DOCSLIB.ORG

The Millennium © Making Life Count Ministries

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Millennium © Making Life Count Ministries The Millennium © Making Life Count Ministries www.makinglifecount.net After Jesus returns to earth at His Second Coming, He will rule on earth for 1,000 years. We call this period of Christ's rule on earth “the Millennium.” Listed below are events that will take place during that time. 1. Battle of Armageddon occurs at 2nd Coming of Christ. Rev 19:11-21 2. The Antichrist & false prophet are thrown into the lake of fire. Rev 19:20 3. Satan is bound in the abyss for 1,000 years. Rev 20:1-3 4. Believers who were killed during the Tribulation are resurrected. Rev 20:4 5. The Old Testament believers are resurrected. Dan 12:1-2 6. The people who are alive at Second Coming are judged by Jesus. Matt 25:31-46 7. The wicked are gathered out of His kingdom. Matt 13:30,41-42,49-50, 25:41 8. The believers who are saved after the Rapture and are alive at the Second Coming enter His kingdom in their natural bodies and begin to repopulate the earth. Matt 3:43, Zech. 14:6, Matt 19:28 (regeneration means 'repopulation') 9. Jesus rules the world from Jerusalem (Zion) Rev. 20:4, Isa 2:1-4, Ps. 2:6-9, 48:1-2, Zech 8:3-13, Joel 3:16-17,21, Ezek 48:35, Zech 14 10. The 12 tribes are restored to Israel. Ezek 40-48, Matt 19:28, Lk 22:30, Acts 1:6 11. The 12 apostles, in resurrected bodies, rule over the 12 tribes of Israel. Matt 19:28, Luke 22:30 12. Many people will come from the east and west to eat with Abraham, Isaac, and Jacob, who will be in their resurrected bodies. Matt 8:11, Luke 13:-28-29 13. The curse on earth is lifted (no more stickers, weeds) Rom 8:19-21,Zech 14:11 14. The curse on animals is lifted (no more danger) Isa 11:6-9, 35:9. 65:25 15. Longevity of life will be extended. Isa 65:20 16. People on earth, in their natural bodies, won't get sick. Isa 33:24, Jer 30:17 17. Children will be born during this time. Their parents will be those who survived Armageddon and entered the Kingdom (the Millennium) Zech 8:1-8, 14:6, Isa 65:20, 23, Ezek 47:22, Jer 31:27-40, Rev 20:8-9 18. People born during the Millennium will sin and need to be saved, just like people living today need to be saved. Isa 65:20, Zech 14:17-19, Rev 20:8-9 19. Some will die during this time. Jer 31:29-30, Isa 65:20,22 20. They will work and live in houses during this time. Isa 65:21-23, Jer 31:5 21. By the end of the 1,000 years, the world population will have increased from a few at the beginning (Zech 14:16) to great multitudes covering the earth. Rev 20:7-9 22. Satan will be loosed from the abyss at the end of the 1,000 years to tempt the people who have been born during this time. Even though they have seen Jesus in Jerusalem (Zech 14:16), they will refuse to follow Him. Zech 14:17-18 23. They will try through a final revolt to overthrow His kingdom. Rev 20:7-9 24. Satan is thrown into the lake of fire. Rev 20:10 25. The Great White Throne Judgment takes place. The spirits of all lost people from all time are released from hell (Hades) to be judged. Rev 20:12. They receive their grotesque resurrected bodies and receive judgment according to the things they have done. Rev 20:13, John 5:29, Acts 24:15. Then they are cast into their eternal residence, the lake of fire (Gehenna) Rev 20:15, Mt 10:28, 18:8-9 26. God creates New Heaven & New Earth. Isa 65:17,66:22, 2 Pet 3:13, Rev 21:1 You have permission to copy and distribute this material. Making Life Count Ministries P.O. Box 680174 Prattville, Alabama 36068 www.makinglifecount.net .
