Lady Jane Wilde As the Celtic Sovereignty
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Celtic Solar Goddesses: from Goddess of the Sun to Queen of Heaven
CELTIC SOLAR GODDESSES: FROM GODDESS OF THE SUN TO QUEEN OF HEAVEN by Hayley J. Arrington A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Women’s Spirituality Institute of Transpersonal Psychology Palo Alto, California June 8, 2012 I certify that I have read and approved the content and presentation of this thesis: ________________________________________________ __________________ Judy Grahn, Ph.D., Committee Chairperson Date ________________________________________________ __________________ Marguerite Rigoglioso, Ph.D., Committee Member Date Copyright © Hayley Jane Arrington 2012 All Rights Reserved Formatted according to the Publication Manual of the American Psychological Association, 6th Edition ii Abstract Celtic Solar Goddesses: From Goddess of the Sun to Queen of Heaven by Hayley J. Arrington Utilizing a feminist hermeneutical inquiry, my research through three Celtic goddesses—Aine, Grian, and Brigit—shows that the sun was revered as feminine in Celtic tradition. Additionally, I argue that through the introduction and assimilation of Christianity into the British Isles, the Virgin Mary assumed the same characteristics as the earlier Celtic solar deities. The lands generally referred to as Celtic lands include Cornwall in Britain, Scotland, Ireland, Wales, and Brittany in France; however, I will be limiting my research to the British Isles. I am examining these three goddesses in particular, in relation to their status as solar deities, using the etymologies of their names to link them to the sun and its manifestation on earth: fire. Given that they share the same attributes, I illustrate how solar goddesses can be equated with goddesses of sovereignty. Furthermore, I examine the figure of St. -
Pilgrimage Stories: the Farmer Fairy's Stone
PILGRIMAGE STORIES: THE FARMER FAIRY’S STONE By Betty Lou Chaika One of the primary intentions of our recent six-week pilgrimage, first to Scotland and then to Ireland, was to visit EarthSpirit sanctuaries in these ensouled landscapes. We hoped to find portals to the Otherworld in order to contact renewing, healing, transformative energies for us all, and especially for some friends with cancer. I wanted to learn how to enter the field of divinity, the aliveness of the EarthSpirit world’s interpenetrating energies, with awareness and respect. Interested in both geology and in our ancestors’ spiritual relationship with Rock, I knew this quest would involve a deeper meeting with rock beings in their many forms. When we arrived at a stone circle in southwest Ireland (whose Gaelic name means Edges of the Field) we were moved by the familiar experience of seeing that the circle overlooks a vast, beautiful landscape. Most stone circles seem to be in places of expansive power, part of a whole sacred landscape. To the north were the lovely Paps of Anu, the pair of breast-shaped hills, both over 2,000 feet high, named after Anu/Aine, the primary local fertility goddess of the region, or after Anu/Danu, ancient mother goddess of the supernatural beings, the Tuatha De Danann. The summits of both hills have Neolithic cairns, which look exactly like erect nipples. This c. 1500 BC stone circle would have drawn upon the power of the still-pervasive earlier mythology of the land as the Mother’s body. But today the tops of the hills were veiled in low, milky clouds, and we could only long for them to be revealed. -
Celtic Egyptians: Isis Priests of the Lineage of Scota
