CHAPTER 6 Development
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Anthropology and Human Development - Joan P
SUSTAINABLE HUMAN DEVELOPMENT IN THE TWENTY- FIRST CENTURY– Vol. I - Anthropology and Human Development - Joan P. Mencher ANTHROPOLOGY AND HUMAN DEVELOPMENT Joan P. Mencher Lehman College of The City University of New York (CUNY) and the CUNY Graduate Program in Anthropology, USA Keywords: inequality/equality, development policies, growth, socio-political and economic power relations, development theories, globalization, protest, efficiency, yields per acre vs. yield per crop, India, comparisons, relocalization.33 Contents 1. The Ways in which Anthropology Considers Issues of Development 1.1 Introduction 1.2 What is Development? 1.3 Development and Social Policy 1.4 Implications of Development for People's Lives 1.5 Development and Ideology 1.6 Techniques of Persuasion: Manipulating Minds 1.7 Comparability of Countries 2. Human Development and Agriculture: An Anthropological Analysis 2.1 Introduction 2.2 What is Agriculture? Corporate/State Farms versus Family Farms 2.3 Myths of Cheap Food and Efficiency 2.4 Environmental Hazards 2.5 The Focus of Agronomic Research and its Support 2.6 When is High-tech Needed? 2.7 Land Reform and Local Autonomy 2.8 Who Will Feed the World in the Twenty-first Century? 3. The Hope for the Future: Counter-corporatization with a Human Face 3.1 Introduction 4. Conclusion Acknowledgements Glossary BibliographyUNESCO – EOLSS Biographical Sketch Summary SAMPLE CHAPTERS This article deals with an anthropological perspective on human development defining anthropology as a holistic approach, which is both diachronic and synchronic. It includes a consideration of all aspects of people's social, economic and cultural life including the social habits of the community. -
SEM Awards Honorary Memberships for 2020
Volume 55, Number 1 Winter 2021 SEM Awards Honorary Memberships for 2020 Jacqueline Cogdell DjeDje Edwin Seroussi Birgitta J. Johnson, University of South Carolina Mark Kligman, UCLA If I could quickly snatch two words to describe the career I first met Edwin Seroussi in New York in the early 1990s, and influence of UCLA Professor Emeritus Jacqueline when I was a graduate student and he was a young junior Cogdell DjeDje, I would borrow from the Los Angeles professor. I had many questions for him, seeking guid- heavy metal scene and deem her the QUIET RIOT. Many ance on studying the liturgical music of Middle Eastern who know her would describe her as soft spoken with a Jews. He greeted me warmly and patiently explained the very calm and focused demeanor. Always a kind face, and challenges and possible directions for research. From that even she has at times described herself as shy. But along day and onwards Edwin has been a guiding force to me with that almost regal steadiness and introspective aura for Jewish music scholarship. there is a consummate professional and a researcher, teacher, mentor, administrator, advocate, and colleague Edwin Seroussi was born in Uruguay and immigrated to who is here to shake things up. Beneath what sometimes Israel in 1971. After studying at Hebrew University he appears as an unassuming manner is a scholar of excel- served in the Israel Defense Forces and earned the rank lence, distinction, tenacity, candor, and respect who gently of Major. After earning a Masters at Hebrew University, he pushes her students, colleagues, and community to dig went to UCLA for his doctorate. -
From the Anthropology of Development to the Anthropology Of
From the AnthropologyofDevelopment to the AnthropologyofGlobal Social Engineering Thomas Bierschenk Department of Anthropology and Modern African Studies, Johannes Gutenberg University Mainz, Forum Universitatis 6, D-55099 Mainz Abstract. With thetransformation of development policy to global structural policy,the ‘old’ anthro- pology of development must become an anthropology of global social engineering. This involvesthe challengeoffocusing on the entire policy chain –from the production of development policy models in the context of the development agencies, to the different points of translation (for example,state ministries in the recipient countries and large international NGOs)and local intervention. From this perspective, the new development policy emerges as one of the contemporaryforms of producing the world. Interesting approaches existinGermany for such an ethnography of global social engineering. They have considerable implications for the entire discipline and its knowledge production practices. [Ethnography,Globalization, Epistemology, Development, Social Engineering] From the 1980s, adynamic anthropology of development emerged in Germany,the focus of which was the ethnographicstudy of development projects and brokers and research on the local consequences of development aid (Bierschenk 2014). The strengths of this ‘old’anthropology of development lay in its deconstruction of linear ideas about the implementationofdevelopment projects. One premise was anon-nor- mative conception of development: development is simply what -
