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Raja Ravi Varma 145
viii PREFACE Preface i When Was Modernism ii PREFACE Preface iii When Was Modernism Essays on Contemporary Cultural Practice in India Geeta Kapur iv PREFACE Published by Tulika 35 A/1 (third floor), Shahpur Jat, New Delhi 110 049, India © Geeta Kapur First published in India (hardback) 2000 First reprint (paperback) 2001 Second reprint 2007 ISBN: 81-89487-24-8 Designed by Alpana Khare, typeset in Sabon and Univers Condensed at Tulika Print Communication Services, processed at Cirrus Repro, and printed at Pauls Press Preface v For Vivan vi PREFACE Preface vii Contents Preface ix Artists and ArtWork 1 Body as Gesture: Women Artists at Work 3 Elegy for an Unclaimed Beloved: Nasreen Mohamedi 1937–1990 61 Mid-Century Ironies: K.G. Subramanyan 87 Representational Dilemmas of a Nineteenth-Century Painter: Raja Ravi Varma 145 Film/Narratives 179 Articulating the Self in History: Ghatak’s Jukti Takko ar Gappo 181 Sovereign Subject: Ray’s Apu 201 Revelation and Doubt in Sant Tukaram and Devi 233 Frames of Reference 265 Detours from the Contemporary 267 National/Modern: Preliminaries 283 When Was Modernism in Indian Art? 297 New Internationalism 325 Globalization: Navigating the Void 339 Dismantled Norms: Apropos an Indian/Asian Avantgarde 365 List of Illustrations 415 Index 430 viii PREFACE Preface ix Preface The core of this book of essays was formed while I held a fellowship at the Nehru Memorial Museum and Library at Teen Murti, New Delhi. The project for the fellowship began with a set of essays on Indian cinema that marked a depar- ture in my own interpretative work on contemporary art. -
Two Films: Devi and Subarnarekha and Two Masters of Cinema / Partha Chatterjee
Two Films: Devi and Subarnarekha and Two Masters of Cinema / Partha Chatterjee Satyajit Ray and Ritwik Ghatak were two masters from the Bengali cinema of the 1950s. They were temperamentally dissimilar and yet they shared a common cultural inheritance left behind by Rabindranath Tagore. An inheritance that was a judicious mix of tradition and modernity. Ray’s cinema, like his personality, was outwardly sophisticated but with deep roots in his own culture, particularly that of the reformist Brahmo Samaj founded by Raja Ram Mohan Roy to challenge the bigotry of the upper caste Hindu Society in Bengal in the early and mid-nineteenth century. Ghatak’s rugged, home- spun exterior hid an innate sophistication that found a synthesis in the deep-rooted Vaishnav culture of Bengal and the teachings of western philosophers like Hegel, Engels and Marx. Satyajit Ray’s Debi (1960) was made with the intention of examining the disintegration of a late 19th century Bengali Zamidar family whose patriarch (played powerfully by Chabi Biswas) very foolishly believes that his student son’s teenaged wife (Sharmila Tagore) is blessed by the Mother Goddess (Durga and Kali) so as able to cure people suffering from various ailments. The son (Soumitra Chatterjee) is a good-hearted, ineffectual son of a rich father. He is in and out of his ancestral house because he is a student in Calcutta, a city that symbolizes a modern, scientific (read British) approach to life. The daughter-in-law named Doyamoyee, ironically in retrospect, for she is victimized by her vain, ignorant father-in-law, as it to justify the generous, giving quality suggested by her name. -
The Cinema of MF Husain,Water As a Metaphor in Indian
The Cinema of M.F. Husain M.F. Husain’s two feature length fiction films, Gaja Gamini and Meenaxi are classic examples of having one’s cake and eating it too. In each case, the cake is delectable. True that the two films are not for a mass audience whatever that may mean, but that there is a sizeable audience for them, mainly urban, is beyond dispute. Had they been promoted properly, there would have been jam for the distributors and exhibitors. These two films are genuinely experimental and also eminently accessible to those with open minds-not necessarily intellectual or in tune with European Cinema-but just receptive to new ideas. They share