Load more

Recommended publications
  • Hell - Another Great Deception
    Hell - Another Great Deception (Copyright ©1truth1law.com 2015) The existence of a literal place called “hell,” where sinners suffer various forms of torment forever, has been ingrained in the minds of people for centuries and, in most cases, those who hold this belief accept it without much thought or study. Religious authorities have used this doctrine to control and manipulate their adherents by instilling fear and blind obedience in them. After all, who wants to be tormented for eternity? It’s better to listen to your church’s directives than turn your back on that authority and end up in hell as a result. Although it is not always stated in exactly these terms, a religious organization can make implications to this effect and its followers will accept and believe the lie. One of the problems associated with this false teaching is that it pictures Almighty God as an unjust and cruel tyrant who seems to enjoy seeing people suffer. In reality, it is “the god of this present evil age,” who gets satisfaction from the misfortunes of others, Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil age… (Gal. 1:3-4a; NKJV used throughout unless otherwise stated; emphasis added). But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of the age (Satan) has blinded … (2Cor. 4:3-4; Ed. notes in parenthesis; emphasis added). Those who see you (Satan) will gaze at you, and consider you, saying: ‘Is this this man (Satan when he is judged) who made the earth tremble (cf.
    [Show full text]
  • In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures
    In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures Edited by Markus Asper Philip van der Eijk Markham J. Geller Heinrich von Staden Liba Taub Volume 3 In the Wake of the Compendia Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia Edited by J. Cale Johnson DE GRUYTER ISBN 978-1-5015-1076-2 e-ISBN (PDF) 978-1-5015-0250-7 e-ISBN (EPUB) 978-1-5015-0252-1 ISSN 2194-976X Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter Inc., Boston/Berlin Typesetting: Meta Systems Publishing & Printservices GmbH, Wustermark Printing and binding: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Notes on Contributors Florentina Badalanova Geller is Professor at the Topoi Excellence Cluster at the Freie Universität Berlin. She previously taught at the University of Sofia and University College London, and is currently on secondment from the Royal Anthropological Institute (London). She has published numerous papers and is also the author of ‘The Bible in the Making’ in Imagining Creation (2008), Qurʾān in Vernacular: Folk Islam in the Balkans (2008), and 2 (Slavonic Apocalypse of) Enoch: Text and Context (2010). Siam Bhayro was appointed Senior Lecturer in Early Jewish Studies in the Department of Theology and Religion, University of Exeter, in 2012, having previously been Lecturer in Early Jewish Studies since 2007.
    [Show full text]
  • Religion Networks and Hiv/Aids in Rural Malawi
    RELIGION NETWORKS AND HIV/AIDS IN RURAL MALAWI DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of Ohio State University By jimi adams * * * * * Ohio State University 2007 Dissertation Committee: Approved by Professor Kazimierz M. Slomczynski, Advisor Professor James W. Moody, Outside Member _______________________ Professor Korie Edwards Advisor Sociology Graduate Program Professor Steven H. Lopez Copyright by jimi adams 2007 ABSTRACT Sub-Saharan Africa’s residents represent approximately two-thirds of the nearly 40 million global HIV/AIDS cases, while comprising only about one-tenth of the world’s population. In the rural settings where most inhabitants of SSA live, religious organizations are the only formal organizations present, and virtually all residents of SSA participate in a religious organization. Many have theorized a relationship between religion and HIV/AIDS, suggesting alternately its helpful and harmful potential in this crisis. The existing research conceptualizes religion, HIV risk and the connection between them by studying individuals, organizations, or aggregations of individuals and organizations. In this dissertation, I demonstrate the adjustments a network perspective contributes to researchers’ ability to understand religious organizational responses to this epidemic, the nature of HIV-risk and, perhaps most importantly, how these are linked. The resulting conceptualization suggests some of the first mechanisms that demonstrate how
    [Show full text]
  • Well Water Testing Clinic—June
    S ALCHA - D ELTA S OIL & W ATER C ONSERVATION D ISTRICT VOLUME 33,ISSUE 2 2ND QUARTER 2013 DATES TO REMEMBER May 27 WELL WATER TESTING CLINIC—JUNE 3-5 Memorial Day, Office Closed When is the last time you had your water testing kit includes a test for June 1 household well water tested? It’s likely arsenic, coliform, and nitrates+nitrites, Well-water Testing Kits that the majority of homeowners have along with easy-to-follow sampling available during Friendly never tested their household drinking instructions. Frontier Days, Sullivan Roadhouse area water. Drinking water can contain Following collection, samples can be contaminants that are invisible to the June 3, 4, 5 dropped off at the District office. The Well-water kits available, naked eye and harmful to human health. District will cover the cost of delivery samples due by 12:30 pm at Arsenic is a highly toxic contaminant to the lab for analysis. Results will then SWCD office and can occur naturally. It is a hazardous be mailed from the testing laboratory June 4 material and a possible carcinogen. to both the homeowner and District Board Meeting, 8:30 am Coliform bacteria are an indicator of office. July 2 the presence of fecal contamination. We are offering this Board Meeting, 8:30 am These bacteria can present a very serious kit at a reduced July 4 health risk that can cause illness and rate. For a District Independence Day, Office could signal a threat to your drinking cooperator (a pro- Closed water supply. ducer of renewable August 6 Nitrates+nitrites, over a relatively short resources and Board Meeting, 8:30 am following a con- period of time, can be very dangerous, Board meetings are usually causing serious illness to infants.
