Annotations 1963-2005

Total Page:16

File Type:pdf, Size:1020Kb

Annotations 1963-2005 The Anthropological Caribbeana: Annotations 1963-2005 Lambros Comitas CIFAS Author Title Description Annotation Subject Headings 1977. Les Protestants de la Guadeloupe et la Les Protestants de la Guadeloupe et Author deals with origin of Protestants in Guadeloupe, their social situation, problem of property, and communauté réformée de Capesterre sous Abénon, Lucien la communauté réformée de maintenance of the religion into 18th century. Rather than a history of Protestantism in Guadeloupe, this is an GUADELOUPE. L'Ancien Régime. Bulletin de la Société Capesterre sous L'Ancien Régime. essay on its importance in the religiou d'Histoire de la Guadeloupe 32 (2):25-62. 1993. Caught in the Shift: The Impact of Industrialization on Female-Headed Caught in the Shift: The Impact of Households in Curaçao, Netherlands Antilles. Industrialization on Female-Headed Changes in the social position of women (specifically as reflected in marriage rates and percentages of Abraham, Eva In Where Did All the Men Go? Female- CURAÇAO. Households in Curaçao, Netherlands children born to unmarried mothers) are linked to major changes in the economy of Curaçao. Headed/Female-Supported Households in Antilles Cross-Cultural Perspective. Joan P. Mencher and Anne Okongwu 1976. The West Indian Tea Meeting: An With specific reference to "tea meetings" on Nevis and St. Vincent, author provides a thorough review of the The West Indian Tea Meeting: An Essay in Civilization. In Old Roots in New NEVIS. ST. VINCENT. Abrahams, Roger history and the development of this institution in the British Caribbean. Introduced by Methodist missionaries Essay in Civilization. Lands. Ann M. Pescatello, ed. Pp. 173-208. BRITISH WEST INDIES into the region in order to facilit Westport, CT: Greenwood Press British West Indian Proverbs and 1968. British West Indian Proverbs and Short statement on the continuous interest shown by sojourners in the West Indies in West Indian proverbs as Abrahams, Roger D. BRITISH WEST INDIES. Proverb Collections Proverb Collections. Proverbium 10:239-243. well as an itemization of the principal collections of this form of expression. 1967. The Shaping of Folklore Traditions in Examination of the factors that brought African and European elements together to form a British West Indian The Shaping of Folklore Traditions in Abrahams, Roger D. the British West Indies. Journal of Inter- folklore tradition. Historical, geographical, ecological, social and economic organizational factors are BRITISH WEST INDIES. the British West Indies American Studies 9(3): 456-480. considered before introducing an interest Deep the Water, Shallow the Shore: 1974. Deep the Water, Shallow the Shore: Sea shanties, their sociocultural context and music, from three British West Indian communities: Newcastle, BRITISH WEST INDIES. Abrahams, Roger D. Three Essays on Shantying in the Three Essays on Shantying in the West Nevis; Plymouth, Tobago; and Barouallie, St. Vincent. Of particular interest is the chapter on Barouallie where NEVIS. TOBAGO. ST. West Indies Indies. Austin: Univ. of Texas Press. whaling is still a significant occu VINCENT. 1983. The Man-of-Words in the West Indies: COMMONWEALTH The Man-of-Words in the West Indies: A collection of 11 excellent articles by Abrahams on the role of the verbal performer in Nevis, St. Kitts, Performance and the Emergence of Creole CARIBBEAN. NEVIS. Abrahams, Roger D. Performance and the Emergence of Tobago, and St. Vincent. Objective of volume is to establish the presence and importance of a performance Culture. Baltimore, MD. The Johns Hopkins ST. KITTS. TOBAGO. Creole Culture. complex in the English-speaking Caribbean, University Press. ST. VINCENT. 1972. British West Indian Folk Drama and the Utilizing Christmas plays and tea meetings from the British Leewards as evidence, author argues against the British West Indian Folk Drama and LEEWARD ISLANDS. Abrahams, Roger D. 'Life Cycle' Problem. Austin: University of interpretation of these forms in British folk drama as vestiges of some archetypal 'life-cycle play'. through the 'Life Cycle' Problem NEVIS. Texas, Institute of Latin American Studies. which it is argued, the tradition-ori 1968. 'Pull Out Your Purse and Pay': A St. 'Pull Out Your Purse and Pay': A St. George Mumming From the British West Texts of the St. George play from St. Kitts and Nevis with analytic discussion as to how these dramas accrued Abrahams, Roger D. George Mumming From the British NEVIS. Indies. Folklore 79:176-201. London: Folk- their specific dialogue and characters. West Indies Lore Society. 