Depictions of Femininity in Irish Revolutionary Art Pearl Joslyn

Total Page:16

File Type:pdf, Size:1020Kb

Depictions of Femininity in Irish Revolutionary Art Pearl Joslyn Gender and Memory: Depictions of This paper compares depictions of the mythological personification of Ireland, Femininity in Irish Revolutionary 1 Kathleen ni Houlihan, with the true stories Art of female active combatants to investigate Pearl Joslyn where collective memory of the Easter Senior, History and Global Studies Rising diverged from the truth. By presenting these examples against the The popular narrative of the 1916 backdrop of traditional gender roles in the Easter Rising, which marked the start of the era of Irish state-building, this paper hopes Irish Revolution, reflected highly gendered to contribute to the study of gender in views of masculine and feminine roles in revolutionary Irish history. Additionally, this armed rebellion. In the gendered paper offers a critique of the over-reliance environment of British-ruled Ireland at the on romanticized versions of the past that end of the Victorian Era, women were derive from fiction in collective memory. frequently pushed out of active combat This paper will shed light on the women of roles. Instead, women were expected to aid the revolution, whose vita role in Irish the young men of Ireland, who were history is often overlooked. frequently sent to their deaths, a trope not uncommon in the history of revolution and When Lady Augusta Gregory and William Butler Yeats wrote Cathleen ni warfare. These gender roles were reflected ​ Houlihan in 1901, they did not expect it to in the Irish arts during the years surrounding ​ the 1916 Easter Rising. Depictions of become a rallying cry for revolution. The masculinity and femininity in Irish play, however, became a sort of call to arms Nationalist art often portrayed women as among young nationalists who saw a vision helpless victims of British oppression, who of renewal in the play’s conclusion. The needed young men to give their lives to play’s influence on society horrified Yeats protect their honor. The arts played a critical and Gregory, who feared that the outcome of role in Irish nationalism and codified the a violent revolution would not only be disastrous for Ireland, but also forthem as common perception of the role women 2 played in 1916 as passive and marginal. The members of the British aristocracy. For adoption of this vision into the collective Yeats and Gregory, there was something consciousness undermined the active role romantic in their vision of Irish rebirth, but women played in the Easter Rising and 1 subsequent war for independence, A number of spellings of the name Kathleen ni Houlihan exist. For the purposes of this paper, the effectively rewriting the history of women common spelling of Kathleen ni Houlihan is used. who took up arms against the British and All other spellings are retained from the use of the served as active combatants. authors. 2 William Butler Yeats and Lady Augusta Gregory, Cathleen ni Houlihan, in Collaborative One-Act ​ ​ Plays, 1901-1903, Ed. James Pethica (Ithaca: Cornell ​ University Press, 2006), XXXV-XXXVI. both saw it as more of a symbolic and young men of Ireland are forced to take on gradual rebirth than a sudden one brought on violent roles to protect her youth, beauty, by revolution. In fact, Yeats saw the play in and purity. quite a different light, viewing the groom’s Cathleen ni Houlihan was based on abandonment of his bride as symbolic of ​ Yeats’ earlier poem “Kathleen the Daughter “the perpetual struggle of the cause of of Hoolihan and Hanrahan the Red.” The Ireland and every other ideal cause against poem, in contrast to the play, presents private hopes and dreams, against all that we 3 Kathleen ni Houlihan as the object of the mean when we say the world.” While Yeats protagonist’s desire, rather than the and Gregory may not have intended to spur distraction from love that she is presented as nationalists to action, their play helped 6 in the play. The evolution of the use of awaken a movement. Cathleen ni Houlihan ​ Kathleen ni Houlihan from the poem to the provided a highly gendered image of play is perhaps due to Lady Gregory’s revolution, wherein young men had to give influence, or the need for higher stakes and their lives to restore youth and beauty to the greater conflict in a stage play than in a elderly and helpless Ireland. In fact, when short poem. Regardless of the motivation for the young protagonist, Michael Gillane, asks the evolution, Kathleen ni Houlihan still Cathleen ni Houlihan what she wants from serves the same purpose as the his family she responds “If anyone would personification of Ireland, the object of love. give me help he must give me himself, he As such, she is used in both works to must give me all.” After Cathleen ni disguise nationalist