Realization Through Hearing in Chan Literature
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SUMMER 2014 He Power of Group Practice Is Not Superstition; It Comes from “Tthe Collective Energy of Meditating with Others for a Common Goal
SUMMER 2014 he power of group practice is not superstition; it comes from “Tthe collective energy of meditating with others for a common goal. We should trust in this power. When everyone’s mind consistently points in the same direction, this creates resonance. Although we cannot hear this resonance, it is indeed mutually supported by an invisible force. The saying that two heads are better than one is also true for meditation practice. Practicing alone yields the brightness of a single lamp; bring two or three lamps together, or even more, and it gets even brighter. Similarly, in sitting meditation a single mind, like a single lamp, may not be very bright, but when five or ten people with strong minds gather, the brightness is much enhanced. Those of weaker mind as well as the stronger ones will all gain mutual benefit. In this manner the power of group practice can be very strong. People often meditate together in this house we are in, so coming in here, one feels very calm. I have visited the Chan halls of ancient monasteries in China, some from the Song and Ming Dynasties, and some of them were ruined and rebuilt many times. Entering these Chan halls, one feels a powerful energy and deep calmness. The Chan hall at Ningbo Tian Tong Monastery is not very large, but many people were enlightened there. Although these people have long passed away and the temple has been rebuilt after many collapses, inside I sensed the power of the people who once practiced there. In the Chan hall of Jiangtian Monastery in Jingshan, in Jiangsu Province, eighteen people became enlightened in one night. -
California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda -
Seon Dialogues 禪語錄禪語錄 Seonseon Dialoguesdialogues John Jorgensen
8 COLLECTED WORKS OF KOREAN BUDDHISM 8 SEON DIALOGUES 禪語錄禪語錄 SEONSEON DIALOGUESDIALOGUES JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 8 禪語錄 SEON DIALOGUES Collected Works of Korean Buddhism, Vol. 8 Seon Dialogues Edited and Translated by John Jorgensen Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-12-6 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 8 禪語錄 SEON DIALOGUES EDITED AND TRANSLATED BY JOHN JORGENSEN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. Indeed, the veracity of the Buddhist worldview continues to be borne out by our collective experience today. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
The Record of Linji
(Continued from front fl ap) EAST ASIAN RELIGION SASAKI the record of translation and appeared contain the type of detailed his- and The Linji lu (Record of Linji) has been “This new edition will be the translation of choice for Western Zen commentary by torical, linguistic, and doctrinal annota- KIRCHNER an essential text of Chinese and Japanese tion that was central to Mrs. Sasaki’s plan. communities, college courses, and all who want to know Ruth Fuller Sasaki Zen Buddhism for nearly a thousand years. that the translation they are reading is faithful to the original. A compilation of sermons, statements, and The materials assembled by Mrs. Sasaki Professional scholars of Buddhism will revel in the sheer edited by acts attributed to the great Chinese Zen and her team are fi nally available in the wealth of information packed into footnotes and bibliographical LINJI master Linji Yixuan (d. 866), it serves as Thomas Yu¯ho¯ Kirchner present edition of The Record of Linji. notes. Unique among translations of Buddhist texts, the footnotes to both an authoritative statement of Zen’s Chinese readings have been changed to basic standpoint and a central source of Pinyin and the translation itself has been the Kirchner edition contain numerous explanations of material for Zen koan practice. Scholars revised in line with subsequent research grammatical constructions. Translators of classical Chinese will study the text for its importance in under- by Iriya Yoshitaka and Yanagida Seizan, immediately recognize the Kirchner edition constitutes a standing both Zen thought and East Asian the scholars who advised Mrs. Sasaki. -
CHAN MASTER SHENG YEN Common Questions in the Practice of Buddhism, 2017 Volume 37, Number 4 — Autumn 2017