1968. Public Drama and Common Values in Examination of differences between Tobago and Nevis in traditional patterns of public performance, focusing Public Drama and Common Values in NEVIS. TRINIDAD AND Abrahams, Roger D. Two Caribbean Islands. Trans-action 5(8): 62- on the man-of-words tradition. Differences are seen as being closely related to differences in the type of Two Caribbean Islands TOBAGO. 71. St. Louis: Washington University. social structure which has evolved in ea 1968. Charles Walters: West Indian Charles Walters: West Indian Autolycus. Western Folklore 27(2): 77-95. Collection of lyrics written by Charles Walters, the most influential ballad monger of Nevis and St. Kitts, with a Abrahams, Roger D. ST. KITTS NEVIS. Autolycus Berkeley: Published for the California Folklore factual account of the incidents that led to the ballads. Society by the University of California Press. Analysis of Vincentian typology of speech acts and events and a demonstration that continuities between A Performance-Centered Approach 1970. A Performance-Centered Approach to Abrahams, Roger D. gossip and other more public modes of performance are explicitly recognized in that society. Principal ST. VINCENT. to Gossip. Gossip. Man 5 (2):290-301. argument is "that the function of gossip in spec 1981. Symbolic Landscapes on St. Vincent. Survey of Vincentian community's repertoire of expressive devices in ceremonies and festivities. Sharp Abrahams, Roger D. Symbolic Landscapes on St. Vincent. Canadian Journal of Anthropology/Revue distinction drawn between worlds of yard (related to household, respect-celebrating events, rules governing ST. VINCENT. Canadienne d'Anthropologie 2 (1):45-53. practices of privacy and family, etc.) and r 1968. Speech Mas' on Tobago. In Tire Detailed description of a Tobagonian version of a type of Carnival activity. Carnival bands compete through TRINIDAD AND Abrahams, Roger D. Speech Mas' on Tobago Shrinker to Dragster. Wilson Mathis Hudson, speechmaking, combining set-speeches with improvised ones, in which the speeches are alternately boasts TOBAGO. ed. Pp. 125-144. Austin: Encino Press. about the prowess of the speaker and invect After Africa: Extracts From British 1983. After Africa: Extracts From British Travel Accounts and Journals of the Travel Accounts and Journals of the Objective of editors was "to seek out in the oldest documents available the encounter of Africans and Abrahams, Roger D. Seventeenth, Eighteenth and Seventeenth, Eighteenth and Nineteenth Europeans in the New World, toward the discovery of what was and is distinctly Afro-American in the cultures CARIBBEAN. and John F. Szwed Nineteenth Centuries Concerning the Centuries Concerning the Slaves, their of the Americas." Documents are sectioned in Slaves, their Manners, and Customs Manners, and Customs in the British West in the British West Indies. Indies. New Haven, CN: Yale University Press. 1971. Sense and Nonsense in St. Vincent: Sense and Nonsense in St. Vincent: Analysis of speech behavior among Afro-American peasants in St. Vincent with a focus on that aspect of the Abrahams, Roger D. Speech Behavior and Decorum in a Caribbean Speech Behavior and Decorum in a speech taxonomy which deals with proper and improper behavior. Sets the framework for the description and ST. VINCENT. and Richard Bauman Community. American Ethnologist 73 Caribbean Community. examination of the Vincentian "tea meeting (3):762-772. 1993. Marriage and Concubinage Among the Sephardic Elite of Curaçao. In Women and Focusing on the role of women in the survival of the Sephardic Jewish community of Curaçao, author deals Abraham-van der Marriage and Concubinage Among Change in the Caribbean: A Pan-Caribbean with issues of marriage, kinship, religion and caste with reference to how the group maintained its economic CURAÇAO. Mark, Eva the Sephardic Elite of Curaçao Perspective. Janet H. Momsen, ed. Pp. 38-49. and political power despite risks and flu Kingston: Ian Randle. 2000. The Ashkenazi Jews of Curaçao, a Sephardi Jews have been resident and important in Curaçao since the 17th Century, Ashkenazi Jews from Abraham-van der The Ashkenazi Jews of Curaçao, a Trading Minority. New West Indian Bessarabia began arriving in the 1920s and 30s. These two quite distinct communities/congregations are CURAÇAO. Mark, Eva Trading Minority Guide/Nieuwe West-Indische Gids 74 (3- compared in context of a description of the develo 4):257-280. 