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Ad Apostolorum Principis
AD APOSTOLORUM PRINCIPIS ENCYCLICAL OF POPE PIUS XII ON COMMUNISM AND THE CHURCH IN CHINA TO OUR VENERABLE BRETHREN AND BELOVED CHILDREN, THE ARCHBISHOPS, BISHIOPS, OTHER LOCAL ORDINARIES AND CLERGY AND PEOPLE OF CHINA IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1958 Venerable Brethren and Beloved Children, Greetings and Apostolic Benediction. At the tomb of the Prince of the Apostles, in the majestic Vatican Basilica, Our immediate Predecessor of deathless memory, Pius XI, duly consecrated and raised to the fullness of the priesthood, as you well know, "the flowers and . latest buds of the Chinese episcopate."[1] 2. On that solemn occasion he added these words: "You have come, Venerable Brethren, to visit Peter, and you have received from him the shepherd's staff, with which to undertake your apostolic journeys and to gather together your sheep. It is Peter who with great love has embraced you who are in great part Our hope for the spread of the truth of the Gospel among your people."[2] 3. The memory of that allocution comes to Our mind today, Venerable Brethren and dear children, as the Catholic Church in your fatherland is experiencing great suffering and loss. But the hope of our great Predecessor was not in vain, nor did it prove without effect, for new bands of shepherds and heralds of the Gospel have been joined to the first group of bishops whom Peter, living in his Successor, sent to feed those chosen flocks of the Lord. 4. New works and religious undertakings prospered among you despite many obstacles. -
“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Religions & Christianity in Today's
Religions & Christianity in Today's China Vol. X 2020 No. 2 Contents Editorial | 2 News Update on Religion and Church in China November 11, 2019 – April 18, 2020 | 3 Compiled by Katharina Wenzel-Teuber, Isabel Friemann (China InfoStelle), and Barbara Hoster Statistics on Religions and Churches in the People’s Republic of China – Update for the Year 2019 | 21 Katharina Wenzel-Teuber In memoriam Rolf G. Tiedemann (1941–2019) | 42 Dirk Kuhlmann Imprint – Legal Notice | 46 Religions & Christianity in Today's China, Vol. X, 2020, No. 2 1 Editorial Dear Readers, Today we present to you the second issue 2020 of Religions & Christianity in Today’s China (中国宗教评论). The number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. This year Katharina Wenzel-Teuber has again compiled “Statistics on Religions and Churches in the People’s Republic of China” with an “Update for the Year 2019.” Besides many details and trends of the various numerically meas urable develop- ments in the religions of China, the article gives above all a summary of the interest- ing findings from the China Family Panel Studies concerning the question “How Many Protestants Are There Really in China?” We conclude with an obituary by Dr. Dirk Kuhlmann (Monumenta Serica Institute) for Prof. Dr. R.G. Tiedemann, the renowned historian and expert on the history of the Yihetuan uprising (Boxer Uprising) and Christianity in China, who died in August 2019. In 2018 we had published in this journal (issue 2018, No. -
Papacy Supported Various Oper- IX E X,” Archivo Storico Per Le Provincie Napoletani, Ations in Which “Reconquest” Contested with Piracy
SCHISM beach at Ostia, sailed up the Tiber, and pillaged the areas these grounds by the inhabitants of the March of Ancona of Rome outside the Aurelian wall, including the basili- (Registres, no. 73) and the diocese of Tarragona (no. cas of ST. PETER’S and ST. PAUL’S OUTSIDE THE WALLS. 3731), and gave out authorizations for trading to the in- The response was swift and effective. After GREGORY IV habitants of the diocese of Cuenca (no. 3303), Mallorca built, unsuccessfully, a fortress at Ostia (Gregoriopolis), (no. 3731), and the Latin Empire of Constantinople (nos. LEO IV fortified the Leonine City in Rome and in 854 re- 6586 and 6831). built and fortified Centumcellae on the present site of Religious and intellectual relations had to be ap- Civitavecchia (Leopolis). JOHN VIII fortified St. Paul’s proached with similar subtlety. Any attempt at mission- Outside the Walls and acquired a navy. In 849, another ary activity was vain, but a better acquaintance with