn University International Journal Vol.7 : 143-171, 2007 Ayutthaya Thai Kingship Concerning Indra Silpakorn University International Journal Vol.7, 2007 of kingship are derived from Brahmanic Indra because Thailand adopted several conceptions of state and kingship from India, it was the Thai Buddhist understanding of Indra as a supporter of the Buddha that had a more significant impact. -
Papal Visit Philippines 2014 and 2015 2014
This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman -
Constantine Phaulkon and Somdet Phra Narai: Dynamics of Court Politics in Seventeenth Century Siam. a Thesis Submitted to the Gr
CONSTANTINE PHAULKON AND SOMDET PHRA NARAI: DYNAMICS OF COURT POLITICS IN SEVENTEENTH CENTURY SIAM. A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ASIAN STUDIES DECEMBER 2004 By Walter 1. Strach III Thesis Committee: Michael Aung-Thwin, Chairperson Barbara Watson Andaya Leonard Y. Andaya Allen Wittenborn © Copyright 2004 by Walter J. Strach III Dedicated to Khun Phanida For the many sacrifices made, And endless support given, I am eternally indebted 111 ACKNOWLEDGEMENTS It is impossible to adequately thank all those who have assisted me in this undertaking. First I would like to thank two ofmy colleagues, Shay MacKenzie for his guidance, intellect, and editing skills, and Alan Goodman for his incredible insight and information on the Narai period. Additionally, I appreciate the assistance I received from Watcharapon Towtong, Sawanee Akarawattanamatee, and Suparat Rubusai ofthe Siam Society. Mr. Wibool Janyam from the Rajabhat Institute in Lopburi, made sure I met the necessary people and during my first trip to Lopburi took me around to see places Phaulkon would have visited. Jean-Claude Gerakis and Panagis Gerakis provided me with considerable information on the origins oftheir famous forbearer. This allowed insight into the period ofPhaulkon from a personal perspective. Kennon Breazeale, from the East-West Center, deserves thanks for imparting some ofhis knowledge and wealth of source material on me. Dirk van der Cruysse for his help with primary European sources regarding Phaulkon's background. I have benefited immensely from the support and patience ofmy teachers at the University ofHawaii. -
Conférences En Français
Conférences en français La mission à la lumière de l’Apocalypse johannique Par Paulin Poucouta Le terme mission vient du latin mittere et des verbes grecs pempein, apostellein, et également exapostellein qui désigne l’envoi, la délégation, l’ambassade. Cette expression utilisée dans le langage courant est reprise dans la Bible pour désigner l’envoi par Dieu de messagers, de son propre fils et de l’Église pour faire connaître et faire réaliser son plan de salut et d’amour. Mais, nous avons dans la Bible une diversité de théologies missionnaires qui s’élaborent chacune à l’intérieur d’une situation concrète, en réponse à des enjeux perçus par l’écrivain biblique et les communautés auxquelles il s’adresse. Chaque auteur exprime différemment la responsabilité d’annoncer l’Évangile, selon sa situation, ses origines et sa perspective théologique1. Dans le cadre de la célébration du centenaire de la publication par le Pape Benoît XV de la Lettre Apostolique Maximum Illud, pour redynamiser la responsabilité missionnaire de l’annonce de la Bonne Nouvelle, il convenait d’en retrouver le souffle biblique. Pour cela, la réflexion théologico – biblique a surtout convoqué les évangiles synoptiques2, les écrits pauliniens, mais surtout le livre des Actes des apôtres dont la structure et la thématique sont fortement missionnaires3. Pour notre part, nous nous proposons de convoquer un livre auquel on ne se réfère pas spontanément lorsqu’on parle de la mission, il s’agit de l’Apocalypse johannique. Certes, le vocabulaire missionnaire de l’envoi y est quasi absent. Pourtant, l’auteur pose la question de la mission de l’Église dans un contexte de tourmente et de fragilité. -