Celtic Egyptians: Isis Priests of the Lineage of Scota Samuel Liddell MacGregor Mathers – the primary creative genius behind the famous British occult group, the Hermetic Order of the Golden Dawn – and his wife Moina Mathers established a mystery religion of Isis in fin-de-siècle Paris. Lawrence Durdin-Robertson, his wife Pamela, and his sister Olivia created the Fellowship of Isis in Ireland in the early 1970s. Although separated by over half a century, and not directly associated with each other, both groups have several characteristics in common. Each combined their worship of an ancient Egyptian goddess with an interest in the Celtic Revival; both claimed that their priestly lineages derived directly from the Egyptian queen Scota, mythical foundress of Ireland and Scotland; and both groups used dramatic ritual and theatrical events as avenues for the promulgation of their Isis cults. The Parisian Isis movement and the Fellowship of Isis were (and are) historically-inaccurate syncretic constructions that utilised the tradition of an Egyptian origin of the peoples of Scotland and Ireland to legitimise their founders’ claims of lineal descent from an ancient Egyptian priesthood. To explore this contention, this chapter begins with brief overviews of Isis in antiquity, her later appeal for Enlightenment Freemasons, and her subsequent adoption by the Hermetic Order of the Golden Dawn. It then explores the Parisian cult of Isis, its relationship to the Celtic Revival, the myth of the Egyptian queen Scota, and examines the establishment of the Fellowship of Isis. The Parisian mysteries of Isis and the Fellowship of Isis have largely been overlooked by critical scholarship to date; the use of the medieval myth of Scota by the founders of these groups has hitherto been left unexplored. -
The Cambridge Companion to Modern Irish Culture Edited by Joe Cleary, Claire Connolly Index More Information
Cambridge University Press 978-0-521-52629-6 — The Cambridge Companion to Modern Irish Culture Edited by Joe Cleary, Claire Connolly Index More Information Index Aalto, Alvar, 286, 295–6 Daniel O’Connell’s strategy, 30 Abbey Theatre, 326–31 Politics and Society in Ireland, 1832–1885, see also Deevey, Teresa; Dublin Trilogy by 29–30 Sean O’Casey; Yeats, W. B. flexibility of Gladstone’s politics, 32–3 Casadh an tSug´ ain´ , 327, 328 implications of Home Rule, and colonial administration, 329 32–3 Lionel Pilkington’s observations on, W. E. Vaughan on advanced reforms 329 and, 31–2 The Shewing Up of Blanco Posnet, 329 relation to Belfast Agreement, 39–40 Gabriel Fallon’s comments on tradition Act of Union between Great Britain and Ireland, of, 332–3 The, 310 George Russell on creation of medieval administration, colonial. See colonial theatre, 327–8 administration and theatre new building for by Michael Scott, 333 Adorno, Theodor, 168 Playboy of the Western World, 328–9 affiliation, religious, see power and religious as state theatre, 329–31 affiliation Thompson in Tir-na-nOg´ ,328 Agreement, Belfast. See Belfast Agreement Abhrain´ Gradh´ Chuige´ Chonnacht. See Love-Songs Agreement, Good Friday, 199–200 of Connacht All Souls’ Day,221 abortion alternative enlightenment, 5–6 Hush-a-Bye-Baby,217–18 America, United States of. See race, ethnicity, The Kerry Babies’ case, 218 nationalism and assimilation About Adam,221–2 Amhran´ na Leabhar,272 Absentee, The,255 Amongst Women,263 assimilation, cultural, 49 An Beal´ Bocht, 250 Academy, Royal Hibernian, -
POLITICAL PARODY and the NORTHERN IRISH PEACE PROCESS Ilha Do Desterro: a Journal of English Language, Literatures in English and Cultural Studies, Núm
