Caribbean Anthropology ANTH 290C MWF: 12:30 Pm to 1:30 Pm JSC 161 Fall 2013

Total Page:16

File Type:pdf, Size:1020Kb

Caribbean Anthropology ANTH 290C MWF: 12:30 Pm to 1:30 Pm JSC 161 Fall 2013 Caribbean Anthropology ANTH 290C MWF: 12:30 pm to 1:30 pm JSC 161 Fall 2013 Professor: Gillian Richards-Greaves Office Hours: Fridays, 4pm-5pm Email:[email protected] and by appointment Office: Asbury Hall 307 Office Telephone: (765) 658-6309 ____________________________________________________________________________ COURSE DESCRIPTION: The Caribbean region is comprised of islands, such as Bahamas and Trinidad, and continental regions, including Belize, Suriname, and Guyana. The Caribbean is culturally diverse, comprising of peoples from various regions of the world, including China, India, and West Africa. This course explores the history, development, and “culture” of the Caribbean by interrogating how the intersections of various forces—including slavery, colonialism, politics, music, and migration—shaped the region. COURSE GOALS: 1. Understand the historical factors that gave rise to the diversity of the Caribbean region 2. Identify the role of CARICOM in shaper intra-Caribbean relationships and identities 3. Articulate the positive and negative roles of tourism in shaping national identities 4. Use anthropological theories and methods as a framework for examining practices and themes in the Caribbean that are common to most societies, including subsistence, politics and power, class, family and kinship, religion, ritual, race and ethnicity. 5. Utilize fundamental anthropological research methods to conduct ethnographic research 6. Identify the ways that politics, religion, music, and other cultural values and expressions are reinterpreted in transnational contexts 7. Identify how anthropological perspectives are applied to solve real life problems. Required Book/Materials Knight, Franklin W. and Colin A. Palmer, Eds. 1989. The Modern Caribbean. Chapel Hill: The University of North Carolina Press. Manuel, Peter. 2006. Caribbean Currents: Caribbean Music from Rumba to Reggae, 2nd ed. Philadelphia: Temple University Press. • Additional articles are assigned and are available on Moodle under Library course reserves. Please bring a copy of the reading to class on the day it is assigned. ASSIGNMENTS & GRADING Quiz (10%). This is an in-class, closed-book quiz that is designed to evaluate your progress in the course and familiarize you with my style of testing. The quiz will consist of one essay question and two short-answer questions. Group Research Project (20%). During the course of the semester you will assign yourselves to groups (4 persons per group) and will execute a research project on the issues and concepts directly relevant to the Caribbean. The goal of this project is to enable you to apply anthropological research methods to further interrogate the complexities of the Caribbean, and to come up with tangible solutions to the problems that persist in this region. A write-up (15-20 pages) of your research findings and solutions is required for the Group Research Project. Before beginning this project, however, you must submit a one-page proposal (5% of overall grade), describing your research question, methods, location, and other relevant information. A detailed description of the research proposal and project will be discussed in class and placed on Moodle by the second week of classes. Group Presentation (20%) This is an in-class, twenty-minute PowerPoint presentation of your research findings, solutions, and applications. Your presentation must be organized, informative, and creative. Leave us wanting to know more about your research area or topic. Mid-term Exam (20 %). This in-class, closed-book exam will consist of short answers and essay questions. It will cover the core issues and concepts discussed in class. Final Map-Concept Exam (25 %) This is an in-class, closed-book exam that evaluates students’ knowledge of the Caribbean region and specific processes that shaped its development. This exam will test your knowledge of the geography of the region, as well as evaluate your understanding of the intersections of race, class, gender, and other anthropological issues on the socio-historical, political, and cultural climate of the transnational Caribbean. Participation (10%) Complete assigned readings and come to class prepared to discuss issues and concepts addressed in those readings. Here are some questions to consider when reading articles: 1) What is the main point (s) of the reading? 