sympathies under the Houlihan tells Michael that she wants him to 7 guise of romance. Yeats was somewhat give his life for her, he forgets everything self-conscious of being overtly nationalistic, from his old life, including his fiancé and 4 surely for personal reasons, but also for the parents. The play ends with Michael’s sake of his writing. He worried that more brother, when asked if he had seen the “Old frank allusions to nationalism weakened the Woman” Cathleen ni Houlihan, responding structure of a work. This is evidenced in “I did not; but I saw a young girl, and she 5 William Dall Hefernan’s poem about had the walk of a queen.” Despite the Kathleen ni Houlihan, which is much more passive role she takes in sending men to 8 overtly political and less romantic. By their deaths, their martyrdom is shown as presenting a highly romanticized version of bringing renewal to Cathleen ni Houlihan, this story, Yeats was able to avoid and thus to Ireland. This play depicts an accusations of nationalism by instead extremely gendered and rigid power structure. Cathleen ni Houlihan exhibits little agency over her own life, while the 6 Phillip L. Marcus, Yeats and Artistic Power (New ​ ​ 3 Yeats and Gregory, XXXVII. York: NYU, 1992), 56. ​ ​ 4 Yeats and Gregory, Cathleen ni Houlihan, 92-95. 7 Marcus, Artistic Power, 56. ​ ​ ​ ​ 5 Yeats and Gregory, Cathleen ni Houlihan, 95. 8 Marcus, Artistic Power, 56-57. ​ ​ ​ ​ 10 presenting his work as carrying on the Nor was there fear in his mind. legacy of Irish myth through romanticism. In the poem, Kathleen ni Houlihan again A more overtly nationalist work, the takes on a passive role, with no action by her poem “Roger Casement” by Eva being depicted while the central figure of the Gore-Booth again presents a male martyr poem gives his life for her honor. who gave his life “For the sake of God and Gore-Booth’s refutation of Casement’s 9 Kathleen ni Houlighaun.” This poem, sexuality is especially interesting, given her written by Gore-Booth to her sister own queerness. Most viewed accusations Constance Markievicz following the 1916 against Casement as deliberate acts of Easter Rising, presents a particularly character assassination aimed at destroying interesting study because of the his legacy, and Gore-Booth was clearly no circumstances surrounding Roger exception. Casement’s death. Casement was born to a The painting “Eire” by Beatrice Protestant family, but was raised Catholic. Elvery, also known as Lady Glenavy, again After trips to the Congo Free State and the depicts the figure of Kathleen ni Houlihan as Putumayo region of the Amazon to the personification of Ireland. In the investigate atrocities being carried out under painting, Kathleen ni Houlihan sits in a imperialism, Casement become strongly traditional cloak in front of a Celtic cross. anti-imperialist. Following these Holding the infant Ireland in her lap, with experiences, Casement returned to Ireland saints behind her and the bodies of martyrs where he worked to gain German support at her feet, Kathleen ni Houlihan resembles for the Rising. After being caught, he was 11 the Virgin Mary. The painting plays on the executed for high treason by the British trope of the Virgin Mary as a bringer of government. Casement’s trial and renewal through the birth of Jesus, but again subsequent execution have remained a shows the figure of Kathleen ni Houlihan as controversial subject because of the a passive actor in the struggle for Irish accusations of homosexuality brought independence. Like Yeats and Gregory’s against him in his trial. In the poem, Cathleen ni Houlihan, this painting also Gore-Booth addresses and refutes these ​ inspired feeling of martyrdom amongst allegations, saying: young Irishmen, much to the shock of the I dream of the hatred of men, artist. In fact, Lady Glenavy was inspired by Yeats and Lady Gregory’s writings to create Their lies against him who knew nothing of 12 the painting. The painting was hung at St. lying, 10 Gore-Booth, 130. 11 Beatrice Elvery, Éire, 1907, Pearse Museum, ​ Dublin. 9 Eva Gore-Booth, “Roger Casement” in Prison 12 Ann Matthews, Renegades: Irish Republican ​ ​ Letters of Countess Markievicz, Ed. Esther Roper Women 1900-1922 (Cork, Ireland: Mercier Press, ​ ​ (New York: Krauss Reprint Company, 1970), 130. 2010), 26. Enda’s College, and upon meeting a student O’Faoláin’s 1934 biography of the from the school, Lady Glenavy was Countess, which Esther Roper published her horrified to learn that the painting had Prison Letters of Countess Markievicz in ​ driven the young man to be willing to lay response to. Roper’s book was an attempt to down his life for Ireland. Like Yeats and shed light on the deep personal sacrifices Gregory, Lady Glenavy had thought her Markievicz made for the Rising, and to 16 work to be of little interest to Irish prove her significance in the revolution.
