DOCSLIB.ORG

TRADISI LISAN NANDONG SIMEULUE: PENDEKATAN ANTROPOLINGUISTIK DISERTASI Oleh TASNIM LUBIS

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
TRADISI LISAN NANDONG SIMEULUE: PENDEKATAN ANTROPOLINGUISTIK DISERTASI Oleh TASNIM LUBIS TRADISI LISAN NANDONG SIMEULUE: PENDEKATAN ANTROPOLINGUISTIK DISERTASI Oleh TASNIM LUBIS NIM: 158107006 PROGRAM DOKTOR (S3) LINGUISTIK FAKULTAS ILMU BUDAYA UNIVERSITAS SUMATERA UTARA MEDAN 2019 TRADISI LISAN NANDONG SIMEULUE: PENDEKATAN ANTROPOLINGUISTIK DISERTASI Diajukan sebagai salah satu syarat untuk memperoleh gelar doktor dalam Program Doktor Linguistik pada Fakultas Ilmu Budaya Universitas Sumatera Utara di bawah pimpinan Rektor Universitas Sumatera Utara Prof. Dr. Runtung Sitepu, S.H., M.Hum. untuk dipertahankan di hadapan sidang Terbuka Senat Universitas Sumatera Utara Oleh TASNIM LUBIS NIM: 158107006 Program Doktor (S3) Linguistik FAKULTAS ILMU BUDAYA UNIVERSITAS SUMATERA UTARA MEDAN 2019 Diuji pada Ujian Disertasi Terbuka (Promosi) Tanggal: 14 Januari 2019 PANITIA PENGUJI DISERTASI Pemimpin Sidang: Prof. Dr. Runtung Sitepu, SH., M.Hum. (Rektor USU) Ketua : Prof. Dr. Robert Sibarani, M.S. (USU Medan) Anggota : Prof. Dr. Syahron Lubis, M.A. (USU Medan) Dr. Phil. Ichwan Azhari, M.S. (UNIMED Medan) Dr. Eddy Setia, M.Ed.TESP. (USU Medan) Dr. Mulyadi, M.Hum. (USU Medan) Dr. Dwi Widayati, M.Hum. (USU Medan) Dr. Bukhari Daud, M.Ed. (UNSYIAH Banda Aceh) TRADISI LISAN NANDONG SIMEULUE: PENDEKATAN ANTROPOLINGUISTIK ABSTRAK Nandong Simeulue (NS) adalah tradisi lisan dalam masyarakat Simeulue berupa pantun dan puisi yang mengandung nasehat-nasehat dan cerita-cerita. Untuk menganalisis tradisi lisan NS, digunakan pendekatan antropolinguistik yang merupakan interdisipliner antara bahasa dan perilaku (praktik) berbicara. Dengan menggunakan parameter antropolinguistik yaitu keterhubungan, kebernilaian dan keberlanjutan, maka penelitian ini bertujuan untuk mendeskripsikan performansi NS, mengevaluasi kandungan tradisi lisan NS, dan menemukan model revitalisasinya agar NS dapat dilestarikan dan diwariskan kepada generasi penerus. Metode yang digunakan adalah metode etnografi yang dikemukakan oleh Spradley. Jenis data yang digunakan dalam penelitian ini terdiri atas data primer dan data sekunder. Sumber data primer berupa rekaman nandong, hasil wawancara dan hasil observasi. Sumber data sekunder berupa teks-teks pantun secara tertulis dan buku-buku yang memuat informasi nandong.. Temuan performansi berupa bentuk praktik berbicara yang mencakup struktur teks NS, tahapan performansi NS, komponen performer dan fungsi tuturan teks NS. Temuan pada kandungan NS menjelaskan makna, fungsi, nilai, dan norma yang terdapat di dalamnya. Hasil penelitian menunjukkan bahwa performansi NS merupakan performansi nasehat yang terdiri ungkapan persuasif dan naratif. Ekspresi persuasif mencakup kalimat imperatif, ajakan dan sindiran sedangkan ekspresi naratif terdiri dari kalimat-kalimat deklaratif. Konteks performansi terdiri dari situasi formal, non-formal, dan impromptu. Formula performansi dalam acara formal tersiri dari seramo, nandong pembuka, nandong isi, nandong penutup dan seramo sedangkan dalam situasi non- formal dilakukan secara spontan. Komponen performer bisa terdiri dari kelompok besar, kelompok kecil dan solo. Makna NS dalam masyarakat Simeulue adalah nasehat dan memiliki fungsi sebagai “alarm”/pengingat tentang tata cara menjalani kehidupan sesuai dengan ajaran agama. Nilai-nilai yang terkandung dalam NS adalah nilai hormat-menghormati, menghargai, sportifitas, tanggung jawab, dan tangguh (survive). Norma- norma yang terdapat dalam NS mengikuti tiga aturan yang telah ditetapkan sejak dahulu yaitu: Tullah, Mahkamah dan Tunah. Selanjutnya, model revitalisasi terdiri dari dua yaitu jangka panjang dan jangka pendek. Untuk program jangka pendek, mengaktifkan kembali kelompok (sanggar) nandong agar dapat tetap