2) How is the reading relevant to the topic course topic? 3) How can you apply what you have read to solve real life issues? Grades in this course are determined by the following criteria: Research Proposal 5% Quiz 10% Research Project 20% Group Presentation 15% Midterm 20% Caribbean Anthropology, 2013 Page 2 of 10 Final Map Exam 20% Participation 10% Grading Scale: A 94%+ A- 90-93% B+ 87-89% B 84-86% B- 80-83% C+ 77-79% C 74-76% C- 70-73% D+ 67-69% D 64-66% D- 60-63% F 59%- The following information will help you better understand the criteria for graded material: A= exceptionally thought-provoking, original, creative in both content and manner of presentation, and a skillful use of concepts and/or materials which are fully supported. B= presents a solid understanding of the subject matter and an ability to handle the issues and materials encountered in the subject with only minor errors. C= demonstrates an adequate understanding of the subject matter with central ideas present, but too general, repetitious and not clearly supported or integrated with evidence and details. D= a minimally acceptable performance with a confusing central idea and lacking details. Parts of the assignment are missing and/or incomplete. F= shows lack of effort and minimal comprehension of material with major mechanical errors, no thesis, and misuse of key concepts. ACADEMIC INTEGRITY POLICY Remember to give credit where credit is due. Students who present another writer’s words as their own or who neglect to cite proper bibliographical information when referring to material published on-line, in reference books, or in a journal or book of any kind are subject to disciplinary action by the university. DePauw’s policy states that “cheating, plagiarism, submission of the work of others, etc. violates DePauw policy on academic integrity and may result in penalties ranging from a lowered grade to course failure or expulsion.” (http://www.depauw.edu/files/resources/tipsplanningcoursesyllabi2.pdf) To familiarize yourselves with proper citation procedures, please visit the W center and/or online resources such as (http://owl.english.purdue.edu/owl/). Please see the following link for more information about the university’s academic integrity policy. http://www.depauw.edu/handbooks/academic/policies/integrity/ Caribbean Anthropology, 2013 Page 3 of 10 LAPTOPS Laptop computers are allowed ONLY for note-taking purposes and for viewing relevant course materials during class discussion. ATTENDANCE AND PUNCTUALITY Attendance and punctuality are crucial to your overall participation grade. I take attendance everyday. If you have to miss class to observe a religious holiday, please provide me with written notification at least two weeks in advance. You are allowed one unexcused absence, but I will deduct 5 points from your final grade for each absence thereafter. If you have to miss class for medical reasons, please bring me a doctor’s notes. Be punctual and prepared. Submit assignments on the day they are due. I will deduct three points from assignments submitted a day after the deadline. If assignments are submitted I will NOT accept assignments a week after the due date. STUDENT DISABILITY SERVICES DePauw University is committed to providing equal access to academic programs and University administered activities with reasonable accommodations to students with disabilities, in compliance with the Americans with Disabilities Act and Amendments (ADAAA). Any student who feels she or he may need an accommodation based on the impact of a disability or learning challenge is strongly encouraged to contact Pamela Roberts, Coordinator of Student Disability Services for further information on how to receive accommodations and support. Student Disability Services is located at 101 E. Seminary St., 765-658-6267. SCHEDULE OF CLASSES: TOPICS, ASSIGNED READINGS, AND ACTIVITIES Important: Readings, class topics, and projects may be subject to minor changes. These changes will be announced on Moodle and in class. Please check the website each week for announcements and updates. Week Date Lecture Topic Readings Aug. 28 Introductions None. Reading: Yelvington, Kevin A. 2001. “The Aug. 30 What is Anthropology of Afro-Latin America and the Caribbean: Caribbean Diasporic Dimensions.” Annual Review of Anthropology Anthropology? 30: 227-260. 01 Reading: Slocum, Karla. 2003. “Rethinking Global and Area Studies…” Anthropology.” American Anthropologist 105(3): 553-565. Sept. 2 Reading: Truillot, Michel-Rolph. 1992. “The Caribbean The Caribbean Region: An Open Frontier in Anthropological Theory” Region: An Annual Review of Anthropology 21, pp. 19-42. Overview Reading: Herskovits, Melville. 1930. “The Negro in the 02 New World: The Statement of a Problem,” American Anthropologist 32, 145-155. Caribbean Anthropology, 2013 Page 4 of 10 Sept. 4 Reading: Knight, Franklin W. and Colin A. Palmer, Chapter 1 (pgs. 1-20). Reading: Henke, Holger. 1996. “Mapping the ‘Inner Plantation’: A Cultural Exploration of the Origins of Caribbean Local Discourse.” Social and Economic Studies 45(4): 51-75. Sept. 6 CARICOM (Caribbean Community). Visit the Caricom’s website to get an overview of