Recommended publications
  • Irish History Links
    Irish History topics pulled together by Dan Callaghan NC AOH Historian in 2014 Athenry Castle; http://www.irelandseye.com/aarticles/travel/attractions/castles/Galway/athenry.shtm Brehon Laws of Ireland; http://www.libraryireland.com/Brehon-Laws/Contents.php February 1, in ancient Celtic times, it was the beginning of Spring and later became the feast day for St. Bridget; http://www.chalicecentre.net/imbolc.htm May 1, Begins the Celtic celebration of Beltane, May Day; http://wicca.com/celtic/akasha/beltane.htm. ------------------------------------------------------------------------------------ February 14, 269, St. Valentine, buried in Dublin; http://homepage.eircom.net/~seanjmurphy/irhismys/valentine.htm March 17, 461, St. Patrick dies, many different reports as to the actual date exist; http://www.newadvent.org/cathen/11554a.htm Dec. 7, 521, St. Columcille is born, http://prayerfoundation.org/favoritemonks/favorite_monks_columcille_columba.htm January 23, 540 A.D., St. Ciarán, started Clonmacnoise Monastery; http://www.newadvent.org/cathen/04065a.htm May 16, 578, Feast Day of St. Brendan; http://parish.saintbrendan.org/church/story.php June 9th, 597, St. Columcille, dies at Iona; http://www.irishcultureandcustoms.com/ASaints/Columcille.html Nov. 23, 615, Irish born St. Columbanus dies, www.newadvent.org/cathen/04137a.htm July 8, 689, St. Killian is put to death; http://allsaintsbrookline.org/celtic_saints/killian.html October 13, 1012, Irish Monk and Bishop St. Colman dies; http://www.stcolman.com/ Nov. 14, 1180, first Irish born Bishop of Dublin, St. Laurence O'Toole, dies, www.newadvent.org/cathen/09091b.htm June 7, 1584, Arch Bishop Dermot O'Hurley is hung by the British for being Catholic; http://www.exclassics.com/foxe/dermot.htm 1600 Sept.
    [Show full text]
  • Teachers' Notes
    TEACHERS’ NOTES PRIMARY VIRTUAL TOUR Introduction This set of Teachers’ Notes has been created by the Education Department of the National Museum of Ireland at Collins Barracks in order to aid the teaching and interpretation of the ‘Proclaiming a Republic: the 1916 Rising’ Virtual Tour. The virtual tour - Provide teachers and student with an engaging and thought-provoking learning resource based around the aims to: 1916 Easter Rising and the National Museum of Ireland’s expansive ‘Easter Week’ collection of artefacts and images. - Provoke discussion and reflection upon key themes reflected in the exhibition. These include the roles of ordinary people during the Rising, in particular children, young people and women – the choices they had to make and what motivated those choices. These Teachers’ - Provide further information about the key artefacts on each stop of the Notes aim to: Virtual Tour, as well as a brief historical context. - Suggest potential discussion points in order to aid classroom discussion, and to suggest possible solo and group activities for students to engage in, which will enhance their understanding of the material presented. - Provide teachers with the relevant curriculum links, highlighting why each section of the tour was chosen and to explain what we hope to achieve for students at each location. Themes 1. The theme of choices – what motivated those who took part in the Rising and why others did not participate? We also consider those who had no A number of themes choice but were impacted by, or caught up in the Rising. We ask students are highlighted and to think about what choices they might have made, and to consider the explored throughout complexities inherent in these choices.