eksis/bertahan untuk pengelolaan jangka panjang. Selanjutnya untuk program jangka panjang, NS akan di dokumentasikan secara audio-video, diarsipkan (archive) dalam bentuk digital, buku, dan kamus agar dapat bertahan dan dipelajari oleh generasi muda dan seterusnya. Kata kunci: Nandong, antropolinguistik, performansi, masyarakat Simeulue i THE ORAL TRADITION OF NANDONG SIMEULUE: ANTHROPOLINGUISTIC APPROACH ABSTRACT Nandong Simeulue (NS) is an oral tradition in Simeuluenese. It consist of pantoon and poetry that convey advice and stories. Anthropolinguistic approach as interdisciplinary was used in this study to analyze NS in order to find out the relationship between language and language practice. Based on the parameter of anthropolinguistic that consist of interconection, evaluability, and sustainability, the objectives of the study were describing performance NS, evaluate the content of NS, and to find out the revitalization model of NS. The revitalizaation model is important in order to sustain NS as one of Simeuluenese herritage. Ethnography method which is proposed by Spradley was implemented in this study. The data were primary and secondary. Primary data source were video recording of NS, the result of interview and observation and secondary data source were transcript of nandong and books that consist of information about nandong The findings of performance was the form of speaking practice that covered text structure, NS stages, performer component, and speech funcion of NS. The finding of NS content explained the meaning, function, value, and norm of NS. The result of the study showed that performance NS deals with performance of advicing. It delivered through persuasive and narrative expression. Persuasive expression covered imperative, request, and satire sentences. Narrative expression encoded by statement sentences. The context of NS performance were formal, non-formal, and impromptu. The formula of NS performance in formal situation are seramo, nandong pembuka (opening), nandong isi (content), nandong penutup (ending) and seramo. In non-formal situation, nandong is sung spontaneously. Component of NS performer occure in big group or small group or even solo. The meaning of NS in Simeuluense is advice. It means nandong is advice. Generally, the function is an alarm (reminder) for Simeuluenese about how to behave in their life. the values are respect, honor, sportifity, responsibility, and survive. Norms are belong to rules; Tullah (based on Islamic religion), Mahkamah (based on government), and Tunah (custom). Based on performance and the content of NS, the revitalization model will be done in two term; short term and long term. For the short term, it focused on activate NS performer group due to the trainer of NS. For long term, NS will be documented and archived digitally, in a book, and dictionary or lexicography. Keywords: Nandong, anthropolinguistic, performance, Simeuluenese ii KATA PENGANTAR Segala puji dan syukur ke hadirat Allah SWT atas segala nikmat dan karunia-Nya. Shalawat dan salam semoga tersampaikan kepada Nabi Muhammad SAW., beserta keluarga dan sahabatnya sehingga penelitian ini dapat diselesaikan dengan baik. Disertasi ini ditulis dalam rangka memenuhi sebagian persyaratan untuk memperoleh gelar doktor linguistik pada Program Studi Linguistik, Fakultas Ilmu Budaya, Universitas Sumatera Utara. Penulis telah menyusun disertasi dengan judul: TRADISI LISAN NANDONG SIMEULUE (PENDEKATAN ANTROPOLINGUISTIK). Penulis menyadari masih banyak kekurangan dalam penyusunan penelitian ini. Untuk itu penulis mengharapkan masukan dan saran untuk perbaikan. Dalam kesempatan ini, penulis mengucapkan terima kasih kepada semua pihak baik secara langsung maupun tidak langsung yang telah memberikan kontribusi dalam penyelesaian disertasi ini. Ucapan terima kasih disampaikan kepada nama-nama yang tersebut di bawah ini: 1. Rektor Universitas Sumatera Utara, Prof. Dr. Runtung Sitepu, S.H., M.Hum., yang telah memberikan kesempatan kepada penulis untuk menempuh pendidikan doktor di Universitas Sumatera Utara. 