Recommended publications
  • Annotations 1963-2005
    The Anthropological Caribbeana: Annotations 1963-2005 Lambros Comitas CIFAS Author Title Description Annotation Subject Headings 1977. Les Protestants de la Guadeloupe et la Les Protestants de la Guadeloupe et Author deals with origin of Protestants in Guadeloupe, their social situation, problem of property, and communauté réformée de Capesterre sous Abénon, Lucien la communauté réformée de maintenance of the religion into 18th century. Rather than a history of Protestantism in Guadeloupe, this is an GUADELOUPE. L'Ancien Régime. Bulletin de la Société Capesterre sous L'Ancien Régime. essay on its importance in the religiou d'Histoire de la Guadeloupe 32 (2):25-62. 1993. Caught in the Shift: The Impact of Industrialization on Female-Headed Caught in the Shift: The Impact of Households in Curaçao, Netherlands Antilles. Industrialization on Female-Headed Changes in the social position of women (specifically as reflected in marriage rates and percentages of Abraham, Eva In Where Did All the Men Go? Female- CURAÇAO. Households in Curaçao, Netherlands children born to unmarried mothers) are linked to major changes in the economy of Curaçao. Headed/Female-Supported Households in Antilles Cross-Cultural Perspective. Joan P. Mencher and Anne Okongwu 1976. The West Indian Tea Meeting: An With specific reference to "tea meetings" on Nevis and St. Vincent, author provides a thorough review of the The West Indian Tea Meeting: An Essay in Civilization. In Old Roots in New NEVIS. ST. VINCENT. Abrahams, Roger history and the development of this institution in the British Caribbean. Introduced by Methodist missionaries Essay in Civilization. Lands. Ann M. Pescatello, ed. Pp. 173-208.
    [Show full text]
  • S. Price Patchwork History : Tracing Artworlds in the African Diaspora Essay on Interpretations of Visual Art in Societies of the African Diaspora
    S. Price Patchwork history : tracing artworlds in the African diaspora Essay on interpretations of visual art in societies of the African diaspora. Author relates this to recent shifts in anthropology and art history/criticism toward an increasing combining of art and anthropology and integration of art with social and cultural developments, and the impact of these shifts on Afro-American studies. To exemplify this, she focuses on clothing (among Maroons in the Guianas), quilts, and gallery art. She emphasizes the role of developments in America in these fabrics, apart from just the African origins. In: New West Indian Guide/ Nieuwe West-Indische Gids 75 (2001), no: 1/2, Leiden, 5-34 This PDF-file was downloaded from http://www.kitlv-journals.nl SALLY PRICE PATCHWORK HISTORY: TRACING ARTWORLDS IN THE AFRICAN DIASPORA This paper considers interpretations of visual art in societies of the African diaspora, setting them within the context of recent theoretical shifts in the dis- ciplines of anthropology and art history/criticism. I will be arguing for the relevance to Afro-American studies of these broader disciplinary changes, which have fundamentally reoriented scholarship on arts that, for the most part, fall outside of what Joseph Alsop (1982) has dubbed "The Great Tradi- tions." Toward that end, I begin with a general assessment of these theoretical shifts (Part 1: Anthropology and Art History Shake Hands) before moving into an exploration of their impact on Afro-American studies (Part 2: Mapping the African-American Artworld). I then
    [Show full text]
  • East Indies/West Indies: Comparative Archipelagoes David A