    [Show full text]
  • POLITICAL PARODY and the NORTHERN IRISH PEACE PROCESS Ilha Do Desterro: a Journal of English Language, Literatures in English and Cultural Studies, Núm
    Ilha do Desterro: A Journal of English Language, Literatures in English and Cultural Studies E-ISSN: 2175-8026 [email protected] Universidade Federal de Santa Catarina Brasil Phelan, Mark (UN)SETTLEMENT: POLITICAL PARODY AND THE NORTHERN IRISH PEACE PROCESS Ilha do Desterro: A Journal of English Language, Literatures in English and Cultural Studies, núm. 58, enero-junio, 2010, pp. 191-215 Universidade Federal de Santa Catarina Florianópolis, Brasil Available in: http://www.redalyc.org/articulo.oa?id=478348696010 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative (Un)Settlement: Political Parody and... 191 (UN)SETTLEMENT: POLITICAL PARODY AND THE NORTHERN IRISH PEACE PROCESS 1 Mark Phelan Queen’s University Belfast Human beings suffer, They torture one another, They get hurt and get hard No poem or play or song Can fully right a wrong Inflicted and endured... History says, Don’t hope On this side of the grave. But then, once in a lifetime The longed-for tidal wave Of justice can rise up, And hope and history rhyme. (Heaney, The Cure at Troy 77) Ilha do Desterro Florianópolis nº 58 p. 191-215 jan/jun. 2010 192 Mark Phelan Abstract: This essay examines Tim Loane’s political comedies, Caught Red-Handed and To Be Sure, and their critique of the Northern Irish peace process. As “parodies of esteem”, both plays challenge the ultimate electoral victors of the peace process (the Democratic Unionist Party and Sinn Féin) as well as critiquing the cant, chicanery and cynicism that have characterised their political rhetoric and the peace process as a whole.
    [Show full text]
  • From the Putumayo to Connemara Roger Casement's Amazonian
    Irish Migration Studies in Latin America Vol. 4, No. 3: July 2006 www.irlandeses.org From the Putumayo to Connemara Roger Casement’s Amazonian Voyage of Discovery * Peter James Harris University of São Paulo Roger Casement in his Brazilian Period (Pádraig Ó Cuanacháin Irish History) This article examines the evidence provided by Roger Casement’s accounts of his voyage to the Putu- mayo in the Amazon rain forest in 1910 in order to reveal the Odyssean complexity of his personality, and to suggest that, in a metaphorical sense at least, this journey represented the beginnings of an Irish homecoming for Casement, just as the wanderings of Homer’s hero led him to the recovery of his house and kingdom in Ithaca. The hanging of Roger Casement as a traitor at Pentonville prison, London, on 3 August 1916 placed him amongst the most prominent martyrs to the Irish nationalist cause. Yet just five years previously he had received a knighthood from the British government for his investigations into the methods of white rubber traders in the Peruvian jungle. The dichotomy in his character represented by these two moments has been charted as a life-long series of ambivalences and paradoxes in Roger Sawyer’s biography Casement: The Flawed Hero (1984), and was judged to be of paramount significance by the prosecution in his trial for treason. A compulsive journal-writer, Casement was to find his diaries used at the time of his trial to sully his reputation and to ensure that he was denied the chance of a reprieve. To this day, opinion continues to be divided between those who believe that his ‘Black’ diaries are a genuine, albeit clandestine, account of his homosexual activities, written at a time when such activities were a prisonable offence, and those who claim that they were the calumnious work of the British Secret Service.