certain avant-garde qualities with Ritwik Ghatak’s ‘Komal Gandhar’ (1961) and are even more advanced in terms of ideas and equally fluid in execution. It is both unfair and unrealistic to compare Husain’s achievements with that of other artists – painters and sculptures – who have also made films. In 1967, his Short, Through The Eyes of a Painter won the top prize in its category at the Berlin Film Festival. Shortly afterwards, an illustrious colleague Tyeb Mehta also made a Short for the same producer, Films Division of India (Government run) in which a slaughterhouse figured prominently. It too was widely appreciated. Then Gopi Gajwani, a painter who also worked with Span Magazine an organ of the United States Information Service, made from his own pocket two abstract short films in 35mm. They were shown once or twice and disappeared for nearly 30 years only to surface during the recent Golden Jubilee Celebrations of Lalit Kala Akademi. -
Deconstruction of Men and Masculinities in the Post- Partition Alternative Indian Cinema (The 1950S to 1980S)
P a g e | 1 Article Debjani Halder Deconstruction of Men and Masculinities in the Post- Partition Alternative Indian Cinema (the 1950s to 1980s) “Fundamentally Popular Hindi cinema has been a hero-dominated discourse where the close psychological conflict between oppositional forces like the good (hero) and evil (bad) always extends through the narratives. In the context of early Indian cinema, especially in the forties, fifties and sixties, the hero represented an as masculine archetypal image. As an example, the mythological characters like Shiva Hanuman, Krishna, Narayana always symbolised as the archetypal Macho. Apparently, in between the 1930s to 1940s hero depicted as the pillar of unconditional love, those are criticised as the weak hero or feminine man (as of example Dilip Kumar in Devdas, Guru Dutt in Piyasa). In the 1960s, we observed the representation of a positive hero (like Shammi Kapoor), who was optimistic and believed that affluence was around the corner and the better things would go to happen immediately. But in the 1970s the scenario had been changed. It was depicted that the positive dream got shattered, which had created a kind of cynicism and anger. In the aspect of mainstream cinema, there is no similarity between the hero and a common man. The hero always depicted as larger than life. In the context of mainstream popular Hindi films while the hero depicted as the unidimensional subject, vis-à-vis heroine rendered as the submissive object. In the mainstream cinema, the hero has specific mystique images, which scaled to the star ladder. Like Rajesh Khanna represented as the eternal romantic. -
Refugee?: Bengal Partition in Literature and Cinema
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-24-2015 12:00 AM "More or Less" Refugee?: Bengal Partition in Literature and Cinema Sarbani Banerjee The University of Western Ontario Supervisor Prof. Nandi Bhatia The University of Western Ontario Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Sarbani Banerjee 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons, Film and Media Studies Commons, Race, Ethnicity and Post-Colonial Studies Commons, South and Southeast Asian Languages and Societies Commons, and the Women's Studies Commons Recommended Citation Banerjee, Sarbani, ""More or Less" Refugee?: Bengal Partition in Literature and Cinema" (2015). Electronic Thesis and Dissertation Repository. 3125. https://ir.lib.uwo.ca/etd/3125 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. i “MORE OR LESS” REFUGEE? : BENGAL PARTITION IN LITERATURE AND CINEMA (Thesis format: Monograph) by Sarbani Banerjee Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Sarbani Banerjee 2015 ii ABSTRACT In this thesis, I problematize the dominance of East Bengali bhadralok immigrant’s memory in the context of literary-cultural discourses on the Partition of Bengal (1947). -
Abstract Ritwikghatak, a Legendary Personality of Twentieth Century, Was an Outstanding Contemporary Bengali Film-Maker, Along with Satyajit Roy and Mrinalsen
