Science and the Myth of Progress Appears As One of Our Selections in the Perennial Philosophy Series
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Historical Documents, Autographs & Ephemera
Historical Documents, Autographs & Ephemera Thursday 18 August 2011 10:30 Mullock's Specialist Auctioneers The Old Shippon Wall Under Heywood Church Stretton SY6 7DS Mullock's Specialist Auctioneers (Historical Documents, Autographs & Ephemera) Catalogue - Downloaded from UKAuctioneers.com Lot: 1 Correspondents include Archbishops, Bishops and members of West Midlands -Manor of Sedgley the minute books of the the aristocracy. Nelson was an active churchman and wrote Manor commencing February 27th 1817, and May 12th 1821, many hymns and was foremost in compiling the 'Sarum vellum covers, soiled but completely legible, interior contents Hymnal'. A number of these letters are from the Bishop of on paper written in a neat legible hand and in good order.4to. Salisbury who collaborated with Nelson on this work Estimate: £200.00 - £400.00 Estimate: £150.00 - £200.00 Lot: 2 Lot: 7 Autograph -Lord Randolph Churchill original membership Ireland -Acts of Parliament group of approx seven printed Acts application form for the Amphitryon Club, London, signed in of Parliament relating to the Census of Ireland together with pencil by Lord Randolph Churchill as sponsor for Prince extensive printouts on the 1821, 1831 & 1841 censuses Dolgoroukoff, the Imperial Attache for the Russian Ambassador compared (who has also signed), with two further signatures. Dated March Estimate: £70.00 - £100.00 31st 1894. Together with a similar application form for Prince Boris Priatopolk-Czetwertynski, dated August 24th 1891, signed by Lord de Grey and Count Andes Kreutz.Rare. The Lot: 8 Amphitryon Club was, in its day, the most sought after Ireland -Sean O'Duffy scarce printed handbill being a reprint of Gentleman's Club in London, boasting by far the highest prices a letter by Sean O'Duffy which was written to the Irish for food and drink. -
Scientists Dissent List
A SCIENTIFIC DISSENT FROM DARWINISM “We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.” This was last publicly updated February 2019. Scientists listed by doctoral degree or current position. Philip Skell* Emeritus, Evan Pugh Prof. of Chemistry, Pennsylvania State University Member of the National Academy of Sciences Lyle H. Jensen* Professor Emeritus, Dept. of Biological Structure & Dept. of Biochemistry University of Washington, Fellow AAAS Maciej Giertych Full Professor, Institute of Dendrology Polish Academy of Sciences Lev Beloussov Prof. of Embryology, Honorary Prof., Moscow State University Member, Russian Academy of Natural Sciences Eugene Buff Ph.D. Genetics Institute of Developmental Biology, Russian Academy of Sciences Emil Palecek Prof. of Molecular Biology, Masaryk University; Leading Scientist Inst. of Biophysics, Academy of Sci., Czech Republic K. Mosto Onuoha Shell Professor of Geology & Deputy Vice-Chancellor, Univ. of Nigeria Fellow, Nigerian Academy of Science Ferenc Jeszenszky Former Head of the Center of Research Groups Hungarian Academy of Sciences M.M. Ninan Former President Hindustan Academy of Science, Bangalore University (India) Denis Fesenko Junior Research Fellow, Engelhardt Institute of Molecular Biology Russian Academy of Sciences (Russia) Sergey I. Vdovenko Senior Research Assistant, Department of Fine Organic Synthesis Institute of Bioorganic Chemistry and Petrochemistry Ukrainian National Academy of Sciences (Ukraine) Henry Schaefer Director, Center for Computational Quantum Chemistry University of Georgia Paul Ashby Ph.D. Chemistry Harvard University Israel Hanukoglu Professor of Biochemistry and Molecular Biology Chairman The College of Judea and Samaria (Israel) Alan Linton Emeritus Professor of Bacteriology University of Bristol (UK) Dean Kenyon Emeritus Professor of Biology San Francisco State University David W. -
Letters to the Editor
Letters to the Editor ne should thank Gustavo Polit for going to such length to point out O various confusions, oversights, errors, incomprehensions, and biases which he finds in our note responding to his and Patrick Moore’s letters.1 While some of Polit’s remarks arise from misunderstanding, and with many of them one can agree (so comprehensive is their scope), he does identify genuine disagreement between us. As for misunderstanding: One does not overlook the origin of modernity within Christendom, though this was not because of a lack of genuine gnosis within the Church, as again, Jean Borella has amply documented (Guenonian Esoterism and Christian Mystery). The point was simply that Christianity has in fact borne the brunt of the modernist attack: and in fact, has the persistence of jnana prevented the ongoing modernization of India? Again, one does not reduce the universal metaphysical Order to the formal orders as Polit fears: this would amount to eliding the Uncreated order and the formless spiritual order of Creation! And then, it is no intention of ours to diminish the scope and authority of spiritual intellect merely by referring it to the metaphysical orientation of spiritual life as evoked by Mr. Lakhani’s editorial in Volume 30 of Sacred Web. As for agreement: when Polit says that metaphysical doctrine can vary only in ‘formulation’, while its Truth stands invariant over temporal events, this is in essence what we had argued earlier, regarding the distinction of doctrinal gnosis and the ultimate gnosis it symbolizes. When he says that he certainly does not aim to correct the dogma of the Trinity, we most 1 [Editor’s Note]: The letters of Patrick Moore and of Gustavo Polit appeared in Volume 30 of this journal, at pp. -