AUTUMN 2017 Dear Reader, please see an important message on the inside back cover. o individuals, the monastic lifestyle allows them to Tdevote their life to studying and practicing Buddhadharma, and to the growth of their blessings and wisdom. To society as a whole, this means that monastics can offer their whole body and mind to concentrate on promoting and teaching Buddhadharma without distraction, and to make their utmost effort to uplift sentient beings. Although they ceaselessly work for their own and others’ salvation, they are still able to savor the joy of being free of attachments and being at peace and at ease. They do not need to worry about tomorrow, or to search for livelihood; their daily living embodies their vision and mission of life. CHAN MASTER SHENG YEN Common Questions in the Practice of Buddhism, 2017 Volume 37, Number 4 — Autumn 2017 CHAN MAGAZINE PUBLISHED QUARTERLY BY Institute of Chung-Hwa Buddhist Culture From the Editor 4 Chan Meditation Center (CMC) 90‒56 Corona Avenue Chan Monasticism 6 Elmhurst, NY 11373 by Chan Master Sheng Yen FOUNDER/TEACHER Chan Master Venerable Dr. Sheng Yen ADMINISTRATOR Venerable Chang Hwa Deluded Thoughts, States of Mind, 20 EDITOR-IN-CHIEF Buffe Maggie Laffey and Discrimination ART DIRECTOR Shaun Chung by Harry Miller COORDINATOR Chang Jie PHOTOGRAPHY AND ARTWORK Rikki Asher, Kaifen Hu, Taylor Mitchell Grand Opening of Tallahassee Chan Center 32 COVER ART Photo by Venerable Chang Duo by Evonn Elaine CONTRIBUTING EDITORS David Berman, Ernie Heau, Guo Gu CONTRIBUTORS Venerable Chang Ji, Venerable Chang Zhai, Chan Meditation Retreats 36 Rebecca Li, David Listen, Ting-Hsin Wang, Bruce Rickenbacker, Dharma Drum Mountain Cultural Center Chan Meditation Center Affiliates 38 CHAN MEDITATION CENTER (718) 592‒6593 DHARMA DRUM PUBLICATIONS (718) 592‒0915 [email protected] http://chancenter.org/cmc/publications/chan-magazines/ The magazine is a non-profit venture; it accepts no advertising and is supported solely by contributions from members of the Chan Center and the readership. -
Great Teacher Mahapajapati Gotami
Zen Women A primer for the chant of women ancestors used at the Compiled by Grace Schireson, Colleen Busch, Gary Artim, Renshin Bunce, Sherry Smith-Williams, Alexandra Frappier Berkeley Zen Center and Laurie Senauke, Autumn 2006 A note on Romanization of Chinese Names: We used Pinyin Compiled Fall 2006 for the main titles, and also included Wade-Giles or other spellings in parentheses if they had been used in source or other documents. Great Teacher Mahapajapati Gotami Great Teacher Khema (ma-ha-pa-JA-pa-tee go-TA-me) (KAY-ma) 500 BCE, India 500 BCE, India Pajapati (“maha” means “great”) was known as Khema was a beautiful consort of King Bimbisāra, Gotami before the Buddha’s enlightenment; she was his who awakened to the totality of the Buddha’s teaching after aunt and stepmother. After her sister died, she raised both hearing it only once, as a lay woman. Thereafter, she left Shakyamuni and her own son, Nanda. After the Buddha’s the king, became a nun, and converted many women. She enlightenment, the death of her husband and the loss of her became Pajapati’s assistant and helped run the first son and grandson to the Buddha’s monastic order, she community of nuns. She was called the wisest among all became the leader of five hundred women who had been women. Khema’s exchange with King Prasenajit is widowed by either war or the Buddha’s conversions. She documented in the Abyakatasamyutta. begged for their right to become monastics as well. When Source: Therigata; The First Buddhist Women by Susan they were turned down, they ordained themselves. -
The Ocean of Zen
TThhee OOcceeaann ooff ZZeenn 金金 風風 禪禪 宗宗 Page 1 Page 2 The Ocean of Zen A Practice Guide to Korean Sŏn Buddhism Paul W. Lynch, JDPSN First Edition Before Thought Publications Los Angeles and Mumbai 2006 Page 3 BEFORE THOUGHT PUBLICATIONS 3939 LONG BEACH BLVD LONG BEACH, CA 90807 http://www.goldenwindzen.org/books ALL RIGHTS RESERVED. COPYRIGHT © 2008 PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page 4 Epigraph Twenty-Seventh Case of the Blue Cliff Record A monk asked Chán Master Yúnmén Wényǎn1, “How is it when the tree withers and the leaves fall?” Master Yúnmén replied; “Body exposed in the golden wind.” Page 5 Page 6 Dedication This book is dedicated to our Dharma Brother – Glenn Horiuchi, pŏpsa–nim – who left this earthly realm before finishing the great work of life and death. We are confident that he will return to finish the great work he started. Page 7 Page 8 Foreword There is considerable underlying confusion for Western Zen students who begin to study the tremendous wealth of Asian knowledge that has been translated into English from China, Korea, Vietnam and Japan over the last seventy years. -