Online International Interdisciplinary Research Journal, {Bi-Monthly}, ISSN 2249-9598, Volume-08, July 2018 Special Issue (01) Ritwik Ghatak; - Impact and Influence Jharna Bhattacharyya Associate Professor; Department of Philosophy; Scottish Church College; Kolkata India Abstract RitwikGhatak, a legendary personality of twentieth century, was an outstanding contemporary Bengali film-maker, along with Satyajit Roy and Mrinalsen. Life was a challenge and film-making was a passion to this man of fervor. Just before the time of 1943 Bangladesh Famine, Ritwik, like other millions of refugees came to India, when men were striving for a piece of bread and shelter. The division of Bengal and the sufferings of the entire human race were beyond description. This man, with an enormous love for his fellow beings, started writing stories and directing films, in order to express his protest, anger and grief. One after another extraordinary creations emerged and the creator remained silent. This silence was more powerful than making a vibrant noise. Ajantrik, Meghe Dhaka Tara, Subarnarekha, Titas Ekti Nadir Nam and many other incredible works illuminated the film industry with a light of realistic idealism. Life was so difficult at that time and death was even easier, this truth was a painful realization of this legend. Trough out his career Ritwik was a diverse personality, to whom, film was not an entertainment, a source of money making procedure, but a medium, that can express the root of the inner diseases and dissatisfactions of individuals and the society as a whole. The modern world, its deep rooted social inequalities and the discontentment of each and every individual are compelling us, sadly, to remember the problems, depicted by Sri Ritwik at the time of the second decade of the twentieth century. -
Modernity and Material Culture in Bengali Cinema, 1947-1975
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 4-20-2011 12:00 AM Alternative Be/longing: Modernity and Material Culture in Bengali Cinema, 1947-1975 Suvadip Sinha University of Western Ontario Supervisor Nandi Bhatia The University of Western Ontario Graduate Program in English A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Suvadip Sinha 2011 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons, Other English Language and Literature Commons, Other Film and Media Studies Commons, Race, Ethnicity and Post-Colonial Studies Commons, South and Southeast Asian Languages and Societies Commons, and the Visual Studies Commons Recommended Citation Sinha, Suvadip, "Alternative Be/longing: Modernity and Material Culture in Bengali Cinema, 1947-1975" (2011). Electronic Thesis and Dissertation Repository. 137. https://ir.lib.uwo.ca/etd/137 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Alternative Be/longing: Modernity and Material Culture in Bengali Cinema, 1947-1975 (Spine Title: Alternative Be/longing) (Thesis format: Monograph) by Suvadip Sinha Graduate Program in English A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Suvadip Sinha 2011 THE UNIVERSITY OF WESTERN ONTARIO School of Graduate and Postdoctoral Studies CERTIFICATE OF EXAMINATION Supervisor Examiners _____________________ _ ________________________ Dr. -
Dossier De Presse Ghatak
Dossier de presse RÉTROSPECTIVE RITWIK GHATAK du 1er au 15 juin 2011 En partenariat média avec Un des grands artistes de l’histoire du cinéma indien. Son œuvre, trop courte, soumet le mélodrame, la chronique sociale ou la fresque historique à un traitement singulier. La Rivière Subarnarekha de Ritwik Ghatak (Inde/1962-65) - DR FILM + TABLE RONDE « Ritwik Ghatak, un cinéaste du Bengale » Samedi 4 juin à 14h30 À la suite de la projection, à 14h30, de Raison, discussions et un conte (1974, 121’) rencontre avec Sandra Alvarez de Toledo, France Bhattacharya, Raymond Bellour, Nikola Chesnais et Charles Tesson . Rencontre animée par Christophe Jouanlanne. Billet unique : Film + Table Ronde / Tarif plein 6.5€ - Tarif réduit 5€ - Forfait Atout prix et Cinétudiant 4€ /Libre pass : accès libre ACTUALITÉ EN LIBRAIRIE : Ritwik Ghatak. Des films du Bengale de Sandra Alvarez de Toledo (dir.) Éditions L’Arachnéen, 416 pages, 430 images. 