The Deep Horizon
The Matheson Trust The Deep Horizon Stratford Caldecott "Wherever men and women discover a call to the absolute and transcendent, the metaphysical dimension of reality opens up before them: in truth, in beauty, in moral values, in other persons, in being itself, in God. We face a great challenge at the end of this millennium to move from phenomenon to foundation, a step as necessary as it is urgent. We cannot stop short at experience alone; even if experience does reveal the human being's interiority and spirituality, speculative thinking must penetrate to the spiritual core and the gound from which it rises. Therefore, a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation." [i] With such words as these, Pope John Paul II, in his 1998 encyclical letter on Faith and Reason addressed to the bishops of the Catholic Church, calls for a renewal of metaphysics, "because I am convinced that it is the path to be taken in order to move beyond the crisis pervading large sectors of philosophy at the moment, and thus to correct certain mistaken modes of behaviour now widespread in our society". He goes on, "Such a ground for understanding and dialogue is all the more vital nowadays, since the most pressing issues facing humanity - ecology, peace and the co-existence of different races and cultures, for instance - may possibly find a solution if there is a clear and honest collaboration between Christians and the followers of other religions and all those who, while not sharing a religious belief, have at heart the renewal of humanity" [section 104]. -
A Scientific Dissent from Darwinism
A SCIENTIFIC DISSENT FROM DARWINISM “We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.” This was last publicly updated February 2019. Scientists listed by doctoral degree or current position. Philip Skell* Emeritus, Evan Pugh Prof. of Chemistry, Pennsylvania State University Member of the National Academy of Sciences Lyle H. Jensen* Professor Emeritus, Dept. of Biological Structure & Dept. of Biochemistry University of Washington, Fellow AAAS Lev Beloussov Prof. of Embryology, Honorary Prof., Moscow State University Member, Russian Academy of Natural Sciences Eugene Buff Ph.D. Genetics Institute of Developmental Biology, Russian Academy of Sciences Emil Palecek Prof. of Molecular Biology, Masaryk University; Leading Scientist Inst. of Biophysics, Academy of Sci., Czech Republic K. Mosto Onuoha Shell Professor of Geology & Deputy Vice-Chancellor, Univ. of Nigeria Fellow, Nigerian Academy of Science Ferenc Jeszenszky Former Head of the Center of Research Groups Hungarian Academy of Sciences M.M. Ninan Former President Hindustan Academy of Science, Bangalore University (India) Denis Fesenko Junior Research Fellow, Engelhardt Institute of Molecular Biology Russian Academy of Sciences (Russia) Sergey I. Vdovenko Senior Research Assistant, Department of Fine Organic Synthesis Institute of Bioorganic Chemistry and Petrochemistry Ukrainian National Academy of Sciences (Ukraine) Henry Schaefer Director, Center for Computational Quantum Chemistry University of Georgia Paul Ashby Ph.D. Chemistry Harvard University Israel Hanukoglu Professor of Biochemistry and Molecular Biology Chairman The College of Judea and Samaria (Israel) Alan Linton Emeritus Professor of Bacteriology University of Bristol (UK) Dean Kenyon Emeritus Professor of Biology San Francisco State University David W. -
The Milk of the Virgin: the Prophet, the Saint and the Sage by Renaud Fabbri
From the World Wisdom online library: www. worldwisdom.com/public/library/default.aspx The following essay is found in Sacred Web 20, edited by M. Ali Lakhani The Milk of the Virgin: The Prophet, the Saint and the Sage by Renaud Fabbri Prophets, saints, and sages: The prophet brings a form of faith — a religion; The saint lives it; the sage opens A luminous realm of Pure Spirit Beyond form. Prophets are also wise men, Yet about the highest Truth they speak softly; To the sage, holiness bestows light. God and our heart are united in eternity. (Frithjof Schuon)1 There have been a few controversies in the last decade about the teaching and personality of the 20th century Perennialist author and founder of the Maryamiyyah Sufi order, Frithjof Schuon (1907-1998), 1 Frithjof Schuon, Songs without Names XII / XVI (Bloomington: World Wisdom, 2007). also known under the name of Sheikh Isa Nur Ad-Din Ahmad. These controversies have been reflected to various degrees in articles published by traditionalist journals as well as in recent scholarly publications. In the following paper, it will be argued that Frithjof Schuon is best understood neither as the founder of a new religion (a prophet in the classical sense of the word) nor as a Muslim saint, but as a universal sage, a spokesman for the religio perennis whose connection with Islam, although providential, remains secondary in the context of his message of esoterism, universality and primordiality. Before we engage in an attempt at defining a sage, we will need to refute two types of criticisms against Schuon. -