    [Show full text]
  • Hell: Never, Forever, Or Just for Awhile?
    TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66.
    [Show full text]
  • U.S. EPA, Pesticide Product Label, MILLENNIUM ULTRA HERBICIDE
    _ d-d- 6 - 33;)- .3 f IS 1;)006 5)t-'jease rea d"JOstructlOrlS 011 reverse bit'efore comp e mg ,,orm Form Approved. OMB No. 2070-0060 oPp Identifier Number United State' ~ Registration &EPA Environmental Protection Agency Amendment Washington, DC 20460 X Other Application for Pesticide - Section I 1. Company/Product Number 2. EPA Product Meneger 3. Proposed Classification 228-332 Joanne Miller UNono U Restricted 4. CompenvlProduct (Name) PM' Millennium Ultra 2 Herbicide 23 5. Name and Address of Applicant IIncJudf/ ZIP CodlJJ 6. Expedited Reveiw. In accordance with FIFRA Section 3Ic)(3) Nufarm Americas, Inc. fb}(i). my product is similar or identical in composition and labeling 1333 Burr Ridge Parkway Suite 125A to; Burr Ridge, IL 60527 EPA Reg. No. e Chflck if this is 8 new addrflss Product Name Section - /I AmendmMt - EKplain below. Fine! printed Isbele in repsonse to U U Agencv lottor datod NOTIFICATlQM Rosubmission in rosponso to Agencv lener doted _ "Me Too" Application. 0 [] l'Af.\R 1 5 2006 0 Notification· Explain below. 0 Other· Explain below. Explanation; Use addltionel PI!tQO(s) jf necessary. (For $oclion I and Section 11.1 Label notification consistent with PRN 95-2 and 98-10, see cover letter for detailed explanation. This notification is consistent with the provisions of PR Notice 95--2 and 98-10 and EPA regulations at 40 CFR 152.46, and no other changes have been made to the labeling or the confidential statement of fOfTT\ula of this product. I understand \hat it is a violation of 1B U.S.C.
    [Show full text]
  • Table of Contents 1. Meeting the Millennium Development Goals
    Table of Contents 1. Meeting the Millennium Development Goals – Debasweta Banik (3 rd Year) 2. India, superpower by 2020?-Aditi Kumar(2 nd Year) 3. Climate change is really about equity and sharing economic growth between nations and between people-Shambavi Sharan(3rd Year) 4. Deforestation-Pallavi Doshi(1 st Year) 5. My vision of a word class city-Poonam Maithini(3 rd Year) 6. Does the dragon really rule the roost?-Bhavyaa Sharma (1 st Year) 7. Currency wars-Vinita Negi(3 rd Year) 8. Micro can be crazy-Sruti Gudavalli(2 nd Year) 9. Portfolio Diversification-Deepna Khanna(3 rd Year) 10. SATTA-HI-SATTA: - Deconstructing the Gamble – Ruchika (2 nd Year) 11. Microfinance-Aditi Kumar(2 nd Year) 12. Back to Business?- Ruchika (2 nd Year) 13. Incentive problem of perks in public sector-Divya Singh & Sruti Gudavalli(2 nd Year) 14. Economics of Corruption-Divya Singh(2 nd Year) 15. The most Important Challenge Facing Asia Over this Decade- Priyamvada Jha (2 nd Year) 16. Fiscal Stimulus: A Boon or bane?- Latika Sharma (3 rd Year) 17. Failed Economics Gaganjayot Kaur Narwal (1 st Year) 18. Of Inflation, GDP and Government-Divya Singh (2 nd Year) 19. Employment in a services oriented India-Abhilasha Sahay(2 nd Year) 20. Turmoil in Egypt-Nikita Khanna(1 st Year) 21. Call Keynes for Crisis- Abhaya Acharya (3 rd Year) 22. It’s a flat flat world or is it?-Shambavi Sharan (3rd Year) Meeting the Millennium Development Goals The Millennium Development Goals are drawn from the Millennium Declaration adopted by 189 nations at the UN Millennium Summit in September 2000.