2. Dekan Fakultas Ilmu Budaya Universitas Sumatera Utara, Dr. Budi Agustono, M.S., yang telah memberikan kesempatan kepada penulis untuk belajar di Program Studi Linguistik, Fakultas Ilmu Budaya Universitas Sumatera Utara. 3. Prof. Dr. Robert Sibarani, M.S., sebagai Promotor sekaligus Direktur Sekolah Pascasarjana Universitas Sumatera Utara yang telah membimbing dan mengarahkan penulis dari awal hingga disertasi ini dapat diselesaikan. Terima kasih telah memperkenalkan dan mengajarkan antropolinguistik dan memberikan kesempatan berharga untuk berdiskusi langsung mengenai hal tersebut. 4. Prof. Dr. Syahron Lubis, M.A., sebagai co-promotor yang sabar dalam membimbing dan mengarahkan penulis sehingga disertasi ini dapat diselesaikan. 5. Dr. Phil. Ichwan Azhari, M.S., sebagai co-promotor yang telah membimbing dan berkontribusi dalam membuka wawasan penulis sehingga disertasi ini dapat diselesaikan. 6. Dr. Eddy Setia, M.Ed.TESP sebagai penguji sekaligus sebagai Ketua Program Doktor Studi Linguistik, Universtas Sumatera Utara yang selalu memberikan motivasi dan pencerahan serta wawasan mengenai perkembangan linguistik melalui diskusi dan buku-buku yang diberikan. iii 7. Dr. Mulyadi, M.Hum., sebagai penguji sekaligus Sekretaris Program Doktor Studi Linguistik, Universitas Sumatera Utara yang telah memberikan masukan dan saran-saran yang membangun dalam penulisan serta memotivasi penyelesaian disertasi. 8. Dr. Dwi Widayati, M.Hum., sebagai penguji yang banyak memberikan masukan untuk perbaikan disertasi dan memberikan semangat dalam penyelesaian disertasi. 9. Dr. Bukhari Daud, M.Ed, sebagai penguji yang berkontribusi dalam penulisan serta informasi dan wawasan tentang Provinsi Aceh. Di samping itu, beliau selalu memberikan nasihat-nasihat yang membangun sehingga disertasi ini dapat diselesaikan. 10. Seluruh staf pengajar di Program
Load more

Recommended publications
  • Ecosystem Approach to Disaster Risk Reduction Ecosystem Approach to Disaster Risk Reduction
    Towards a disaster free India Ecosystem Approach to Disaster Risk Reduction Ecosystem Approach to Disaster Risk Reduction Edited by Anil K. Gupta Sreeja S. Nair National Institute of Disaster Management (Ministry of Home Affairs, Govt. of India) Towards a disaster free India IIPA Campus, New Delhi - 110 002 India Copyright @NIDM, 2012. Contents of the book can be freely used, cited, translated and referred in any academic, research and capacity development purpose with proper citation of this publication and the respective chapter contributors. Citation Gupta, Anil K. and Nair, Sreeja S. (2012). Ecosystem Approach to Disaster Risk Reduction, National Institute of Disaster Management, New Delhi, Pages 202 International Training-Workshop Organized by NIDM, UN-PEDRR, UNEP, IUCN, CADRI, UNDP Published by National Institute of Disaster Management, New Delhi Ecosystem Approach to Disaster Risk Reduction iii Foreword Available data regarding disasters and their impacts during last decade clearly indicate an exponential increase in the vulnerability of the society and land to disasters Environmental degradation epitomized by deforestation, loss of biodiversity, deterioration of drainage pattern, unscientific development, etc have been some of the major factors for the increased vulnerability of the society and the land to natural disasters besides aggravating their causative hazards. The capacity of a society to resist the impact of these forces decides the degree of loss to it by hazard and this depends on the precautions the society has taken during various stages of development. Thus, disasters are inextricably linked to the development and it is up to an extent on how the development pattern takes concern of environment.