    [Show full text]
  • Easter Rising Heroes 1916
    Cead mile Failte to the 3rd in a series of 1916 Commemorations sponsored by the LAOH and INA of Cleveland. Tonight we honor all the Men and Women who had a role in the Easter 1916 Rising whether in the planning or active participation.Irish America has always had a very important role in striving for Irish Freedom. I would like to share a quote from George Washington "May the God in Heaven, in His justice and mercy, grant thee more prosperous fortunes and in His own time, cause the sun of Freedom to shed its benign radiance on the Emerald Isle." 1915-1916 was that time. On the death of O'Donovan Rossa on June 29, 1915 Thomas Clarke instructed John Devoy to make arrangements to bring the Fenian back home. I am proud that Ellen Ryan Jolly the National President of the LAAOH served as an Honorary Pallbearer the only woman at the Funeral held in New York. On August 1 at Glasnevin the famous oration of Padraic Pearse was held at the graveside. We choose this week for this presentation because it was midway between these two historic events as well as being the Anniversary week of Constance Markeivicz death on July 15,1927. She was condemned to death in 1916 but as a woman her sentence was changed to prison for life. And so we remember those executed. We remember them in their own words and the remembrances of others. Sixteen Dead Men by WB Yeats O but we talked at large before The Sixteen men were shot But who can talk of give and take, What should be and what not While those dead men are loitering there To stir the boiling pot? You say that
    [Show full text]
  • ROINN COSANTA. BUREAU of MILITARY HISTORY, 1913-21. STATEMENT by WITNESS DOCUMENT NO. W.S. 588 Witness Rev. Fr. J.M. Cronin
    ROINN COSANTA. BUREAU OF MILITARY HISTORY, 1913-21. STATEMENT BY WITNESS DOCUMENT NO. W.S. 588 Witness Rev. Fr. J.M. Cronin, St. Joseph's School, Ferryhouse, Glonmel, Go. Tipperary. Identity. Catholic priest at St. Etheldreda's, London, 1916. Subject. His recollections of Casement's last days in Pentonville Prison. Conditions, if any, Stipulated by Witness. Nil File No S.1845 FormB.S.M.2 STAT4ENT BY VERY REV. J.M. CRONIN St. Joseph's School, Ferryhouse, Cloninel, Co. Tipperary. Memories re Casement lodged in the Tower and his last days at Pentonville. As far as I. can recollect after a period of well over thirty years, I set down some data in connection with Roger Casement's imprisonment and his last days in the condemned cell. A Catholic convert friend, Mr. Guy Ellis, a lawyer who had rooms and offices in Grays Inn, and who was Treasurer for the Propagation of the Faith in England over a long period of years, St. called on me at my residence at the Presbytery, Ethelareda's, 14 Ely Place, London, and asked me to meet at his offices in Grays Inn a young Irish lawyer named Duffy, who wanted to meet an Irish priest on a most urgent matter. Mr. Duffy, he told me, was in London and was considering whether he would enter into partnership with This to explain the presence of Mr. Duffy in his own office. He told me also that he had arranged for a lunch to be sent in and that Mr. Duffy and myself privatecould talk over the matter privately in his own room so as not to be disturbed.
    [Show full text]
  • Bureauofmiliary History1913-21 Burostairemileata1913-21
    ORIGINAL BUREAUOFMILIARY HISTORY1913-21 BUROSTAIREMILEATA1913-21 No. W.S. 494 ROINN COSANTA. BUREAU OF MILITARY HISTORY, 1913-21. STATEMENT BY WITNESS DOCUMENT NO. W.S. 494 Witness Peter Kieran, 14 Brook Street, Dundalk, Co. Louth. Identity Member of Sinn Fein, Dundalk, 1906-1921; Member of Irish Volunteers, Dundalk, 1914-1921. Subject (a) National Organisations, Dundalk, 1906-1921; (b) in "Split" the Volunteer Organisation; (c) Co. Louth, Easter Week 1916. if Conditions, any, Stipulated by Witness Nil File NO.S.1653 Form BUREAU OFMILITARYHISTORY1913-21 BURO STAITEMILEATA1931-21 ORIGINAL No. W.S. 494 STATEMENT OF Mr. PETER KIERAN 14 Brook Street, Dundalk, County Louth. The start of in Dundalk Was Sinn Fein in the year 1906. The officers of the Dundalk Club were Bill Darcy,, Coburn, President; James Vice-President; Paddy Hughes, Secretary; Joe Magill (deceased), Assistant Secretary. was held The First metting in the Board Room in the Town Hall. Forty members joined. In was 1907 there a change of officers. Paddy Hughes became President. John O'Byrne and Joe Berrill Were the Secretaries. The Club removed to premises at Bachelor's Walk. The Principal activities of Sinn Fein in Dundalk were and holding ceilis which were largely attended producing as Robert Etc. dramas such Emmet, / Paddy Martin, Mick Toner, Hugh Kearney and Willie Brennan Were associated all with Hughes in those activities. About 1908 an excursion boat by left Dundalk for Dublin in the 'Earl of and Union Erne', the Jack was flown on the boat. Paddy Hughes, who travelled on that boat, informed the excursionists that no Irishman should travel under the British flag in Irish and he flag waters cut the down and it fell into the sea.