Safe Haven: Mon Refugees at the Capitals of Siam from the 1500S to the 1800S
151 Safe Haven: Mon Refugees at the Capitals of Siam from the 1500s to the 1800s Edward Van Roy From the 16th to the early 19th centuries Siam received a series of migrations of Mon refugees fleeing Burmese oppression, as well as sporadic inflows of Mon war captives. Large numbers of those arrivals were settled along the Chaophraya River and at the successive capitals of Ayutthaya, Thonburi, and Bangkok. This article examines the patterns of Mon settlement at the successive capitals and the patronage system whereby the Mon were granted privileged status and residence in return for military services. It considers the Old-Mon–New-Mon tensions that were generated by the series of migrations, including those that marked the transition to the Bangkok era. In closing, it refers to the waning of Mon ethnic identity and influence within Bangkok over the course of the 19th century. That analysis of the Mon role provides fresh insight into the evolving social organization and spatial structure of the three consecutive Siamese capitals. Old Mon and New Over the course of the past millennium and more, a succession of Mon migrations crossed the Tenasserim Hills to settle in the Chaophraya watershed. Each new migration encountered earlier groups of Mon settlers. In many cases the encounter entailed tensions between the old and the new settler groups, and in each case the newly settled groups, or “New Mon,” became established communi- ties or “Old Mon” who were to face yet newer Mon immigrants. The distinction between Old and New Mon thus historically presented a “moving target” in the history of Mon migration into the Chaophraya watershed and their interaction with Thai civilization. -
Rore Sanctifica » Le Tome I
$PNJUÏJOUFSOBUJPOBMEFSFDIFSDIFTTDJFOUJmRVFTTVSMFTPSJHJOFTFUMBWBMJEJUÏEF1POUJmDBMJT3PNBOJ *OUFSOBUJPOBM$PNNJUUFFGPS4DJFOUJmD3FTFBSDIBCPVUUIF(FOFTJTBOEUIF7BMJEJUZPG1POUJmDBMJT3PNBOJ *OUFSOBUJPOBMFT,PNJUFFGàSXJTTFOTDIBGUMJDIF'PSTDIVOHFOàCFSEJF6STQSàOHFVOE(àMUJHLFJUEFT1POUJmDBMJT3PNBOJ Ɇɟɠɞɭɧɚɪɨɞɧɵɣ.RɦɢɬpɬɡɚɧɚɭɱɧɵHɂFFɥpɞɨɜDɧɢɹɩɨɩɨɜɨɞɭɉɪɨɢɫɯɨɠɞpɧɢɹɢȾHɣFɬɜɢɬHɥɶɧɨFɬɢ1POUJmDBMJT3PNBOJ $PNJUBUPJOUFSOB[JPOBMFEJ3JDFSDJTDJFOUJmDJTVMMF0SJHJOJJ7BMJEJUBEFM1POUJmDBMJT3PNBOJ (SVQPJOUFSOBDJPOBMEFJOWFTUJHBDJPOFTDJFOUJmDBTTPCSFMPTPSJHFOFTZMBWBMJEF[EFM1POUJmDBMJT3PNBOJ 1POUJmDBMJT3PNBOJ 3PSF4BODUJmDB *OWBMJEJUÏEVSJUF EF DPOTÏDSBUJPOÏQJTDPQBMF EF 1POUJmDBMJT3PNBOJ QSPNVMHVÏQBS(JPWBOOJ#BQUJTUB.POUJOJo1BVM7*o MFKVJO ÏEJUJPOGSBOÎBJTF 5PNF*o%ÏNPOTUSBUJPOFUCJCMJPHSBQIJF ²EJUJPOT4BJOU3FNJ 303&4"/$5*'*$"o5PNF*o*OWBMJEJUÏEVSJUFEFDPOTÏDSBUJPOÏQJTDPQBMFEF Prière à la Très Sainte Vierge Marie Remède contre les Esprits de ténèbres et les forces de haine et de peur. «Auguste Reine des cieux, souveraine Maîtresse des Anges, vous qui, dès le commencement, avez reçu de Dieu le pouvoir et la mission d’écraser la tête de Satan, nous vous le demandons humblement, envoyez vos Légions saintes, pour que, sous vos ordres, et par votre puissance, elles poursuivent les démons, les combattent partout, répriment leur audace et les refoulent dans l’abîme». Qui est comme Dieu ? O bonne et tendre Mère, vous serez toujours notre amour et notre espérance. O divine Mère, envoyez les saints Anges pour me défendre et repousser loin de moi le cruel ennemi. Saints Anges et Archanges défendez-nous, -
446 14-04-2005