1975. Confusion in the Caribbean: Some Notes on Differences Between Verbal Confusion in the Caribbean: Some Expression and Actual Behavior. In Rule and Utilizing data from Curaçao, author deals with aspects of "the disjunction between verbal expression and Abraham-van der CARIBBEAN. Notes on Differences Between Verbal Reality: Essays in Honor of André J.F. actual behavior, confessed values and real acts, what according to informants should be and what is, what Mark, Eva E. CURAÇAO. Expression and Actual Behavior Köbben. Peter Kloos and Klaas W. van der people say and what they do." This set of is Veen, eds. Pp. 1-16. Amsterdam: University of Amsterdam, Differences in the Upbringing of Boys 1970. Differences in the Upbringing of Boys Brief research note on survey of school children in Willemstad, Curaçao. Evidence suggests that difference in Abraham-van der and Girls in Curaçao, Correlated with and Girls in Curaçao, Correlated with the degree of neurotic instability of girls and boys is related to differential patterns of upbringing for the Curaçao. Mark, Eva E. Differences in the Degree of Neurotic Differences in the Degree of Neurotic sexes and to different social and Instability Instability.
Recommended publications
  • A Study of the Garifuna of Belize's Toledo District Alexander Gough
    Indigenous identity in a contested land: A study of the Garifuna of Belize’s Toledo district Alexander Gough This dissertation is submitted for the degree of Doctor of Philosophy September 2018 Lancaster University Law School 1 Declaration This thesis has not been submitted in support of an application for another degree at this or any other university. It is the result of my own work and includes nothing that is the outcome of work done in collaboration except where specifically indicated. Many of the ideas in this thesis were the product of discussion with my supervisors. Alexander Gough, Lancaster University 21st September 2018 2 Abstract The past fifty years has seen a significant shift in the recognition of indigenous peoples within international law. Once conceptualised as the antithesis to European identity, which in turn facilitated colonial ambitions, the recognition of indigenous identity and responding to indigenous peoples’ demands is now a well-established norm within the international legal system. Furthermore, the recognition of this identity can lead to benefits, such as a stake in controlling valuable resources. However, gaining tangible indigenous recognition remains inherently complex. A key reason for this complexity is that gaining successful recognition as being indigenous is highly dependent upon specific regional, national and local circumstances. Belize is an example of a State whose colonial and post-colonial geographies continue to collide, most notably in its southernmost Toledo district. Aside from remaining the subject of a continued territorial claim from the Republic of Guatemala, in recent years Toledo has also been the battleground for the globally renowned indigenous Maya land rights case.
    [Show full text]
  • 24 Labor As Seen by Social Anthropology José Sergio Leite
    24 Labor As Seen By Social Anthropology José Sergio Leite Lopes 1 1. Introduction: the economic sphere and labor in social anthropology Anthropologists have traditionally studied labor in their monographs about indigenous groups, ethnic minorities, the peasantry, fishers and artisans. In these studies of labor, as in the economic sphere in general, it appears as enmeshed in the totality of the social life of these “traditional”, “pre-capitalist” groups. Generally such anthropological studies focus on the centrality of gift giving and reciprocity, which negate or obscure economic interests for the benefit of the logic of honor or of symbolic capital. They regard the gift as a total social fact where the market principal is subordinated to that of reciprocity and redistribution. Labor in these studies is not the central theme of interest, but appears in a form subordinated to other aspects with which it is interrelated. Between the 1950s and 1970s, anthropologists engaged with the question of the critical application or appropriation of concepts from diverse currents of so-called economic theory. Such concepts were constructed to explain the capitalist economy, but anthropologists embraced these economic principles in general to understand all societies. A debate arose between “substantivists”, who praised the historicity of concepts and the necessity of new instruments for the economic analysis of non-capitalist societies and the “formalists” who gave a wider reach to existing economic theories to apply to their ethnographies. The substantivists were located in some American universities and drew heavily on the work of and disciples of the Hungarian economic historian Karl Polanyi; later they would have an important repercussion in the whole anthropological field.