    [Show full text]
  • Concessions for Infrastructure a Guide to Their Design and Award
    concessions proof3 20/6/02 9:27 am Page 1 World Bank Technical paper no. 399 Finance, Private Sector, and Infrastructure Network Concessions for Michel Kerf with infrastructure R. David Gray Timothy Irwin A guide to their design Céline Levesque Robert R. Taylor and award Under the direction of Michael Klein TIONAL BA A NK RN E F T O N R I WORLD BANK R E T C N O E N M S P T O R L U E CT EV ION AND D Work in progress for public discussion A joint production of the World Bank and Inter-American Development Bank concessions proof3 20/6/02 9:27 am Page 2 The World Bank Inter-American Development Bank 1818 H Street 1300 New York Avenue, N.W. Washington, D.C.20433 Washington, D.C. 20577 USA USA Telephone: 202 477 1234 Telephone: 202 623 1000 Facsimile: 202 477 6931 Facsimile: 202 623 3096 Telex: MCI 64145 WORLDBANK World Wide web: http://www.iadb.org MCI 248423 WORLDBANK World Wide web: http://www.worldbank.org E-mail: [email protected] concessions proof3 20/6/02 9:27 am Page 3 Copyright ©1998 The material in this publication is copyrighted. Requests The International Bank for Reconstruction for permission to reproduce portions of it should be sent to the and Development/THE WORLD BANK Office of the Publisher at the address shown in the copyright 1818 H Street, N.W. notice above. The World Bank encourages dissemination of its Washington, D.C. 20433, U.S.A. work and will normally give permission promptly and, when the reproduction is for noncommercial purposes, without asking a All rights reserved fee.
    [Show full text]
  • Your Kingdom Come: the Doctrine of Eschatology Lesson Four the End of the Age
    Your Kingdom Come: The Doctrine of Eschatology Lesson 4 The End of the Age Manuscript For videos, study guides and other resources, visit Thirdmill at thirdmill.org. © 2016 by Third Millennium Ministries All rights reserved. No part of this publication may be reproduced in any form or by any means for profit, except in brief quotations for the purposes of review, comment, or scholarship, without written permission from the publisher, Third Millennium Ministries, Inc., 316 Live Oaks Blvd., Casselberry, Florida 32707. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright © 1973, 1978, 1984, 2011 International Bible Society. Used by Permission of Zondervan Bible Publishers. ABOUT THIRDMILL Founded in 1997, Thirdmill is a non-profit Evangelical Christian ministry dedicated to providing: Biblical Education. For the World. For Free. Our goal is to offer free Christian education to hundreds of thousands of pastors and Christian leaders around the world who lack sufficient training for ministry. We are meeting this goal by producing and globally distributing an unparalleled multimedia seminary curriculum in English, Arabic, Mandarin, Russian, and Spanish. Our curriculum is also being translated into more than a dozen other languages through our partner ministries. The curriculum consists of graphic-driven videos, printed instruction, and internet resources. It is designed to be used by schools, groups, and individuals, both online and in learning communities. Over the years, we have developed a highly cost-effective method of producing award- winning multimedia lessons of the finest content and quality. Our writers and editors are theologically-trained educators, our translators are theologically-astute native speakers of their target languages, and our lessons contain the insights of hundreds of respected seminary professors and pastors from around the world.