Ilha do Desterro: A Journal of English Language, Literatures in English and Cultural Studies E-ISSN: 2175-8026 [email protected] Universidade Federal de Santa Catarina Brasil Phelan, Mark (UN)SETTLEMENT: POLITICAL PARODY AND THE NORTHERN IRISH PEACE PROCESS Ilha do Desterro: A Journal of English Language, Literatures in English and Cultural Studies, núm. 58, enero-junio, 2010, pp. 191-215 Universidade Federal de Santa Catarina Florianópolis, Brasil Available in: http://www.redalyc.org/articulo.oa?id=478348696010 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative (Un)Settlement: Political Parody and... 191 (UN)SETTLEMENT: POLITICAL PARODY AND THE NORTHERN IRISH PEACE PROCESS 1 Mark Phelan Queen’s University Belfast Human beings suffer, They torture one another, They get hurt and get hard No poem or play or song Can fully right a wrong Inflicted and endured... History says, Don’t hope On this side of the grave. But then, once in a lifetime The longed-for tidal wave Of justice can rise up, And hope and history rhyme. (Heaney, The Cure at Troy 77) Ilha do Desterro Florianópolis nº 58 p. 191-215 jan/jun. 2010 192 Mark Phelan Abstract: This essay examines Tim Loane’s political comedies, Caught Red-Handed and To Be Sure, and their critique of the Northern Irish peace process. As “parodies of esteem”, both plays challenge the ultimate electoral victors of the peace process (the Democratic Unionist Party and Sinn Féin) as well as critiquing the cant, chicanery and cynicism that have characterised their political rhetoric and the peace process as a whole. -
Fairy and Folk Tales of the Irish Peasantry, by 1
Fairy and Folk Tales of the Irish Peasantry, by 1 Fairy and Folk Tales of the Irish Peasantry, by William Butler Yeats This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Fairy and Folk Tales of the Irish Peasantry Author: William Butler Yeats Editor: William Butler Yeats Release Date: October 28, 2010 [EBook #33887] Language: English Fairy and Folk Tales of the Irish Peasantry, by 2 Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK FAIRY AND FOLK TALES *** Produced by Larry B. Harrison, Brian Foley and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) FAIRY AND FOLK TALES OF THE IRISH PEASANTRY. EDITED AND SELECTED BY W. B. YEATS. THE WALTER SCOTT PUBLISHING CO., LTD. LONDON AND FELLING-ON-TYNE. NEW YORK: 3 EAST 14TH STREET. INSCRIBED TO MY MYSTICAL FRIEND, G. R. CONTENTS. THE TROOPING FAIRIES-- PAGE The Fairies 3 Frank Martin and the Fairies 5 The Priest's Supper 9 The Fairy Well of Lagnanay 13 Teig O'Kane and the Corpse 16 Paddy Corcoran's Wife 31 Cusheen Loo 33 The White Trout; A Legend of Cong 35 The Fairy Thorn 38 The Legend of Knockgrafton 40 A Donegal Fairy 46 CHANGELINGS-- The Brewery of Egg-shells 48 The Fairy Nurse 51 Jamie Freel and the Young Lady 52 The Stolen Child 59 THE MERROW-- -
Mary Condren, Th.D. Already, in the Run-Up to Hallowe'en, in Our Neighbourhoods Malevolent Forces Are at Work. Burnt out Cars
Mary Condren, Th.D. Already, in the run-up to Hallowe’en, in our neighbourhoods malevolent forces are at work. Burnt out cars, bangers, toxic fireworks, are encouraged by shopfront images: evil witches on broomsticks, or even Dracula, the emerging patron of Samhain in our time. Maybe it is time to revisit the Old Ways, and maybe even a Me-too Movement for Witches is long overdue? In Ireland, Samhain, (October 31st) today’s Hallowe’en, is traditionally associated with the figure of the Cailleach, whose traditions are beautifully recovered in Gearóid Ó Crualaoich’s book, The Book of the Cailleach. Along with her daughters, the cailleacha, sometimes known as goddesses, the Cailleach, dropping huge boulders from her cloak created the world — mountains, rivers, wells, and megalithic sites such as the Hill of the Witch at Lough Crew. Her mná feasa the Wise Ones of old Ireland continued her memories and traditions in ritual and song. However, in Old Irish classical literature, the Cailleach traditions are largely re-interpreted and inverted. Ongoing struggles against the Old Ways are reflected in the Book of the Gathering or Invasions. In the Dindshenchas (stories of how places got their names), cailleacha are drowned, gang-raped, or otherwise disposed of, often for going widdershins around the well as they drew on ancestral stores of inherited wisdom, medical intuition, and herbal cures. The 9th century, Lament of the Cailleach Beara, reflects the demise of the mná feasa the Wise Women, now colonised and decrepit. One of the last invaders to Ireland, the Sons of Mil (representing Hebrews and Christians) made a pact with the Tuatha dé Danann (People of the Goddess, Danu) whom they had defeated. -