    [Show full text]
  • Semantic Analysis on the Simeulue Island Culture on Nandong
    SEMANTIC ANALYSIS ON THE SIMEULUE ISLAND CULTURE ON NANDONG SKRIPSI Submitted in Partial Fulfillment of the Requirement for the Degree of Sarjana Pendidikan (S.Pd) English Education Program By : RAHAYU ANZAR NINGSIH NPM : 1602050039 FACULTY OF TEACHER TRAINING AND EDUCATION MUHAMMADIYAH UNIVERSITY OF NORTH SUMATERA 2020 i ii iii ABSTRACT Rahayu Anzar Ningsih, 1602050039. “Semantic Analysis on the Simeulue Island Culture on Nandong”. Skripsi . English Education Program, Faculty of Teacher Training and Education, University of Muhammadiyah Sumatera Utara (UMSU), Medan 2020 This research is mainly investigated to determine the concept of semantics and the function of Nandong Smong poetry for the people of Simeulue Island.The theoretical study that underlies this research is the semantic theory proposed by Chaer (2010: 59) which divides meaning into lexical meaning, connotative meaning, and grammatical meaning. And for functional use function theory.The method used in this research is descriptive qualitative method. The research subject in this study was the poetry of Nandong Smong. The research object in this study was the semantics (lexical meaning, connotative meaning, and grammatical meaning) of Nandong Smong poetry in cultural arts on the island of Simeulue. Data collection techniques in this research are library techniques, observation techniques, and note taking techniques. The research instruments in this study were data recording cards and reference books. The data analysis technique in this research is content analysis. Furthermore, in data presentation techniques, the author uses informal methods. Based on the discussion of the data and the results of this study, it shows that in nandong smong poetry there are semantics related to lexical meaning, connotative meaning, and grammatical meaning.
    [Show full text]
  • 55913567.Pdf
    Advances in Social Science, Education and Humanities Research, volume 255 1st International Conference on Arts and Design Education (ICADE 2018) Anak Dance in Custom Ceremony Mallaulu in Simeulue Island, Indonesia Citra Dewi Maysarah, Trianti Nugraheni Universitas Pendidikan Indonesia Bandung, Indonesia [email protected] Abstract—This article explain about the living value in Simeulue is an island region located in the middle of Indian domesticity which is contained in Mallaulu custom, which is Ocean, geographically located in Southwest of Aceh Province. packaged in Anak dance. The aim of this article is to see Simeuleu Island is definitely found since 1999 based on Act correlation of Anak dance toward Mallaulu custom and the No.48/1999 (about Simeulue establishment). Simeuleu Island meaning contained in moves and lyric of Anak dance. This study was once a part of West Aceh but was split off and now use qualitative descriptive and analyzed by using ethno become a separate a Simeulue Regency. Simeulue people is choreography. Data collection technique is done by interview, heterogeneous community, and there are many ethnic groups observation and documentation. The study found correlation exist in Simeulue Island, among others are Aceh, Minang, between Anak dance toward Mallaulu custom, in which Anak Malay, Buginese, Batak and Nias [6]. One ethnic who is dance play role as pre marriage educational media for the strongly influence Simeulue Island is Aneuk Jamee ethnic. prospective bride and groom and it contain love and affection value in move and lyric of Anak dance. Essentially, this ethnic is the mixture of Aceh people and Minangkabau people. In Sultan Iskandar Muda era (1607- Keywords—anak dance; mallaulu; sikambang; simeulue 1638), who was the most influential Aceh king in his era, Minangkabau region ever under the control of Aceh Darussalam Kingdom.
    [Show full text]
  • Disaster Risk Reduction in Education and the Secondary High School Science Curriculum in Indonesia
    DISASTER RISK REDUCTION IN EDUCATION AND THE SECONDARY HIGH SCHOOL SCIENCE CURRICULUM IN INDONESIA Nurmalahayati Nurdin A thesis submitted for the degree of Doctor of Philosophy University College London January, 2019 I, Nurmalahayati Nurdin confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. ------------------------------ i ABSTRACT This research has overviewed the relationship of Disaster Risk Reduction (DRR) education in terms of its meaning and application from global into the Indonesian context, with Banda Aceh as a place for a case study. It covers five key issues; weak and disintegrated policies, institutional support, sustainability of SSB, teacher’s knowledge and capacity and integration process for DRR knowledge at the school level in Indonesia. The research has used Focus Group Discussion, questionnaires, interview, and content analysis. Significant gaps were identified between the disaster policy outlined at the national level and in the implementation in schools. The study reveals that even there is the significant progress of DRR education in government policy and institutional networks, it has not yet been effectively applied in schools. It lacks dissemination of DRR education policy from the national to local level that has hindered the implementation of DRR education in schools. Equally the development of DRR education in terms of the school based disaster preparedness (SSB) programme, despite showing some positive progress, has shown a lack of effectiveness because of institutional network constraints and the absence of disaster knowledge development and methodological transformation in the school system. Additionally, this research shows that teachers as key factors for delivering DRR knowledge do not have sufficient knowledge of DRR, and furthermore, lack the creativity and enthusiasm, which has led to progress in schools being slow.