    [Show full text]
  • Secular Relics: Casement’S Boat, Casement’S Dish
    Textual Practice 16(2), 2002, 277–302 Lucy McDiarmid Secular relics: Casement’s boat, Casement’s dish ‘An té a bhíonn go maith duit, bí go maith dhó,’ mar a dúirt Cailleach Bhéarra le Cailleach Mhaigh Eo.’ ‘The one who’s good to you, be good to him,’ as the Witch of Beare said to the Witch of Mayo.’ (proverb) The moment Roger Casement landed on Irish soil in North Kerry on 21 April, Good Friday, 1916, around two-thirty in the morning, grand, magical transformations took place. The small wooden rowboat carrying Casement and two companions from the German U-boat had overturned in the waves, and the men pulled it along as they swam ashore. Soaking wet, exhausted, Casement touched Banna Strand and fell asleep. A change occurred: his body became a collection of future rst-class relics, his clothing and possessions future second-class relics, and all the paraphernalia he brought ashore instant memorabilia. At that moment Banna Strand itself became a charismatic landscape, a place of supernatural power, a point of pilgrimage. 1 Even before the people of North Kerry were aware that a patriot ready to die for Ireland had landed in their midst, objects ew from the scene. By four in the morning, when Casement and the others had gone inland, the boat had been claimed as salvage by the rst local resident who saw it, John McCarthy, though it was appropriated by the police before it could be sold. 2 By nine in the morning, the dagger (one of several weapons in the pile of equipment not quite hidden in the sand) had been taken by Thomas Lyons, whose nephew mentioned the theft in a letter thirty-six years later.
    [Show full text]
  • 1 British Signals Intelligence and the 1916 Easter Rising in Ireland ABSTRACT Historians for Decades Have Placed Room 40, the Fi
    British Signals Intelligence and the 1916 Easter Rising in Ireland ABSTRACT Historians for decades have placed Room 40, the First World War British naval signals intelligence organization, at the centre of narratives about the British anticipation of and response to the Easter Rising in Ireland in 1916. A series of crucial decrypts of telegrams between the German embassy in Washington and Berlin, it has been believed, provided significant advance intelligence about the Rising before it took place. This article upends previous accounts by demonstrating that Room 40 possessed far less advance knowledge about the Rising than has been believed, with most of the supposedly key decrypts not being generated until months after the Rising had taken place. INTRODUCTION A key moment in twentieth century Irish history, on Easter Monday 1916 a group of rebels launched in Dublin an uprising against British rule. Carefully prepared in advance, the Irish rebels had previously sought German assistance in providing arms and in organizing transport for famed Irish nationalist Roger Casement. The Germans agreed to provide this assistance, dispatching Casement aboard a German submarine and organizing a covert landing of munitions aboard a merchant ship masquerading as the Norwegian steamer Aud. The arms, however, were intercepted and Casement captured by the British authorities. Notwithstanding these reverses, the uprising went forward shortly thereafter on Easter Monday, 24 April 1916. Though apparently catching the British authorities in Ireland by surprise, the uprising was put down by the British in a violent crackdown. For decades, signals intelligence has been treated as the linchpin in our understanding of the British anticipation of and response to these events.