Anthropology's Contribution to the Study of Comparative International
Special Issue: Population and Development: Comparative Anthropological Perspectives Introduction Daniel Jordan Smith and Jennifer A. Johnson-Hanks The methods and approaches of anthropology make the discipline particularly well positioned to understand how populations are implicated in, and respond to, development programs. These methods and approaches include in-depth explorations of how power operates, the exposition of long-term effects of policies and programs on everyday life, the careful focus on the relationship between the values people articulate when asked directly and their actual lived practices, and the insistence on intimate research conducted over long periods of time. But anthropology’s contribution to the study of comparative international development has been marginal compared to that of other social sciences such as economics, political science, and sociology. The relative dearth of anthropology articles in most issues of this journal is representative of a wider pattern in development studies publications. The explanation for anthropology’s outsider status is worth considering. In part, many anthropologists who study development are highly critical of dominant paradigms, and choose not to situate their work in relation to mainstream academic discourse on the topic. Anthropologists commonly ask, for example, who determines what development even means, and we worry whether it actually benefits those in whose name it is undertaken. Indeed, much of the anthropological literature suggests that development reinforces rather than ameliorates inequalities. Anthropology’s critical stance toward development may also lead its perspective to be excluded from debates where – at least from many anthropologists’ point of view – the prevailing wisdom accepts assumptions that our discipline questions. And anthropology does itself – and the populations we care about – no favors when we write about development, power, and inequality in insular jargon, excluding others who we often lament do not listen to us. -
A Conversation with Eric Wolf Author(S): Ashraf Ghani and Eric Wolf Source: American Ethnologist, Vol
A Conversation with Eric Wolf Author(s): Ashraf Ghani and Eric Wolf Source: American Ethnologist, Vol. 14, No. 2 (May, 1987), pp. 346-366 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/645379 Accessed: 20/10/2009 21:47 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Ethnologist. http://www.jstor.org comments and reflections a conversation with EricWolf ASHRAF GHANI-Johns Hopkins University What is an anthropological text? A discourse fixed by writing forged in the process of en- counters between an author as a bearer of a cultural history and an institutional system deter- mining the articulation of his/her disciplinary universe, and conditioning the delineation of the central problems, the choice of key theoretical interlocutors, methods of investigation and pre- sentation. -
Eric Robert Wolf 1923-1999
ERIC ROBERT WOLF 1923-1999 A Biographical Memoir by CONRAD PHILLIP KOTTAK © 2012 The National Academy of Sciences Any opinions expressed in this memoir are those of the author and do not necessarily reflect the views of the National Academy of Sciences. ERIC WOLF ERIC ROBERT WOLF February 1, 1923–March 6, 1999 BY CONRAD PHILLIP KOTTAK Eric Robert Wolf, an Austrian-born sociocultural anthropologist, was elected to the National Academy of Sciences in 1995. Wolf’s lifelong fascination with cultural diversity can be traced to his childhood in multilingual Vienna and his 1 teen years in multiethnic Sudetenland, where his Austrian father (his mother was Russian) ran a textile factory prior to the 1938 Nazi takeover. To avoid persecu- tion as Jews, Wolf and his family moved first to England and then to the United States, where they settled in Jackson Heights, Queens, New York. WOLF IN NEW YORK: QUEENS AND COLUMBIA In 1940 Wolf enrolled at Queens College, where he planned to study biochemis- try. That plan changed when an early anthropology course exposed him to a field that encompassed his interests in culture, history, ethnicity, and the gamut of human experience. His mentor at Queens was Hortense Powdermaker. uring World War II, Wolf deferred his college educa- tion for three years Dto serve with the U.S. Army in the Italian Alps, where he would later return for anthropological field- work in 1960 (1974). Returning from combat duty, Wolf resumed his studies at Queens. He received his undergraduate degree from the Department of Anthropology and Sociology in spring 1946. -