39€. Cette rétrospective coïncide avec la sortie d’un livre, Ritwik Ghatak. Des films du Bengale , le premier en France et le seul de cette importance à lui être consacré. (Voir page 10) CONTACT PRESSE CINEMATHEQUE FRANCAISE Elodie Dufour Tél. : 01 71 19 33 65 / 06 86 83 65 00 / [email protected] FORCE DE GHATAK Par Raymond Bellour Ritwik Ghatak est l’un des grands artistes de l’histoire du cinéma indien. Son œuvre, trop courte (8 longs métrages), soumet le mélodrame, la chronique sociale ou la fresque historique à un traitement singulier, traversé par des éclats de poésie. Comment décrire les films de Ritwik Ghatak, l’un des plus méconnus parmi les très grands cinéastes ? Disons, si comparaison vaut raison : Ghatak, ce serait Sirk (qu’il ignore, comme presque tout le cinéma américain, si ce n’est Ford qu’il nomme une fois « un artiste considérable ») et Eisenstein (son cinéaste de chevet). -
September 2009
The Moving Mirror Cultural Calendar for September 2009 H A postage stamp is not only September 11 September 18 a piece of miniature art, it is Bharatha Natyam Recital Talk – Sons of Rama & Vali-Yakum according a moving mirror that by Nidheesh Kumar, Post Diplomate from to Ramayana & Vali-Yak Mangalaya catches the ever changing Bharatha Kalakshetra, India by Srilal Perera, Secretary, Sub-committee on S time in motion. The Venue & Time: ICC 6.00 p.m. Intangible Heritage September 25 unstifled cry 'Jai Hind' still of the National Trust of Sri Lanka r e v e r b e r a t e s a s t h e Venue & Time: ICC 6.00 p.m. Sakunthalam of Mahakavi Kalidasa - September 14 a musical dance drama proclamation of India's Hindi Day Celebrations independence in the first by the Hindi course students of the Indian September 22 E post-independence stamps. Cultural Centre Film: Sampoorn Ramayan (In Hindi) arma One of the first Gandhi stamps, a soft pink, lovingly saying 'Bapu' in Hindi Venue & Time: ICC 6.00 p.m. Venue & Time: ICC 5.30 p.m. Duration:3 hrs and Urdu, also remains perhaps the best postage stamp dedicated to the September 2009 Father of the Nation. The search of national identity in the first rush of post independence stamps portrayed great leaders, saints, poets, monuments September16 September 25 and icons of greatness. Almost all of them were single or double colour stamps, glorious in their Panel discussion on Indian cinema & Sri Lankan Sakunthalam of Mahakavi Kalidasa sharpness and majestic in the fluidity of illustration. -
Cinema of India - Wikipedia, the Free Encyclopedia
Cinema of India - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Indian_film Cinema of India From Wikipedia, the free encyclopedia (Redirected from Indian film) The cinema of India consists of films produced across India, including the cinematic culture of Mumbai along with the cinematic traditions of states such as Andhra Pradesh, Assam, Karnataka, Kerala, Punjab, Tamil Nadu and West Bengal. Indian films came to be followed throughout South Asia and the Middle East. As cinema as a medium gained popularity in the country as many as 1,000 films in various languages of India were produced annually. Expatriates in countries such as the United Kingdom and the United States continued to give rise to international audiences for Hindi-language films. Devi in the 1929 film, Prapancha Pasha (A Throw of Dice), directed by Franz Osten.jpg|thumb|Charu Roy and Seeta Devi in the 1929 film, Prapancha Pash . In the 20th century, Indian cinema, along with the American and Chinese film industries, became a global enterprise. [1] Enhanced technology paved the way for upgradation from established cinematic norms of delivering product, radically altering the manner in which content reached the target audience. [1] Indian cinema found markets in over 90 countries where films from India are screened. [2] The country also participated in international film festivals especially satyajith ray(bengali),Adoor Gopal krishnan,Shaji n karun(malayalam) . [2] Indian filmmakers such as Shekhar Kapur, Mira Nair, Deepa Mehta etc. found success overseas. [3] The Indian government extended film delegations to foreign countries such as the United States of America and Japan while the country's Film Producers Guild sent similar missions through Europe. -