    [Show full text]
  • Easter Rising of 1916 Chairs: Abby Nicholson ’19 and Lex Keegan Jiganti ’19 Rapporteur: Samantha Davidson ’19
    Historical Crisis: Easter Rising of 1916 Chairs: Abby Nicholson ’19 and Lex Keegan Jiganti ’19 Rapporteur: Samantha Davidson ’19 CAMUN 2018: Easter Rising of 1916 Page 1 of 6 Dear Delegates, Welcome to CAMUN 2018! Our names are Abby Nicholson and Lex Keegan Jiganti and we are very excited to be chairing this committee. We are both juniors at Concord Academy and have done Model UN since our freshman year. After much debate over which topic we should discuss, we decided to run a historical crisis committee based on the Easter Rising of 1916. While not a commonly known historical event, the Easter Rising of 1916 was a significant turning point in the relations between Ireland and Great Britain. With recent issues such as Brexit and the Scottish Referendum, it is more crucial than ever to examine the effects of British imperialism and we hope that this committee will offer a lens with which to do so. The committee will start on September 5th, 1914, as this was when the Irish Republican Brotherhood first met to discuss planning an uprising before the war ended. While the outcome of the Rising is detailed in this background guide, we are intentionally beginning debate two years prior in order to encourage more creative and effective plans and solutions than what the rebels actually accomplished. This is a crisis committee, meaning that delegates will be working to pass directives and working with spontaneous events as they unfold as opposed to simply writing resolutions. We hope this background guide provides an adequate summary of the event, but we encourage further research on both the topic and each delegate’s assigned person.
    [Show full text]
  • Lady Jane Wilde As the Celtic Sovereignty
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2008-12-01 Resurrecting Speranza: Lady Jane Wilde as the Celtic Sovereignty Heather Lorene Tolen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Tolen, Heather Lorene, "Resurrecting Speranza: Lady Jane Wilde as the Celtic Sovereignty" (2008). Theses and Dissertations. 1642. https://scholarsarchive.byu.edu/etd/1642 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. RESURRECTING SPERANZA: LADY JANE WILDE AS THE CELTIC SOVEREIGNTY by Heather L. Tolen A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of English Brigham Young University December 2008 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Heather L. Tolen This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. ______________________________ ___________________________________ Date Claudia Harris, Chair ______________________________ ___________________________________ Date Dr. Leslee Thorne-Murphy ______________________________ ___________________________________
    [Show full text]
  • Epi-Revel@Nice
    Postcolonialism and the Boer War Corballis Richard Pour citer cet article Corballis Richard, « Postcolonialism and the Boer War », Cycnos, vol. 24.2 (Éclats d'Afrique du Sud/South African Literature), 2007, mis en ligne en 2021. http://epi-revel.univ-cotedazur.fr/publication/item/901 Lien vers la notice http://epi-revel.univ-cotedazur.fr/publication/item/901 Lien du document http://epi-revel.univ-cotedazur.fr/cycnos/901.pdf Cycnos, études anglophones revue électronique éditée sur épi-Revel à Nice ISSN 1765-3118 ISSN papier 0992-1893 AVERTISSEMENT Les publications déposées sur la plate-forme épi-revel sont protégées par les dispositions générales du Code de la propriété intellectuelle. Conditions d'utilisation : respect du droit d'auteur et de la propriété intellectuelle. L'accès aux références bibliographiques, au texte intégral, aux outils de recherche, au feuilletage de l'ensemble des revues est libre, cependant article, recension et autre contribution sont couvertes par le droit d'auteur et sont la propriété de leurs auteurs. Les utilisateurs doivent toujours associer à toute unité documentaire les éléments bibliographiques permettant de l'identifier correctement, notamment toujours faire mention du nom de l'auteur, du titre de l'article, de la revue et du site épi-revel. Ces mentions apparaissent sur la page de garde des documents sauvegardés ou imprimés par les utilisateurs. L'université Côte d’Azur est l'éditeur du portail épi-revel et à ce titre détient la propriété intellectuelle et les droits d'exploitation du site. L'exploitation du site à des fins commerciales ou publicitaires est interdite ainsi que toute diffusion massive du contenu ou modification des données sans l'accord des auteurs et de l'équipe d’épi-revel.
    [Show full text]