Meeting Ethnography
Meeting Ethnography This volume asks and addresses elusive ontological, epistemological, and methodological questions about meetings. What are meetings? What sort of knowledge, identities, and power relationships are produced, performed, communicated, and legitimized through meetings? How do—and how might—ethnographers study meetings as objects, and how might they best conduct research in meetings as particular elements of their field sites? Through contributions from an international group of ethnographers who have conducted “meeting ethnography” in diverse field sites, this volume offers both theoretical insight and methodological guidance into the study of this most ubiquitous ritual. Jen Sandler is a lecturer in the Department of Anthropology at the Univer- sity of Massachusetts Amherst, USA. Renita Thedvall is a researcher at the Stockholm Centre for Organizational Research at Stockholm University and Stockholm School of Economics, Sweden. Routledge Studies in Anthropology For a full list of titles in this series, please visit www.routledge.com 33 Mixed Race Identities in Australia, New Zealand and the Pacific Islands Edited by Farida Fozdar and Kirsten McGavin 34 Freedom in Practice Edited by Moises Lino e Silva and Huon Wardle 35 Indian Classical Dance and the Making of Postcolonial National Identities Dancing on Empire’s Stage Sitara Thobani 36 Truth, Intentionality and Evidence Anthropological Approaches to Crime Edited by Yazid Ben Hounet and Deborah Puccio-Den 37 Meeting Ethnography Meetings as Key Technologies of Contemporary Governance, Development, and Resistance Edited by Jen Sandler and Renita Thedvall 38 Toward an Anthropology of Ambient Sound Edited by Christine Guillebaud 39 On Knowing Humanity Insights from Theology for Anthropology Edited by Eloise Meneses and David Bronkema 40 Everyday Faith in Sufi Senegal Laura L. -
The Politics of Development: Anthropological Perspectives
1 The politics of Development: Anthropological perspectives Jeremy Gould & Eija Ranta 1. Introduction This chapter explores the topoi and trends of anthropological engagements with development as an expression of broader efforts at the decolonization of anthropology. From its function as a translator, broker and facilitator of the modernization projects that emerged from the breakup of the world colonial system, anthropology has consistently struggled with its role as a trustee of a ‘global liberal project’ (see Young 1995). Against this backdrop, we examine the relationship of anthropology to the politics of development through the prism of a long- term process – incomplete and perhaps ultimately unsuccessful – of disassociating anthropology from the (post)colonial project of domination through improvement. The relationship of anthropology (a field of knowledge production) with development (an assemblage of social engineering technologies) has historically been fraught and yet the two have always been, as American anthropologist James Ferguson (1997: 170) insists, ‘intimately intertwined.’1 Debates have raged over the importance of harnessing anthropological skills and insights to make development more effective or ‘people-centred’, as well over the need for anthropologists to speak out against indignities or exploitative practices incurred through the practices of development. It has often been assumed that long- term fieldwork makes anthropologists sensitive to people’s needs and knowledge through which ‘anthropology illuminates those -
Linking Humans, Their Animals, and the Environment Again : a Decolonized and More-Than-Human Approach to “One Health” Nicolas Lainé, Serge Morand
Linking humans, their animals, and the environment again : a decolonized and more-than-human approach to “One Health” Nicolas Lainé, Serge Morand To cite this version: Nicolas Lainé, Serge Morand. Linking humans, their animals, and the environment again : a decol- onized and more-than-human approach to “One Health”. Parasite, EDP Sciences, 2020, 27, pp.55. 10.1051/parasite/2020055. hal-02987490v2 HAL Id: hal-02987490 https://hal.archives-ouvertes.fr/hal-02987490v2 Submitted on 12 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Parasite 27, 55 (2020) Ó N. Laine & S. Morand, published by EDP Sciences, 2020 https://doi.org/10.1051/parasite/2020055 Available online at: www.parasite-journal.org REVIEW ARTICLE OPEN ACCESS Linking humans, their animals, and the environment again:a decolonized and more-than-human approach to “One Health” Nicolas Lainé1,2,* and Serge Morand3 1 UMR 208 – IRD/MNHN –“Patrimoines Locaux Environnement et Globalisation”, -