raid was checked by the fleets of Naples and Amalfi off Islam was soon acquired. The Qur’an was translated on Ostia. the initiative of the abbot of Cluny in 1141–3. Ignorance The danger was more serious in southern Italy, whose was rife, and on both sides. Yet for all the Christians who political dismemberment would later ensure the Nor- continued to believe that Muhammad worshiped Venus mans’ success. Here the Saracens settled in. In 838, they and Apollo and that the “Mohammedans” were pagans occupied Brindisi and Taranto; from there, the au- or heretics, there were many intellectuals of the 13th tonomous Byzantine duchy of Naples called on their help century who proclaimed their admiration for Arab sci- against the Lombards of Benevento. -
A Katolikus Egyház És Az 1956-Os Forradalom a Katolikus Egyház És Az 1956-Os Forradalom
A KAtoliKus Egyház és Az 1956-os forrAdAlom A Katolikus Egyház és az 1956-os forradalom A KATOLIKUS EGYHÁZ ÉS AZ 1956-OS FORRADALOM Szerkesztette: B K PÁZMÁNY PRESS Budapest 2018 A kiadvány megjelentetése a Pázmány Péter Katolikus Egyetem támogatása keretében valósult meg: Központi Alapok Program KAP17-61004-1.1-JÁK azonosítószámon. © Szerzők, szerkesztők, 2018 © PPKE JÁK, 2018 ISBN 978-963-308-325-3 Kiadja: a Pázmány Péter Katolikus Egyetem Jog- és Államtudományi Kara 1088 Budapest, Szentkirályi u. 28–30. www.jak.ppke.hu Felelős kiadó: Dr. Szabó István dékán Szerkesztés, nyomdai előkészítés: Szakaliné Szeder Andrea Készült a Vareg Kft. nyomdájában www.vareg.hu TARTALOM ELŐSZÓ ............................................................................................................ 7 B Katalin „Az idő Isten kezében van, és az idő az igazság szövetségese.” ....................... 9 É Dániel A katolikus egyház és az 1956-os forradalom ................................................ 27 F Gergely Adalékok Pétery József váci püspök életéhez ................................................. 57 T Eszter Zsófi a Az 1956-os forradalom emlékezete Pannonhalmán ....................................... 85 M Barnabás A Központi Papnevelő Intézet papnövendékei és az 1956-os forradalom .......91 H E. Írisz Elkötelezettség és szabadság ..........................................................................109 B Máté XII. Pius pápa és a magyar forradalom ..........................................................131 S Viktor Attila A Katolikus Egyház -
Diplomacia E Religião: Encontros E Desencontros Nas Relações Entre a Santa Sé E a República Popular Da China De 1949 a 2005
UNIVERSIDADE FEDERAL DO RIO GRANDE DO SUL INSTITUTO DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA DIPLOMACIA E RELIGIÃO: ENCONTROS E DESENCONTROS NAS RELAÇÕES ENTRE A SANTA SÉ E A REPÚBLICA POPULAR DA CHINA DE 1949 A 2005 ANNA CARLETTI Porto Alegre 2007 2 UNIVERSIDADE FEDERAL DO RIO GRANDE DO SUL INSTITUTO DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA DIPLOMACIA E RELIGIÃO: ENCONTROS E DESENCONTROS NAS RELAÇÕES ENTRE A SANTA SÉ E A REPÚBLICA POPULAR DA CHINA DE 1949 A 2005 ANNA CARLETTI Tese apresentada à banca avaliadora como parte das exigências do Curso de Doutorado em História do Programa de Pós Graduação em História do Instituto de Filosofia e Ciências Humanas da Universidade Federal do Rio Grande do Sul. Orientador: Prof. Dr. Paulo Gilberto Fagundes Vizentini 3 AGRADECIMENTOS Agradeço o meu orientador, o Professor Doutor Paulo G. Fagundes Vizentini, que, desde o início, interessou-se pela minha proposta de pesquisa e ao longo destes anos ofereceu-me sempre valiosas contribuições, incentivando-me em direção a uma pesquisa crítica e construtiva. Com a simplicidade que lhe é característica colocou à minha disposição os seus preciosos conhecimentos, principalmente linhas de interpretação do cenário internacional, que me estimularam a continuar no ambiente acadêmico da pesquisa. Gostaria de agradecer também a todos os professores do Programa de Pós- Graduação de História da Universidade Federal do Rio Grande do Sul dos quais recebi uma acolhida atenciosa e delicada. Em particular quero mencionar os Professores Doutores Temístocles Cezar, Silvia Regina Ferraz Petersen, Claúdia Wassermann e Carla Brandalise. Agradeço a todos os meus colegas de curso com os quais compartilhei momentos de entusiasmo e de desânimo, e, sobretudo, ricos debates acadêmicos. -