Working Introduction
University of Pardubice Faculty of Humanities Department of English and American Studies The Influence of the Irish Folk Tales on the Notion of Irishness Thesis Author: Bc. Soň a Šamalíková Supervisor: Mgr. Olga Zderadič ková, M. Litt 2002 Univerzita Pardubice Fakulta humanitních studií Katedra anglistiky a amerikanistiky Vliv irských lidových příběhů na irství Diplomová práce Autor: Bc. Soň a Šamalíková Vedoucí: Mgr. Olga Zderadič ková, M. Litt 2002 Contents Introduction 1 Irishness 3 History 6 Folk tales and the oral tradition in Ireland 15 Fairy tale, myth, legend 17 Irish myths 19 Some Irish myths in detail 23 Irish legends 37 Irish fairy tales 43 Irish folk tales and nationalism 46 Folk tales and Irishness outside Ireland 53 Conclusion 57 Résumé (in Czech) 59 Bibliography 64 Introduction The Irish of the twentieth century are a complex, scattered nation, living not only in Ireland, but also in a part of the United Kingdom--Northern Ireland, as well as in the rest of the country. In large numbers, they can be found in many 0 other countries of the world, mostly the United States of America. The Irish have a long history. Originally a specific Celtic people with a distinctive culture, for many centuries they were exposed to the cultures of numerous invaders, for many centuries they suffered oppression--most painfully under the English overrule. As Professor Falaky Nagy comments, the Irish are ”a people who, for centuries, have been told that their language, their culture, and their religion were worthless and that they should try to be more like the English” [Tay]. -
The Voyage of Bran Son of Febal
The Voyage of Bran Son of Febal to the Land of the Living AN OLD IRISH SAGA NOW FIRST EDITED, WITH TRANSLATION, NOTES, AND GLOSSARY, BY Kuno Meyer London: Published by David Nutt in the Strand [1895] The Voyage of Bran Son of Febal to the Land of the Living Page 1 INTRODUCTION THE old-Irish tale which is here edited and fully translated 1 for the first time, has come down to us in seven MSS. of different age and varying value. It is unfortunate that the oldest copy (U), that contained on p. 121a of the Leabhar na hUidhre, a MS. written about 1100 A.D., is a mere fragment, containing but the very end of the story from lil in chertle dia dernaind (§ 62 of my edition) to the conclusion. The other six MSS. all belong to a much later age, the fourteenth, fifteenth, and sixteenth centuries respectively. Here follow a list and description of these MSS.:-- By R I denote a copy contained in the well-known Bodleian vellum quarto, marked Rawlinson B. 512, fo. 119a, 1-120b, 2. For a detailed description of this codex, see the Rolls edition of the Tripartite Life, vol. i. pp. xiv.-xlv. As the folios containing the copy of our text belong to that portion of the MS. which begins with the Baile in Scáil (fo. 101a), it is very probable that, like this tale, they were copied from the lost book of Dubdálethe, bishop of p. viii [paragraph continues] Armagh from 1049 to 1064. See Rev. Celt. xi. -
Hollow Men: Colonial Forms, Irish Subjects, and the Great Famine in Modernist Literature, 1890-1930