Nº 446/14-IV-2005 SEMANARIO CATÓLICO DE INFORMACIÓN EDIC. NACIONAL A Dios A Ω SUMARIO Etapa II - Número 446 Adiós, Santo Padre 3-53-5 Edita: Fundación San Agustín. Testamento de Juan Pablo II Arzobispado de Madrid Delegado episcopal: Alfonso Simón Muñoz Redacción: Calle de la Pasa, 3. 6-13 28005 Madrid. Téls: 913651813/913667864 6-13 Fax: 913651188 Dirección de Internet: http://www.alfayomega.es Crónica del funeral por el Papa E-Mail: en la Plaza de San Pedro. [email protected] Los mocasines del pescador Director: Miguel Ángel Velasco Puente 14-19/24 Redactor Jefe: José Francisco Serrano Oceja 14-19/24 Director de Arte: Francisco Flores Domínguez Redactores: Homilía del cardenal Rouco Varela Anabel Llamas Palacios, en el funeral por Juan Pablo II, en Madrid. Juan Luis Vázquez, Escribe monseñor Antonio Cañizares: María Solano Altaba, Jesús Colina Díez (Roma) Ante todo, testigo de Jesucristo. Secretaría de Redacción: No ha sido elegido para sí... Rut de los Silos Antón Documentación: María Pazos Carretero Elena de la Cueva Terrer Internet: Beatriz Jaso Ollo -Imprime y Distribuye: Diario ABC, S.L.- 20-23 ISSN: 1698-1529 Depósito legal: M-41.048-1995. 20-23 Tú también haces Humor es amFor con h. realidad nuestro El adiós de nuestros lectores al Papa semanario Colabora con 28-3728-37 PUEDES DIRIGIR El Cónclave: TU APORTACIÓN ALAFUNDACIÓN Los cardenales que elegirán al Papa. SAN AGUSTÍN, Cómo votarán los cardenales. A TRAVÉS DE CUALQUIERA DE ESTAS CUENTAS BANCARIAS: ¿Aceptas tu elección para Sumo Pontífice? Banco Popular Español: 0075-0615-57-0600131097 Caja Madrid: ...y además 2038-1736-32-6000465811 17 Editorial BBVA: 25 El Día del Señor 0182-5906-80-0013060000 26-27 La vida CajaSur: 38-39 El pequealfa 2024-0801-18-3300023515 40 Contraportada ADIÓS, SANTO PADRE 3 A 14-IV-2005 Ω Testamento de Juan Pablo II «En las manos de la Virgen lo dejo todo» Éste es el texto íntegro del Testamento del Papa Juan Pablo II. -
A Case Study of Daniel Brocheboorde and His Descendants
INTERNATIONAL SEMINAR HARBOUR CITIES ALONG THE SILK ROADS AYUTIHAYA AS A COSMOPOLITAN SOCIETY: A CASE STUDY OF DANIEL BROCHEBOORDE AND HIS DESCENDANTS Dhiravat na Pombejra Thailand Surabaya, Indonesia 9 - 14 January 1991 1 AYUTTHAYA AS A COSMOPOLITAN SOCIETY: A CASE STUDY OF DANIEL BROCHEBOURDE AND HIS DESCENDANTS The Brochebourdes In the European sources concerning late seventeenth century Siam, the names of certain minor historical personages crop up with persistent and fascinating regularity. The name "Daniel Brochebourde" is one example. Daniel served as surgeon both to the VOC and to the King of Siam. Later on the name “Brochebourde”1 resurfaces from time to time in the records, as Daniel’s descendants continued to live and work in Siam, most of them as surgeons. This paper will concentrate on the careers and changing status of the Brochebourdes, insofar as they can be known from the extant documentary material2. A study of Daniel Brochebourde and his descendants naturally touches upon certain aspects of Siamese court life, of Ayutthaya's cosmopolitan society, and of Siam's relations with the VOC. Foreigners in Ayutthaya Ayutthaya was a leading Southeast Asian port, an entrep8t and trading kingdom which dealt with merchants of many races and religions. As a result, Ayutthaya became a cosmopolitan city where several communities of foreign traders, missionaries, and mercenaries co-existed with the already ethnically diverse (and mixed) local populations. Dialogue and interaction between these groups naturally ensued, taking place within a context of close administrative control by the king of Siam and his officials. Many of the foreigners, who came to Ayutthaya, for example Daniel Brochebourde, remained there all their lives.