    Anthropological Forum Vol. 16, No. 3, November 2006, 219–227 East Indies/West Indies: Comparative Archipelagoes David A. B. Murray, Tom Boellstorff & Kathryn Robinson A series of debates in anthropology and other disciplines since the 1980s has raised questions of area studies, comparison, and ‘the field’ in relation to the production of ethnographic knowledge. In search of a concrete framework within which to extend these debates, participants in this special issue of Anthropological Forum bring together research on Southeast Asia and the Caribbean: the ‘East Indies’ and the ‘West Indies’. This introductory paper examines how such a novel paradigm for ethnographic analysis might contribute to new geographic imaginaries in anthropology. Keywords: East Indies; West Indies; Comparison; Area Studies; Anthropology Why compare the East Indies and West Indies? Indeed, can we even consider each of these entities as single geographical units? What is to be gained from such a project? At first glance, these regions appear to share nothing more than nomenclature, geographical form and general historical contours—two sets of islands located in big oceans (often with some associated ‘mainland’ regions), both (mis)named by European explorers, that have been powerfully shaped by colonialism, capitalism and globalisation. The contemporary political and economic contours of these two areas add to the appearance of distinct and non-comparable cultural regions: in the West Indies we find a mix of independent nation-states and ‘neo’ colonies or dependencies maintaining various degrees of political and/or economic affiliation with their former colonisers, whereas most of the East Indies has become one large nation-state (Indonesia).
    [Show full text]
  • Lisa K. Grund Phd Thesis
    AASENÎKON! MAKUSHI TRAVELOGUES FROM THE BORDERLANDS OF SOUTHERN GUYANA Lisa Katharina Grund A Thesis Submitted for the Degree of PhD at the University of St Andrews 2017 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/12167 This item is protected by original copyright This item is licensed under a Creative Commons Licence Aasenîkon! Makushi Travelogues from the Borderlands of Southern Guyana Lisa Katharina Grund Abstract This ethnographic account focuses on the conceptions and practices of movement, as narrated by the Makushi people who live along the triple frontier of southern Guyana. The journeys - individual experiences, in particular of women – depict visits to other Makushi communities, to their neighbours and cities in Guyana, Brazil and Venezuela. The travelogues disclose Makushi premises on knowledge and its acquisition: gender, age, temporality and alterity. Exploring these concepts in practice, the ethnography points out the value the Makushi attribute to their encounters with others, situations in which risk and unpredictability are creatively incorporated as part of their sociality. 3 Contents Acknowledgements 10 Introduction 12 Mobility in the Guianas 15 On Movement 18 Feminine voices 23 Fieldwork 24 The terminology of travel 26 Outline of chapters 28 Chapter 1 – Roads and Crossings: Experiences of Movement 30 The road 31 A line between poles 31 Through a line of
    [Show full text]
  • P. Hulme Making Sense of the Native Caribbean Critique of Recent Attempts to Make Sense of the History and Anthropology of the Native Caribbean
    P. Hulme Making sense of the native Caribbean Critique of recent attempts to make sense of the history and anthropology of the native Caribbean. These works are based on the writings of Columbus and his companions and assume that there were 2 tribes: the Arawaks and Caribs. Author argues however that much work is needed to untangle the complex imbrication of native Caribbean and European colonial history. In: New West Indian Guide/ Nieuwe West-Indische Gids 67 (1993), no: 3/4, Leiden, 189-220 This PDF-file was downloaded from http://www.kitlv-journals.nl PETER HULME MAKING SENSE OF THE NATIVE CARIBBEAN The quincentenary of the discovery by Caribbean islanders of a Genoese sailor in the service of Spain who thought he was off the coast of China has served to refocus attention on a part of the world whose native history has been little studied. Christopher Columbus eventually made some sense of the Caribbean, at least to his own satisfaction: one of his most lasting, if least recognized, achievements was to divide the native population of the Carib- bean into two quite separate peoples, a division that has marked percep- tions of the area now for five hundred years. This essay focuses on some recent attempts to make sense of the history and anthropology of the native Caribbean, and argues that much work is yet needed to untangle their com- plex imbrication with European colonial history.1 THE NOVEL An outline of the pre-Columbian history of the Caribbean occupies the first chapter of James Michener's block-busting 672-page historical novel, Caribbean, published in 1989, a useful source of popular conceptions about the native populations of the area.