Science and Myth
SCIENCE AND MYTH What We Are Never Told BY THE SAME AUTHOR Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief Teilhardism and the New Religion The Quantum Enigma: Finding the Hidden Key The Wisdom ofAncient Cosmology: Contemporary Science in Light of Tradition Sagesse de la Cosmologie Ancienne Christian Gnosis: From Saint Paul to Meister Eckhart Wolfgang Smith SCIENCE AND MYTH What We Are Never Told SOPHIA PERENNIS SAN RAFAEL, CA First published in the USA by Sophia Perennis © Wolfgang Smith 2010 All rights reserved No part of this book may be reproduced or transmitted, in any form or by any means, without permission For information, address: Sophia Perennis, P.O. Box 151011 San Rafael CA 94915 sophiaperennis.com Library of Congress Cataloging-in-Publication Data Smith, Wolfgang, 193o- Science and myth: what we are never told p. em. Includes bibliographical references and index. ISBN 978-1-59731-097-0 (pbk: alk. paper) ISBN 978-1-59731-098-7 (hardback: alk. paper) 1. Religion and science. 2. Myth I. Title. BL241.S685 2010 201'.65-dc22 2010011744 In Memoriam WERNER PETER SCHMITZ-HILLE t 24 December, 2008 CONTENTS Introduction 1 1 Science and Myth 7 2 Modern Science and Guenonian Critique 25 3 Science and Epistemic Closure 46 4 The Enigma of Visual Perception 69 5 Neurons and Mind 99 6 Cakra and Planet: O.M. Hinze's Discovery 131 7 Metaphysics as "Seeing" 156 Acknowledgments 180 Index of Names 181 INTRODUCTION Science, according to the prevailing wisdom, constitutes the very antithesis of myth. As Albert Einstein has famously said, it deals with "what is"; in which case myth has to do, presumably, with "what is not." It turns out, however, that the matter is not quite so simple. -
Death in Physical Theory, the Pauline Epistles and the Philosophy of the Iranian Illuminationists David Kuhrt [131-148]
Volume 13. December 2012 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Exeter University, UK Philosophy do not necessarily reflect the views of the editorial board or the London Academy of Editorial Board Iranian Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, S. Chan, SOAS University of London, UK Issues in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent O. Leaman, University of Kentucky, USA Philosophy is: Y. Michot, Hartford Seminary, Dr S.G. Safavi Macdonald Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, 121 Royal Langford 2 Greville Road Iran London NW6 5HT J. -
The Sense of the Supernatural Jean Borella
The Sense of the Supernatural Jean Borella Translated by G. John Champoux Preface Nature desires supernature Some fifty years ago Father de Lubac published Surnaturel: études historiques,1 and one of the major theological debates of the twentieth century sprang up around this book. Although almost completely ignored by the public, it occasioned radical confrontations between some of the most illustrious theologians of the Catholic Church. And rightly so, for it touches on what is essential. The learned Jesuit was not, as the modest subtitle announced, content with retracing the history of an idea, an idea as a matter of fact central to the organisation of Christian doctrine. He also went to work as a theologian to show that ecclesiastical tradition, except for the last two centuries, had never viewed the ideas of a ‘pure nature’ and a ‘pure supernature’ as two completely heteronomous realities. In particular he established that the affirmation of a natural desire for the supernatural, which is to say the vision of God, was to be found in St Thomas: ‘every intellect naturally desires the divine Substance’ (Summa Contra Gentiles III, 57). And in fact every being desires its own good for, without it, it cannot attain to its own perfection; thus the intellect, whose proper good is the Truth of that which is, necessarily aspires to the knowledge of That which absolutely is: ‘consequently, for perfect happiness, the intellect needs to reach the very Essence of the First Cause. And thus it will have its perfection through union with God as with that object’ (Summa Theologiae IaIIae, 3, 8). -
The Measurement Problem: Evidence for the Existence of Corporeal Reality