    [Show full text]
  • Paper Download (202184 Bytes)
    EASA Biennial Conference Experiencing Diversity and Mutuality Ljubljana, Slovenia 26-30 August 2008 Ships passing in the night? Interdisciplinarity, East-West relations and commoditization of knowledge in anthropology of post-socialism Kacper Pobłocki Department of Sociology and Social Anthropology Central European University, Budapest, Hungary Abstract: Debates on 'native anthropology', 'anthropology with an accent' and so forth have usually focused on colonialism as the main culprit of asymmetric relations between anthropological knowledges. By bringing the recent dispute between Western and 'native' anthropologist of post-socialism into the 'world anthropologies' debate, I seek to highlight those aspects of current epistemic inequalities that are not post-colonial in nature, but result from global commoditization of knowledge. I ponder why Western anthropologists who started visiting Eastern Europe from the 1970s, concluded that 'native' academic knowledge is inferior to their own output. This was not due to a prejudice brought from afar, I argue, but rather was a result of their field experiences. I discuss how three types of native 'captive minds' (communist, nationalist, and neo-liberal) emerged, and how encountering (or learning about) them made Western anthropologist uninterested in (and distrustful of) local epistemic production. I focus on the putative nationalist 'captive mind', and argue that the straw man of East European 'positivist' science (as opposed to the superior 'theory-oriented' Western anthropology) emerged due to recent changes in the political economy of the academia. I show how the 'theoretical turn' was experienced differently in Western and Polish academia, and how these changes, explained by the different regimes of value, show that there has been an increase only in 'ritual' exchange between parochial and metropolitan anthropology rather than meaningful communication.
    [Show full text]
  • Photographic Presence in New Mexico
    Past, Present and Future: Photographic Presence in New Mexico Devorah Romanek A thesis submitted for the degree of Doctor of Philosophy in Anthropology, Department of Anthropology, University College London (UCL), 2019 I, Devorah Romanek Confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Photograph on frontispiece: Will Wilson (2012). “Zig Jackson, Citizen of the Mandan, Hidatsa, and Arikara Nation, Professor of Photography, Savannah College of Art and Design.” Label text from the 2013 exhibition Toward a Critical Indigenous Photographic Exchange: Will Wilson’s CIPX at the Maxwell Museum of Anthropology, University of New Mexico: “Critical Indigenous Photographic Exchange, New Mexico Museum of Art, Santa Fe Indian Market, 2012. Archival pigment print from wet plate collodion scan. Jackson takes a picture of an Indian taking a picture of an Indian as Andrew Smith protects his soul from theft.” Photo credit: © Will Wilson, courtesy of the artist. ii Abstract This thesis investigates the relationship between historical ethnographic photographs of Native Americans, their disposition in archives and collections, and the relationship of those images to their contemporary circulation and use by Native American artists, and others, particularly in New Mexico. Having undertaken original research into mid-19th century photographs in archives internationally, pertaining to Native America in the American Southwest, new histories and a re- framing of the photographs in question has been assembled. This portion of the research was undertaken both as a starting point for further investigation, and as a return to the people of New Mexico, particularly the Indigenous inhabitants of that place.