Seminar on Religious Freedom in China
Seminar on Religious Freedom in China Date: March 2, 2003 (Sunday) Organizer: Justice and Peace Commission of the Hong Kong Catholic Diocese Topics & Speakers: An Analysis of the Current Situation of the Catholic Church in China .................. Father Gianni Criveller (Researcher at the Holy Spirit Study Centre in Hong Kong) Experience Sharing ........................... Father Franco Mella (Kwai Chung New District Christian Grassroots Group) An Analysis of the Changes in Religious Freedom in China in the Past 20 Years ......................... Anthony Lam Sui-ki (Researcher at the Holy Spirit Study Centre in Hong Kong) The Relations Between the Church in Hong Kong and the Church in China ...................................................................... Bishop Joseph Zen Ze-kiun (Bishop of Hong Kong ) Father Gianni Criveller: No Change in Religious Policy The first point that I wish to make is that the Chinese government has made no progress in its religious policy in the last 20 years. The Constitution of 1982 (Article 36) and Document No. 19 of the same year have codified Deng Xiaoping's religious policy. Since then the policy has remained the same: The Party controls religions and the Church; religions must accommodate to the goals of the Communist Party. In other words, religion is tolerated as long as it serves Party policy, which currently is the modernization of the country. Recently, the viewpoints of two Mainland scholars, Pan Yue and Li Pingye have raised hope that there might be some development in the religious policy. I am less optimistic. I do not find Pan Yue and Li Pingye's suggestions really new or positive. Pan Yue suggests that the Party should go beyond condemning religion as "the opium of people". -
Introduction
INTROdUCTION 1. In the footstep of Ecclesia in Asia Saint John Paul ii in the paragraph 9 of his post-synodal Exhortation Eccle - sia in Asia gave us a short synthesis of the history of the Church in the conti - nent under the title “the Church in Asia: past and present”. With this hand - book of Asian Church History we intend to offer students and readers a suit - able development of the essential data and intuitions we find in the post-syn - odal document. our purpose is principally academic. Hopefully, it should be a tool for teachers and students, but we do not exclude other possible readers, or consulters for a specific event or chapter of this rich and long history. in fact, as we know from history and experienced when we were there, the Christian presence in some parts of Africa and America is much more recent. instead, Asia is really the cradle of Christianity and the origins of many Asian communities are apostolic. We think especially of Middle East Churches and St. thomas’ Christians (india). Knowing that the majority of Asian students are non-native English speak - ers, we have tried to write our manual in a very simple language in order to facilitate its comprehension and use. Among our limitations we point to the lacking development of Protestant Missions that appear so abundant since the 19 th century, and deserve an ac - curate attention in the present moment of evangelization. instead we pre - sented the different oriental Churches with the ecumenical purpose of spreading their knowledge among Catholic public, and foster increased col - laboration. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
A Katolikus Egyház És Az 1956-Os Forradalom a Katolikus Egyház És Az 1956-Os Forradalom
A KAtoliKus Egyház és Az 1956-os forrAdAlom A Katolikus Egyház és az 1956-os forradalom A KATOLIKUS EGYHÁZ ÉS AZ 1956-OS FORRADALOM Szerkesztette: B K PÁZMÁNY PRESS Budapest 2018 A kiadvány megjelentetése a Pázmány Péter Katolikus Egyetem támogatása keretében valósult meg: Központi Alapok Program KAP17-61004-1.1-JÁK azonosítószámon. © Szerzők, szerkesztők, 2018 © PPKE JÁK, 2018 ISBN 978-963-308-325-3 Kiadja: a Pázmány Péter Katolikus Egyetem Jog- és Államtudományi Kara 1088 Budapest, Szentkirályi u. 28–30. www.jak.ppke.hu Felelős kiadó: Dr. Szabó István dékán Szerkesztés, nyomdai előkészítés: Szakaliné Szeder Andrea Készült a Vareg Kft. nyomdájában www.vareg.hu TARTALOM ELŐSZÓ ............................................................................................................ 