    [Show full text]
  • In and out of Suriname Caribbean Series
    In and Out of Suriname Caribbean Series Series Editors Rosemarijn Hoefte (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Gert Oostindie (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Editorial Board J. Michael Dash (New York University) Ada Ferrer (New York University) Richard Price (em. College of William & Mary) Kate Ramsey (University of Miami) VOLUME 34 The titles published in this series are listed at brill.com/cs In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: On the road. Photo by Isabelle Léglise. This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface issn 0921-9781 isbn 978-90-04-28011-3 (hardback) isbn 978-90-04-28012-0 (e-book) Copyright 2015 by the Editors and Authors. This work is published by Koninklijke Brill NV. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff and Hotei Publishing. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases.
    [Show full text]
  • The Force of Re-Enslavement and the Law of “Slavery” Under the Regime of Jean-Louis Ferrand in Santo Domingo, 1804-1809
    New West Indian Guide Vol. 86, no. 1-2 (2012), pp. 5-28 URL: http://www.kitlv-journals.nl/index.php/nwig/index URN:NBN:NL:UI:10-1-101725 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 0028-9930 GRAHAM NESSLER “THE SHAME OF THE NATION”: THE FORCE OF RE-ENSLAVEMENT AND THE LAW OF “SLAVERy” UNDER THE REGIME OF JEAN-LOUIS FERRAND IN SANTO DOMINGO, 1804-1809 On October 10, 1802, the French General François Kerverseau composed a frantic “proclamation” that detailed the plight of “several black and colored children” from the French ship Le Berceau who “had been disembarked” in Santo Domingo (modern Dominican Republic).1 According to the “alarms” and “foolish speculations” of various rumor-mongers in that colony, these children had been sold into slavery with the complicity of Kerverseau.2 As Napoleon’s chief representative in Santo Domingo, Kerverseau strove to dis- pel the “sinister noises” and “Vain fears” that had implicated him in such atrocities, insisting that “no sale [of these people] has been authorized” and that any future sale of this nature would result in the swift replacement of any “public officer” who authorized it. Kerverseau concluded by imploring his fellow “Citizens” to “distrust those who incessantly spread” these rumors and instead to “trust those who are charged with your safety; who guard over 1. In this era the term “Santo Domingo” referred to both the Spanish colony that later became the Dominican Republic and to this colony’s capital city which still bears this name. In this article I will use this term to refer only to the entire colony unless otherwise indicated.
    [Show full text]
  • FROM WIG to NWIG, 1919-1993 the New West Indian Guide Has, Not
    GERT OosnNDIE FROM WIG TO NWIG, 1919-1993 The New West Indian Guide has, not without justification, been touted as the scholarly journal on the Caribbean with the longest record of unin­ terrupted publication. Indeed, the NWIG boasts a history starting in 1919. This Index is offered in celebration of the journal's 75th anniversary. 1 However, the NWIG is certainly not the earliest established journal deal­ ing with the Caribbean. Particularly the larger Caribbean colonies began to have their own publishing houses in the eighteenth and nineteenth centu­ ries. Books, brochures, and newspapers were perhaps the most important publications issued in these houses, but periodicals were part and parcel of the endeavor too. Most such journals were short-lived, but some lasted. Some virtually new journals would later capitalize upon the prestige given by a venerable early starter. To cite two Cuban examples, the Revista Bi­ mestre Cubana, published from 1910 to 1959, had borrowed its name and tradition from a short-lived nineteenth-century original (1831-1834). Like­ wise, the Revista de la Biblioteca Nacional Jose Marti started its new and still continuing series in 1949; the first series had run only from 1909 to 1912. 2 Generally speaking, it wasn't until the post-World War II period that Caribbean journals developed a genuine interest in the region as a whole, or were even founded with the aim of stimulating the development of a com­ parative perspective on the region. The great majority of the periodicals published before that time had been characterized - as was the WIG - by a certain parochialism and a near exclusive orientation toward their immedi­ ate colonial context; some of these journals moreover strove to keep their readership informed of the political, scientific, economic, and cultural de­ velopments in Europe and the United States.