    [Show full text]
  • The Afro-Nicaraguans (Creoles) a Historico-Anthropological Approach to Their National Identity
    MARIÁN BELTRÁN NÚÑEZ ] The Afro-Nicaraguans (Creoles) A Historico-Anthropological Approach to their National Identity WOULD LIKE TO PRESENT a brief historico-anthropological ana- lysis of the sense of national identity1 of the Nicaraguan Creoles, I placing special emphasis on the Sandinista period. As is well known, the Afro-Nicaraguans form a Caribbean society which displays Afro-English characteristics, but is legally and spatially an integral part of the Nicaraguan nation. They are descendants of slaves who were brought to the area by the British between the seventeenth and nineteenth centuries and speak an English-based creole. 1 I refer to William Bloom’s definition of ‘national identity’: “[National identity is] that condition in which a mass of people have made the same identification with national symbols – have internalized the symbols of the nation – so that they may act as one psychological group when there is a threat to, or the possibility of enhancement of this symbols of national identity. This is also to say that national identity does not exist simply because a group of people is externally identified as a nation or told that they are a nation. For national identity to exist, the people in mass must have gone through the actual psychological process of making that general identification with the nation”; Bloom, Personal Identity, National Identity and International Relations (Cambridge: Cambridge UP, 1990): 27. © A Pepper-Pot of Cultures: Aspects of Creolization in the Caribbean, ed. Gordon Collier & Ulrich Fleischmann (Matatu 27–28; Amsterdam & New York: Editions Rodopi, 2003). 190 MARIÁN BELTRÁN NÚÑEZ ] For several hundred years, the Creoles have lived in a state of permanent struggle.
    [Show full text]
  • Franz Boas's Legacy of “Useful Knowledge”: the APS Archives And
    Franz Boas’s Legacy of “Useful Knowledge”: The APS Archives and the Future of Americanist Anthropology1 REGNA DARNELL Distinguished University Professor of Anthropology University of Western Ontario t is a pleasure and privilege, though also somewhat intimidating, to address the assembled membership of the American Philosophical ISociety. Like the august founders under whose portraits we assemble, Members come to hear their peers share the results of their inquiries across the full range of the sciences and arenas of public affairs to which they have contributed “useful knowledge.” Prior to the profes- sionalization of science in the late 19th and early 20th centuries, the boundaries between disciplines were far less significant than they are today. Those who were not experts in particular topics could rest assured that their peers were capable of assessing both the state of knowledge in each other’s fields and the implications for society. Benjamin Franklin, Thomas Jefferson, and George Washington were all polymaths, covering what we now separate into several kinds of science, humanities, and social science in ways that crosscut one another and illustrate the permeability of disciplinary boundaries. The study of the American Indian is a piece of that multidisciplinary heri- tage that constituted the APS and continues to characterize its public persona. The Founding Members of the Society all had direct and seminal experience with the Indians and with the conflict between their traditional ways of life and the infringing world of settler colonialism. On the one hand, they felt justified in exploiting Native resources, as surveyors, treaty negotiators, and land speculators. On the other hand, the Indians represented the uniqueness of the Americas, of the New World that defined itself apart from the decadence of old Europe.
    [Show full text]
  • 2012-AAA-Annual-Report.Pdf