    [Show full text]
  • The Case of Sauri Millennium Village in Western Kenya
    EXPLORING THE IMPACT OF THE MILLENNIUM VILLAGE PROMISE ON COMMUNITY NETWORKS: THE CASE OF SAURI MILLENNIUM VILLAGE IN WESTERN KENYA A Dissertation Presented to The Faculty of the Graduate School At the University of Missouri In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy By BILLYSTROM ARONYA JIVETTI Dr. Stephen Jeanetta and Dr. Jere Gilles, Dissertation Supervisors December 2012 The undersigned, appointed by the dean of the Graduate School, have examined the Dissertation entitled EXPLORING THE IMPACT OF THE MILLENNIUM VILLAGE PROMISE ON COMMUNITY NETWORKS: THE CASE OF SAURI MILLENNIUM VILLAGE IN WESTERN KENYA Presented by Billystrom Aronya JIVETTI A candidate for the degree of Doctor of Philosophy And hereby certify that, in their opinion, it is worthy of acceptance. Professor Stephen Jeanetta Professor Jere Gilles Professor Mary Grigsby Professor David Obrien Professor William Folk DEDICATION Dedicated to Mama Rose Jiveti, Lillian Waswa, and Belinda Nyirisi. The three brave women who travelled this journey with me. To dad Joash Jiveti, who took the first step when he held my hand to Makuchi Pre-School several years ago. Lastly, to my siblings for believing in me. ACKNOWLEDGEMENTS A journey of this magnitude undoubtedly elicits many friendships, experiences, and memories that remain for a lifetime. Finding the right words to gratitude to all encounters can be a challenge and this is just an attempt. To Lillian, my wife, life companion, and mother extraordinaire; thank you for your love, prayers, and encouragement. I love you! Belinda, your words “daddy don’t go” truly gave me a reason to do it and strengthened our bond.
    [Show full text]
  • A Voice from the South / by a Black Woman of the South
    The Project Gutenberg EBook of A Voice from the South., by Anna Julia Cooper This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: A Voice from the South. By a Black Woman of the South. Author: Anna Julia Cooper Release Date: April 2, 2020 [EBook #61741] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK A VOICE FROM THE SOUTH. *** Produced by Richard Tonsing, Mary Glenn Krause, amsibert and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) Transcriber’s Note: The cover image was created by the transcriber and is placed in the public domain. Yours sincerely A. J. Cooper. A VOICE FROM THE SOUTH. BY A BLACK WOMAN OF THE SOUTH. XENIA, OHIO: THE ALDINE PRINTING HOUSE. 1892. COPYRIGHT 1892 BY ANNA JULIA COOPER. A VOICE FROM THE SOUTH. “WITH REGRET I FORGET IF THE SONG BE LIVING YET, YET REMEMBER, VAGUELY NOW, IT WAS HONEST, ANYHOW.” TO BISHOP BENJAMIN WILLIAM ARNETT, WITH PROFOUND REGARD FOR HIS HEROIC DEVOTION TO GOD AND THE RACE, both in Church and in State,—and with sincere esteem for his unselfish espousal of the cause of the Black Woman and of every human interest that lacks a Voice and needs a Defender, this, the primary utterance of my heart and pen, IS AFFECTIONATELY INSCRIBED.
    [Show full text]
  • Visions of Gehenna: the Biblical and Apocryphal Underworlds and Hells Behind the Inferno Scott Cameron Huron University College
    Liberated Arts: A Journal for Undergraduate Research Volume 3, Issue 1 Article 1 2017 Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno Scott Cameron Huron University College Follow this and additional works at: https://ojs.lib.uwo.ca/index.php/lajur Recommended Citation Cameron, Scott M. (2017) "Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno," Liberated Arts: a journal for undergraduate research: Vol. 3: Iss. 1, Article 1. Liberated Arts is an open access journal, which means that its content is freely available without charge to readers and their institutions. All content published by Liberated Arts is licensed under the Creative Commons License, Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). Readers are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without seeking prior permission from Liberated Arts or the authors. For more information, please contact [email protected]. Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno Scott Cameron, Huron University College Abstract: This paper argues that Dante’s Inferno should not be read exclusively in the Classical humanist tradition by contextualising his work within a long history of apocryphal Christian representations of Hell. Jerome’s Vulgate Bible rendered Hell as an abstract site for the realisation of theological principles, rather than a physical place readily comprehensible in human terms. In failing to describe Hell in literal terms, the Vulgate invited curiosity, and apocryphal visions of Hell proliferated to fill this gap.
    [Show full text]