IN-CHIEF / EDITORIAL BOARD MEMBERS Prof. Dr. Bahattin P
T. C. FEN- MALTEPE FEF JOURNAL Fen- YAYIN KURULU / EDITORIAL BOARD YAY -IN-CHIEF / EDITORIAL BOARD MEMBERS Prof. Dr. Bahattin Prof. Dr. Sevil ATAUZ Prof. Dr. Prof. Dr. Zekiye KUTLUSOY /SECRETARY http://fef.maltepe.edu.tr [email protected] Tel. (+90216) 626 1050 / 2240 / 2243 Fax (+90216) 626 1113 /Correspondence Address Fen- Fen- - : 2016 ISSN: 1303-3115 - aittir. Dergimiz TUBITAK- All the responbilities for the content of their articles belong to the authors. Bu dergi EBSCOHost Veri T This journal is indexed in and EBSCOHost database. 1 (Akademik u it tku Prof Prof. Dr. Erdal Cengiz Vural Maltepe Tuebingen Universitesi, Almanya itesi Felsefe Psikoloji Prof. Dr. Felix Koerner man Prof. Dr. Maija Kule University of Latvia, Letonya b Prof. Dr. Zekiye Kutlusoy Prof. Dr. Mircea Dumitru Y Prof. Dr. Oktik Prof. Dr. Ayhan Sol zer Yrd. Maltepe Zaporozhye National University, Ukrayna Sa - r Sosyoloji Advisory Board can change according to the context interms of our blind- review principle. Prof DTCF 2 - http://fef.maltepe.edu.tr/fakulte/icindekiler- ozetler EDITORIAL PREFACE In this issue (2015/1+2) of Maltepe University FEF Journal, six articles and a book review are included concerning topics of our faculty. The common feature of those articles in the fields of social sciences and humanities is the their way of reconsidering facts, concepts and understandings of reviews by taking advantage of current form of comparative interpretations. Being published si EbscoHost. Issues from 2009 on can be accessed at http://fef.maltepe.edu.tr/fakulte/icindekiler-ozetler. Best regards, On behalf of the Editorial Board/Editor-in-Chief Winter 2015, Maltepe 3 WHEN ADDICTION FUELS THE MIND: AN INSIGHT INTO SOCIOLOGICAL EFFECTS ON A CREATIVE NTERRELATIONSHIP WITH ADDICTION* Madhurima Ganguly [email protected] Abstract The Partition of Bengal in 1947 was a period of history which was a cause of trauma for many who faced dislocation and misplacement as they were forced to relocate from east to west Bengal. -
Bengali Political Cinema: Protest and Social Transformation
Bengali Political Cinema: Protest and Social Transformation by Naadir Junaid A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy THE UNIVERSITY OF NEW SOUTH WALES School of the Arts and Media Faculty of Arts and Social Sciences April 2013 TABLE OF CONTENTS Acknowledgements і Dedication v Introduction Political Cinema, Third Cinema and Bengali Cinema of Liberation 1 Chapter One Bengali Politically-Committed Cinema: A Historiography 44 Chapter Two Speaking Out against Social Injustice through Cinema: Mrinal Sen’s Calcutta 71 (1972) 89 Chapter Three Preference for Personal Protest in Political Cinema: Satyajit Ray’s Pratidwandi (The Adversary, 1970) 138 Chapter Four Cinema of Decolonization under Military Rule: Zahir Raihan’s Jiban Theke Neya (Glimpses from Life, 1970) 180 Chapter Five Cultural Resistance and Political Protest through Allegory: Tareque Masud’s Matir Moina (The Clay Bird, 2002) 224 Conclusion 265 Bibliography 274 ACKNOWLEDGEMENTS I would like to express my gratitude to the Government of Australia for awarding me an Endeavour Scholarship. This scholarship enabled me to do a PhD in Australia. My deepest thanks are due to all individuals who helped me when I was completing my thesis. A number of individuals deserve special mention for the tremendous support they gave me during my journey towards the successful completion of my thesis. First and foremost, I would like to express my grateful and heartfelt thanks to my supervisor, Professor George Kouvaros. I strongly believe getting the opportunity to work under his supervision was the best thing that happened during my PhD candidature. His intellectual guidance, insightful comments and constructive criticisms profoundly influenced my own intellectual development and helped me gain greater understanding of film research.