    Borders & Crossings New Ways to Generate Conversations & Experiences 2012 ANNUAL REPORT EXECUTIVE BOARD AND COMMITTEES 2012 AAA Linguistic Seat Section Assembly Committee on the Executive Board Niko Besnier EB Seat #1 Future of Print (2011–14) Gabriela Vargas– and Electronic President Publishing University of Cetina Leith Mullings (2010–12) Deborah Nichols (2011–13) Amsterdam Universidad The Graduate Center Committee on Minority Seat Autonoma de Yucatan of the City University Gender Equity in Ana L Aparicio Anthropology of New York Section Assembly (2010–13) Jennifer R Weis EB Seat #2 Northwestern President–Elect/Vice Ida Susser University Committee for President (2010–13) Monica Heller Human Rights Practicing/ Hunter College, (2011–13) Ilana Feldman Professional Seat City University of Jessica Winegar University of Toronto, Alisse Waterston New York Ontario Institute for (2010–13) Committee on Labor Studies in Education John Jay College of Treasurer–Ex Officio Relations Criminal Justice, Edward Liebow Michael Chibnik Secretary City University of (2008–12) Debra L Martin New York Battelle Committee on (2009–12) Minority Issues in University of Nevada, Student Seat Anthropology Las Vegas Jason E Miller AAA Committees Simon Craddock Lee (2009–12) and Chairs Section Assembly University of South Committee on Convenor Annual Meeting Practicing, Applied Florida Program Chair Vilma Santiago– and Public Interest Carolyn Rouse Anthropology Irizarry Undesignated #1 (2011–13) Keri Brondo Hugh Gusterson Anthropological Cornell University (2009–12)
    [Show full text]
  • St. Vincent Time to Re-Think
    C A R I B B E A N On-line C MPASS NOVEMBER 2010 NO. 182 The Caribbean’s Monthly Look at Sea & Shore TIME TO RE-THINK ST. VINCENT — See story on page 14 WILFRED DEDERER NOVEMBER 2010 CARIBBEAN COMPASS PAGE 2 DEPARTMENTS Info & Updates ......................4 Ask Captain Science ...........34 Business Briefs .......................7 Book Review ......................... 36 Caribbean Eco-News........... 10 Cooking with Cruisers ..........37 Regatta News........................ 12 Readers’ Forum .....................3 Meridian Passage .................22 What’s on My Mind ............... 41 Fun Pages.........................30, 31 Calendar of Events ...............42 The Caribbean’s Monthly Look at Sea & Shore Sailors’ Hikes .........................32 Caribbean Marketplace...... 43 www.caribbeancompass.com Dolly’s Deep Secrets ............32 Classified Ads ....................... 46 The Caribbean Sky ...............33 Advertisers’ Index .................46 NOVEMBER 2010 • NUMBER 182 Caribbean Compass is published monthly by Grenada/Carriacou/Petite Martinique: Compass Publishing Ltd., P.O. Box 175 BQ, Ad Sales & Distribution - Karen Maaroufi VAN HETEREN Bequia, St. Vincent and the Grenadines. Cell: (473) 457-2151 Office: (473) 444-3222 In the Zone Tel: (784) 457-3409, Fax: (784) 457-3410 [email protected] [email protected] Martinique: Ad Sales & Distribution - Isabelle Prado A Panama Canal trip ............ 18 www.caribbeancompass.com Tel: (0596) 596 68 69 71, Mob: + 596 (0) 696 93 26 38 [email protected] Editor...........................................Sally
    [Show full text]
  • Nicaragua - Garifuna
    Nicaragua - Garifuna minorityrights.org/minorities/garifuna/ June 19, 2015 Profile The Garífuna – also known as Black Caribs – are a people of mixed African and indigenous descent who mainly live in the Pearl Lagoon basin in the communities of Orinoco, La Fé and San Vicente. Besides communities in the Pearl Lagoon basin there are small numbers of Garífunas in Bluefields. Garifuna who live in the Lagoon practice subsistence farming and fishing those in the urban areas live similarly to their Creole neighbors attending local universities and pursuing professional occupations. The majority of Garifuna are bilingual although some indigenous language revival is taking place. With pressure to assimilate into regional cultures the Garifuna language fell into disuse but it has been enjoying a small resurgence. The majority of Garifuna are Catholic but an essential aspect of the culture revolves around maintaining African influenced ancestral traditions based on ritual songs and dances. Historical context Garífuna, entered Nicaragua in 1880 from Honduras after having become a highly marginalized community in that country as a result of having sided with the Spanish loyalists in the 1830 war of independence.(see Honduras). In Nicargua they worked as seasonal loggers in US-owned mahogany camps and earned positions of responsibility within the company hierarchies. The Garifuna already had significant experience working with US companies and in tree felling having at times made up 90% of the labor force that cleared the forested land in Honduras to create the coastal fruit plantations and construct the railroad. 1/2 Being economically favoured newcomers with a closely-knit society, their own special history, language, and African-indigenous based traditions, the Garifuna could exist somewhat independently of other previously established coastal groups.