Chinese Buddhist Moral Practices in Everyday Life: Dharma Drum Mountain, Volunteering and the Self
Chinese Buddhist Moral Practices in Everyday Life: Dharma Drum Mountain, Volunteering and the Self A thesis submitted to The University of Manchester for the degree of Doctor of Social Science in the Faculty of Humanities 2010 Tsung-Han Yang School of Social Science Department of Sociology Table of Contents List of Tables…………………….............................................................9 Abstract ...................................................................................................10 Declaration……………………………………………………………...11 Copyright Statement…………………………………………………...11 Acknowledgements..................................................................................12 1. Introduction…………………………………………………………13 Introduction: Motivation For and Aims of the Thesis........................................13 Religion, Volunteering and Everyday Life………………………………………23 The Ethical Dimension of Everyday Life………………………………………..26 Religious Moral Habitus…………………………………………….……………27 The Sociological Perspective on Religious Moral Habitus……………………...28 Dharma Drum Mountain’s Chinese Buddhist Moral Habitus…………………...32 The Confucian View of Social Relationship and Morality ………………...….32 The Chinese Buddhist View of Social Relationships and Morality …………...34 Sheng Yen’s Notion of Character Education ………………………………….35 The Goal of Character Education…………………………………………..37 The Content of Character Education……………………………………….39 Summary of the thesis…………………………………………………………….40 2. An Introduction to Dharma Drum Mountain……………………..44 Introduction............................................................................................................44 -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
Chan Rhetoric of Uncertainty in the Blue Cliff Record
Chan Rhetoric of Uncertainty in the Blue Cliff Record Chan Rhetoric of Uncertainty in the Blue Cliff Record Sharpening a Sword at the Dragon Gate z STEVEN HEINE 1 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Cataloging-in-Publication data is on file at the Library of Congress ISBN 978–0–19–939776–1 (hbk); 978–0–19–939777–8 (pbk) 1 3 5 7 9 8 6 4 2 Printed by Webcom, Canada Contents Preface vii 1. Prolegomenon to a New Hermeneutic: On Being Uncertain about Uncertainty 1 2. Entering the Dragon Gate: Textual Formation in Historical and Rhetorical Contexts 46 3. -
Member Book, Heine, Chan Rhetoric of Uncertainty in the Blue Cliff Record
H-Asia Member Book, Heine, Chan Rhetoric of Uncertainty in the Blue Cliff Record Discussion published by Steven Heine on Thursday, April 21, 2016 Steven Heine, author or editor of more than two dozen books on the history and thought of Zen Buddhism and East Asian religions, is publishing a new volume, Chan Rhetoric of Uncertainty in the Blue Cliff Record: Sharpening a Sword at the Dragon Gate (New York: Oxford University Press, 2016), 360 pages. ISBN-13: 978-0199397778, $35 paper. Release date: May 30, 2016. “Drawing from his impressive expertise and mastery of Chan literature, Steven Heine has written a tour de force. In this first extensive scholarly treatment ofthe Blue Cliff Record koan collection, Heine explores how the text, with its open-ended rhetoric of uncertainty, functions to extricate its readers from all assumptions and promote the existential doubt that precedes religious awakening. Scholars and Chan/Zen practitioners alike will relish this innovative and groundbreaking achievement.” --Christopher Ives, author of Imperial-Way Zen Chan Rhetoric of Uncertainty provides an in-depth textual and literary analysis of theBlue Cliff Record (Chinese Biyanlu, Japanese Hekiganroku), a seminal Chan/Zen Buddhist collection of commentaries on one hundred gongan/koan cases, considered in light of historical, cultural, and intellectual trends from the Song dynasty (960-1279). Compiled by the disciples of Yuanwu Keqin in 1128, the Blue Cliff Record is considered a classic of East Asian literature for its creative integration of prose and verse as well as hybrid or capping-phrase interpretations of perplexing cases. The collection employs a variety of rhetorical devices culled from both classic and vernacular literary sources and styles and is particularly notable for its use of indirection, allusiveness, irony, paradox, and wordplay, all characteristic of the approach of literary or lettered Chan.