    [Show full text]
  • In Banes, Cuba Garveyism in a United Fruit Company Town
    New West Indian Guide 88 (2014) 231–261 nwig brill.com/nwig “Forging Ahead” in Banes, Cuba Garveyism in a United Fruit Company Town Frances Peace Sullivan Lecturer of History and Literature, Harvard University, Cambridge ma, u.s.a. [email protected] Abstract In the early 1920s, British West Indians in Banes, Cuba, built one of the world’s most successful branches of the Universal Negro Improvement Association (unia) in the heart of the world-famous United Fruit Company’s sugar-export enclave in Cuba. This article explores the day-to-day function of the unia in Banes in order to investigate closely the relationship between British West Indian migration and Garveysim and, in particular, between Garvey’s movement and powerful employers of mobile West Indian labor. It finds that the movement achieved great success in Banes (and in other company towns) by meeting the very specific needs of its members as black workers laboring in sites of u.s. hegemony. Crucially, the unia survived, and even thrived, in a company town by taking a pragmatic approach to its dealings with the company. Keywords African diaspora – Cuba – Garveyism – British West Indian migration – United Fruit Company In March 1921, Marcus Garvey, president general of the Universal Negro Im- provement Association (unia), visited the town of Banes on the northern coast of Cuba’s Oriente Province. Upon hearing the news of his imminent arrival, officers of the local unia branch, Division #52, hastily made arrangement to ensure a smooth trip for their organization’s leader. Four unia officers and three leaders of the women’s auxiliary group, the Black Cross Nurses, met Gar- vey in the nearby town of Dumois, escorting him and his personal secretary to Banes in a special railcar secured for the occasion.
    [Show full text]
  • Bridget Brereton Contesting the Past: Narratives Of
    BRIDGET BRERETON CONTESTING THE PAST: NARRATIVES OF TRINIDAD & TOBAGO HISTORY INTRODUCTION Historians and social scientists agree that nationalisms and national identities, ethnicities and ethnic identities, are all constructed or “invented” at specific historical conjunctures, and that the creation of narratives about the past is nearly always an important aspect of this process. The recent (June 2006) dec- laration by the Florida state legislature – that American history as taught in the state’s schools “shall be viewed as factual, not as constructed ... and shall be defined as the creation of a new nation based largely on the universal principles stated in the Declaration of Independence” – thus flies in the face of decades of academic consensus about how “history” is written. Every past, every claim to truth about the past, is open to interpretation. As Barry Schwartz (quoted in Johnson 2003:7) has put it, “recollecting the past is an active constructive process, not a simple matter of retrieving information. To remember is to place a part of the past in the service of conceptions and needs of the present.” All postcolonial states, in particular, have undergone a process of national self- creation, a process of identity formation involving “a recasting of history to produce a usable past” as Howard Johnson (2003:) has said of Jamaica. Nationalisms are invented, and their claims to historical continuity are always expressions of ideological and political concerns, and this is equally true of the construction of ethnicities and ethnic narratives. “Nations are imaginary constructs that depend for their existence on an apparatus of cultural fictions,” writes Timothy Brennan (990:49).