The Measurement Problem: Evidence for the Existence of Corporeal Reality John Joseph Taylor Independent Researcher. Godalming. Surrey. United Kingdom [email protected] Abstract It is argued that Wolfgang Smith’s conception of “corporeal reality” and his interpretation of quantum mechanics have been vindicated by new evidence. Specifically, Smith’s notion of corporeal reality has support in the work of Erik Hoel, and his theory of “causal emergence”, which in turn supports Smith’s interpretation of quantum mechanics in general. 1.Introduction The Measurement Problem is the enigma of how or, even indeed whether, wave function collapse occurs in quantum mechanics.1 Many intrepid, and often spurious, ideas have been leveraged in response to this issue. Most notoriously, perhaps, is the Many Worlds Interpretation (MWI), which purports to resolve the measurement problem by virtue of stipulating that every time a quantum event occurs the universe splits into an infinite number of copies of itself, in order to allow for all possibilities of the wave function to manifest.2 Nevertheless, there have been more sensible attempts to resolve the measurement problem, which typically involve questioning and challenging the current scientific paradigm. One such attempt is Wolfgang Smith’s interpretation, which uses medieval notions of Act and Potency to formulate a novel interpretation of quantum theory. Smith’s underlying thesis is that the current scientific paradigm fatefully assumes that the natural world can be solely and unequivocally reduced to quantity3. Qualities (e.g. the color green), according to this present paradigm are thus, mere illusions, which reside exclusively within 1 https://en.wikipedia.org/wiki/Measurement_problem 2 Everett, Hugh; Wheeler, J. -
Muslim Intellectuals and the Perennial Philosophy in the Twentieth Century1
Sophia Perennis Vol. 1, Number 1, 2009 Iranian Institute of Philosophy Tehran/Iran Muslim Intellectuals and the Perennial Philosophy in the Twentieth Century1 Zachary Markwith Abstract: This paper will examine how Muslim intellectuals, as a result of their attachment to the doctrine of Divine Unity (tawh¤īd), the Quran, Sunnah of the Prophet Muhammad, and the doctrines and methods of Sufism, were largely responsible for the restating of the perennial philosophy in the West in the twentieth century. The article consists of four sections: an introduction to the term 'philosophia perennis'; the place of the perennial philosophy in the Qur'an and Sunnah; the perennial philosophy and the Islamic intellectual Tradition; the lives, writings, and intellectual contributions of the five most important Muslim perennialists of the twentieth century, namely, Guénon, Schuon, Burckhardt, Lings, and Nasr The purpose of this paper is to demonstrate the inextricable link between Islam and the perennial philosophy in the twentieth century, while defending the role that orthodoxy and orthopraxy play in any authentic expression of the perennial philosophy. Key terms: Perennial Philosophy, Rene Guenon, Frithjof Schuon, Titus Burkhardt, Martin Lings, Seyyed Hossein Nasr Number 1, Winter 2009 39 Muslim Intellectuals and the Perennial Philosophy There is an attempt from certain quarters to marginalize the relationship between Islam and the perennial philosophy, and specifically what Frithjof Schuon called, “the transcendent unity of religions.” On the one hand, some interpreters of Schuon and the perennial philosophy have denied, in the name of pure esoterism, the necessary religious forms and discipline which allow man to transcend himself, and have an authentic vision of Reality. -
The Thomist 65 (2001): 223-38 QUANTUM MECHANICS: A
The Thomist 65 (2001): 223-38 QUANTUM MECHANICS: A DIALECTICAL APPROACH TO REALITY Wojciech P. Grygiel The Priestly Fraternity of St. Peter Wigratzbad-Opfenbach, Germany In a recent article, Wolfgang Smith states that "the ongoing de-Christianization of Western society is due in large measure to the imposition of the prevailing scientistic world view." (1) One need be neither a philosopher nor a scientist to notice that de-Christianization makes its presence felt in every aspect of the life of a citizen in the modern West--familial, professional, cultural, and religious. Thus it opposes the two-and-a-half-millennial tradition that began in ancient Greece and achieved its full development in medieval Christian philosophy. This tradition is one of constant refinement and crystallization, continuously coupled with and catalyzed by the divine plan of salvation of mankind from the bondage of original sin. This complex phenomenon was well encapsulated by Etienne Gilson: It is hardly possible to realize the continuity that prevails through the whole history of Western culture, unless one keeps in mind the important part played by the Church in the work of its transmission. The Greek and Latin Fathers of the Church had so carefully preserved the classical notion of man that when St. Thomas Aquinas, in the thirteenth century, undertook to build up a complete exposition of Christian truth, he did not scruple to borrow for his technical equipment from the pagan Aristotle, whose logic, physics, biology, ethics and page 223 page 224 metaphysics were then transformed by his medieval disciple into as many elements of Christian synthesis.