Graduate Theses, Dissertations, and Problem Reports 2016 Hollow Men: Colonial Forms, Irish Subjects, and the Great Famine in Modernist Literature, 1890-1930 Aaron Matthew Percich Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Percich, Aaron Matthew, "Hollow Men: Colonial Forms, Irish Subjects, and the Great Famine in Modernist Literature, 1890-1930" (2016). Graduate Theses, Dissertations, and Problem Reports. 6399. https://researchrepository.wvu.edu/etd/6399 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Hollow Men: Colonial Forms, Irish Subjects, and the Great Famine in Modernist Literature, 1890-1930 Aaron Matthew Percich A dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English. Lisa Weihman, Ph.D., Chair Dennis W. Allen, Ph.D. Gwen Bergner, Ph.D. John B. Lamb, Ph.D. Enda Duffy, Ph.D. -
Sagewoman No
SageWoman No. 87 • Sacred Lands Cover1 BBIMEDIA.COM CRONEMAGAZINE.COM SAGEWOMAN.COM WITCHESANDPAGANS.COM BB Med a Magazines that feed your soul and liven your spirits. W & Navigation Controls Availability depends on the reader application. Previous Page Toggle Next Page Bookmarks First Page Last Page ©2014 BBI MEDIA INC . P O BOX 687 . FOREST GROVE . OR 97116 . USA . 503-430-8817 © 2015 Hrana Janto Hrana © 2015 By Jude Lally Artwork by Hrana Janto ncient and Helen O’Sullivan mothers of Loch lomond 8 A SageWoman No. 87 • Sacred Lands hen I was a child, my dad would take us the west until they reach the mountains and drop their rambling around the hills where we lived up life-giving rain. When Ben Lomond (“Ben” means above Loch Lomond, Scotland. Among the “mountain”) is obscured completely, veiled by heavily Wstones at the top of Carman Hill, I would sit ever so pregnant clouds dragging low on its slopes, you can quietly, scrunching up my eyes: in my imagination all easily feel that you are truly in between the worlds. the cars disappeared, and with a final blink, the streets and houses were rendered invisible as well. Then I would the Cailleach in Nature hold my breath, hoping I could see the Old Ones that Stuart McHardy recognizes the giantess archetype I knew lived there, the ones from the time before the of the Cailleach in a medieval poem, within the figure roads, and cars, and houses. Even though I never saw of ‘Gyre-Carolling,’ who is said to have formed Loch those ancient people, I felt the energies of the land, Lomond. -
AUGUST 2017 2 IAN Ohio “We’Ve Always Been Green!” AUGUST 2017
AUGUST 2017 2 IAN Ohio “We’ve Always Been Green!” www.ianohio.com AUGUST 2017 Editor’s Corner I have seen another life lost, by more body from the shiny once “Follow me where I go, someone who valued reading a a second ago luxury car; for her, what I do and who I know; The OhIAN text, more than they valued their time has no luxury anymore. For O’Bent welcomes new life – it’s not a cliché, it’s a coffin. family and friends, time did stop; advertising partners Everything is geared towards deadlines don’t matter; and the Enterprises includes: 5 Points Cafe, numbers: time; weeks and years. last bloody text, was followed by www.twitter.com/jobjr Hooligan’s Put-in-Bay, They say numbers don’t lie. A a question mark. www.facebook.com/ Music Box Supper Club, Game of Thrones, or perhaps that Go dtí an mhí seo chugainn, slán OhioIrishAmericanNews GAA Midwest is on page 2. a fhágáil www.linkedin.com/in/ Championships. Death defies distraction. Grow- (Until next month, goodbye) jobjr/ http://songsand- together we bring John O’Brien, Jr. ing Up Irish’s columnist Maureen stories.net/myblog/feed/ Ginley’s eulogy from her Grandma John you the OhIAN. We are a deadline-driven busi- Jo’s funeral is poignant, and per- ness, and I think, society: submis- fect. It is found on page 8. sions by the 10th, camera ready Time doesn’t lie in state, still, and ads by the 15th, 140 characters, a neither should we. So appreciation minute-10 second stories and the of our past is important, but appre- 24-hour news cycle, closer to 12 ciation of our present way more hours now.