    [Show full text]
  • S. Price Patchwork History : Tracing Artworlds in the African Diaspora Essay on Interpretations of Visual Art in Societies of the African Diaspora
    S. Price Patchwork history : tracing artworlds in the African diaspora Essay on interpretations of visual art in societies of the African diaspora. Author relates this to recent shifts in anthropology and art history/criticism toward an increasing combining of art and anthropology and integration of art with social and cultural developments, and the impact of these shifts on Afro-American studies. To exemplify this, she focuses on clothing (among Maroons in the Guianas), quilts, and gallery art. She emphasizes the role of developments in America in these fabrics, apart from just the African origins. In: New West Indian Guide/ Nieuwe West-Indische Gids 75 (2001), no: 1/2, Leiden, 5-34 This PDF-file was downloaded from http://www.kitlv-journals.nl SALLY PRICE PATCHWORK HISTORY: TRACING ARTWORLDS IN THE AFRICAN DIASPORA This paper considers interpretations of visual art in societies of the African diaspora, setting them within the context of recent theoretical shifts in the dis- ciplines of anthropology and art history/criticism. I will be arguing for the relevance to Afro-American studies of these broader disciplinary changes, which have fundamentally reoriented scholarship on arts that, for the most part, fall outside of what Joseph Alsop (1982) has dubbed "The Great Tradi- tions." Toward that end, I begin with a general assessment of these theoretical shifts (Part 1: Anthropology and Art History Shake Hands) before moving into an exploration of their impact on Afro-American studies (Part 2: Mapping the African-American Artworld). I then
    [Show full text]
  • Afro-Latinos in Latin America and Considerations for U.S. Policy
    Order Code RL32713 Afro-Latinos in Latin America and Considerations for U.S. Policy Updated November 21, 2008 Clare Ribando Seelke Analyst in Latin American Affairs Foreign Affairs, Defense, and Trade Division Afro-Latinos in Latin America and Considerations for U.S. Policy Summary The 110th Congress has maintained an interest in the situation of Afro-Latinos in Latin America, particularly the plight of Afro-Colombians affected by the armed conflict in Colombia. In recent years, people of African descent in the Spanish- and Portuguese-speaking nations of Latin America — also known as “Afro-Latinos” — have been pushing for increased rights and representation. Afro-Latinos comprise some 150 million of the region’s 540 million total population, and, along with women and indigenous populations, are among the poorest, most marginalized groups in the region. Afro-Latinos have formed groups that, with the help of international organizations, are seeking political representation, human rights protection, land rights, and greater social and economic opportunities. Improvement in the status of Afro-Latinos could be difficult and contentious, however, depending on the circumstances of the Afro-descendant populations in each country. Assisting Afro-Latinos has never been a primary U.S. foreign policy objective, although a number of U.S. aid programs benefit Afro-Latinos. While some foreign aid is specifically targeted towards Afro-Latinos, most is distributed broadly through programs aimed at helping all marginalized populations. Some Members support increasing U.S. assistance to Afro-Latinos, while others resist, particularly given the limited amount of development assistance available for Latin America. In the 110th Congress, there have been several bills with provisions related to Afro-Latinos.
    [Show full text]
  • 8.4 Historical Particularism
    UNIT 8 CLASSICAL THEORIES Contents 8.0 Introduction 8.1 The Beginning: Comparative Method and the Science ofSociety 8.2 ClassicalEvolutionaryTheory 8.3 ClassicalDiffusion Theory 8.4 HistoricalParticularism 8.5 Neo-Diffusionism 8.6 Neo-Evolutionism 8.7 Summary 8.8 References 8.9 Answers to Check Your Progress LEARNING OBJECTIVES In this unit, you willlearn about the following perspectives: the beginning: comparative method and the science of society; evolutionarytheory; diffusion theory; historicalparticularism; neo-evolution: multilinear evolutionand culturalecology; and neo-diffusion: culture area theory. 8.0 INTRODUCTION Anthropology starts as the Science of Man (quite literally as almost all the early scholars were white men). By the sixteenth century,the understanding that humans as a species are part of nature and controlled by its laws like any other species, animals or plants;had taken its roots. Since humans and societywere subject to the laws ofnature, theycould be studied byprinciples ofnaturalscience. In other words an objective, scientific studyofsocietywas possible.Although the human bodywas already an object of medical science, the position of human beings as a species in the schema ofnaturalevolution, were matters that needed academic attention. The most significant paradigmshift was froma religious perspective to a scientific or secular perspective. The scholarly approach was based upon ‘rationality’ and ‘evidence’; following an empirical methodology, where the physical evidence was complimented withdeductive reasoning. Contributor: Professor Subhadra Mitra Channa, Former Professor, Department of 107 Anthropology, University of Delhi Theoretical Perspectives 8.1 THE BEGINNING: COMPARATIVE METHOD AND THE SCIENCE OF SOCIETY Scientific method isbased uponobservation, experimentationand comparison. While inanimate objects can be easily subjected to, such as a process, humans in their societycan onlybe observed to a limited extent and cannot be experimented upon.
    [Show full text]