    [Show full text]
  • Disaster Mitigation Through Disaster Education in Indonesia
    Testmagazine http://www.testmagzine.biz/index.php/testmagzine Disaster mitigation through disaster education in Indonesia Muzani1,2, Desy Safitri1, Arita Marini1, Apriwahyudi1 1Universitas Negeri Jakarta, Indonesia. [email protected] Abstract This article explains the urgency of local wisdom-based disaster education curriculum in Indonesia. It is a literature method research. As the country with a potentially huge disasters, Indonesia has to apply disaster curriculum in educational institutions, and therefore, students have disaster knowledge and vision. The disaster education has common goals involving providing overview and reference in the learning process of disaster preparedness. Through the education, it is expected that learners are able to think and act as fast as, as precise as, and as accurate as possible when they encounter disasters. Empathy toward victims can also be developed and so the learners can help others appropriately and carefully. Pattern and diversity of natural disasters also vary. Each region has different characteristics as well. Therefore, the disaster curriculum should accommodate local wisdom, as an effort to provide appropriate education to encounter and handle disasters simultaneously. The local wisdom-based curriculum will explain the relationship between human beings as well as natural and cultural environment surrounding them. Keywords: disaster education, curriculum, local wisdom 1. Introduction Various natural disasters in Indonesia mostly relate to geological process (earthquake, volcano eruption, hydrometeorology), such as drought, forest fire, landslide, abrasion, erosion, hurricane, flood. From its topography, Indonesia is the country with high disaster risks. Geologically, the position is located in the meeting of Eurasian, Indo-Australian and Pacific Plate shown in Figure 1 (Muzani, Setiawan, Putri, 2020).
    [Show full text]
  • Landscape Review
    LANDSCAPE REVIEW THEME Post-disaster Landscapes CONTRIBUTORS James L Wescoat Jr and Shun Kanda, Rapid Visual Site Analysis for Post-disaster Landscape Planning: Expanding the Range of Choice in a Tsunami-affected Town in Japan Paula Villagra and Eduardo Jaramillo, Environmental Education through an Interdisciplinary Approach: The Effects of the Volcanic Eruption of the Puyehue-Cordón Caulle Volcanic Complex on the Landscape of Southern Chile Shenglin Elijah Chang and Pochun Huang, When Disasters are a Part of Home: The Hakka Community’s Rootedness and Resilience to Periodic Landslides in Shenmu Village Joern Langhorst, Recovering Place: On the Agency of Post-disaster Landscapes Karen Wilson Baptist, Shades of Grey: The Role of the Sublime in the Memorial to the Murdered Jews of Europe Stewart Williams, Rendering the Untimely Event of Disaster Ever Present VOLUME 14(2) A SOUTHERN HEMISPHERE J O U R N A L O F LANDSCAPE ARCHITECTURE ISSN 2253–1440 Published December 2012 © Edition: School of Landscape Architecture, Lincoln University. © Text and illustrations: individual contributors, unless otherwise noted. Editing and production, Jenny Heine, Wellington. Post-disaster Landscapes JACKY BOWRING isasters are a critical topic for practitioners of landscape architecture. A Jacky Bowring is an Associate Dfundamental role of the profession is disaster prevention or mitigation Professor of Landscape Architecture. through practitioners having a thorough understanding of known threats. Once School of Landscape Architecture, we reach the ‘other side’ of a disaster – the aftermath – landscape architecture Faculty of Environment, Society and plays a central response in dealing with its consequences, rebuilding of Design, PO Box 84, Lincoln University, settlements and infrastructure and gaining an enhanced understanding of the Lincoln 7647, Christchurch, Aotearoa causes of any failures.