42 WOLF Explaining Mesoamérica
Clásicos y Contemporáneos en Antropología, CIESAS-UAM-UIA Social Anthropology (EASA), No. 2, Vol 1, 1994, págs 1 -17. EXPLAINING MESOAMERICA Eric Wolf* Anthropology is an unusual discipline - ‘impossible’, as Aidan Southall has said, ‘but necessaryi. It’s objects of study are human beings, peculiarly polymorphous as creatures both biological and cultural; behaving so you can observe them, yet also engaged in inaudible internal discussions; transforming nature through production, while simultaneously using language and making symbols. So far no one theory has done justice to this gamut of characteristics. Any one attempt at theory has inevitably privileged some aspects over others, selecting these aspects as ‘figure’ and relegating the rest to “ground”. The followers of any one of these approaches —temporarily hegemonic— always hoped that the marginalized phenomena would someday be explained by means of the dominant paradigm. Inevitably, temporary success was followed by a return of ‘the repressed’, often accompanied by claims that the hitherto back grounded material actually contained the missing key to solve all problems. These cycles of assertion and replacement have intensified as anthropologists previously confined within particular national traditions increasingly communicate trans-nationally. There is probably no one solution to this impasse in finding an all-powerful, all- embracing theory, but several more modest alternatives suggest themselves. One is to become more eclectic, to turn into a virtue what Marvin Harris has stigmatized as a vice. We might come to admit a range of theoretical perspectives and treat them as so many 'discovery procedures’. In place of one imperial master-paradigm, we could entertain the possibility of a set of micro-paradigms, each the source of a set of methods that might teach us something new and interesting about the world. -
Fall 2018 Volume 44, Number 2
FALL 2018 VOLUME 44, NUMBER 2 TheMedium The Newsletter of the ARLIS/NA Texas-Mexico Chapter University of Texas at Austin Tower, photo by Eric Wolf Welcome to The Medium, the semi-annual newsletter of the ARLIS/NA Texas-Mexico Chapter. The Fall 2018 issue (v. 44, no. 2) contains reports from the Annual Chapter Meeting in Austin, Texas and articles about professional activities from our chapter members. The Medium v. 44, no. 2 (Fall 2018) CONTENTS Eric Wolf President's Column Elizabeth Schaub ARLIS/NA Texas-Mexico Chapter Business Meeting Minutes Tara Spies Smith Tour of the UT Fine Arts Library’s Foundry Joel Pelanne The UT Turtle Pond: a People’s (slash Turtle’s) History Elizabeth Lisa Cruces The 2018 Austin Archives Bazaar Tara Spies Smith Subject Librarian Trading Cards for Texas State University’s Alkek Library and Round Rock Campus Library Elizabeth Lisa Cruces Zine Fest Houston 2019 and Remembering ZFH founder, shane patrick boyle Tara Spies Smith Images from Austin Eric Wolf Member News The Medium v. 44, no. 2 (Fall 2018) President's Column By Eric Wolf Serving as President of the Texas-Mexico Chapter of ARLIS/NA for the past year has truly been an honor and a privilege. Having relocated from Texas to New York last January, this has been a wonderful way to stay connected with many of you. Coming back to Austin to organize and lead the 2018 Fall Meeting was a particular treat, as “the 40 acres” are doubtless high among my very favorite tracts of the land in the world, and it was truly a joy to experience many of their treasures with all of you. -
The Making and Marketing of Development Anthropology Author(S): Arturo Escobar Reviewed Work(S): Source: American Ethnologist, Vol
Anthropology and the Development Encounter: The Making and Marketing of Development Anthropology Author(s): Arturo Escobar Reviewed work(s): Source: American Ethnologist, Vol. 18, No. 4 (Nov., 1991), pp. 658-682 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/645446 . Accessed: 01/08/2012 20:22 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Ethnologist. http://www.jstor.org anthropology and the development encounter: the makingand marketingof development anthropology ARTURO ESCOBAR-Smith College In this article I deal with a subject that, despite its importance, is seldom raised in anthro- pological discussions, namely, the process of "development" in the Third World and the role of the anthropologist in such a process. More specifically, I am concerned with those profes- sionals within the discipline who have made development the focus of their work: the "devel- opment anthropologists." I investigate the rise of development anthropology since the mid- 1970s, the process of its construction as a field of knowledge, and the ways in which it functions as a locus for intervention.