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE PERCY C. HINTZEN ADDRESS: African and African Diaspora Studies Stephen J, Green School of International and Public Affairs LC 308 Florida International University Miami, FL 33199 [email protected] Phone: (305) 348 4419 (office) (305) 348 3270 (message) EDUCATION Ph.D Yale University, New Haven, Connecticut. Political Sociology and Comparative Social Change, 1981. M.Phil. Yale University, New Haven, Connecticut. Comparative Social Change, 1977. M.A. Yale University, New Haven, Connecticut. Sociology, 1977. M.A. Clark University, Worcester, Massachusetts. International Urbanization and Public Policy, 1975. B.Soc.Sc. University of Guyana, Georgetown, Guyana. Sociology, 1973. TEACHING AND PROFESSIONAL POSITIONs Administrative Positions: Sept 2016 – Present Director African and African Diaspora Studies Florida International University July 2008 – Dec 2011 Director Center for African Studies University of California, Berkeley July 2006 – June 2007 Acting Director Center for Race and Gender University of California, Berkeley Percy C. Hintzen Page 2 July 2002-June 2004 Chairperson African American Studies University of California at Berkeley July 1994 - June 2000. Chairperson, African American Studies, University of California at Berkeley July 1994-June 1996 Director, Peace and Conflict Studies University of California at Berkeley 1990-94 Vice Chairperson African American Studies Jan-June, 1992 Acting Chairperson, African American Studies University of California at Berkeley Teaching Positions: Jan 2012 – Present Professor, Global and Sociocultural Studies, Florida International University Affiliate Professor, African and African Diaspora Studies, Florida International University 2002-2011 Professor, Department of African American Studies. University of California, Berkeley 1985-2001 Associate Professor with Tenure, Department of African American Studies, University of California, Berkeley. 1993-1994 Visiting Professor, Faculty of Social Sciences University of Guyana.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Brian Winston Eugene Meeks Department of Africana Studies Brown University Box 1904, 155 Angell Street Providence, RI 02912 401 863-6102 [email protected] Education 1988 PhD. (Government), University of the West Indies, Mona, Jamaica. Thesis entitled: "Social Formation and People's Revolution: A Grenadian Study". 1978 MSc. (Government), University of the West Indies, Mona, Jamaica. Thesis entitled: "The Development of the 1970 Revolution in Trinidad and Tobago". 1973 BSc. (Social Sciences), Upper Second Class Honours, University of the West Indies, St. Augustine, Trinidad. Post-Doctoral 1989-90 Commonwealth Academic Staff Fellowship, Centre of Latin American Studies and Hughes Hall, Cambridge University. Publications Single Authored Books Critical Interventions in Caribbean Politics and Theory, The University Press of Mississippi, JacKson, December 2014 (260 pages) Envisioning Caribbean Futures: Jamaican Perspectives, The University of the West Indies Press, 2007 (203 pages) Caribbean Revolutions and Revolutionary Theory: an Assessment of Cuba, Nicaragua and Grenada, (New edition with a Foreword by Anthony Maingot) The University of the West Indies Press, 2001. (210 pages) Narratives of Resistance: Jamaica, Trinidad, the Caribbean, The University of the West Indies Press, Mona, Jamaica, 2000. (256 pages) Radical Caribbean: From Black Power to Abu Bakr, The Press, University of the West Indies, Mona, Jamaica, 1996. (178 pages) Caribbean Revolutions and Revolutionary Theory: An Assessment of Cuba, Nicaragua and Grenada, WarwicK University, Macmillan, London and BasingstoKe, 1993. (210 pages) Edited Books Beyond Westminster in the Caribbean, (ed.) with Kate Quinn, Ian Randle Publishers, Kingston and Miami, 2018, (208 pages) Freedom, Power and Sovereignty: The Thought of Gordon K. Lewis (ed.) with Jermaine McCalpin, Ian Randle Publishers, Kingston and Miami, May, 2015 (210 pages) M.G.
    [Show full text]