7 B Katalin „Az idő Isten kezében van, és az idő az igazság szövetségese.” ....................... 9 É Dániel A katolikus egyház és az 1956-os forradalom ................................................ 27 F Gergely Adalékok Pétery József váci püspök életéhez ................................................. 57 T Eszter Zsófi a Az 1956-os forradalom emlékezete Pannonhalmán ....................................... 85 M Barnabás A Központi Papnevelő Intézet papnövendékei és az 1956-os forradalom .......91 H E. Írisz Elkötelezettség és szabadság ..........................................................................109 B Máté XII. Pius pápa és a magyar forradalom ..........................................................131 S Viktor Attila A Katolikus Egyház -
The African Synod in Rome, 1994: Consequences for Catholicism
The African Synod in Rome, 1994: Consequences for Catholicism Philip Knights *** I will begin by taking some time to put the Synod, its preparation and what followed into context before moving to specific discussion of its elements. The first point of orientation is to note that although there is a central event here, that event was part of a process which is yet to be concluded. the purpose of gathering many African bishops together was to advise on the agenda of the Catholic Church’s evangelising mission in Africa in the next Millennium. Just as we are still seeing the consequences of the Second Vatican Council develop thirty-five years after the event, so the consequences of the African Synod, itself a consequence of the Council, are still unfolding. There was a flurry of publications leading up to the Synod, around the synod and immediately afterwards. What concerns us this afternoon is not simply to analyse what happened in April- May 1994 but what is happening into the third Christian Millennium and what will happen in that future. A first obvious immediate series of consequences is that the pattern adopted for Africa has been extended for other regions. The Americas, Asia, Oceania and Europe have been or are going through parallel procedures. Each region is being consulted to take stock and consider where the Church’s mission in their region is proceeding into the next Millennium. The equivalent Synod for Europe will be this coming October. A direct fruit of the African Synod was the Apostolic Exhortation Ecclesia in Africa , which was the major document produced by the Pope in 1995 in response to the Synod and which took on board (or in some instances downplayed) the discussions which fed into the Synod and which occurred at the Synod. -
Family from the II Vatican Council to the Synod on the Family Rome – 8 May 2015 Roberto De Mattei
Family from the II Vatican Council to the Synod on the Family Rome – 8 May 2015 Roberto de Mattei The past helps us to understand the present. If we want to understand the causes of the current cultural and moral crisis, we need to go back at least half a century to the beginning of the 1960s. In the first half of the twentieth century, Europe had experienced two terrible world wars and the horrors of Communist and National Socialist totalitarianism. Families paid for this in blood but the family remained a strong social and moral bulwark. Marriage was the indissoluble bond between a man and a woman, directed towards the formation of a stable family. Adultery was a sin which was socially frowned upon. It was even mentioned in the penal code. The great majority of women were virgins when they got married. They dreamed of starting a family and they had a strong sense of modesty and a spirit of sacrifice. It would not be right, however, to idealise the situation. If everything had been perfect then it would not have changed so quickly. Hypocrisy was widespread: official respect for the family hid the reality of practices which tended towards free love. It was this gap between professed morality and actual practice which prepared the ground for the Cultural Revolution of the 1960s. The great change occurred in 1968. 1968 was a cultural revolution which went deeper than any political revolution. It presented itself as a revolution in domestic affairs which aimed to "liberate" the instincts of the individual and of the masses from the yoke of centuries of culture and civilisation.