    [Show full text]
  • Adaptation of the Spatial Pattern of a Settlement to Disaster in Simeulue Regency, Aceh Province Ahmad Nubli Gadeng1, Enok Maryani2, and Ramli Gadeng3
    ISTEcS 2019 Equity, Equality, And Justice In Urban Housing Development Volume 2019 Conference Paper Adaptation of the Spatial Pattern of a Settlement to Disaster in Simeulue Regency, Aceh Province Ahmad Nubli Gadeng1, Enok Maryani2, and Ramli Gadeng3 1School of Postgraduate Studies, Universitas Pendidikan Indonesia 2Department of Geography Education, Universitas Pendidikan Indonesia 3Program of Postgraduate, Universitas Syiah Kuala Abstract This study aims to find out how the spatial pattern of settlements in disaster areas adapt to earthquake and tsunami disaster in Simeulue Regency, Aceh Province. The research used a qualitative approach and descriptive method Data collection technique used literature study and field observation., Data analysis used the Delphi method. The study result showed that the influential factors that save many Simeulue people from earthquake and tsunami disaster occurred on Sunday, 26 December 2004 is the spatial pattern of settlement which is very suitable to tsunami disasters such as Corresponding Author: Ahmad Nubli Gadeng geographical condition in the form of the pattern of human settlements, vegetation formation, condition of topography and morphology. The geographical condition was Received: 24 May 2019 beneficial where people can save themselves to highland when a tsunami occurs. The Accepted: 25 July 2019 implication of the spatial pattern of settlement in Simeulue Regency is very friendly for Published: 4 August 2019 tsunami disaster mitigation. Publishing services provided by Keywords: Spatial Pattern of Settlement, Disaster Adaptation Knowledge E Ahmad Nubli Gadeng et al. This article is distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use and redistribution provided that 1. Introduction the original author and source are credited.
    [Show full text]
  • Disaster Mitigation Through Disaster Education in Indonesia
    JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 12, 2020 Disaster Mitigation through Disaster Education in Indonesia Muzani1, Desy Safitri2, Arita Marini3, Apri Wahyudi4 1,2,3,4Universitas Negeri Jakarta, Indonesia. [email protected] Received: 14 Feb 2020 Revised and Accepted: 25 April 2020 ABSTRACT: This article explains the urgency of local wisdom-based disaster education curriculum in Indonesia. It is a literature method research. As the country with a potentially huge disasters, Indonesia has to apply disaster curriculum in educational institutions, and therefore, students have disaster knowledge and vision. The disaster education has common goals involving providing overview and reference in the learning process of disaster preparedness. Through the education, it is expected that learners are able to think and act as fast as, as precise as, and as accurate as possible when they encounter disasters. Empathy toward victims can also be developed and so the learners can help others appropriately and carefully. Pattern and diversity of natural disasters also vary. Each region has different characteristics as well. Therefore, the disaster curriculum should accommodate local wisdom, as an effort to provide appropriate education to encounter and handle disasters simultaneously. The local wisdom- based curriculum will explain the relationship between human beings as well as natural and cultural environment surrounding them. KEYWORDS: disaster education, curriculum, local wisdom I. INTRODUCTION Various natural disasters in Indonesia mostly relate to geological process (earthquake, volcano eruption, hydrometeorology), such as drought, forest fire, landslide, abrasion, erosion, hurricane, flood. From its topography, Indonesia is the country with high disaster risks. Geologically, the position is located in the meeting of Eurasian, Indo-Australian and Pacific Plate shown in Figure 1 (Muzani, Setiawan, Putri, 2020).
    [Show full text]
  • Preservation of Local Genius Culture As Efforts to Maintain Nation Existence
    Preservation of Local Genius Culture as Efforts to Maintain Nation Existence Preservation of Local Genius Culture as Efforts to Maintain Nation Existence Hasbi Ali, Ratih Candrasari Abstract: The preservation of the culture of local vital role in the process of internalizing the values of life to wisdom is one of the efforts undertaken to maintain the existence the younger generation. However, along with the times, the of society so that they are not deprived of their own cultural roots existence of culture and cultural values possessed by the in line with the current globalization and modernization. The Simeulue community until now has not been optimal in the pace of globalization and modernization is feared that it will effort to transform the generation afterwards. erode the local culture that has long grown and developed in the lives of local people. This research problem (1) Inventory of local Local wisdom according to Wales in Rosidi, wisdom culture (local genius) and (2) Efforts to preserve local (2011),[12] Local Wisdom in the Sundanese Cultural wisdom culture. This study uses a qualitative approach and type Perspective, Bandung: The Main Book Qibla is interpreted of descriptive research. The informants in this study were the as: "The ability of local culture to deal with foreign cultural customary and indigenous communities in Simeulue District, influences when the two cultures are related. This is amounting to 10 people. Research results (1) The culture of local especially important in this day and age, namely the era of wisdom in Simeulue regency consists of such as nandong information and communication openness which if not (humming accompanied by drums), debus (martial arts using addressed properly will result in the loss of local wisdom as sharp weapons), sikambang (dance in pairs), wave dance (dance national identity and identity.
    [Show full text]
  • 2021 Daily Prayer Guide for All People Groups & Least-Reached-Upgs Of
    2021 Daily Prayer Guide for all People Groups & Least-Reached-UPGs of Asia-Pacific Source: Joshua Project data, www.joshuaproject.net To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Asia Harvest & Create International for permission to use their people group photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs of Asia-Pacific (China = separate region & DPG) ASIA-PACIFIC SUMMARY: 3,523 total PG; 830 FR & LR-UPG = Frontier & Least Reached-Unreached People Groups Downloaded from www.joshuaproject.net = August, 2020 LR-UPG defin: less than 2% Evangelical & less than 5% total Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Let's dream God's dreams, and fulfill God's visions -- God dreams of all people groups knowing & loving Him! Revelation 7:9, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen.
    [Show full text]
  • Aceh Paleotsunami Archive Visualization for Sustainable
    Received June 30, 2017; Accepted September 15, 2017 Nurjanah Tokyo Metropolitan University Aceh Paleotsunami Archive [email protected] Visualization for Sustainable Disaster Inoue Hiroki Tokyo Metropolitan University Risk Reduction and Global Information [email protected] Hidenori Watanave Tokyo Metropolitan University [email protected] Abstract To add to global disaster risk reduction information, the Aceh Paleotsunami digital archive was developed using visualization data from the historical Aceh tsunami. Geographical and digital materials such as maps and pictures were combined on an open data cesium and github platform to allow for the macro to micro content to be displayed on an attractive user interface. This archive can help fill the information gap about past disasters in Aceh as it is easy to access the knowledge. In the future, using open source data, it is hoped that the archive will be accessed and used by the local communities, the government, and research and teaching organizations. Keywords: Digital archive, DRR, global information 1907 on Simeulue Island reports a loss of eight tribes. This 1. Introduction event encouraged people on the island to write a lullaby called Devastating tsunamis in Aceh have been occurring for “Smong,” or “tsunami” in the local language. This lullaby has centuries. For example, two early records reported a tsunami been sung from generation to generation to remind the in the Indian Ocean Basin in the 17th Century [1], Sumatra, Simeulue people to always be aware of the signs of tsunami; a tradition which proved effective in the 2004 tsunami with only however has been characterized as relatively aseismic because seven victims on Simeulue island, [3].
    [Show full text]
  • Unreached Only Prayer Cards
    Pray for the Nations Pray for the Nations Acehnese in Indonesia Acehnese in Malaysia Population: 4,007,000 Population: 86,000 World Popl: 4,093,000 World Popl: 4,093,000 Total Countries: 2 Total Countries: 2 People Cluster: Aceh of Sumatra People Cluster: Aceh of Sumatra Main Language: Aceh Main Language: Malay Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.12% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Status Aceh - Pixabay Source: Status Aceh - Pixabay "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Alas in Indonesia Aneuk Jamee in Indonesia Population: 92,000 Population: 75,000 World Popl: 92,000 World Popl: 75,000 Total Countries: 1 Total Countries: 1 People Cluster: Aceh of Sumatra People Cluster: Aceh of Sumatra Main Language: Batak Alas-Kluet Main Language: Minangkabau Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.01% Chr Adherents: 0.01% Chr Adherents: 0.10% Scripture: Portions Scripture: New Testament Source: Greg n Trees www.joshuaproject.net www.joshuaproject.net Source: Kerry Olson "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Gayo in Indonesia Kluet in Indonesia Population: 343,000 Population: 58,000 World
    [Show full text]